CORE UA 537 Spring 2014 CULTURES and CONTEXTS
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Zionism: Between Secular Ideology and Religious Redemption
1 University of Toronto Department of Political Science POL 381 H1 (S) Topics in Political Theory: Zionism: Between Secular Ideology and Religious Redemption Merom Kalie Monday 6:00-8:00 Room SS 1085 Office hours: Monday, 2-4pm, room SS 3118 E-mail address: [email protected] Teacher Assistant: Jamie Levin Email address: [email protected] Course description: The course will examine different perspectives on the relationships between Zionism - the Jewish national movement - and the Jewish religion. It will discuss a range of views, from those who perceive Zionism to be a secular movement that defied tradition and religion, to those who perceive Zionism in religious and Messianic terms. During the first half of the course, we will discuss the evolution of the subject from the origins of the Zionist movement to the establishment of the state of Israel and the Six Days War. In the second half of the course, we will discuss current views about the subject and its implications for contemporary Israeli society and the Israeli-Arab conflict. Course requirements: 1. One short paper, in which you will be asked to analyze a primary source, should be submitted online by February 28, 2011 (maximum 1250 words, 20% of the final mark). 2. One research paper, due on March 21, 2011 (maximum 3000 words, 40% of the final mark). A list of suggested topics together with detailed instructions will be posted. You are welcome to write your research paper about a topic that is not on the list, with the Instructor’s advance approval. 3. A final exam, at a date to be determined by the Faculty of Arts and Science (40% of the final mark). -
Return of Palestinian Refugees to the State of Israel
Position Paper Return of Palestinian Refugees to the State of Israel Yaffa Zilbershats and Nimra Goren-Amitai Editor: Ruth Gavison Translated from Hebrew The Metzilah Center for Zionist, Jewish, Liberal and Humanist Thought Jerusalem, 2011 Return of Palestinian Refugees to the State of Israel Yaffa Zilbershats and Nimra Goren-Amitai Editor of the Series: Ruth Gavison Translation: Dr. Rachel Rimon Translation editor: Allan Arkush Copy editor: Esther Rosenfeld Production Coordinator: Tali Lipschitz Graphics: Adi Rubin The contents of this position paper do not necessarily represent the position of the Metzilah Center and are solely the responsibility of the authors. © All rights reserved to the Metzilah Center for Zionist, Jewish, Liberal and Humanist Thought Jerusalem, February 2011 For orders: Metzilah Center, P.O. Box 8435, Jerusalem 91083 Tel: 077– 4020771 Email: [email protected] www.metzilah.org.il The Metzilah Center was founded in 2005 to address the growing tendency among Israelis and Jews worldwide to question the legitimacy of Jewish nationalism and its compatibility with universal values. We believe that Zionism and a liberal worldview can and must coexist; that public discourse, research and education hold the key to the integration of Zionism, Jewish values and human rights in the Jewish state; and that the integration of these values is critical for the lasting welfare of Israel and the Jewish people worldwide. Metzilah aims at disseminating knowledge, deepening the understanding and awakening the public discourse in the areas that we deem are the core issues facing the citizens of Israel and the Jewish people worldwide. These key issues include: the Jewish people’s right to national self-determination in (part of) the Land of Israel; contemporary Jewish identities; the complex nature of Israeli society; and the preservation of human rights for all Israeli citizens and residents. -
Israel: Background and U.S. Relations in Brief
