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1 Towards a Visualisation of the Zionist Sabra 1930-1967 JC Torday
Towards a visualisation of the Zionist Sabra 1930-1967 JC Torday A thesis submitted in partial fulfilment of the requirements of the University of Brighton for the degree of Doctor of Philosophy February 2014 1 Declaration I declare that the research contained in this thesis, unless otherwise formally indicated within the text, is the original work of the author. The thesis has not been previously submitted to this or any other university for a degree, and does not incorporate any material already submitted for a degree. Signed JC Torday Dated February 2014 2 Abstract (page 3) Introduction (page 5) Research Approach (page 16) Arab Villages and colonisation (page 24) Cultural Memory and collective memory (page 31) Chapter 1: Theoretical considerations and influences on Zionist photographs (page 39) Critics of and theories about photographs (page 39) Influences on Israeli photography (page 45) Chapter 2: Zionism and colonialism (page 71) The rise of Zionism (page 71) The Iron Wall (page 76) A view from 1947 (page 81) Zionism and anti-Semitism (page 84) Zionism and Fascism (page 87) Zionism and nationalism (page 90) Colonialism (page 93) Colonialism and Zionism (97) Three waves of Jewish immigration (page 102) The Sharon Plan (page 105) Colonialism and photographs (108) Biblical archaeology (page 113) Ethnocentric myth (page 119) Chapter 3: Photography in the Holy Land and beyond (page 121) Beginnings (page 121) Photographs in the Yishuv (page 130) Photographs in Israel (page 147) Chapter 4: The Sabra (page 174) The myth of the Sabra (page -
Solidarität Der Österreichischen Linken Mit Der Algerischen Widerstandsbewegung
UvA-DARE (Digital Academic Repository) Solidarität der österreichischen Linken mit der algerischen Widerstandsbewegung Keller, F. Publication date 2010 Document Version Final published version Link to publication Citation for published version (APA): Keller, F. (2010). Solidarität der österreichischen Linken mit der algerischen Widerstandsbewegung. General rights It is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), other than for strictly personal, individual use, unless the work is under an open content license (like Creative Commons). Disclaimer/Complaints regulations If you believe that digital publication of certain material infringes any of your rights or (privacy) interests, please let the Library know, stating your reasons. In case of a legitimate complaint, the Library will make the material inaccessible and/or remove it from the website. Please Ask the Library: https://uba.uva.nl/en/contact, or a letter to: Library of the University of Amsterdam, Secretariat, Singel 425, 1012 WP Amsterdam, The Netherlands. You will be contacted as soon as possible. UvA-DARE is a service provided by the library of the University of Amsterdam (https://dare.uva.nl) Download date:05 Oct 2021 Solidarität der österreichischen Linken mit der algerischen Widerstandsbewegung ACADEMISCH PROEFSCHRIFT ter verkrijging van de graad van doctor aan de Universiteit van Amsterdam op gezag van de Rector Magnificus prof. dr. D.C. van den Boom ten overstaan van een door het college voor promoties ingestelde commissie, in het openbaar te verdedigen in de Agnietenkapel] op dinstag 15 juni 2010, te 12:00 uur door Friedrich Keller geboren te Wenen, Oostenrijk Promotor: Prof. -
10 WINTER 1986 Ffl Jiiirfuijtjjrii-- the Stemberg Centre for Judaism, the Manor House , 80 East End Road, Contents London N3 2SY Telephone: 01-346 2288
NA NUMBEFt 10 WINTER 1986 ffl jiiirfuijTJJriI-- The Stemberg Centre for Judaism, The Manor House , 80 East End Road, Contents London N3 2SY Telephone: 01-346 2288 2 Jaclynchernett We NowNeeda separate MANNA is the Journal of the Sternberg Conservative Movement Centre for Judaism at the Manor House and of the Manor House Society. 3 MichaelLeigh Andwhywe Mus.tTake upthe challenge MANI`IA is published quarterly. 4 Charlesselengut WhyYoung Jews Defectto cults Editor: Rabbi Tony Bayfield Deputy Editor: Rabbi william Wolff Art Editor: Charles Front 8 LionelBlue lnklings Editorial Assistant: Elizabeth Sarah Curtis cassell Help! Editorial Board: Rabbi Colin Eimer, 10 ^ Deirdreweizmann The outsider Getting Inside Rabbi Dr. Albert Friedlander, Rabbi the Jewish Skin David Goldberg, Dr. Wendy Green- gross, Reverend Dr. Isaac Levy, Rabbi Dr. Jonathan Magonet, Rabbi Dow Mamur, Rabbi Dr. J.ohm Rayner, Pro- 12 LarryTabick MyGrandfather Knew Isaac Bashevis singer fessor J.B . Segal, Isca Wittenberg. 