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Nomos, Kosmos & Dike in Plutarch

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Nomos, Kosmos & Dike in Plutarch 16 OBRA PUBLICADA COM A COORDENAÇÃO CIENTÍFICA Nomos, Kosmos & Dike • in Plutarch in Plutarch Nomos, Kosmos & Dike & Dike Kosmos Nomos, José Ribeiro Ferreira, Delfim F. Leão & Carlos A. Martins de Jesus (eds.) & Carlos A. Martins de Jesus (eds.) Jesus de Martins A. Carlos & José Ribeiro Ferreira, Delfim F. Leão F. Delfim Ferreira, Ribeiro José IMPRENSA DA UNIVERSIDADE DE COIMBRA COIMBRA UNIVERSITY PRESS Coimbra Versão integral disponível em digitalis.uc.pt Nomos, Kosmos & Dike in Plutarch José Ribeiro Ferreira, Delfim F. Leão & Carlos A. Martins de Jesus (eds.) IMPRENSA DA UNIVERSIDADE DE COIMBRA COIMBRA UNIVERSITY PRESS Versão integral disponível em digitalis.uc.pt Nomos, Kosmos & Dike in Plutarch Imprensa da Universidade de Coimbra Centro de Estudos Clássicos e Humanísticos da Universidade de Coimbra (1st ed./ 2012) Maria do Céu Fialho José Ribeiro Ferreira, Maria de Fátima Silva, Francisco de Oliveira and Nair Castro Soares Rodolfo Lopes, Nelson Ferreira 83 4. 3000 ISBN: 978-989-721-011-2 978-989-721-012-9 365274/13 DOI: http://dx.doi.org/10.14195/978-989-721-012-9 © IMPRENSA DA UNIVERSIDADE DE COIMBRA (http://classicadigitalia.uc.pt) POCI/2010 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, photocopying, or otherwise, without the written permission of the publisher, except for educational purposes, namely e-learning environments. Versão integral disponível em digitalis.uc.pt CONTENTS PREFACE I Delfim F. Leão (Universidade de Coimbra) I. STATESMEN AND LAWGIVERS ΝΟΜΟΣ como criterio de valoración ética en las Vidas Paralelas 5 Aurelio Pérez Jiménez (Universidad de Málaga) Pericles, ¿un modelo de ΔΙΚΑΙΟΣΥΝΗ? 23 Mónica Durán Mañas (Universidad Complutense de Madrid) O sentido de dike nas biografias de Aristides e Catão Censor 41 Joaquim Pinheiro (Universidade da Madeira) Plutarco y su interpretación de algunas leyes griegas concernientes a la familia y propiedad 53 Inés Calero Secall (Universidad de Málaga) Political reforms in the Lives of Lycurgus and Numa: divine revelation or political lie? 67 Ália Rodrigues (Universidade de Coimbra) II. NOMOS AND KOSMOS Kosmos and its derivatives in the Plutarchan works on love 87 Carlos A. Martins de Jesus (Universidade de Coimbra) Nomos e kosmos na caracterização do António e da Cleópatra de Plutarco 101 Nuno Simões Rodrigues (Universidade de Lisboa) The Daimon in Timarchus’ Cosmic Vision (Plu. De Genio Socr. 22, 590B-592E) 109 Aldo Setaioli (Università degli Studi di Perugia) Un nomos atopos? Gli Efori e i baffi degli Spartani. Nota esegetica Dea sera num. vind. 4.550B 121 Stefano Amendola (Università degli Studi di Salerno) Versão integral disponível em digitalis.uc.pt III. THE PATH TO DIKE La nozione di giustizia nel suo sviluppo storico: la giustizia come valore primario del pensiero etico e politico di Plutarco 139 Francesco Becchi (Università degli Studi di Firenze) La giustizia del saggio: una polemica di Plutarco contro gli Stoici 153 Paola Volpe Cacciatore (Università degli Studi di Salerno) Dike y otras deidades justicieras en la obra de Plutarco 161 Miguel Herrero de Jáuregui (Universidad Complutense de Madrid) La giustizia nel Grillo e la conclusione del dialogo 181 Angelo Casanova (Università degli Studi di Firenze) Animali parlanti e giustizia in Plutarco ed Omero 191 Marcello Tozza (Universidad de Málaga) IV. CONCEPTUAL TENSIONS AND JUSTICE IN THE AFTERLIFE Eunomia in heaven and on earth. Plutarch’s nomos between rhetoric and science 203 Luc Van der Stockt (Katholieke Universiteit Leuven) Ordre et désordre dans la pensée de Plutarque. Réseaux lexicaux et problématiques philosophiques autour de δίκη, κόσμος, νόμος 215 Françoise Frazier (Université de Paris Ouest - Nanterre La Défense) Jueces, premios y castigos en el Más Allá de Plutarco 243 Ana Isabel Jiménez San Cristóbal (Universidad Complutense de Madrid) INDEX LOCORVM 261 Versão integral disponível em digitalis.uc.pt PREFACE In September 2002, the University of Coimbra hosted, for the first time, a conference of the Réseau Thématique Plutarque, a research network created by several European universities in order to promote regular annual meetings of junior and senior scholars who share a common interest in Plutarch’s work. The Coimbra meeting of 2002 was devoted to the fragments of Plutarch, and the results of that event were published one year later, in a volume edited by José Ribeiro Ferreira and Delfim Leão, under the title Os fragmentos de Plutarco e a recepção da sua obra (Coimbra, 2003). During the following years, many other universities organized conferences of the Réseau on a rotating basis, until the event came back to Coimbra, where the Portuguese section of the International Plutarch