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The Tulku System in Tibetan Buddhism: Its Reliability, Orthodoxy and Social Impacts
The Tulku System in Tibetan Buddhism: Its Reliability, Orthodoxy and Social Impacts By Ramin Etesami A thesis submitted to the graduate school in partial fulfilment of the requirements for the degree of Master of Arts at the International Buddhist College, Thailand March, 20 Abstract The Tulku institution is a unique characteristic of Tibetan Buddhism with a central role in this tradition, to the extent that it is present in almost every aspect of Tibet’s culture and tradition. However, despite this central role and the scope and diversity of the socio-religious aspects of the institution, only a few studies have so far been conducted to shed light on it. On the other hand, an aura of sacredness; distorted pictures projected by the media and film industries;political propaganda and misinformation; and tendencies to follow a pattern of cult behavior; have made the Tulku institution a highly controversial topic for research; and consequently, an objective study of the institution based on a critical approach is difficult. The current research is an attempt to comprehensively examine different dimensions of the Tulku tradition with an emphasis on the issue of its orthodoxy with respect to the core doctrines of Buddhism and the social implications of the practice. In this research, extreme caution has been practiced to firstly, avoid any kind of bias rooted in faith and belief; and secondly, to follow a scientific methodology in reviewing evidence and scriptures related to the research topic. Through a comprehensive study of historical accounts, core Buddhist texts and hagiographic literature, this study has found that while the basic Buddhist doctrines allow the possibility for a Buddhist teacher or an advanced practitioner to “return back to accomplish his tasks, the lack of any historical precedence which can be viewed as a typical example of the practice in early Buddhism makes the issue of its orthodoxy equivocal and relative. -
A Guide to Shamatha Meditation
A Guide to Shamatha Meditation by Thrangu Rinpoche Geshe Lharampa Copyright © 1999 by Namo Buddha Publications. This teaching is taken from the much longer The Four Foundations of Buddhist Practice by Thrangu Rinpoche. The teachings are based on Pema Karpo’s Mahamudra Meditation Instructions. This teaching was given in Samye Ling in Scotland in 1980. These inexpensive booklets may be purchased in bulk from Namo Buddha Publications. If it is translated into any other language, we would appreciate it if a copy of the translation. The technical terms have been italicized the first time to alert the reader that they may be found in the Glossary. Dorje Chang Lineage Prayer Great Vajradhara, Tilopa, Naropa Marpa, Milarepa, and lord of the dharma Gampopa The knower of the three times, the omniscient Karmapa The holders of the lineage of the four great and eight lesser schools. The lamas Trikung, Tsalung, Tsalpa, and glorious Drungpa and others To all those who have thoroughly mastered the profound path of mahamudra The Dagpo Kagyu who are unrivalled as protectors of beings I pray to you, the Kagyu gurus, to grant your blessing So that I may follow your tradition and example. The teaching is that detachment is the foot of meditation; Not being possessed by food or wealth. To the meditator who gives up the ties to this life, Grant your blessing so that he ceases to be attached to honor or ownership. The teaching is that devotion is the head of meditation. The lama opens the gate to the treasury of the profound oral teachings, To the meditator who always turns to him, Grant your blessing so that genuine devotion is born in him. -
Khenchen Thrangu Rinpoche Finding Peace in Troubled Times
