Hats have power. They can change you into someone else.

Many of us wear hats in life both literally and figuratively. For as long as I can remember a friend’s granddaughter, baby Emma, loved to wear hats - any type of hat. She has grown into a delightful teenager who still wears hats whenever possible. By contrast, there are babies who won’t tolerate anything resembling a hat on their little heads, nor will they probably ever don one later in life, or as a last resort perhaps pull on a woolen cap to keep their ears warm.

For years, I have been fascinated by head coverings. If you live in Canada, for example, and the temps sit at -20oC it makes sense to pull on a warm tuque. If you live in warmer climes where the sun beats down incessantly, it makes sense to wear a wide brimmed hat to shield your face. But what about all those other hats, you know the ones I mean? Huge magical pieces of art with brims of intimidating diameter perched on craning heads at the Ascot races, for example. Or those fashionable hats designed by Queen Elizabeth’s milliner. How about those flimsy headpieces adorned with diaphanous gauze, the stunning fascinators, such as Kate Middleton, the Duchess of Cambridge, wears at times. What is their purpose? Some folks, perhaps the chic Coco Channel among them, say the right kind of hat inspires a person to grow into it, to become the person they never knew they could be. Though this may be true, there is so much more to why folks wear hats. There was a time, not so long ago, when every trade, every craft had its hat. Just think of Chefs in an exclusive restaurant who wear those white puffy hats, or the construction guy in his yellow hard hat. Might it be that head coverings, such as a hat, is a mnemonic device? Perhaps even a ‘security blanket’ for some? Does someone wear a fur-based cowboy hat, or a rugged Stetson, made from thick beaver felt, not only to let the onlooker know who he or she is, but to remember who they are, with whom they identify. Is that why we ask, ‘where do you hang your hat?’ when we want to know what place someone calls home. Of course, so much more of who and what we are is expressed by our sartorial preferences, particularly the item perched on someone’s head. Think for a moment of Donald Trump in his red ball cap with his slogan, ‘Make America Great Again’. And by contrast, those bright pink Pussyhats worn at last year’s Women’s March on Washington in a show of solidarity and support for women’s rights. The youngsters who prefer to don their ball caps backwards, are making their own unique statement. A man who flaunts a jaunty hat, one that’s stylish and cheerful at the same time, worn perhaps off to the side or over one eye, certainly accentuates his sartorial preference. As did the men who wore top hats when they were in vogue, and as do the men and women who wear a bowler or Panama hat, a fez or turban, a fedora or Gatsby cap, or the conical Basotho hat, a cloche or beanie, or a Canadian Tilley hat. Or think of the quintessential French beret which gives the impression of the right soft toughness to its wearer and is worn by the United States Army Special Forces, colloquially known as the Green Berets due to this distinctive service headgear.

Even more fascinating than wearing hats to make a fashion statement or displaying allegiance to one’s heritage, a favourite sport or an occupation, is the head covering worn for religious reasons. Head coverings play very important roles in both Christian and non- Christian faiths. The biblical basis for head coverings can be found in 1 Corinthians which contains detailed instructions about the why and when men and women should, or should not, cover their heads. During public Christian worship, for instance, men are not to cover their heads whereas women should. There was a time, not so long ago, when a man would doff his hat when he walked by a Catholic Church. Over the years customs and traditions have changed and vary, and so some women cover their heads at public worship only, while others believe they should cover their heads all the time. Traditionally, both active and contemplative religious sisters wore veils, and Catholic clergy birettas. Nowadays, clergy rarely wear any head covering at liturgies, however, those of us who are Catholic, are familiar with the red or purple skull caps, and the miters, bishops and cardinals wear at liturgical events. Then there is Pope Francis who, like all popes, wears a white skull cap called zucchetto.

Non-Catholic faiths, such as the conservative Mennonites and the less conservative Amish, have a very distinctive style of head gear for both men and women, which vary from community to community. Women wear either a white or black prayer cap all the time, depending on the custom of their community, and the men large black wool felt hats for formal occasions and wide-brimmed straw hats on a day-to-day basis.

Non-Christians, of course, have their specific head coverings. A Jewish Rabbi, and all devout Jews, wear a skull cap called a yarmulke. Muslim men wear a close-fitting prayer cap called a taqiyah. The women do not wear such a cap, but many wear a hijab in the presence of adult males outside their immediate family, which covers not only their head but also their chest. Followers of the Sikh faith, too, have their distinctive headgear. The men are recognized by their turban, which is not a hat but a very long piece of fabric which they re-tie every day. Though some Sikh women also choose to wear the turban, most wear a long scarf called a chunni or dupatta. So, you see, as I pointed out earlier, the topic of head covering worn for religious reasons is both fascinating and complex, to say the least.

I started out by commenting on little Emma who had a penchant for hats from a very young age. Remembering how adorable she looked in any kind of hat whatsoever, made me recall my own childhood in Germany where I learned the ditty, ‘Mein Hut der hat drei Ecken …’ a children’s song about a three-cornered hat. Another favourite of mine is the delightful book, ‘The Cat in the Hat’, about a tall cat who wears a red and white-striped hat and a red bow tie. Like me, many of us were introduced to hats, disparate both in style and meaning, at a very young age. You probably have heard it said, ‘hair is your crowning glory.’ Not only that, in his Gospel Luke writes, ‘Indeed, the very hairs of your head are all numbered.’ This being so, is it any wonder some of us adorn our heads and hair with some type of hat for all to see and admire, whereas others shield theirs from the eyes of strangers by wearing a veil or prayer cap?

We often hear it said, ‘Clothes make the man [or woman]’. Some folks go so far as to say you can judge someone’s character based on clothing and appearance. I have even heard it said how someone wearing a hat is inclined to act and feel more polite and civilised, with more inner calm. In addition, that a hat or cap, put on properly, well forward on the head, causes the wearer to hold his or her head high. It does seem, then, hats do have power to change you into someone else. Sr. Magdalena Vogt, cps