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Cambridge University Press 978-1-108-48147-2 — Scale, Space and Canon in Ancient Literary Culture Reviel Netz Index More Information
Cambridge University Press 978-1-108-48147-2 — Scale, Space and Canon in Ancient Literary Culture Reviel Netz Index More Information Index Aaker, Jennifer, 110, 111 competition, 173 Abdera, 242, 310, 314, 315, 317 longevity, 179 Abel, N. H., 185 Oresteia, 197, 200, 201 Academos, 189, 323, 324, 325, 337 papyri, 15 Academy, 322, 325, 326, 329, 337, 343, 385, 391, Persians, 183 399, 404, 427, 434, 448, 476, 477–8, 512 portraits, 64 Achilles Tatius, 53, 116, 137, 551 Ptolemaic era, 39 papyri, 16, 23 Aeschylus (astronomer), 249 Acta Alexandrinorum, 87, 604 Aesop, 52, 68, 100, 116, 165 adespota, 55, 79, 81–5, 86, 88, 91, 99, 125, 192, 194, in education, 42 196, 206, 411, 413, 542, 574 papyri, 16, 23 Adkin, Neil, 782 Aethiopia, 354 Adrastus, 483 Aetia, 277 Adrastus (mathematician), 249 Africa, 266 Adrianople, 798 Agatharchides, 471 Aedesius (martyr), 734, 736 Agathocles (historian), 243 Aegae, 479, 520 Agathocles (peripatetic), 483 Aegean, 338–43 Agathon, 280 Aegina, 265 Agias (historian), 373 Aelianus (Platonist), 484 agrimensores, 675 Aelius Aristides, 133, 657, 709 Ai Khanoum, 411 papyri, 16 Akhmatova, Anna, 186 Aelius Herodian (grammarian), 713 Albertus Magnus, 407 Aelius Promotus, 583 Albinus, 484 Aenesidemus, 478–9, 519, 520 Alcaeus, 49, 59, 61–2, 70, 116, 150, 162, 214, 246, Aeolia, 479 see also Aeolian Aeolian, 246 papyri, 15, 23 Aeschines, 39, 59, 60, 64, 93, 94, 123, 161, 166, 174, portraits, 65, 67 184, 211, 213, 216, 230, 232, 331 Alcidamas, 549 commentaries, 75 papyri, 16 Ctesiphon, 21 Alcinous, 484 False Legation, 22 Alcmaeon, 310 -
This Book — the Only History of Friendship in Classical Antiquity That Exists in English
This book — the only history of friendship in classical antiquity that exists in English - examines the nature of friendship in ancient Greece and Rome from Homer (eighth century BC) to the Christian Roman Empire of the fourth century AD. Although friendship is throughout this period conceived of as a voluntary and loving relationship (contrary to the prevailing view among scholars), there are major shifts in emphasis from the bonding among warriors in epic poetry, to the egalitarian ties characteristic of the Athenian democracy, the status-con- scious connections in Rome and the Hellenistic kingdoms, and the commitment to a universal love among Christian writers. Friendship is also examined in relation to erotic love and comradeship, as well as for its role in politics and economic life, in philosophical and religious communities, in connection with patronage and the private counsellors of kings, and in respect to women; its relation to modern friendship is fully discussed. Cambridge Books Online © Cambridge University Press, 2010 Downloaded from Cambridge Books Online by IP 147.231.79.110 on Thu May 20 13:43:40 BST 2010. Cambridge Books Online © Cambridge University Press, 2010 Cambridge Books Online © Cambridge University Press, 2010 Downloaded from Cambridge Books Online by IP 147.231.79.110 on Thu May 20 13:43:40 BST 2010. Cambridge Books Online © Cambridge University Press, 2010 KEYTHEMES IN ANCIENT HISTORY Friendship in the classical world Cambridge Books Online © Cambridge University Press, 2010 Downloaded from Cambridge Books Online by IP 147.231.79.110 on Thu May 20 13:43:40 BST 2010. Cambridge Books Online © Cambridge University Press, 2010 KEY THEMES IN ANCIENT HISTORY EDITORS Dr P. -
The Geography of Strabo. with an English Translation by Horace