Khenchen Thrangu Rinpoche Finding Peace in Troubled Times At this time, following the earthquake that completely destroyed Thrangu Tashi Chöling in Jyekundo on April 14, 2010, we would like to dedicate any merit that arises from this article to most Venerable Lodrö Nyima Rinpoche, the nephew of Khenpo Karthar Rinpoche, Abbot of Karma Triyana Dharmachakra in N.Y. In 1992 His Eminence Tai Situ Rinpoche recognized Karma Lodrö Nyima Rinpoche as the 9th reincarnation of Bengar Jampäl Zangpo, the well-known composer of “Dorje-‘Chang Thung-ma – The Short Dorje Chang Lineage Prayer.” Having completed the traditional three-year retreat in the retreat center at Thrangu Monastery in Tibet, Lodrö Nyima Rinpoche has resided there ever since and is the monastery head. Through his tireless and selfless activities, he had transformed the monastic community into a flourishing Dharma center for both the Lamas and village people. He established a Shedra for the monks, restored the old monastery, built a beautiful new one, rebuilt the retreat center that houses the precious Kudung of the Very Venerable Kyentse Ösäl Rabsäl, the Second Jamgon Kongtrul Rinpoche. Last year, he also finished building an Ani Gompa not far from the main monastery. Our prayers also go out to the many victims of the earthquake. View of Thrangu Tashi Chöling from the hilltop. At the inauguration ceremony of the new Gompa, which was sponsored by Karma Yeshe Chödzong Jamgon Kongtrul Foundation in Canada, the Very Venerable Lodrö Nyima Rinpoche offered the officiating speech to over 20,000 people and presided over the festivities. Tibetan village people offering Kathaks on the opening day of the new Gompa, July 2004. -
110507 To-Dalai-Lama English.Pdf
Tenzin Namgyal After the passing away of H. H. the 16th Karmapa, the junior Secretary Tenzin Namgyal created a great deal of trouble meddling within the administration (bla brang). He associated himself with the administrations of Situ, Gyaltsap and Kongtrul then traveled secretly to Delhi, Nepal and so forth in an attempt to persuade Ashok Burman and Shamo Karpo to resign from their offices as Trustees. In punishment for this the General Secretary and main trustee Topga Rinpoche dismissed him from his post in 1985. From that year on he stayed in Kathmandu at the Thrangu monastery and didn't return to Rumtek. His wife Tsheyag is Thrangu Rinpoche's sister. Later, in 1993, once Situ had taken over by force the Rumtek monastery and all its possessions, Situ appointed him General Secretary. Although he did subsequently take in charge the office for a few years, he was not a legitimate General Secretary. He had nonetheless since Tshurphu served as secretary to the 16th Karmapa, yet at the end his situation became that of “neither fish nor fowl”. Thrangu Rinpoche Earlier in 1959, when he was unable to provide for himself, he entered the establishment (khongs) of H.H. the 16th Karmapa. He stayed and accepted the position of Khenpo. Later, in 1974, on the occasion of the opening of Tulku Urgyen's new monastery in Kathmandu, when the Gyalwa Karmapa was invited to inaugurate and bestow the empowerments of the Kagyu Ngagdzö, a permission was, at the request of Tulku Urgyen, given for Thrangu Rinpoche to be – during one year alone – the instructor of the Karika etc. -
The Life of Milarepa
Table of Contents Title Page Copyright Page Dedication Introduction Acknowledgements PART I CHAPTER ONE CHAPTER TWO CHAPTER THREE PART II CHAPTER FOUR CHAPTER FIVE CHAPTER SIX CHAPTER SEVEN CHAPTER EIGHT CHAPTER NINE CHAPTER TEN CHAPTER ELEVEN CHAPTER TWELVE MILAREPA’ S DISCIPLES COLOPHON Appendix - Tibetan Terms Notes Glossary of Buddhist Terminology PENGUIN CLASSICS THE LIFE OF MILAREPA TSANGNYÖN HERUKA (Gtsang Smyon Heruka, 1452-1507), the self- proclaimed “Madman of Central Tibet,” was both an iconoclastic tantric master and a celebrated author, best known for his versions of The Life of Milarepa and The Hundred Thousand Songs of Milarepa. ANDREW QUINTMAN is assistant professor of religious studies at Yale University. He specializes in the Buddhist traditions of Tibet and the Himalayas, with his teaching and research focusing on Buddhist doctrinal literature and sacred biography, visual and ritual cultures of the wider Himalayan region, and the esoteric Buddhist traditions of tantra in Tibet and South Asia. He served