Zionism: Between Secular Ideology and Religious Redemption
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Israel's National Religious and the Israeli- Palestinian Conflict
Leap of Faith: Israel’s National Religious and the Israeli- Palestinian Conflict Middle East Report N°147 | 21 November 2013 International Crisis Group Headquarters Avenue Louise 149 1050 Brussels, Belgium Tel: +32 2 502 90 38 Fax: +32 2 502 50 38 [email protected] Table of Contents Executive Summary ................................................................................................................... i Recommendations..................................................................................................................... iv I. Introduction ..................................................................................................................... 1 II. Religious Zionism: From Ascendance to Fragmentation ................................................ 5 A. 1973: A Turning Point ................................................................................................ 5 B. 1980s and 1990s: Polarisation ................................................................................... 7 C. The Gaza Disengagement and its Aftermath ............................................................. 11 III. Settling the Land .............................................................................................................. 14 A. Bargaining with the State: The Kookists ................................................................... 15 B. Defying the State: The Hilltop Youth ........................................................................ 17 IV. From the Hills to the State .............................................................................................. -
Return of Palestinian Refugees to the State of Israel
Position Paper Return of Palestinian Refugees to the State of Israel Yaffa Zilbershats and Nimra Goren-Amitai Editor: Ruth Gavison Translated from Hebrew The Metzilah Center for Zionist, Jewish, Liberal and Humanist Thought Jerusalem, 2011 Return of Palestinian Refugees to the State of Israel Yaffa Zilbershats and Nimra Goren-Amitai Editor of the Series: Ruth Gavison Translation: Dr. Rachel Rimon Translation editor: Allan Arkush Copy editor: Esther Rosenfeld Production Coordinator: Tali Lipschitz Graphics: Adi Rubin The contents of this position paper do not necessarily represent the position of the Metzilah Center and are solely the responsibility of the authors. © All rights reserved to the Metzilah Center for Zionist, Jewish, Liberal and Humanist Thought Jerusalem, February 2011 For orders: Metzilah Center, P.O. Box 8435, Jerusalem 91083 Tel: 077– 4020771 Email: [email protected] www.metzilah.org.il The Metzilah Center was founded in 2005 to address the growing tendency among Israelis and Jews worldwide to question the legitimacy of Jewish nationalism and its compatibility with universal values. We believe that Zionism and a liberal worldview can and must coexist; that public discourse, research and education hold the key to the integration of Zionism, Jewish values and human rights in the Jewish state; and that the integration of these values is critical for the lasting welfare of Israel and the Jewish people worldwide. Metzilah aims at disseminating knowledge, deepening the understanding and awakening the public discourse in the areas that we deem are the core issues facing the citizens of Israel and the Jewish people worldwide. These key issues include: the Jewish people’s right to national self-determination in (part of) the Land of Israel; contemporary Jewish identities; the complex nature of Israeli society; and the preservation of human rights for all Israeli citizens and residents. -
Rabbi Riskin Confronts Rav Soloveitchik in Makor Rishon: Jewish Israel Responds