Israel: Background and U.S. Relations in Brief Updated January 27, 2021 Congressional Research Service https://crsreports.congress.gov R44245 SUMMARY R44245 Israel: Background and U.S. Relations in Brief January 27, 2021 The following matters are of particular significance to U.S.-Israel relations. Jim Zanotti Domestic issues: March 2021 election. After the collapse of its power-sharing Specialist in Middle government in December 2020, Israel is scheduled to hold another election for its Eastern Affairs Knesset (parliament) on March 23, 2021. The election will be Israel’s fourth in the past two years—a frequency without parallel in the country’s history. Prime Minister Binyamin Netanyahu has managed to maintain power despite an ongoing criminal trial on corruption charges that is set to resume in February 2021. Netanyahu apparently hopes to create a coalition government that will grant him legal immunity or to remain indefinitely as caretaker prime minister (as he did from December 2018 to May 2020) by preventing anyone from forming a coalition without him and his Likud party. Palestinians and Arab state normalization. On the decades-old Israeli-Palestinian conflict, Trump Administration policies largely sided with Israeli positions, thus alienating Palestine Liberation Organization (PLO) Chairman and Palestinian Authority (PA) President Mahmoud Abbas. In the second half of 2020, the Administration pivoted from its January 2020 Israeli-Palestinian peace proposal to helping Israel reach agreements—known as the Abraham Accords—on normalizing its relations with the United Arab Emirates (UAE), Bahrain, Sudan, and Morocco. In connection with its deal with the UAE, Israel agreed in August 2020 to suspend plans to annex part of the West Bank, though announcements related to settlement activity have accelerated since then. -
Interview with Ambassador Itamar Rabinovich Raphael Cohen-Almagor
This is an Accepted Manuscript of an article published by Taylor & Francis in Israel Affairs on 20 Jun 2019, available online: http://www.tandfonline.com/ 10.1080/13537121.2019.1626092. Keys for peace in the Middle East: interview with Ambassador Itamar Rabinovich Raphael Cohen-Almagor Introduction The United States is a powerful player with leverage and ability to drive the process forward; but successful mediation also requires impartiality and credibility. In 1974, Secretary of State Henry Kissinger was able to succeed in his mediation between Israel and Egypt because he was perceived as an objective, fair broker between the two sides. Kissinger was able to maintain a balanced view regarding the competing interests of Israel and Egypt. The same can be said about President Jimmy Carter1 1. In August 1978, President Jimmy Carter invited Prime Minister Menachem Begin and President Anwar Sadat to Camp David to negotiate a comprehensive Arab-Israeli peace. The summit began on September 5 and lasted 13 days, during which the Americans successfully mediated a peace agreement. On 17 September 1978, Sadat, Begin, and Carter signed the Camp David Peace Accords in Washington, D.C. See Carter, Keeping Faith: Memoirs of a President. and his successful mediation in Camp David 1978.2 2. Bercovitch, ed., Resolving International Conflicts; Eizenstat, President Carter: The White House Years. Interview with President (ret.) Professor Aharon Barak, former legal advisor to PM Begin at Camp David 1978 (Herzliya, July 8, 2018). But no such perception of the American broker was apparent in the peace summit of Camp David 2000. Arafat3 3. -
To Download / View the Haaretz English Ad As A
They have already given their interpretation of democracy Minister Naftali Bennett and Knesset Members Zeev Elkin, Gila Gamliel, Aryeh Deri, Tzachi Hanegbi, Tzipi Hotovely and Ayelet Shaked have cancelled their participation in the Haaretz Conference on Democracy because the New Israel Fund is among its sponsors. For the boycotters, democracy means disregard of the weak, the rejected, those who lack rights, those who are discriminated against economically and those who are excluded because of their beliefs. To the glory of the state of Israel, the New Israel Fund exists with the understanding that democracy is also the defense of minority rights and it expressly extends a hand to the weak, the discriminated against and the excluded, aiding the existence of non-profit organizations that promote their rights. The politicians of the right and Aryeh Deri (defender of the transparent) cannot tolerate this. Here is a detailed list of the organizations funded by the NIF and its supporters in 2013 (from the Fund’s internet site): Core Grants Noar Kahalcha 30,000 Hotline for Migrant Workers 71,063.57 Darna- Jaffa Popular Committee for Land Allocation 4,577.79 Ne’emanei Torah Va’Avodah 7,000 emocracy and Human and Civil Rights Sister for Women in Israel 116,000 Human Rights Defenders Fund (HRDF) 43,920.24 Economic Empowerment for Women 7,500 Oranim: Hamidrasha Center for Study Fellowship 28,873.71 Adalah: Legal Center for Arab Minority Rights in Israel 57,875 Social Economic Association (SEA) 67,000 Humans Without Borders 6,818.32 Fidel: Association -