as the academic director of the School of International Training’s Tibetan Studies program based in Kathmandu for seven years and also held the Cotsen-Melon Fellowship in the History of the Book through Princeton University’s Society of Fellows. He currently serves as the co-chair of the Tibetan and Himalayan Religions Group of the American Academy of Religion and is leading a five-year seminar at the AAR on “Religion and the Literary in Tibet.” DONALD S. LOPEZ JR. specializes in late Indian Mahāyāna Buddhism and in Tibetan Buddhism. He is an Arthur E. Link Distinguished Professor and department chair at the University of Michigan and was elected to the American Academy of Arts and Sciences in 2000. -
The Biographies of Rechungpa: the Evolution of a Tibetan Hagiography/ Peter Alan Roberts, P
THE BIOGRAPHIES OF RECHUNGPA This book traces the lifestory of Rechungpa (1084–1161)—the student of the famous teacher Milarepa—using rare and little-known manuscripts, and discovers how the image of both Milarepa and Rechungpa underwent fundamental transformations over a period of over three centuries. The author compares significant episodes in the life of Rechungpa as portrayed in a succession of texts and thus demonstrates the evolution of Rechungpa’s biography. This is the first survey of the surviving literature which includes a detailed analysis of their dates, authorship and interrelationships. It shows how Rechungpa was increasingly portrayed as a rebellious, volatile and difficult pupil, as a lineage from a fellow-pupil prospered to become dominant in Tibet. Peter Alan Roberts is a writer, translator and interpreter. He was born in South Wales, received his doctorate in Tibetan Studies at the University of Oxford, and worked as a Tibetan translator at Samye Ling Centre in Scotland. He presently lives in Hollywood, California. ROUTLEDGE CRITICAL STUDIES IN BUDDHISM General Editors Charles S.Prebish and Damien Keown Routledge Critical Studies in Buddhism is a comprehensive study of the Buddhist tradition. The series explores this complex and extensive tradition from a variety of perspectives, using a range of different methodologies. The Series is diverse in its focus, including historical studies, textual translations and commentaries, sociological investigations, bibliographic studies, and considerations of religious practice as an expression of Buddhism’s integral religiosity. It also presents materials on modern intellectual historical studies, including the role of Buddhist thought and scholarship in a contemporary, critical context and in the light of current social issues. -
Message from Hh Taglung Tsetrul Rinpoche
ཨང་རིམ། དཀར་ཆག ཤོག་லངས། ༧ ༡༽ སྤྱི་ནོར་གོང་ས་སྐྱབས་མགོན་ཆེན་པོ་མཆོག་གི་ག魴ང་འ垲ིན། ༧ ༢༽ 鮔་འགྱུར་讙ིང་མའི་ད孴་འཛིན་དྲུག་པ་ སྐྱབས་讗ེ་鮟ག་轴ང་让ེ་སྤྲུལ་རིན་པོ་ཆེ་མཆོག་གི་ག魴ང་འ垲ིན། ༣༽ 鮔་འགྱུར་鮨ོན་ལམ་ཆེན་མོའ་ཚོགས་གཙོ་མཁན་སྤྲུལ་றང་ཁང་རིན་པོ་ཆེ་མཆོག་གི་ག魴ང་འ垲ིན།ི .................................................................. 1 ༡༽ རྒྱལ་ཡོངས་鮔་འགྱུར་讙ིང་མའི་ད孴་འཛིན་讣མ་པའི་མཛད་讣མ།........................................................................... 8 ༧ ༢༽ སྐྱབས་讗ེ་དར་ཐང་རིན་པོ་ཆེ་མཆོག་གི་མཛད་讣མ།......................................................................... 10 ༣༽ ལ་䞭གས་ཆོས་讗ེ་རིན་པོ་ཆེ་མཆོག་གི་མཛད་讣མ། ...................................... 12 ༤༽ 计ོར་གདན་鮔་འགྱུར་鮨ོན་ལམ་ཆེན་མོ་མི་ལོ་龲ིལ་པོ་ཉེར་辔་འཁོར་བའི་ལོ་རྒྱུས་རགས་ཙམ་བ讗ོད་པ། ............................. 35 ༥༽ 计ོར་གདན་鮔་འགྱུར་鮨ོན་ལམ་ཆེན་མོ་མི་ལོ་龲ིལ་པོ་ཉེར་辔་འཁོར་བའི་ནང་གི་གལ་ཆེའི་䝴ས་ཚིགས་罴ར་གསལ། ...................... 36 ................... ༦༽ 鮔་འགྱུར་鮨ོན་ལམ་ཆེན་མོའ་鮐བས་མཉམ་筴གས་གནང་བའི་དགོན་鮡ེ་ཁག་དང་དགེ་འ䝴ན་པའི་லངས་འབོར་འཕེལ་རིམ།ི 37 ......................................................... ༧༽ 鮔་འགྱུར་鮨ོན་ལམ་ཆེན་མོར་ཞབས་筴་བསྒྲུབས་ནས་མི་ལོ་龲ིལ་པོ་བ་垲ག་འཁོར་ཟིན་པའི་བཀའ་䞲ིན་筴་འོས་པའི་མི་鮣་ཁག 49 ༨༽ 鮔་འགྱུར་鮨ོན་ལམ་ཆེན་མོའ་ཉིན་བའི་རིང་གི་འலོ་லོན་གཙོ་བོའི ་རིགས།ི .............................................................. 50 ༩༽ 垱ོགས་མཐའ་ཁག་ནས་འ宱ོར་བའི་害་ཆེན་讣མས་αི་ག魴ང་འ垲ིན། .....................................................55 ༡༠༽ མི་སེར་དཀྱུས་མ་ཞིག་གི་སེམས་པ། _危་ལགས་འཆི་མེད་ལགས་ལ་བཅར་འ䞲ི་筴ས་པ། 1. -
