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How the Elizabethans Explained Their Invasions of Ireland and Virginia
W&M ScholarWorks Dissertations, Theses, and Masters Projects Theses, Dissertations, & Master Projects 1994 Justification: How the Elizabethans Explained their Invasions of Ireland and Virginia Christopher Ludden McDaid College of William & Mary - Arts & Sciences Follow this and additional works at: https://scholarworks.wm.edu/etd Part of the European History Commons, and the United States History Commons Recommended Citation McDaid, Christopher Ludden, "Justification: How the Elizabethans Explained their Invasions of Ireland and Virginia" (1994). Dissertations, Theses, and Masters Projects. Paper 1539625918. https://dx.doi.org/doi:10.21220/s2-4bnb-dq93 This Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Dissertations, Theses, and Masters Projects by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. Justification: How the Elizabethans Explained Their Invasions of Ireland and Virginia A Thesis Presented to The Faculty of the Department of History The College of William and Mary in Virginia In Partial Fufillment Of the Requirements for the Degree of Master of Arts by Christopher Ludden McDaid 1994 Approval Sheet This thesis is submitted in partial fulfillment of the requirements for the degree of Master of Arts r Lucfclen MoEfaid Approved, October 1994 _______________________ ixJLt James Axtell John Sel James Whittenourg ii TABLE OF CONTENTS ACKNOWLEDGMENTS.............................................. -
English Renaissance
1 ENGLISH RENAISSANCE Unit Structure: 1.0 Objectives 1.1 The Historical Overview 1.2 The Elizabethan and Jacobean Ages 1.2.1 Political Peace and Stability 1.2.2 Social Development 1.2.3 Religious Tolerance 1.2.4 Sense and Feeling of Patriotism 1.2.5 Discovery, Exploration and Expansion 1.2.6 Influence of Foreign Fashions 1.2.7 Contradictions and Set of Oppositions 1.3 The Literary Tendencies of the Age 1.3.1 Foreign Influences 1.3.2 Influence of Reformation 1.3.3 Ardent Spirit of Adventure 1.3.4 Abundance of Output 1.4 Elizabethan Poetry 1.4.1 Love Poetry 1.4.2 Patriotic Poetry 1.4.3 Philosophical Poetry 1.4.4 Satirical Poetry 1.4.5 Poets of the Age 1.4.6 Songs and Lyrics in Elizabethan Poetry 1.4.7 Elizabethan Sonnets and Sonneteers 1.5 Elizabethan Prose 1.5.1 Prose in Early Renaissance 1.5.2 The Essay 1.5.3 Character Writers 1.5.4 Religious Prose 1.5.5 Prose Romances 2 1.6 Elizabethan Drama 1.6.1 The University Wits 1.6.2 Dramatic Activity of Shakespeare 1.6.3 Other Playwrights 1.7. Let‘s Sum up 1.8 Important Questions 1.0. OBJECTIVES This unit will make the students aware with: The historical and socio-political knowledge of Elizabethan and Jacobean Ages. Features of the ages. Literary tendencies, literary contributions to the different of genres like poetry, prose and drama. The important writers are introduced with their major works. With this knowledge the students will be able to locate the particular works in the tradition of literature, and again they will study the prescribed texts in the historical background. -
The Representation of Puritans in William Shakespeare's Twelfth Night
AWEJ for Translation & Literary Studies, Volume2, Number 1, February 2018 Pp. 97-105 DOI: http://dx.doi.org/10.24093/awejtls/vol2no1.7 The Representation of Puritans in William Shakespeare’s Twelfth Night Rachid MEHDI Department of English, Faculty of Art Abderahmane-Mira University of Bejaia, Algeria Abstract This article is a study on the representation of Puritans in William Shakespeare’s Twelfth Night; or, What You Will, one of his most popular comic play in the modern theatre. In mocking Malvolio’s morality and ridiculous behaviour, Shakespeare wanted to denounce Puritans’ sober society in early modern England. Indeed, Puritans were depicted in the play as being selfish, idiot, hypocrite, and killjoy. In the same way, many other writers of different generations, obviously influenced by Shakespeare, have espoused his views and consequently contributed to promote this anti-Puritan literature, which is still felt today. This article discusses whether Shakespeare’s portrayal of Puritans was accurate or not. To do so, the writer first attempts to define the term “Puritan,” as the latter is quite equivocal, then take some Puritans’ characteristics, namely hypocrisy and killjoy, as provided in the play, and analyze them in the light of the studies of some historians and scholars, experts on the post Reformation Puritanism, to demonstrate that Shakespeare’s view on Puritanism is completely caricatural. Keywords: caricature, early modern theatre, Malvolio, Puritans, satire Cite as: MEHDI, R. (2018). The Representation of Puritans in William Shakespeare’s Twelfth Night. Arab World English Journal for Translation & Literary Studies, 2 (1). DOI: http://dx.doi.org/10.24093/awejtls/vol2no1.7 Arab World English Journal for Translation & Literary Studies 97 eISSN: 2550-1542 |www.awej-tls.org AWEJ for Translation & Literary Studies Volume, 2 Number 1, February 2018 The Representation of Puritans in William Shakespeare’s Twelfth Night MEHDI Introduction Puritans had been the target of many English writers during the sixteenth and seventeenth centuries. -