THE LOEB CLASSICAL LIBRARY FOUNDED BY JAMES LOEB, LL.D. EDITED BY tT. E. PAGE, C.H., LITT.D. tE. CAPPS, PH.D., LL.D. tW. H. D. ROUSE, litt.d. L. A. POST, L.H.D. E. H. WARMINGTON, m.a., f.r.htst.soc. THE GEOGRAPHY OF STRABO VI THE GEOGRAPHY OF STRABO WITH AN ENGLISH TRANSLATION BY HORACE LEONARD JONES, Ph.D., LL.D. CORNELL DNIVERSITT IN EIGHT VOLUMES VI LONDON WILLIAM HEINEMANN LTD CAMBRIDGE, MASSACHUSETTS HARVARD UNIVERSITY PRESS MOMLZ G SI Mil' '' First printrd 1929 V. G> lirprinled 1954, I960 I 4 10952?O rrintrd in Great Britain CONTENTS PAOl BOOK XIII 3 BOOK XIV 197 A PARTIAL DICTIONARY OF PROPER NAMES 887 THE GEOGRAPHY OF STRABO BOOK XIII A 2 2TPABnN02: rEOrPA<MKnN I C581 1. Mexpi' fJ-^v Bevpo (K^coptaOw ra wepl tt)? ^pvyCa^' eTTavi6vT€^ Be irdXiv iirl rrjv WpoTzov- TiBa Kal TT)v €<l)€^ij<i T(p AlcrtjiTM irapaXiav Trjv avrrjv Tr}<; TrepioSelat rd^iv (iTToBcoao/j-ev. eaTi Se Tpwa? Trpdyrr) tt}? Trapa\ia<^ TavTr}<i, »^? to TToXvdpvXrjTov, Kalirep iv €p€nrLot<; kol iv €prip.ia XenrofjLeitjf;, o/xo)? TroXvXoyiav ov rijv Tvxovaav irapex^'' ^fi ypa<f)fj. 7rpb<; tovto Be avyyv(op.rj^ Bel Kal 7rapaKXr]<Te(Of;, 07r&)9 rrjv alriav rov ^ ^i]Kov^ p,r} rjfilv pdXXov dvintTwcnv oi evrvy- iroBovai, raw Xdi'OVTe'i 7j T0t9 a(f)6Bpa Ttjv ei>B6^a)i> Kal TraXaicov yvwaiv irpoaXaix^dvei Bk t^ p,T)Ket, Kal TO 7rX7j0o<i tmp eTroiKTjadvToyp rijv Xoipav '^^XXi]v(ov re Kal fiap^dpcaVy koX oi avyypa<f)eU, ov^l to, avra ypd^ovre^ irepl rwv avToiv, ovBe aa<f)M<; irdvra' mv ev Tot9 rrptoToi^ earlv "O^rjpo^t, eiKd^eiv irepl twv TrXelariov irapexfop. -
"Life of Aristotle, Part 2" Bibliotheca Sacra 1 No
This is a digital copy of a book that was preserved for generations on library shelves before it was carefully scanned by Google as part of a project to make the world’s books discoverable online. It has survived long enough for the copyright to expire and the book to enter the public domain. A public domain book is one that was never subject to copyright or whose legal copyright term has expired. Whether a book is in the public domain may vary country to country. Public domain books are our gateways to the past, representing a wealth of history, culture and knowledge that’s often difficult to discover. Marks, notations and other marginalia present in the original volume will appear in this file - a reminder of this book’s long journey from the publisher to a library and finally to you. Usage guidelines Google is proud to partner with libraries to digitize public domain materials and make them widely accessible. Public domain books belong to the public and we are merely their custodians. Nevertheless, this work is expensive, so in order to keep providing this resource, we have taken steps to prevent abuse by commercial parties, including placing technical restrictions on automated querying. We also ask that you: + Make non-commercial use of the files We designed Google Book Search for use by individuals, and we request that you use these files for personal, non-commercial purposes. + Refrain from automated querying Do not send automated queries of any sort to Google’s system: If you are conducting research on machine translation, optical character recognition or other areas where access to a large amount of text is helpful, please contact us. -
The Influence of Aristotle in Epicurus' Modification of Atomic Physics
WORLD CONGRESS IN PHILOSOPHY (WCP 2016) “THE PHILOSOPHY OF ARISTOTLE” Athens, 9-15 July, 2016 06. Aristotle and his influence on later philosophy The influence of Aristotle in Epicurus' Modification of Atomic Physics Christos Yapijakis 1. Department of Neurology, Medical School, University of Athens, Athens, Greece 2. Friends of Epicurean Philosophy “Garden of Athens” Introduction It is known that Aristotle of Stagira criticized the atomic theory of Democritus of Abdera while Epicurus of Athens accepted it with some changes. Ancient critics of Epicurean physics, such as the platonist Cicero, as well as modern thinkers, such as the young Hegelian Karl Marx, Carlo Giussani, Cyril Bailey, David Furley, David Sedley, Don Fowler and Walter Englert, all claimed that Epicurus had introduced the swerve movement of atoms (παρέγκλισις, clinamen)1 with the intention to account for the natural basis of free will. Here I will oppose this claim that treats Epicurus like a rhetorical intentionalist and I provide evidence that Epicurus had a naturalistic scientific mind like Aristotle. I suggest that Epicurus used his empirical method of Canon in order to address Aristotle's criticisms of Democritus' atomic physics and thus he introduced weight and swerve movements of atoms. Epicurus studied both Democritus and Aristotle According to Diogenes Laertius, Epicurus studied philosophy with the Aristotelian Praxiphanes and with the Democritean Nausiphanes2. Therefore, we may infer rather safely that Epicurus learned both Democritus' atomic physics and Aristotle's arguments against it. Critisms of Cicero In the 1st century BC, the Roman orator and skeptical Platonic philosopher Cicero heavily criticized Epicurus' atomic physics in his work “About the Ends of Goods and Evils”3. -