The Four Dharmas of Gampopa
The Four Dharmas Of Gampopa by Thrangu Rinpoche Geshe Lharampa Translated by Ken and Katia Holmes - Copyright © 1999 by Namo Buddha Seminar. All rights reserved. No part of this book, either text or art, may be reproduced in any form, electronic or otherwise, without written permission from Thrangu Rinpoche or Namo Buddha Publications. Published by: Namo Buddha Publications 1390 Kalmia Avenue Boulder, CO, 80304-1813 USA Phone: (303) 449-6608 Email: [email protected] Rinpoche’s web site: www.rinpoche.com Acknowledgements We would like to thank the many persons who helped make this book possible. First of all, we would like to thank Ken and Katia Holmes for translating this work and the rest of the Samye Ling staff for making the tapes of these talks available. We would also like to thank Annelie Speidelsbach for transcribing the tapes. Note The technical words have been italicized the first time that they are used to alert the reader that they may be found in the Glossary of Terms. We use the convention of B.C.E. (Before Common Era) for B. C. and C. E. (Common Era) for A. D. Chapter 1 The Lineage of the Four Dharmas of Gampopa It is said that the teachings of the Kagyu lineage1 originated from the dharmakaya Buddha Vajradhara. We might think, “Wait a minute. I thought that the Buddhist teachings came from the Shakyamuni Buddha.” However, the mind of the Buddha is the dharmakaya and he manifested in our world in a body as the Buddha Shakyamuni in a nirmanakaya emanation.2 So there is no difference between the dharmakaya and the Buddha Shakyamuni who was born in India 2,500 years ago. -
A Collection of Buddhist Methods for Healing
!1 A Collection of Buddhist Methods for Healing Jason Espada, Editor !2 So, now are we ready to practice the holy Dharma? It is exactly during times like these that we can lean into our intention to attain Buddhahood for the benefit of all sentient beings. You see, in this great crisis, from the suffering of the animals where the virus most likely originated, to the suffering of all those with the disease and the fear and suffering of the whole world being touched by it, there is not one being who wants to suffer. This is the Buddha's point exactly. - Jetsunma Tenzin Palmo As long as diseases afflict living beings May I be the doctor, the medicine And also the nurse Who restores them to health. May I fall as rain to increase The harvests that must feed the living beings And in ages of dire famine May I myself serve as food and drink. May I be an unending treasury For those desperate and forlorn. May I manifest as what they require And wish to have near them… - Shantideva !3 A Collection of Buddhist Methods for Healing Introduction 3/23/2020 Since so many people these days are asking what they can do to strengthen their health, and to help others, I thought to offer this collection of Buddhist methods for healing. We have time now, and the strong motivation to practice, so if we connect with a Tradition, the result can only be to the good. In Tibetan Buddhism, a sadhana is a method of accomplishment that uses prayer, mantra, and visualization, based on Buddhist philosophy. -
The Texts of Khenpo Gangshar
VIVID AWARENESS THE MIND INSTRUCTIONS OF KHENPO GANGSHAR KHENCHEN THRANGU TRANSLATED AND EDITED BY David Karma Choephel SHAMBHALA Boston & London 2011 Shambhala Publications, Inc. Horticultural Hall 300 Massachusetts Avenue Boston, Massachusetts oius www.shambhala.com © 2on by Khenchen Thrangu In the appendix, "Naturally Liberating Whatever You Meet: Instructions to Guide You on the Profound Path" is translated by Erik Perna Kunsang © Rangjung Yeshe Translations & Publications, 1989. Revised in 2009. All rights reserved. No part of this book may be reproduced in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the publisher. 