Rabbi Riskin Confronts Rav Soloveitchik in Makor Rishon: Jewish Israel Responds In May 2012 the Israeli newspaper Makor Rishon ran a seven-page feature article, penned by Chief Rabbi of Efrat Shlomo Riskin, in their "Shabbat HaGadol" supplement. The subject matter was whether or not Jewish-Christian theological dialogue is permissible. Rabbi Riskin, a maverick on interfaith issues, has on more than one occasion ventured out onto an extreme theological limb. This time around, Rabbi Riskin appears to have inverted the inherent intent of Rabbi Joseph Dov Ber Soloveitchik’s (J.B. Soloveitchik, "the Rav") major essay on the subject, "Confrontation". The treatise, which was formulated in 1964, is widely interpreted within Orthodox circles to be a halachic psak proscribing interfaith theological encounters. However Rabbi Riskin contends, in the Makor Rishon article, that the intention of the Rav's essay was to permit, rather than prohibit, such theological dialogue. Concurrently, Riskin opens his personal "postscript" to Soloveitchik's "Confrontation" by inferring that the timing and the history of the document limits its application, as it was written one and a half years before the ratification of Nostra Aetate, and in response to the Catholic-Jewish dialogue taking place at the time. Rabbi Riskin's premise is puzzling, because it is well documented in Rav Soloveitchik's personal letters, as well as noted in contemporary academic papers, that the Rav had already formulated his firm position on interfaith concerns as early as 1950 - many years before the Vatican ll initiative. In addition, “Confrontation” continued to guide the Rabbinical Council of America (RCA) on interfaith developments well into the 1980's, long after Nostra Aetate. -
HANDBOOK Jewish Studies Specialization
HANDBOOK Jewish Studies Specialization at the CEU for MA and PhD students in the History Department, Medieval Studies Department, and Nationalism Studies Program 2015-2016 Dear Students, Welcome to Central European University. The Jewish Studies Project is now entering its fifteenth year at CEU, under the direction of András Kovács, professor in the Nationalism Studies Program. Under the aegis of the Jewish Studies Project, we are happy to offer a specialization in Jewish Studies for MA and PhD students in the Department of History, Medieval Studies Department and the Nationalism Studies Program. The Jewish Studies specialization is available in the 1-year and 2-year MA programs and entails the completion of a certain number of course credits in the Jewish Studies classes listed below. All credits earned in these classes are also accepted as elective credits by the History Department and the Nationalism Studies Program. The credit requirements for formal recognition of having completed the Jewish Studies specialization are as follows: Department of History and Nationalism Studies Program (1 -year program) 14 classroom credits from Jewish Studies courses 8 credits for thesis on a Jewish Studies topic * 4 credits for academic writing * * These credits are part of the normal requirements for the History Department and Nationalism Studies Program Total: 26 credits Department of History and Nationalism Studies Program (2-year program) 1 CEU credits = 2 ECTS 24 classroom credits from Jewish Studies courses 8 credits for thesis on a Jewish Studies -
CORE UA 537 Spring 2014 CULTURES and CONTEXTS
CORE UA 537 Spring 2014 CULTURES AND CONTEXTS: MODERN ISRAEL Prof. David Engel This course will explore the cultural values and expressions through which residents of the modern State of Israel, established in 1948, have tried to come to grips with the manifold challenges their country has faced since its inception. The term “culture” in the course is taken to designate the set of ideas, practices, and objects through which human beings adapt to their physical and social environment. The founders of the State of Israel envisioned that the country would initiate extensive changes in the way its citizens interacted with their environment: they anticipated major modifications in their economic and political behavior, their family life, their attitudes toward their bodies, their relations with their neighbors, their religious outlook, and their view of their place in the world. They expected further that these changes would find concrete expression in literature, art, music, architecture, and intellectual life, all of which would promote their vision of how the State's population should behave. However, for all that they looked forward to cultural change, Israel's founders did not imagine that the environment to which the new culture was supposed to help Israel's citizens adapt would itself change profoundly. In the sixty-five years of its existence Israel has had to confront many challenges, brought about, among other things, by rapid mass immigration, periodic wars, shifting geopolitical alignments, transformation of the global economy, and sweeping technological innovations. The course will analyze these farreaching changes in the context in which the new Israeli culture has functioned and investigate how that culture has responded to them. -