4Reek Philosophy
OUTLINES OE THE HISTORY OF 4reek philosophy BY Dr. EDWARD ZELLER TRANSLATED WITH THE AUTHOR'S SANCTION BY SARAH FRANCES ALLEYNE AND -ABBOTT tJNlVEBSITi t NEW YORK HENRY HOLT AND COMPANY 1S86 IN' MEMORIAM SARAH FRANCES ALLE7NE AUTHOR’S PREFACE. F or some years it has been my intention to respond to a request arising from various quarters, and add to my larger work on the Philosophy of the Greeks a short sketch of the same subject. But until the third edition of the History was brought to a conclusion I had not the leisure for the work. Sketches of thi3 kind will proceed on different lines according to the aim which is held in view. My object has been primarily to provide students with a help for academical lectures, which would facilitate preparation, and save the time wasted in writing down facts, without interfering with the lecturer’s work or imposing any fetters upon it. Hence I have made it my task to give my readers a pic ture of the contents of the philosophical systems, and the course of their historical development, which should contain all the essential traits— and also to put into their hands the more important literary references and sources. But as in the last points I have not gone beyond what is absolutely necessary, so in the historical account I have as a rule indicated the parts very briefly with which historical considerations of a general kind or special explanations and inquiries are connected, or in viii AUTHOR'S PREFACE. which, it seemed proper to supplement my earlier work. -
À L'école De Rhodes : Un Modèle De Rhetor À L'époque Hellénistique
RIFL/RhétPhil (2017) : 21-36 DOI: 10.4396/RHETPHIL201704 __________________________________________________________________________________ À l’école de Rhodes : un modèle de rhetor à l’époque hellénistique Cristina Pepe Università della Campania ‘Luigi Vanvitelli’ [email protected] Abstract In the Hellenistic age (323-31 BC), rhetoric became an important part of Greek society and culture. Despite the fact that the sources available to us are few and mostly fragmentary, scholars have pointed out that it has taken an increasingly greater place on the education of the youth and elites. This paper focuses on one of the most important centers of rhetorical training in this period: Rhodes. The analysis of literary and epigraphic evidence shows that the rhetorical tradition flourished much earlier than the second century BC, when members of the Roman elite would have frequently visited the island. Rhodian rhetoric was successful since it did not present itself as a techne divorced from the world: its purpose was to prepare future notables for their careers in public life. Rhetorical instruction given at Rhodes had a dimension of general culture, involving close links with disciplines such grammar, history, and also philosophy. This ideal was perfectly embodied by several Rhodian rhetores: as the study of their prosopography displays, they were simultaneously teachers of rhetoric and effective orators playing important roles in civil service, administration and politics, and they combined proficiency in technical aspects with interests in other fields of knowledge. Keywords: Rhodes, rhetoric, philosophy, Hellenistic age, education L’époque hellénistique constitue une période obscure dans l’histoire de la rhétorique ancienne. Les sources dont nous disposons sont assez pauvres. -
Commentary on Plato's Timaeus. Volume 1, Book I, Proclus on the Sacratic State and Atlantis
