Braj Bhasha Mayank Jain1, Yogesh Dawer2, Nandini Chauhan2, Anjali Gupta2 1Jawaharlal Nehru University, 2Dr
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In the Name of Krishna: the Cultural Landscape of a North Indian Pilgrimage Town
In the Name of Krishna: The Cultural Landscape of a North Indian Pilgrimage Town A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL OF THE UNIVERSITY OF MINNESOTA BY Sugata Ray IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Frederick M. Asher, Advisor April 2012 © Sugata Ray 2012 Acknowledgements They say writing a dissertation is a lonely and arduous task. But, I am fortunate to have found friends, colleagues, and mentors who have inspired me to make this laborious task far from arduous. It was Frederick M. Asher, my advisor, who inspired me to turn to places where art historians do not usually venture. The temple city of Khajuraho is not just the exquisite 11th-century temples at the site. Rather, the 11th-century temples are part of a larger visuality that extends to contemporary civic monuments in the city center, Rick suggested in the first class that I took with him. I learnt to move across time and space. To understand modern Vrindavan, one would have to look at its Mughal past; to understand temple architecture, one would have to look for rebellions in the colonial archive. Catherine B. Asher gave me the gift of the Mughal world – a world that I only barely knew before I met her. Today, I speak of the Islamicate world of colonial Vrindavan. Cathy walked me through Mughal mosques, tombs, and gardens on many cold wintry days in Minneapolis and on a hot summer day in Sasaram, Bihar. The Islamicate Krishna in my dissertation thus came into being. -
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PREMA-SAGARA OR OCEAN OF LOVE THE PREMA-SAGARA OR OCEAN OF LOVE BEING A LITERAL TRANSLATION OF THE HINDI TEXT OF LALLU LAL KAVI AS EDITED BY THE LATE PROCESSOR EASTWICK, FULLY ANNOTATED AND EXPLAINED GRAMMATICALLY, IDIOMATICALLY AND EXEGETICALLY BY FREDERIC PINCOTT (MEMBER OF THE ROYAL ASIATIC SOCIETY), AUTHOR OF THE HINDI ^NUAL, TH^AKUNTALA IN HINDI, TRANSLATOR OF THE (SANSKRIT HITOPADES'A, ETC., ETC. WESTMINSTER ARCHIBALD CONSTABLE & CO. S.W. 2, WHITEHALL GARDENS, 1897 LONDON : PRINTED BY GILBERT AND KIVJNGTON, LD-, ST. JOHN'S HOUSE, CLEKKENWELL ROAD, E.G. TRANSLATOR'S PREFACE IT is well known to aU who have given thought to the languages of India that the or Bhasha as Hindi, the people themselves call is the most diffused and most it, widely important language of India. There of the are, course, great provincial languages the Bengali, Marathi, Panjabi, Gujarat!, Telugu, and Tamil which are immense numbers of spoken by people, and a knowledge of which is essential to those whose lot is cast in the districts where are but the Bhasha of northern India towers they spoken ; high above them both on account of the all, number of its speakers and the important administrative and commercial interests which of attach to the vast stretch territory in which it is the current form of speech. The various forms of this great Bhasha con- of about stitute the mother-tongue eighty-six millions of people, a almost as as those of the that is, population great French and German combined and cover the empires ; they important region hills on the east to stretching from the Rajmahal Sindh on the west and from Kashmir on the north to the borders of the ; the south. -