Thesis Template for Researchers
University of Huddersfield Repository Walker, Bethany E. THE RISE OF ANTI-CATHOLICISM IN ELIZABETHAN ENGLAND 1558-1603 Original Citation Walker, Bethany E. (2018) THE RISE OF ANTI-CATHOLICISM IN ELIZABETHAN ENGLAND 1558-1603. Masters thesis, University of Huddersfield. This version is available at http://eprints.hud.ac.uk/id/eprint/34767/ The University Repository is a digital collection of the research output of the University, available on Open Access. Copyright and Moral Rights for the items on this site are retained by the individual author and/or other copyright owners. Users may access full items free of charge; copies of full text items generally can be reproduced, displayed or performed and given to third parties in any format or medium for personal research or study, educational or not-for-profit purposes without prior permission or charge, provided: • The authors, title and full bibliographic details is credited in any copy; • A hyperlink and/or URL is included for the original metadata page; and • The content is not changed in any way. For more information, including our policy and submission procedure, please contact the Repository Team at: [email protected]. http://eprints.hud.ac.uk/ THE RISE OF ANTI-CATHOLICISM IN ELIZABETHAN ENGLAND 1558-1603 BETHANY EMMA WALKER A thesis submitted to the University of Huddersfield in partial fulfilment of the requirements for the degree of MA (by Research) The University of Huddersfield August 2018 Copyright statement i. The author of this thesis (including any appendices and/or schedules to this thesis) owns any copyright in it (the “Copyright”) and s/he has given The University of Huddersfield the right to use such copyright for any administrative, promotional, educational and/or teaching purposes. -
UCLA Historical Journal
The Early Elizabethan Polity. Stephen Alford. Cambridge: Cambridge University Press, 1998. xii + 271 pp. Though there has been a recent surge of interest from Hollywood regarding the life, times and events of the reign of England's first Elizabeth, from the excellent whimsical romance of "Shakespeare in Love" to the abominable and inaccurate "Elizabeth I", scholarly attentions paid to Elizabeth and her reign have been scant in most recent years. Indeed, the early years of the Elizabethan era have seen perhaps the least new scholarly activity as the new millennium approaches: the standard work on the formative years of the reign remains Wallace MacCaffrey's The Shaping of the Elizabethan Regime, published in 1967, and the standard biography of her Chief Minister, William Cecil, remains Conyers Read's 1955 work, Mr. Secretary Cecil and Queen Elizabeth, a work which also reinforced the traditional views of a Council rent by faction and Elizabeth as 'Gloriana', playing the factions off one another like a master violinist or puppeteer to gain "harmonious cooperation" within her realm, first proposed in this century by J.E. Neale's 1934 work. Queen Elizabeth.^ Even the standard revisionist views of Elizabeth and of her role in governance, Neville Williams' Elizabeth the First: Queen ofEngland, and Christopher Haigh's Elizabeth I, were published in 1968 and 1988, respectively.'^ Stephen Alford's work. The Early Elizabethan Polity is an important addition to the bodies of work concerned with the early years of Elizabeth's reign and regarding its main subject, William Cecil. Alford presents a prosopographic and institutional study of Cecil, with a focus on his actions and relations at court and in council, particularly as regards the formation of Scottish ' Wallace MacCafTrey, The Shaping ofthe Elizabethan Regime, (Princeton: Princeton Univ. -
DISSERTATION-Submission Reformatted