This page intentionally left blank PROCLUS Commentary on Plato’s Timaeus Proclus’ Commentary on Plato’s dialogue Timaeus is arguably the most important commentary on a text of Plato, offering unparalleled insights into eight centuries of Platonic interpretation. This edition offers the first new English translation of the work for nearly two centuries, build- ing on significant recent advances in scholarship on Neoplatonic com- mentators. It provides an invaluable record of early interpretations of Plato’s dialogue, while also presenting Proclus’ own views on the mean- ing and significance of Platonic philosophy. The present volume, the first in the edition, deals with what may be seen as the prefatory ma- terial of the Timaeus,inwhich Socrates gives a summary of the political arrangements favoured in the Republic, and Critias tells the story of how news of the defeat of Atlantis by ancient Athens had been brought back to Greece from Egypt by the poet and politician Solon. Harold Tarrant is Head of the School of Liberal Arts, University of Newcastle, Australia. He has published widely on Plato and ancient Platonism including Scepticism or Platonism? (1985)inthe Cambridge Classical Studies series. PROCLUS Commentary on Plato’s Timaeus VOLUME I Book 1: Proclus on the Socratic State and Atlantis translated with an introduction and notes by HAROLD TARRANT University of Newcastle, New South Wales With a general introduction by Dirk Baltzly and Harold Tarrant CAMBRIDGE UNIVERSITY PRESS Cambridge, New York, Melbourne, Madrid, Cape Town, Singapore, São Paulo Cambridge University Press The Edinburgh Building, Cambridge CB2 8RU, UK Published in the United States of America by Cambridge University Press, New York www.cambridge.org Information on this title: www.cambridge.org/9780521846592 © Harold Tarrant 2006 This publication is in copyright. -
Philology. Linguistics P
P PHILOLOGY. LINGUISTICS P Philology. Linguistics Periodicals. Serials Cf. P215+ Phonology and phonetics Cf. P501+ Indo-European philology 1.A1 International or polyglot 1.A3-Z American and English 2 French 3 German 7 Scandinavian 9 Other (10) Yearbooks see P1+ Societies Cf. P215+ Phonology and phonetics Cf. P503 Indo-European philology 11 American and English 12 French 13 German 15 Italian 17 Scandinavian 18 Spanish and Portuguese 19 Other Congresses Cf. P505 Indo-European philology 21 Permanent. By name 23 Other Museums. Exhibitions 24 General works 24.2.A-Z Individual. By place, A-Z Collected works (nonserial) Cf. P511+ Indo-European philology 25 Monographic series. Sets of monographic works 26.A-Z Studies in honor of a particular person or institution. Festschriften. By honoree, A-Z 27 Collected works, papers, etc., of individual authors 29 Encyclopedias. Dictionaries 29.5 Terminology. Notation Cf. P152 Grammatical nomenclature Theory. Method General works see P121+ 33 General special Relation to anthropology, ethnology and culture Including Sapir-Whorf hypothesis Cf. GN1+ Anthropology 35 General works 35.5.A-Z By region or country, A-Z Relation to psychology. Psycholinguistics Cf. BF455+ Psycholinguistics (Psychology) 37 General works Study and teaching. Research 37.3 General works 37.4.A-Z By region or country, A-Z 37.45.A-Z By region or country, A-Z 37.5.A-Z Special aspects, A-Z 37.5.C37 Cartesian linguistics 37.5.C39 Categorization Cf. P128.C37 Categorization (Linguistic analysis) 1 P PHILOLOGY. LINGUISTICS P Theory. Method Relation to psychology. Psycholinguistics Special aspects, A-Z -- Continued 37.5.C64 Communicative competence Cf. -
HERMANN DIELS and HIS CRITICS* 1 Our Knowledge of The
REVISING DOXOGRAPHY: HERMANN DIELS AND HIS CRITICS* LEONID ZHMUD 1 Our knowledge of the Presocratics, except for their verbatim fragments, is mainly based on the two «pillars», Aristotle and Theophrastus, whose reliability as sources is crucial for our understanding of early Greek philosophy. An attempt to offer a substantially new inter- pretation of an individual Presocratic or of Presocratic philosophy as a whole almost inevita- bly involves criticism and reassessment of these sources. Recent books by A. Capizzi and P. Kingsley are characteristic examples of such an approach. 1 Both authors adopt the assump- tion that Aristotle not only interpreted the Presocratics in his own terms and for his own goals, thereby transforming their views, but more significantly that he could not adequately understand the Presocratic «mystical» mentality. I do not see, however, any serious grounds to believe that the worlds of the Presocratics and of Aristotle were incompatible. It is proba- bly not by chance that the most systematic and well-founded attempt to reassess Aristotle as a source of Presocratic philosophy, that of Cherniss, 2 was not tied to any specific reinterpreta- tion of the Presocratics themselves. Later J. McDiarmid tried to apply to Theophrastus’ doxography the principles worked out by Cherniss. 