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AUTHOR'S COPYRIGHT ALLAHABAD LAW JOURNAL PRESS, ALLAHABAD PRINTER M. N. PANDEY DEDICATED WITH PROFOUND RESPECT AND ADMIRATION TO THE MEMORY OF GENERAL SIR ALEXANDER CUNNINGHAM, C.S.T. 1814 1893 FATHER OF INDIAN ARCHAEOLOGY Colonel A. Cunningham, whale he was the Chief Engi- neer of the North-Western Provinces, laid betore Lord Canning in November 1861, a memorandum praying for a complete and systematic archaeological investigation of the ancient historic ruins of Upper India. This led to his appointment as the first Archaeological Surveyor to the Government of India. As director of the Archaeological Survey (1870 1885) he brought to light the immense importance of the archaeological ruins of more than fifty ancient cities including KauSambi in the United Provin- ces. (A.S.R. Vol. I). PREFACE A few of my articles on the early history of KauSambi were published in papers and journals from time to time, and a paper on a controversial point of its history in the second century B.C. was read at the SIXTH ORIENTAL CONFERENCE, held at Baroda. All these formed the nucleus of the present monograph. In it I have endeavoured to present an account of the ancient greatness of KauSambi, now reduced to a ruined fortress. The facts have been arranged to give the story a con- tinuous form, which, however, has been broken on account of the paucity of materials available on the subject. The materials for these pages have been drawn mainly from primary sources Sanskrit and Pali literature. The references in the ancient texts have been used after careful sifting in the light of epigraphic, archaeological and numismatic evi- dences. -
Development of Iconic Tourism Sites in India
Braj Development Plan for Braj Region of Uttar Pradesh - Inception Report (May 2019) INCEPTION REPORT May 2019 PREPARATION OF BRAJ DEVELOPMENT PLAN FOR BRAJ REGION UTTAR PRADESH Prepared for: Uttar Pradesh Braj Tirth Vikas Parishad, Uttar Pradesh Prepared By: Design Associates Inc. EcoUrbs Consultants PVT. LTD Design Associates Inc.| Ecourbs Consultants| Page | 1 Braj Development Plan for Braj Region of Uttar Pradesh - Inception Report (May 2019) DISCLAIMER This document has been prepared by Design Associates Inc. and Ecourbs Consultants for the internal consumption and use of Uttar Pradesh Braj Teerth Vikas Parishad and related government bodies and for discussion with internal and external audiences. This document has been prepared based on public domain sources, secondary & primary research, stakeholder interactions and internal database of the Consultants. It is, however, to be noted that this report has been prepared by Consultants in best faith, with assumptions and estimates considered to be appropriate and reasonable but cannot be guaranteed. There might be inadvertent omissions/errors/aberrations owing to situations and conditions out of the control of the Consultants. Further, the report has been prepared on a best-effort basis, based on inputs considered appropriate as of the mentioned date of the report. Consultants do not take any responsibility for the correctness of the data, analysis & recommendations made in the report. Neither this document nor any of its contents can be used for any purpose other than stated above, without the prior written consent from Uttar Pradesh Braj Teerth Vikas Parishadand the Consultants. Design Associates Inc.| Ecourbs Consultants| Page | 2 Braj Development Plan for Braj Region of Uttar Pradesh - Inception Report (May 2019) TABLE OF CONTENTS DISCLAIMER ......................................................................................................................................... -
The Land of Lord Krishna
Tour Code : AKSR0381 Tour Type : Spiritual Tours (domestic) 1800 233 9008 THE LAND OF LORD www.akshartours.com KRISHNA 5 Nights / 6 Days PACKAGE OVERVIEW 1Country 1Cities 6Days Accomodation Meal 3 Nights Hotel Accommodation at mathura 05 Breakfast 2 Nights Hotel Accommodation at Delhi Visa & Taxes Highlights 5 % Gst Extra Accommodation on double sharing Breakfast and dinner at hotel Transfer and sightseeing by pvt vehicle as per program Applicable hotel taxes SIGHTSEEINGS OVERVIEW Delhi :- Laxmi Narayan Temple, Hanuman Mandir, Mathura :- birth place of Lord Krishna Gokul :- Gokul Nath Ji Temple, Agra :- Taj Mahal SIGHTSEEINGS Laxmi Narayan Temple Delhi The Laxminarayan Temple, also known as the Birla Mandir is a Hindu temple up to large extent dedicated to Laxminarayan in Delhi, India. ... The temple