The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 By Robert Lee Harkins A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in History in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Ethan Shagan, Chair Professor Jonathan Sheehan Professor David Bates Fall 2013 © Robert Lee Harkins 2013 All Rights Reserved 1 Abstract The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 by Robert Lee Harkins Doctor of Philosophy in History University of California, Berkeley Professor Ethan Shagan, Chair This study examines the problem of religious and political obedience in early modern England. Drawing upon extensive manuscript research, it focuses on the reign of Mary I (1553-1558), when the official return to Roman Catholicism was accompanied by the prosecution of Protestants for heresy, and the reign of Elizabeth I (1558-1603), when the state religion again shifted to Protestantism. I argue that the cognitive dissonance created by these seesaw changes of official doctrine necessitated a society in which religious mutability became standard operating procedure. For most early modern men and women it was impossible to navigate between the competing and contradictory dictates of Tudor religion and politics without conforming, dissimulating, or changing important points of conscience and belief. Although early modern theologians and polemicists widely declared religious conformists to be shameless apostates, when we examine specific cases in context it becomes apparent that most individuals found ways to positively rationalize and justify their respective actions. This fraught history continued to have long-term effects on England’s religious, political, and intellectual culture. -
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The Origin of the Altar Call in American Methodism
The Origin of the Altar Call In American Methodism An Historical Study by Robert E. Coleman What has come to be commonly referred to as "the altar call," or more formally as "the invitation ," is a unique devel opment in the worship of American Protestantism. It is not that the idea of publicly registering one's decision is new, for since the days that the sons of Levi gathered around Moses in response to the cry, "Who is on the Lord's side? let him come unto me,"l giving public e:q)ression of a decision has been familiar to all worshippers of God. The different thing about the contemporary invitation does not lie in the principle of the appeal, but in the method of giv ing it. The insistence upon making a decision here and now, coming forward in a public service, kneeling or standing at the front altar for prayer, going to an "inquiry room," receiving some instruction in the meaning of salvation�these are ele ments in the contemporary "altar call," though not new in themselves, which nonetheless combine to give the appeal a distinctively different color peculiar to the American evangeli cal way of worship. Those who study the history of Christian worship cannot help but be curious about the origin, of this phenomenon. It has no clear precedent in the traditional worship of the Reformation, or even in the spiritual exercises of the Protestant revival movements in the seventeenth and early eighteenth centuries. Neither the Puritans, the Pietists, nor the Methodists, all of whom figured soprominently in setting the pattern of the spir itual life of early America, had an intrinsic notion of "the altar call" in their public order of worship. -
The Puritan and Presbyterian Versions of the Netherlands Liturgy
THE PURITAN AND PRESBYTERIAN VERSIONS OF THE NETHERLANDS LITURGY DANIELJAMES MEETER Wainfleet,Ontario English Puritanism was defined in great part by its non-conformity to the Book of Common Prayer. But not all Puritans altogether rejected the discipline of written liturgies'. Some Puritans (and a few Scottish Presbyterians) had an established liturgy to contend with that was much more congenial to their Calvinism, the Netherlands Liturgy of the Dutch Reformed Church. These were the "Dutch Puritans," as the historian Keith Sprunger has labelled them, the exiles, expatriates, and merchants who set up English-speaking congregations in the Netherlands2. The Dutch Puritans of a conservative "presbyterian" bent were content to conform to the Netherlands Liturgy, publishing an English translation of it, the "Leyden Lyturgy," sometime around 16403. But others, to the consternation of the Dutch Reformed Church, refused the use of even this Calvinistic form of worship. In this article I will examine the varieties of Puritan contact with the Netherlands Liturgy during the early 1600's. I will begin by reviewing the Dutch Reformed Church's approach to liturgical conformity, as 1 See Horton Davies, TheWorship of theEnglish Puritans (Westminster: Dacre Press, 1948); see Bryan Spinks, Fromthe Lordand "The BestReformed Churches ":A Studyof theEucharistic Liturgyin the EnglishPuritan and SeparatistTraditions 1550-1633. Bibliotheca Ephemerides Liturgicae,"Subsidia," no. 33 (Rome: Centro LiturgicoVincenziano, Edizione Liturgiche, 1984);and see Bard Thompson, Liturgiesof theWestern Church, paperback reprint (NewYork: New American Library, 1974), pp. 310-41. 2 Keith Sprunger, DutchPuritanism: A Historyof Englishand Scottish Churches of theNetherlands in theSixteenth and SeventeenthCenturies, Studies in the History of Christian Thought, vol. -
Puritanism Notes