3 He stressed once more the dependence of Theophrastus’ thought on that of Aristotle, but exaggerated its consequences for reconstruct- ing Presocratic philosophy. Along with Aristotle and Theophrastus, Hermann Diels can be viewed as another, more immediate, and no less important source of our knowledge about the Presocratics. By his bril- liant restoration of the doxographical tradition in the Doxographi Graeci ( DG ) Diels laid a firm foundation for his later edition of the Fragmente der Vorsokratiker , on which the whole of 20th-century scholarship in this field rests. -
Empedocles Democraticus: Hellenistic Biography at the Intersection of Philosophy and Politics*
phillip sidney horky durham university EMPEDOCLES DEMOCRATICUS: HELLENISTIC BIOGRAPHY AT THE INTERSECTION OF PHILOSOPHY AND POLITICS* Introduction A tantalizing fragment of Aristotle, probably from his lost On Poets,1 appears at first glance to characterize Empedocles of Agrigentum as an advocate for democracy: Aristotle too says that he [sc. Empedocles] was a free man, and estranged from every sort of rule, if indeed it is true that he declined the kingship when it was offered to him, as Xanthus claims in his account of him [sc. Empedocles] – obviously because he was more content with a life of simplicity. Timaeus also said these things, at the same time adding the reason for his [sc. Empedocles’] being a man of the people.2 * This paper has benefited tremendously from suggestions and criticisms by -Lu cas Herchenroeder, Chris Pelling, and Stefan Schorn. I thank them kindly for their thoughts, while noting that I probably have not dispelled all of their hesitations. All arguments expressed here, then, remain my own. 1 So Janko 2010, who notes that it is ‘hard to be sure’ whether the fragment comes from the lost On Poets or Sophist. Rose, followed by Gigon (F 865), speculated that it came from Aristotle’s lost Sophist, probably because Diogenes knows the Sophist to be the text of Aristotle that speaks about Empedocles (F 65 Rose = Diog. Laert. 8.57 and 9.25). For reasons that will become clear, i.e. that I believe that Aristotle was evaluating Empedocles’ character by way of exegesis of his poems, I opt for On Poets. -
Archaius 1 3 1-11 Mythology
Archaius, Vol. 1, No. 3: 1-11, 2020 Submitted: 15. 08. 2020 Published: 12. 10. 2020 The Chameleon (Reptilia: Chamaeleonidae) in ancient cultures of the Mediterranean Region & Near East, amongst superstitions, myths, magic and science EVA ŽILKOVÁ1 & PETR NEČAS2 1 Corresponding author: [email protected] 2 [email protected] Abstract: The basis of analysis of ancient scripts, artifacts, biology, the position of chameleon in ancient cultures of the Circum- Mediterranean region and Near East is discussed. Surprisingly, the representation of such a strange and interesting animal as the chameleon, very little represented in writings and art; it is absent from myths in this region; only single artifacts are known. Based on the interdisciplinary analysis, it seems more likely that the animal acting in the biblical story of Adam and Eve and their first sin, is not a snake but rather a chameleon. It seems also that the belief about the etymology of the contemporary word “chameleon” is not an “earth lion” but rather an “invisible beast.” Key words: Chameleon, antiquity, myth, legend, superstition, science, snake, serpent, coin, statue INTRODUCTION prehensile tail, color change, independently movable The interdisciplinary text is compiled from two protruding eyes, long extendable tongues, special pincer- perspectives: historical and cultural factography (marked like arrangement of the digits etc. This combination of with dark blue, written mainly by the first author) and the features is really absolutely unique amongst all reptiles and biological and linguistic comments (marked with maroon, even vertebrates (NECAS 1999; TOLLEY & HERREL 2014). written mainly by the second author). Chameleons were physically known by the ancient The Ancient period comprises of all ancient cultures civilizations from Northern-African and Eastern predating the middle Ages.