A Threshold Crossed Israeli Authorities and the Crimes of Apartheid and Persecution WATCH
HUMAN RIGHTS A Threshold Crossed Israeli Authorities and the Crimes of Apartheid and Persecution WATCH A Threshold Crossed Israeli Authorities and the Crimes of Apartheid and Persecution Copyright © 2021 Human Rights Watch All rights reserved. Printed in the United States of America ISBN: 978-1-62313-900-1 Cover design by Rafael Jimenez Human Rights Watch defends the rights of people worldwide. We scrupulously investigate abuses, expose the facts widely, and pressure those with power to respect rights and secure justice. Human Rights Watch is an independent, international organization that works as part of a vibrant movement to uphold human dignity and advance the cause of human rights for all. Human Rights Watch is an international organization with staff in more than 40 countries, and offices in Amsterdam, Beirut, Berlin, Brussels, Chicago, Geneva, Goma, Johannesburg, London, Los Angeles, Moscow, Nairobi, New York, Paris, San Francisco, Sydney, Tokyo, Toronto, Tunis, Washington DC, and Zurich. For more information, please visit our website: http://www.hrw.org APRIL 2021 ISBN: 978-1-62313-900-1 A Threshold Crossed Israeli Authorities and the Crimes of Apartheid and Persecution Map .................................................................................................................................. i Summary ......................................................................................................................... 2 Definitions of Apartheid and Persecution ................................................................................. -
Israel's Rights As a Nation-State in International Diplomacy
Jerusalem Center for Public Affairs Institute for Research and Policy המרכז הירושלמי לענייני ציבור ומדינה )ע"ר( ISRAEl’s RiGHTS as a Nation-State in International Diplomacy Israel’s Rights as a Nation-State in International Diplomacy © 2011 Jerusalem Center for Public Affairs – World Jewish Congress Jerusalem Center for Public Affairs 13 Tel Hai Street, Jerusalem, Israel Tel. 972-2-561-9281 Fax. 972-2-561-9112 Email: [email protected] www.jcpa.org World Jewish Congress 9A Diskin Street, 5th Floor Kiryat Wolfson, Jerusalem 96440 Phone : +972 2 633 3000 Fax: +972 2 659 8100 Email: [email protected] www.worldjewishcongress.com Academic Editor: Ambassador Alan Baker Production Director: Ahuva Volk Graphic Design: Studio Rami & Jaki • www.ramijaki.co.il Cover Photos: Results from the United Nations vote, with signatures, November 29, 1947 (Israel State Archive) UN General Assembly Proclaims Establishment of the State of Israel, November 29, 1947 (Israel National Photo Collection) ISBN: 978-965-218-100-8 TABLE OF CONTENTS Introduction and Overview Ambassador Alan Baker .......................................................................................................................................................................... 5 The National Rights of Jews Professor Ruth Gavison ........................................................................................................................................................................... 9 “An Overwhelmingly Jewish State” - From the Balfour Declaration to the Palestine Mandate -
The National Left (First Draft) by Shmuel Hasfari and Eldad Yaniv