9 8 7 6 S 4 3 2 I FIRST EDITION Printed in the United States ofAmerica @This edition is printed on acid-free paper that meets the American National Standards Institute Z39·48 Standard. OThis book was printed on 30% postconsumer recycled paper. For more information please visit www.shambhala.com. Distributed in the United States by Random House, Inc., and in Canada by Random House of Canada Ltd Designed by Steve Dyer LIBRARY OF CoNGRESS CATALOGING-IN-PUBLICATION DATA Thrangu, Rinpoche, 1933- Vivid Awareness: the mind instructions ofKhenpo Gangshar/Khenchen Thrangu; translated and edited by David Karma Choephei.-Ist ed. p. em Includes bibliographical references and index. ISBN 978-I-S9030-8I6-S (pbk.: alk. paper) 1. Mahamudra (Tantric rite). 2. Rdzogs-chen. I. Gangshar, Khenpo, 1925-19S8 or 9· II. Choephel, David Karma. III. Title BQ7699.M34T476 2011 294·3'443s-dc22 2010029800 CONTENTS Foreword vii Translator's Introduction IX Preface Xlll PART ONE Helpful Advice for Good Times and Bad 1. -
This Booklet Is Part of the Series on the Basic Teachings of Buddhism
This booklet is part of the series on The Basic Teachings of Buddhism A Guide to Shamatha Meditation By The Venerable Khenchen Thrangu Rinpoche Geshe Lharampa Edited by Kate McDonnell Namo Buddha Publications Copyright © 2001 by Thrangu Rinpoche. ISBN: 0-9628026-4-6 All rights reserved. No part of this book, either text or art, may be reproduced in any form, electronic or otherwise, without written permission from Thrangu Rinpoche or Namo Buddha Publications. Published by: Namo Buddha Publications P. O. Box 1083 Crestone, CO 81131 USA Phone: (719) 256-5367 Email: [email protected] Rinpoche’s web site: www.rinpoche.com Acknowledgments This booklet is taken from two different teachings by Thrangu Rinpoche. The first chapter comes from his The Four Foundations of Buddhist Practice. This teaching was based on Pema Karpo’s Mahamudra Meditation Instructions and was given at Samye Ling, Scotland in 1980. We would like to thank Ken and Katia Holmes for translating these teachings. The second chapter comes from Thrangu Rinpoche’s first teaching in Seattle, Washington in 1996 in which he gave an overview of Buddhist meditation. We would like to thank Yeshe Gyamtso for translating chapter one and three and Shenpen Osel Magazine, from Kagyu Shenpen Osel Choling, 4322 Burke Avenue N, Seattle, WA 98103, for allowing us to reprint these teachings. Note The technical terms have been italicized the first time to alert the reader that they may be found in the Glossary. Tibetan words are given as they are pronounced, not spelled in Tibetan. - Chapter 1 Why We Practice Meditation he essence of the teachings of the Buddha is practice. -
Straight from the Heart: Buddhist Pith Instructions
SFTH_Interior_Final_REV0709 7/9/09 12:50 PM Page i Straight from the Heart SFTH_Interior_Final_REV0709 7/9/09 12:50 PM Page ii SFTH_Interior_Final_REV0709 7/9/09 12:50 PM Page iii Straight from the Heart Buddhist Pith Instructions Translated and introduced by Karl Brunnhölzl Snow Lion Publications ithaca, new york • boulder, colorado SFTH_Interior_Final_REV0709 7/9/09 12:50 PM Page iv Snow Lion Publications P. O. Box 6483 Ithaca, NY 14851 USA (607) 273-8519 www.snowlionpub.com Copyright © 2007 Karl Brunnhölzl All rights reserved. No part of this book may be reproduced without prior written permission from the publisher. Printed in USA on acid-free recycled paper. ISBN-10: 1-55939-279-7 ISBN-13: 978-1-55939-279-2 Designed and typeset by Gopa & Ted2, Inc. Library of Congress Cataloging-in-Publication Data Straight from the heart : Buddhist pith instructions / translated and introduced by Karl Brunnhölzl. p. cm. Translation of selections in Sanskrit or Tibetan. Includes bibliographical references. ISBN-13: 978-1-55939-279-2 (alk. paper) ISBN-10: 1-55939-279-7 (alk. paper) 1. Buddhism—Doctrines—Early works to 1800. 2. Spiritual life— Buddhism—Early works to 1800. I. Brunnhölzl, Karl. BQ4165.S86 2007 294.3'4—dc22 2007005951 SFTH_Interior_Final_REV0709 7/9/09 12:50 PM Page v For Mette Tak for all din kærlighed SFTH_Interior_Final_REV0709 7/9/09 12:50 PM Page vi SFTH_Interior_Final_REV0709 7/9/09 12:50 PM Page vii Table of Contents Preface xi In Praise of Prajñ›p›ramit› by R›hulabhadra with a Commentary by Rongdön Shéja Künrig 1 Three Praises