14 Wendy Greengross Let's pretend Views expressed in articles in M¢7!#cz do not necessarily reflect the view of the Editorial Board. 15 JakobJ. Petuchowski The New Machzor. Torah on One Foot Subscription rate: £5 p.a. (four issues) including postage anywhere in the U.K. 17 Books. Lionel Blue: From pantryto pulpit Abroad: Europe - £8; Israel, Asia; Evelyn Rose: Blue's Blender Americas, Australasia -£12. 18 Reuven silverman Theycould Ban Baruch But Not His Truth A 20 Letters 21 DavjdGoldberg Lastword The cover shows Zlfee Jew by Jacob Kramer, an ink on yellow wash, circa 1916, one of many distinguished pic- tures currently on exhibition at the Stemberg Centre. -
Representing the Algerian Civil War: Literature, History, and the State
Representing the Algerian Civil War: Literature, History, and the State By Neil Grant Landers A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in French in the GRADUATE DIVISION of the UNIVERSITY OF CALIFORNIA, BERKELEY Committee in charge: Professor Debarati Sanyal, Co-Chair Professor Soraya Tlatli, Co-Chair Professor Karl Britto Professor Stefania Pandolfo Fall 2013 1 Abstract of the Dissertation Representing the Algerian Civil War: Literature, History, and the State by Neil Grant Landers Doctor of Philosophy in French Literature University of California, Berkeley Professor Debarati Sanyal, Co-Chair Professor Soraya Tlatli, Co-Chair Representing the Algerian Civil War: Literature, History, and the State addresses the way the Algerian civil war has been portrayed in 1990s novelistic literature. In the words of one literary critic, "The Algerian war has been, in a sense, one big murder mystery."1 This may be true, but literary accounts portray the "mystery" of the civil war—and propose to solve it—in sharply divergent ways. The primary aim of this study is to examine how three of the most celebrated 1990s novels depict—organize, analyze, interpret, and "solve"—the civil war. I analyze and interpret these novels—by Assia Djebar, Yasmina Khadra, and Boualem Sansal—through a deep contextualization, both in terms of Algerian history and in the novels' contemporary setting. This is particularly important in this case, since the civil war is so contested, and is poorly understood. Using the novels' thematic content as a cue for deeper understanding, I engage through them and with them a number of elements crucial to understanding the civil war: Algeria's troubled nationalist legacy; its stagnant one-party regime; a fear, distrust, and poor understanding of the Islamist movement and the insurgency that erupted in 1992; and the unending, horrifically bloody violence that piled on throughout the 1990s. -
Scottish Episcopal Institute Journal
Scottish Episcopal Institute Journal Summer 2021 — Volume 5.2 A quarterly journal for debate on current issues in the Anglican Communion and beyond Scottish Episcopal Institute Journal Volume 5.2 — Summer 2021 — ISSN 2399-8989 ARTICLES Introduction to the Summer Issue on Scottish Episcopal Theologians Alison Peden 7 William Montgomery Watt and Islam Hugh Goddard 11 W. H. C. Frend and Donatism Jane Merdinger 25 Liberal Values under Threat? Vigo Demant’s The Religious Prospect 80 Years On Peter Selby 33 Donald MacKinnon’s Moral Philosophy in Context Andrew Bowyer 49 Oliver O’Donovan as Evangelical Theologian Andrew Errington 63 Some Scottish Episcopal Theologians and the Arts Ann Loades 75 Scottish Episcopal Theologians of Science Jaime Wright 91 Richard Holloway: Expectant Agnostic Ian Paton 101 SCOTTISH EPISCOPAL INSTITUTE JOURNAL 3 REVIEWS Ann Loades. Grace is not Faceless: Reflections on Mary Reviewed by Alison Jasper 116 Hannah Malcolm and Contributors. Words for a Dying World: Stories of Grief and Courage from the Global Church Reviewed by James Currall 119 David Fergusson and Mark W. Elliott, eds. The History of Scottish Theology, Volume I: Celtic Origins to Reformed Orthodoxy Reviewed by John Reuben Davies 121 Stephen Burns, Bryan Cones and James Tengatenga, eds. Twentieth Century Anglican Theologians: From Evelyn Underhill to Esther Mombo Reviewed by David Jasper 125 Nuria Calduch-Benages, Michael W. Duggan and Dalia Marx, eds. On Wings of Prayer: Sources of Jewish Worship Reviewed by Nicholas Taylor 127 Al Barrett and Ruth Harley. Being Interrupted: Reimagining the Church’s Mission from the Outside, In Reviewed by Lisa Curtice 128 AUTISM AND LITURGY A special request regarding a research project on autism and liturgy Dr Léon van Ommen needs your help for a research project on autism and liturgy. -