The National Left (First Draft) by Shmu'el Hasfari and Eldad Yaniv Open Source Center OSC Summary: A self-published book by Israeli playwright Shmu'el Hasfari and political activist Eldad Yaniv entitled "The National Left (First Draft)" bemoans the death of Israel's political left. http://www.fas.org/irp/dni/osc/israel-left.pdf Statement by the Authors The contents of this publication are the responsibility of the authors, who also personally bore the modest printing costs. Any part of the material in this book may be photocopied and recorded. It is recommended that it should be kept in a data-storage system, transmitted, or recorded in any form or by any electronic, optical, mechanical means, or otherwise. Any form of commercial use of the material in this book is permitted without the explicit written permission of the authors. 1. The Left The Left died the day the Six-Day War ended. With the dawn of the Israeli empire, the Left's sun sank and the Small [pun on Smol, the Hebrew word for Left] was born. The Small is a mark of Cain, a disparaging term for a collaborator, a lover of Arabs, a hater of Israel, a Jew who turns against his own people, not a patriot. The Small-ists eat pork on Yom Kippur, gobble shrimps during the week, drink espresso whenever possible, and are homos, kapos, artsy-fartsy snobs, and what not. Until 1967, the Left actually managed some impressive deeds -- it took control of the land, ploughed, sowed, harvested, founded the state, built the army, built its industry from scratch, fought Arabs, settled the land, built the nuclear reactor, brought millions of Jews here and absorbed them, and set up kibbutzim, moshavim, and agriculture. -
Association for Jewish Studies
42ND ANNUAL CONFERENCE OF THE ASSOCIATION FOR JEWISH STUDIES DECEMBER 19– 21, 2010 WESTIN COPLEY PLACE BOSTON, MASSACHUSETTS ASSOCIATION FOR JEWISH STUDIES C/O CENTER FOR JEWISH HISTORY 15 WEST 16TH STREET NEW YORK, NY 10011-6301 PHONE: (917) 606-8249 FAX: (917) 606-8222 E-MAIL: [email protected] www.ajsnet.org President AJS Staff Marsha Rozenblit, University of Maryland Rona Sheramy, Executive Director Vice President/Membership Karen Terry, Program and Membership and Outreach Coordinator Anita Norich, University of Michigan Natasha Perlis, Project Manager Vice President/Program Emma Barker, Conference and Program Derek Penslar, University of Toronto Associate Vice President/Publications Karin Kugel, Program Book Designer and Jeffrey Shandler, Rutgers University Webmaster Secretary/Treasurer Graphic Designer, Cover Jonathan Sarna, Brandeis University Ellen Nygaard The Association for Jewish Studies is a Constituent Society of The American Council of Learned Societies. The Association for Jewish Studies wishes to thank the Center for Jewish History and its constituent organizations—the American Jewish Historical Society, the American Sephardi Federation, the Leo Baeck Institute, the Yeshiva University Museum, and the YIVO Institute for Jewish Research— for providing the AJS with offi ce space at the Center for Jewish History. Cover credit: “Israelitish Synagogue, Warren Street,” in the Boston Almanac, 1854. American Jewish Historical Society, Boston, MA and New York, NY. Copyright © 2010 No portion of this publication may be reproduced by any means without the express written permission of the Association for Jewish Studies. The views expressed in advertisements herein are those of the advertisers and do not necessarily refl ect those of the Association for Jewish Studies. -
Religion in the Public Square
18th Annual Conference on ‘The Individual vs. the State’ Central European University, Budapest June 4-5, 2010 RELIGION IN THE PUBLIC SQUARE FRIDAY, JUNE 4, CEU AUDITORIUM, FACULTY TOWER 9.15 A.M. OPENING REMARKS – JOHN SHATTUCK, CEU, PRESIDENT AND RECTOR 9.30 – 11.30 A.M. PANEL 1 FUNDAMENTAL CONCEPTS AND TENSIONS I Chair: András Sajó (European Court of Human Rights) TRANSCENDING CHRISTIAN AND POST-CHRISTIAN NOTIONS OF RELATIONS BETWEEN RELIGION AND PUBLIC SPACE Shlomo Avineri (Hebrew University, Jerusalem) ROADS OF CONSTITUTIONAL SECULARISM: FOUNDATIONS OF A POLITICAL-LEGAL CONCEPT Matthias Mahlmann (University of Zurich, Faculty of Law) THE SHARI’ATIZATION OF POLITY AND SOCIETY AS A SOURCE OF THE INTERCIVILIZATIONAL CONFLICT Bassam Tibi (University of Gottingen, Faculty of Social Sciences) Commentator: Renáta Uitz (CEU Legal Studies) 11.30 A.M. – 12.00 A.M. Coffee break 12.00 A.M. – 1.30 P.M. PANEL 2 FUNDAMENTAL CONCEPTS AND TENSIONS II Chair: Judit Sándor (CEU Department of Political Science and Legal Studies) RELIGION IN THE PUBLIC SQUARE: DIVERGENCE BETWEEN THE US AND EUROPEAN MODELS OF CHURCH-STATE RELATIONS Michael McConnell (Stanford Law School) ISSUES OF RELIGION IN THE PUBLIC SCHOOL SYSTEM IN THE CONTEXT OF THE CASE LAW OF THE EUROPEAN COURT OF HUMAN RIGHTS Lech