Society (SoPlutarco) hosted, from 16 to 18 June 2011, the twelfth meeting of the network, devoted this time to the subject “Nomos, kosmos and dike in Plutarch”. The present volume comprises most of the contributions presented during the Coimbra meeting, after having been submitted to a process of revision, which involved the direct collaboration of the several regional sections of the Réseau. Although the volume kept the multilingual diversity of the participants in the conference, its structuring elements were composed in English, in order to reinforce the coherence of the book and to enlarge the number of potential readers. In its final form, the volume is organized in four different sections. The first one is devoted tostate smen and lawgivers, and comprises five contributions. Aurelio Pérez Jiménez (Málaga), in “Nomos como criterio de valoración ética en las Vidas Paralelas”, explores the concepts of law and justice as literary expedients, used by Plutarch to highlight the virtuous or despotic character of such legislators as Lycurgus, Numa and Solon. Mónica Durán Mañas (Madrid), in “Pericles, ¿un modelo de dikaiosyne?”, discusses the ambivalent interpretation of the term dikaiosyne, with a particular focus I Versão integral disponível em digitalis.uc.pt on the Life of Pericles. Joaquim Pinheiro (Madeira), in “O sentido de dike nas biografias de Aristides e Catão Censor”, analyzes the idea of dike (and other terms with the same etymological root, especially dikaiosyne) in the shaping of Aristides’ and Cato’s ethos, considering their respective roles as individual citizens and as members of a wider community. Inés Calero Secall (Málaga), in her study “Plutarco y su interpretación de algunas leyes griegas concernientes a la familia y propiedad”, discusses the part of Solon’s legislation that deals with family affairs and with damages inflicted by animals, suggesting that Plutarch’s mistakes in interpreting them are due to a lack of chronological or juridical accuracy. Ália Rodrigues (Coimbra), in “Political reforms in the Lives of Lycurgus and Numa: divine revelation or political lie?”, examines the way the topos of divine inspiration is used by Plutarch in the presentation of the legislative activity of Lycurgus and Numa (a trait also detectable in the tradition of personalities like Minos, Zaleucus and Zoroaster), concluding that they correspond to an artificial way of legitimating authority rather than to a genuine expression of divine intervention. The second section is dedicated to the relation between nomos and kosmos. Carlos A. Martins de Jesus (Coimbra) devotes his study “Kosmos and its derivatives in the Plutarchan works on love” to the different meanings of kosmos (and other etymologically related terms), seeking to reach an integrated understanding of them in Plutarch’s works dealing more directly with love. Nuno Simões Rodrigues (Lisboa), in “Nomos e kosmos na caracterização do António e da Cleópatra de Plutarco”, analyzes the way the characterization of Mark Antony and Cleopatra is reflected in the reluctance to use words related with law and order throughout this biography. Aldo Setaioli (Perugia), in “The daimon in Timarchus’ cosmic vision (Plu. De Genio Socr. 22, 590B-592E)”, examines Plutarch’s efforts to harmonize the different perspectives of Plato concerning the personal daimon, in a way that foreshadows later developments unfolding in Plotinus. Finally, Stefano Amendola (Salerno), in his study “Un nomos atopos? Gli Efori e i baffi degli Spartani. Nota esegetica Dea sera num. vind. 4.550B”, analyzes an ‘atypical law’ concerning the Spartan Ephors by applying an exegetic approach to this passage in comparison with two other fragments (Aristotle fr. 539 Rose and Plu. fr. 90 Sandbach). The third section is organized under the topic of the path to Dike. Francesco Becchi (Firenze), with the paper “La nozione di giustizia nel suo sviluppo storico: la giustizia come valore primario del pensiero etico e politico di Plutarco”, studies the ideal of justice, a principle that is present in Greek thought since Homer, and finds its most elaborated expression in Plato and Aristotle, whose doctrines are interpreted by Plutarch, through the lens of modern Stoicism and posterior Aristotelianism, in order to present dike as one of the most perfect virtues and highest expressions of humanity. Paola Volpe II Versão integral disponível em digitalis.uc.pt Cacciatore (Salerno), in “La giustizia del saggio: una polemica di Plutarco contro gli Stoici”, discusses as well the virtues of justice and their interpretation by Plutarch (especially in fragments 35-35 Sandbach), in comparison with Plato, Aristotle, and Stoic philosophy. Miguel Herrero de Jáuregui (Madrid), in “Dike y otras deidades justicieras en la obra de Plutarco”,
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