Reform Judaism: in 1000 Words Gender
Reform Judaism: In 1000 Words Gender Context One of the distinctive features of Reform Judaism is our unequivocal commitment to gender equality. Or is it? As Rabbi Barbara Borts of Darlington Hebrew Congregation writes, though there are many examples of equality in our movement (such as our exceptional siddur and women in senior rabbinic positions) the journey towards true equality in our communities has been a process of development over many years, and in some ways is not yet complete. Content The male rabbi who was approached to write this section demurred, believing it was inappropriate for him to write about gender issues. Gender, he believed, really meant ‘women.’ This is a natural conclusion. After all, Judaism developed as a patriarchal religion with strict delineations between male Jewish life and female Jewish life: male Judaism was the norm [a Jew and His Judaism] and the woman, a separate category.i Although the idea of gender now encompasses many aspects of sexual identity, for most people, ‘gender’ will mean ‘women’ and we will thus examine past and current thinking about women’s roles in the MRJ. In 1840 West London Synagogue, women’s equality was not part of the founders’ visions. Women sat in the balcony until 1910 (except for the Yamim Nora’im) and the choir was initially all-male, although women would join early on.ii Other founding synagogues discussed participation by women, but there was no consensus about what equality for women entailed, not even through the 1990s and perhaps beyond. The first women rabbis often encountered great opposition and found it difficult to gain employment against male candidates for particular jobs. -
The Shriek of Silence: a Phenomenology of the Holocaust Novel
University of Kentucky UKnowledge Literature in General English Language and Literature 2014 The Shriek of Silence: A Phenomenology of the Holocaust Novel David Patterson Oklahoma State University Click here to let us know how access to this document benefits ou.y Thanks to the University of Kentucky Libraries and the University Press of Kentucky, this book is freely available to current faculty, students, and staff at the University of Kentucky. Find other University of Kentucky Books at uknowledge.uky.edu/upk. For more information, please contact UKnowledge at [email protected]. Recommended Citation Patterson, David, "The Shriek of Silence: A Phenomenology of the Holocaust Novel" (2014). Literature in General. 3. https://uknowledge.uky.edu/upk_literature_in_general/3 THE SHRIEK OF SILENCE This page intentionally left blank THE OFSILENCE APhenomenology of the Holocaust Novel DAVID PATTERSON THE UNIVERSITY PRESS OF KENTUCKY Copyright © 1992 by The University Press of Kentucky Scholarly publisher for the Commonwealth, serving Bellarmine College, Berea College, Centre College of Kentucky, Eastern Kentucky University, The Filson Club, Georgetown College, Kentucky Historical Society, Kentucky State University, Morehead State University, Murray State University, Northern Kentucky University, Transylvania University, University of Kentucky, University of Louisville, and Western Kentucky University. Editorial and Sales Offices: Lexington, Kentucky 40508-4008 Library of Congress Cataloging-in-Publication Data Patterson, David, 1948- The shriek of silence : a phenomenology of the Holocaust novel / David Patterson. p. cm. Includes bibliographical references and index. ISBN 978-0-8131-6013-9 1. Holocaust, Jewish (1939-1945), in literature. 2. Jewish fiction-History and criticism. I. Title. PN56.H55P38 1992 809' .93358-dc20 91-17269 This book is printed on acid-free paper meeting the requirements of the American National Standard for Permanence of Paper for Printed Library Materials. -
The WCOMC ( Faith Group Was Formed in 2014