Israeli Election Bulletin | January 15
Israeli Election Bulletin | January 15 On 23 December 2020 the Knesset was automatically dissolved after the national unity government failed to pass a 2020 state budget. The election will be held on 23 March 2021. For more background on the collapse of the coalition, watch BICOM Director Richard Pater and read this BICOM Morning Brief. BICOM's Poll of Polls Aggregate Polling January 5-15 Many parties such as Momentum, Labour, Veterans, New Economy and Telem are polling under the electoral threshold Two others, Blue and White and Religious Zionism, are polling very close to the threshold (4 seats). If either of them were to fall under it, it would signicantly aect the ability of Netanyahu or his opponents to form a coalition 1/11 Splits, Mergers and Acquisitions We are now in the rst stage of the election process. Over the coming three weeks, politicians will start jockeying for their places ahead of the formation of the party lists that need to be submitted by 4 February. Party size and where they stand on major political issues Political Cartoons Maariv 23.12.20 Santa delvers ballot boxes and 21.12.20 Yediot Ahronot The new mutation. A two headed Gideon Saar and Naftali Bennett chase Gantz and Netanyahu Israel Hayom 24.12.20 “The clothes have no emperor,” the briefcase says Blue and White, looking on former number 2 and 3 in the party. Justice Minister Avi Nissenkorn who quit shortly after the government fell to join the Ron Huldai’s the Israelis Party and Foreign Minister Gabi Ashkenazi who will see out his role but not stand in the coming election. -
SELECTED ARTICLES of INTEREST in RECENT VOLUMES of the AMERICAN JEWISH YEAR BOOK American Jewish Fiction Turns Inward, Sylvia Ba
SELECTED ARTICLES OF INTEREST IN RECENT VOLUMES OF THE AMERICAN JEWISH YEAR BOOK American Jewish Fiction Turns Inward, Sylvia Barack Fishman 1960-1990 91:35-69 American Jewish Museums: Trends and Issues Ruth R. Seldin 91:71-113 Anti-Semitism in Europe Since the Holocaust Robert S. Wistrich 93:3-23 Counting Jewish Populations: Methods and Paul Ritterband, Barry A. Problems Kosmin, and Jeffrey Scheckner 88:204-221 Current Trends in American Jewish Jack Wertheimer 97:3-92 Philanthropy Ethiopian Jews in Israel Steven Kaplan and Chaim Rosen 94:59-109 Ethnic Differences Among Israeli Jews: A New U.O. Schmelz, Sergio Look DellaPergola, and Uri Avner 90:3-204 Herzl's Road to Zionism Shlomo Avineri 98:3-15 The Impact of Feminism on American Jewish Sylvia B. Fishman 89:3-62 Life Israel at 50: An American Perspective Arnold M. Eisen 98:47-71 Israel at 50: An Israeli Perspective Yossi Klein Halevi 98:25-46 Israeli Literature and the American Reader Alan Mintz 97:93-114 Israelis in the United States Steven J. Gold and Bruce A. Phillips 96:51-101 Jewish Experience on Film—An American Joel Rosenberg 96:3-50 Overview Jewish Identity in Conversionary and Mixed Peter Y. Medding, Gary A. Marriages Tobin, Sylvia Barack Fishman, and Mordechai Rimor 92:3-76 719 720 / AMERICAN JEWISH YEAR BOOK, 1999 Jewish Organizational Life in the Jack Wertheimer 95:3-98 United States Since 1945 Jewish Theology in North America: Arnold Eisen 91:3-33 Notes on Two Decades Jews in the European Community: Sergio DellaPergola 93:25-82 Sociodemographic Trends and Challenges New Perspectives in American Jewish Nathan Glazer 87:3-19 Sociology The Population of Reunited Jerusalem, U.O. -
1 Beginning the Conversation
NOTES 1 Beginning the Conversation 1. Jacob Katz, Exclusiveness and Tolerance: Jewish-Gentile Relations in Medieval and Modern Times (New York: Schocken, 1969). 2. John Micklethwait, “In God’s Name: A Special Report on Religion and Public Life,” The Economist, London November 3–9, 2007. 3. Mark Lila, “Earthly Powers,” NYT, April 2, 2006. 4. When we mention the clash of civilizations, we think of either the Spengler battle, or a more benign interplay between cultures in individual lives. For the Spengler battle, see Samuel P. Huntington, The Clash of Civilizations and the Remaking of World Order (New York: Simon & Schuster, 1996). For a more benign interplay in individual lives, see Thomas L. Friedman, The Lexus and the Olive Tree (New York: Farrar, Straus, Giroux, 1999). 