Puritanism Who were the Puritans? They are a group of Protestants in England who sought to purify (hence the name, “puritan”) the Church of England (Anglicanism) by removing the elements of Anglican Christianity that they considered to be too “Roman Catholic.” They are the type of Christianity that dominated the colonies in North America. What did the Puritans oppose in the Church of England? Answer: Anything they considered to be too “Roman Catholic” -Using crosses in churches -Certain priestly garments -Celebrating communion at an altar -Religious images -Wealth and luxury -Bishops (though some Puritans allowed for an episcopacy) -Celebrating Christmas or saint’s days -Having godparents -Kneeling during communion -Having an organ in church -Etc. Where did the Puritans come from? They primarily arose during the reign of Elizabeth in England (a Protestant) who hoped the Church of England would be a middle way (via media) between Roman Catholicism and Protestantism. Whereas Anglicanism (and episcopacy) united the country, the Puritans wanted presbyterian or congregational leadership which threatened the unity of England. In 1593 an act was passed that allowed Puritans to be arrested if they didn’t attend Anglican church services. After Elizabeth died she was succeeded by James I. James needed the bishops of the Church of England to unify his country, so religious groups that did not belong to that (Anabaptists, Independents, etc.) received less toleration. In 1605, due to English oppression of Catholics, a group of Catholics rented a space below where the British Parliament met. There they put large wine barrels filled with gunpowder in an attempt to blow up the king and several Puritans who sat in Parliament. -
Elizabeth I and Irish Rule: Causations For
ELIZABETH I AND IRISH RULE: CAUSATIONS FOR CONTINUED SETTLEMENT ON ENGLAND’S FIRST COLONY: 1558 - 1603 By KATIE ELIZABETH SKELTON Bachelor of Arts in History Oklahoma State University Stillwater, Oklahoma 2009 Submitted to the Faculty of the Graduate College of the Oklahoma State University in partial fulfillment of the requirements for the Degree of MASTER OF ARTS May, 2012 ELIZABETH I AND IRISH RULE: CAUSATIONS FOR CONTINUED SETTLEMENT ON ENGLAND’S FIRST COLONY: 1558 - 1603 Thesis Approved: Dr. Jason Lavery Thesis Adviser Dr. Kristen Burkholder Dr. L.G. Moses Dr. Sheryl A. Tucker Dean of the Graduate College ii TABLE OF CONTENTS Chapter Page I. INTRODUCTION ...................................................................... 1 II. ENGLISH RULE OF IRELAND ...................................................... 17 III. ENGLAND’S ECONOMIC RELATIONSHIP WITH IRELAND ...................... 35 IV. ENGLISH ETHNIC BIAS AGAINST THE IRISH ................................... 45 V. ENGLISH FOREIGN POLICY & IRELAND ......................................... 63 VI. CONCLUSION ...................................................................... 90 BIBLIOGRAPHY ........................................................................ 94 iii LIST OF MAPS Map Page The Island of Ireland, 1450 ......................................................... 22 Plantations in Ireland, 1550 – 1610................................................ 72 Europe, 1648 ......................................................................... 75 iv LIST OF TABLES Table Page -
Richard Duerden
Richard Deurden Inventing Politics How the Earliest Puritans Created Grassroots Activism House of Learning 412 (Season 4, Episode 12) OFFICIAL TRANSCRIPT Produced by the Harold B. Lee Library At Brigham Young University Thursday, April 6, 2005 INVENTING POLITICS Thank you Brian very much. And thanks to you who have come. My students know that on occasion and most of them within the last week or so are asked to take their work, share it with each other, argue about it and see what works. Well, today is my test shot and I’m here to see if these ideas hold up by submitting them to your judgment. Well, let’s start with identifying with scenario. When the tyranny and depression became unbearable a small group of devoted reformers gathered to ask what was to be done. And they chose one or two resolved and courageous young men to write a manifesto. A declaration of the ills they had suffered and the reforms that were needed. That manifesto shook the powers of England and convinced an anxious monarch and the monarch’s counsel that these zealots intended to erect a system of governing by the people. Who fits this description of whom am I speaking? Marx and Engles. Thomas Jefferson, and John Adams. Maybe? But we can go earlier and Thomas Paine, John Lilburn. Before any of these, and in a direct way their practical ancestor was the radical reformer and Elizabethan puritan John Field. This dedicated and tireless but almost unknown reformer wrote the first book to issue from a secret press in England.