The WCOMC (https://wcomc.org/) Faith Group was formed in 2014 and aims to explore the impact of faith on people’s working lives, both in the City and the wider livery movement, by holding evening events each year and inviting eminent speakers to address relevant topics. The focus of our earlier events was on “Religious Freedom” and the next event relates to the concerns of the Civic City in restoring ‘Trust in the City’ and how Faith might be relevant to this. Subject: Faith in the Livery today: “Rules for the Conduct of Life”. The importance, influence and relevance of this important booklet, which was first published in 1740 as a set of standards for Freemen of the City of London. A copy of the booklet is given to all those men and women who receive the Freedom of the City of London and 2nd edition version, was undertaken by Canon David Parrott of St Lawrence Jewry in 2015: https://www.stlawrencejewry.org.uk/content.php?folder_id=67 This more modern edition can be bought at the St Lawrence Jewry Office or by contacting [email protected] or at the 5th March event (for the special price of £5 per copy). Tuesday 5th March 2019 from 6.30 to 9.00 pm Venue: St Ethelburga’s Centre, 78 Bishopsgate, London EC2N 4AG Speaker: The Right Rev Dr Stephen Platten, Chaplain to St. Martin-within-Ludgate. Stephen is at present an honorary Assistant Bishop in the dioceses of London, Newcastle and Southwark, and Chaplain at St. Martin-within-Ludgate in the City of London. -
Anglo-Jewry's Experience of Secondary Education
Anglo-Jewry’s Experience of Secondary Education from the 1830s until 1920 Emma Tanya Harris A thesis submitted in fulfilment of the requirements For award of the degree of Doctor of Philosophy Department of Hebrew and Jewish Studies University College London London 2007 1 UMI Number: U592088 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U592088 Published by ProQuest LLC 2013. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 Abstract of Thesis This thesis examines the birth of secondary education for Jews in England, focusing on the middle classes as defined in the text. This study explores various types of secondary education that are categorised under one of two generic terms - Jewish secondary education or secondary education for Jews. The former describes institutions, offered by individual Jews, which provided a blend of religious and/or secular education. The latter focuses on non-Jewish schools which accepted Jews (and some which did not but were, nevertheless, attended by Jews). Whilst this work emphasises London and its environs, other areas of Jewish residence, both major and minor, are also investigated. -
CORE UA 537 Spring 2014 CULTURES and CONTEXTS
CORE UA 537 Spring 2014 CULTURES AND CONTEXTS: MODERN ISRAEL Prof. David Engel This course will explore the cultural values and expressions through which residents of the modern State of Israel, established in 1948, have tried to come to grips with the manifold challenges their country has faced since its inception. The term “culture” in the course is taken to designate the set of ideas, practices, and objects through which human beings adapt to their physical and social environment. The founders of the State of Israel envisioned that the country would initiate extensive changes in the way its citizens interacted with their environment: they anticipated major modifications in their economic and political behavior, their family life, their attitudes toward their bodies, their relations with their neighbors, their religious outlook, and their view of their place in the world. They expected further that these changes would find concrete expression in literature, art, music, architecture, and intellectual life, all of which would promote their vision of how the State's population should behave. However, for all that they looked forward to cultural change, Israel's founders did not imagine that the environment to which the new culture was supposed to help Israel's citizens adapt would itself change profoundly. In the sixty-five years of its existence Israel has had to confront many challenges, brought about, among other things, by rapid mass immigration, periodic wars, shifting geopolitical alignments, transformation of the global economy, and sweeping technological innovations. The course will analyze these farreaching changes in the context in which the new Israeli culture has functioned and investigate how that culture has responded to them. -
“A Person Cannot Walk Away from Jerusalem Unchanged….”