5. Micklethwait, “In God’s Name.” 6. Robert Wuthnow, America and the Challenges of Religious Diversity (Princeton, NJ: Princeton University Press, 2005). “Interview with Robert Wuthnow” Religion and Ethics Newsweekly April 26, 2002. Episode no. 534 http://www.pbs.org/wnet/religionandethics/week534/ rwuthnow.html 7. Wuthnow, America and the Challenges of Religious Diversity, 291. 8. Eric Sharpe, “Dialogue,” in Mircea Eliade and Charles J. Adams, The Encyclopedia of Religion, first edition, volume 4 (New York: Macmillan, 1987), 345–8. 9. Archbishop Michael L. Fitzgerald and John Borelli, Interfaith Dialogue: A Catholic View (London: SPCK, 2006). 10. Lily Edelman, Face to Face: A Primer in Dialogue (Washington, DC: B’nai B’rith, Adult Jewish Education, 1967). 11. Ben Zion Bokser, Judaism and the Christian Predicament (New York: Knopf, 1967), 5, 11. 12. Ibid., 375. -
“A Person Cannot Walk Away from Jerusalem Unchanged….”
“A person cannot walk away from Jerusalem unchanged….” 2000 years ago there was a Jewish Kingdom whose capital Destroyed and .ירושלים ,was Jerusalem, Yerushalayim desecrated for centuries, the Jewish People were finally reunited with the holiest of cities central to our faith, our history and our identity. Join us as we celebrate our origin, our return and our connection to Zion, the City of Gold! Yom Yerushalayim: The Reunification of A People And A Past By Elana Yael Heideman There has been a continuous Jewish presence in Jerusalem, and our connection to and passion for the city has been preserved as a memory by Jewish people around the world. Though the modern state of Israel was born in 1948, for years Jews were cut off from the Old City of Jerusalem and the Kotel, the Western Wall - the heart of the Jewish people, the axis of our collective national and historical identity, the center of our faith, and the focus of the history of the Jewish people for generations. Throughout Israel and around the world, on the 28th of the Hebrew month of Iyar, we celebrate being reunited with the city of Zion, Yerushalayim Shel Zahav, our only Jerusalem. History shows that it was the Jews who have made Jerusalem important to the world. In 1004 BCE, King David established Jerusalem as the capital of the Kingdom of Israel (2 Samuel 5:6). Following the first exile, he proclaimed: "If I forget you Jerusalem, let my right hand lose its strength. Let my tongue cling to my palate if I fail to recall you, if I fail to elevate Jerusalem above my highest joy." Three times a day, or even just twice a year, for thousands of years, Jews turn their faces towards Jerusalem and the Temple Mount and pray for a return to Jerusalem and to Tzion. -
A Threshold Crossed Israeli Authorities and the Crimes of Apartheid and Persecution WATCH
HUMAN RIGHTS A Threshold Crossed Israeli Authorities and the Crimes of Apartheid and Persecution WATCH A Threshold Crossed Israeli Authorities and the Crimes of Apartheid and Persecution Copyright © 2021 Human Rights Watch All rights reserved. Printed in the United States of America ISBN: 978-1-62313-900-1 Cover design by Rafael Jimenez Human Rights Watch defends the rights of people worldwide. We scrupulously investigate abuses, expose the facts widely, and pressure those with power to respect rights and secure justice. Human Rights Watch is an independent, international organization that works as part of a vibrant movement to uphold human dignity and advance the cause of human rights for all. Human Rights Watch is an international organization with staff in more than 40 countries, and offices in Amsterdam, Beirut, Berlin, Brussels, Chicago, Geneva, Goma, Johannesburg, London, Los Angeles, Moscow, Nairobi, New York, Paris, San Francisco, Sydney, Tokyo, Toronto, Tunis, Washington DC, and Zurich. For more information, please visit our website: http://www.hrw.org APRIL 2021 ISBN: 978-1-62313-900-1 A Threshold Crossed Israeli Authorities and the Crimes of Apartheid and Persecution Map .................................................................................................................................. i Summary ......................................................................................................................... 2 Definitions of Apartheid and Persecution ................................................................................. -
Is It Anti-Semitic to Defend Palestinian Human Rights?