Garlicki (European Court of Human Rights) Commentator: Gábor Halmai (ELTE University Budapest, Faculty of Social Sciences) 1.30 – 3.00 P.M. – Lunch break 3.00 P.M. – 4.30 P.M. PANEL 3 RELIGIOUS DIVERSITY AND COEXISTENCE IN MODERN CONSTITUTIONAL DEMOCRACIES Chair: Petra Bárd (National Institute of Criminology, Budapest) RECONCILING CULTURAL RELIGION WITH POLITICAL SECULARISM: THE MEANING OF RELIGIOUS SYMBOLS IN PUBLIC LIFE IN EUROPE Ronan McCrea (University of Reading, School of Law) CIVIL RELIGION, REVERENCE AND SECULARITY: COMPARATIVE PERSPECTIVES ON THE PLACE OF RELIGION IN PUBLIC LIFE Cole Durham (Brigham Young University, School of Law) Commentator: Michael Hamilton (CEU Legal Studies) 4.30 P.M. -
THE JEWISH ATTITUDE TOWARD the CONVERT Rabbi Dr. Shlomo Riskin Chancellor and Rosh Hayeshiva, Ohr Torah Stone
THE JEWISH ATTITUDE TOWARD THE CONVERT Rabbi Dr. Shlomo Riskin Chancellor and Rosh HaYeshiva, Ohr Torah Stone "Wherever you go, I shall go….Your nation will be my nation, your God my God…. "(Ruth 1:16) Despite the conventional wisdom that Judaism attempts to "push away" converts, and in contrast to the many horror stories about aspiring converts who were alienated, discouraged and even "turned off" by the road blocks they experienced at the hands of a bureaucratic and insensitive orthodox rabbinate, Judaism as depicted in the Biblical Book of Ruth which we read on Shavuot is truly welcoming to those desirous of entering the fold. It shows that Jews by choice are worthy of much praise. The heroine of this story of "autumnal" romance – with its sub-plots of the tragedy of living in an assimilating and destructive exile versus a rags-to-riches redemptive life in Israel – is a convert to Judaism. She is not an ordinary convert at that; she is a Moabite convert. The Bible demands that Moabites never be enabled to become "Jewish," but our rabbis teach that it was the Religious Court led by Boaz which ruled that this prohibition applied only to male Moabites, and not to females. Jewish tradition maintains that King David (who was born and died on Shavuot) was the progenitor of and prototype for our anxiously awaited Messiah. Is it not astonishing that his pedigree harkens back to Ruth, a Moabite convert? Moreover, is it not remarkable that we read of the odyssey of a Jew by choice specifically as part of our celebration of the giving of the Torah at Sinai? Clearly, throughout the Book of Ruth, Judaism is urging our user-friendly attitude towards sincere converts. -
Israel's Chief Rabbinate, the Conversion Crisis, and Halakhic Chaos
Israel's Chief Rabbinate, the Conversion Crisis, and Halakhic Chaos These articles by Isi Leibler originally appeared in the Jerusalem Post and Yisrael Hayom. The tensions created by the ultra-Orthodox Chief Rabbinate within Israeli society have extended to the Diaspora and are now undermining relations with the Jewish state. Ironically, this is taking place at a time when many Israelis are returning to their spiritual roots. Although Tel Aviv remains outwardly a hedonistic secular city, the secular Ashkenazi outlook that dominated Israeli society is in decline, and even setting aside haredim, Israelis today have become increasingly more traditionally inclined and religiously observant. The past decades have witnessed the emergence of observant Jews at all senior levels of society. There has been a dramatic revolution in the Israel Defense Forces with national-religious soldiers now occupying senior positions, assuming roles in combat units parallel to what their kibbutz predecessors did in the early years of statehood. There is even a thirst for spiritual values among secular Israelis, accompanied by a major revival of the study of Jewish texts. Yet simultaneously, there is revulsion and rage at the corruption, extortion and political leverage imposed by powerful haredi political parties and their rabbis. Unfortunately, the ultra-Orthodox rabbis have effectively exploited their political leverage to assume control of the Chief Rabbinate, which, ironically, they themselves have always despised. Current Ashkenazi Chief Rabbi David Lau and his Sephardi counterpart, Chief Rabbi Yitzhak Yosef, represent the antithesis of the Chief Rabbinate created 90 years ago by Rabbi Abraham Isaac Kook, who strove to unite the nation.