“A person cannot walk away from Jerusalem unchanged….” 2000 years ago there was a Jewish Kingdom whose capital Destroyed and .ירושלים ,was Jerusalem, Yerushalayim desecrated for centuries, the Jewish People were finally reunited with the holiest of cities central to our faith, our history and our identity. Join us as we celebrate our origin, our return and our connection to Zion, the City of Gold! Yom Yerushalayim: The Reunification of A People And A Past By Elana Yael Heideman There has been a continuous Jewish presence in Jerusalem, and our connection to and passion for the city has been preserved as a memory by Jewish people around the world. Though the modern state of Israel was born in 1948, for years Jews were cut off from the Old City of Jerusalem and the Kotel, the Western Wall - the heart of the Jewish people, the axis of our collective national and historical identity, the center of our faith, and the focus of the history of the Jewish people for generations. Throughout Israel and around the world, on the 28th of the Hebrew month of Iyar, we celebrate being reunited with the city of Zion, Yerushalayim Shel Zahav, our only Jerusalem. History shows that it was the Jews who have made Jerusalem important to the world. In 1004 BCE, King David established Jerusalem as the capital of the Kingdom of Israel (2 Samuel 5:6). Following the first exile, he proclaimed: "If I forget you Jerusalem, let my right hand lose its strength. Let my tongue cling to my palate if I fail to recall you, if I fail to elevate Jerusalem above my highest joy." Three times a day, or even just twice a year, for thousands of years, Jews turn their faces towards Jerusalem and the Temple Mount and pray for a return to Jerusalem and to Tzion. -
University Micrcxilms International 300 N
INFORMATION TO USERS This was produced from a copy of a document sent to us for microfilming. While the most advanced technological means to photograph and reproduce this document have been used, the quality is heavily dependent upon the quality o f the material submitted. The following explanation of techniques is provided to help you understand markings or notations which may appear on this reproduction. 1. The sign or “target” for pages apparently lacking from the document photographed is “ Missing Page(s)”. If it was possible to obtain the missing page(s) or section, they are spliced into the film along with adjacent pages. This may have necessitated cutting through an image and duplicating adjacent pages to assure you of complete continuity. 2. When an image on the film is obliterated with a round black mark it is an indication that the film inspector noticed either blurred copy because of movement during exposure, or duplicate copy. Unless we meant to delete copyrighted materials that should not have been filmed, you will find a good image of the page in the adjacent frame. If copyrighted materials were deleted you will find a target note listing the pages in the adjacent frame. 3. When a map, drawing or chart, etc., is part of the material being photo graphed the photographer has followed a definite method in “sectioning” the material. It is customary to begin filming at the upper left hand corner of a large sheet and to continue from left to right in equal sections with small overlaps. If necessary, sectioning is continued again—beginning below the first row and continuing on until complete.