Is It Anti-Semitic to Defend Palestinian Human Rights? Part I are the campaigns that targeted Jewish professors Norman Finkelstein, author of many books on Israel and Zionism including Image and Reality of the Israel- By Edward C. Corrigan, BA, MA, LL.B. Palestinian Conflict, and Joel Kovel, author of Over- cross Canada and the U.S., there is an orga- coming Zionism: Creating a Single Democratic State in nized campaign to suppress criticism of Israeli Israel/Palestine. policies toward the Palestinians. The campaign Another tactic is to smear individuals supportive of A is especially strong on university campuses, the Palestinians with allegations of anti-Semitism. where many voices have been raised in support of One such individual was Archbishop Desmond Tutu. human rights for the Palestinians. A few complaints from the mainstream One such example is the attempt to Jewish community led to the Nobel suppress the Public Interest Research Prize Laureate being banned from Group, founded by Ralph Nader, at speaking on campus by the University the University of Ottawa, for its sup- of St. Thomas in Minnesota. Marv port for Palestinian rights. Similar Davidov, an Adjunct Professor with the anti-Palestinian campaigns have Justice and Peace Studies program at occurred at many universities in the University of St. Thomas said, “As Canada, including the University of a Jew who experienced real anti-Semi- Toronto, the University of Western tism as a child, I'm deeply disturbed Ontario and York University. that a man like Tutu could be labeled An attack on a student group sym- anti-Semitic and silenced like this …. -
1 Israel Studies, 8:1, Spring 2003 INTERVIEW with ABBA EBAN, 11
1 Israel Studies, 8:1, Spring 2003 INTERVIEW WITH ABBA EBAN, 11 MARCH 1976 Avi Shlaim INTRODUCTION Abba Eban was often referred to as the voice of Israel. He was one of Israel’s most brilliant, eloquent, and skillful representatives abroad in the struggle for independence and in the first 25 years of statehood. He was less effective in the rough and tumble of Israeli domestic politics because he lacked the common touch and, more importantly, because he lacked a power base of his own. Nevertheless, he played a major role in the formulation and conduct of Israel’s foreign policy during a crucial period in the country’s history. Born in South Africa, on 2 February 1915, Eban grew up in London and gained a degree in Oriental languages from Cambridge University. During the Second World War he served with British military intelligence in Cairo and Jerusalem and reached the rank of major. After the war he joined the political department of the Jewish Agency. In 1949 he became head of the Israeli delegation to the United Nations. The following year he was appointed ambassador to the United States and he continued to serve in both posts until 1959. On his return to Israel, Eban was elected to the Knesset on the Mapai list and kept his seat until 1988. He joined the government in 1960 as minister without portfolio and later became minister of education and culture. Three years later he was promoted to the post of deputy by Prime Minister Levi Eshkol. In 1966 Eban became foreign minister and he retained this post after Golda Meir succeeded Levi Eshkol in 1969.