is spread over 7.5 acres, adorned with many shrines, fountains, and a large garden with Hindu and Nationalistic sculptures, and also houses Geeta Bhawan for discourses. Hanuman Mandir Delhi Hanuman Temple in Connaught Place, New Delhi, is an ancient Hindu temple and is claimed to be one of the five temples of Mahabharata days in Delhi. ... The idol in the temple, devotionally worshipped as "Sri Hanuman Ji Maharaj" (Great Lord Hanuman), is that of Bala Hanuman namely, Birth place of Lord Krishna Mathura In Hinduism, Mathura is believed to be the birthplace of Krishna, which is located at the Krishna Janmasthan Temple Complex.[5] It is one of the Sapta Puri, the seven cities considered holy by Hindus. The Kesava Deo Temple was built in ancient times on the site of Krishna's birthplace (an underground prison). -
Map by Steve Huffman; Data from World Language Mapping System
Svalbard Greenland Jan Mayen Norwegian Norwegian Icelandic Iceland Finland Norway Swedish Sweden Swedish Faroese FaroeseFaroese Faroese Faroese Norwegian Russia Swedish Swedish Swedish Estonia Scottish Gaelic Russian Scottish Gaelic Scottish Gaelic Latvia Latvian Scots Denmark Scottish Gaelic Danish Scottish Gaelic Scottish Gaelic Danish Danish Lithuania Lithuanian Standard German Swedish Irish Gaelic Northern Frisian English Danish Isle of Man Northern FrisianNorthern Frisian Irish Gaelic English United Kingdom Kashubian Irish Gaelic English Belarusan Irish Gaelic Belarus Welsh English Western FrisianGronings Ireland DrentsEastern Frisian Dutch Sallands Irish Gaelic VeluwsTwents Poland Polish Irish Gaelic Welsh Achterhoeks Irish Gaelic Zeeuws Dutch Upper Sorbian Russian Zeeuws Netherlands Vlaams Upper Sorbian Vlaams Dutch Germany Standard German Vlaams Limburgish Limburgish PicardBelgium Standard German Standard German WalloonFrench Standard German Picard Picard Polish FrenchLuxembourgeois Russian French Czech Republic Czech Ukrainian Polish French Luxembourgeois Polish Polish Luxembourgeois Polish Ukrainian French Rusyn Ukraine Swiss German Czech Slovakia Slovak Ukrainian Slovak Rusyn Breton Croatian Romanian Carpathian Romani Kazakhstan Balkan Romani Ukrainian Croatian Moldova Standard German Hungary Switzerland Standard German Romanian Austria Greek Swiss GermanWalser CroatianStandard German Mongolia RomanschWalser Standard German Bulgarian Russian France French Slovene Bulgarian Russian French LombardRomansch Ladin Slovene Standard -
Vidura Speaks: a Study of the Viduranīti and Its Reception History
Vidura Speaks: A Study of the Viduranīti and its Reception History Sravani Kanamarlapudi A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts University of Washington 2019 Committee: Richard Salomon Heidi Pauwels Program Authorized to Offer Degree: Asian Languages and Literature ©Copyright 2019 Sravani Kanamarlapudi University of Washington Abstract Vidura Speaks: A Study of the Viduranīti and its Reception History Sravani Kanamarlapudi Chair of the Supervisory Committee: Richard Salomon Department of Asian Languages and Literature This thesis offers a close reading of an important yet neglected didactic text from the Indian epic Mahābhārata, namely the Viduranīti, which is a nocturnal politico-moral counsel of Vidura to Dhr̥ tarāṣṭra. Adopting the currently prevalent trend in Mahābhārata scholarship, the received epic is approached as a work of literature by treating its didactic segments as constitutive parts of the unfolding narrative, rather than simply viewing the received epic as an outcome of later didactic accretions on a supposed earlier core narrative. As such, the Viduranīti is juxtaposed thematically with the epic’s story, particularly with the epic’s portrayal of Vidura, and structurally with other didactic portions of the epic and the entire epic as a whole. The former analysis reveals that both Vidura and the Viduranīti are centered around the categories of dharma and artha, while the latter exposes similarities in the literary architectonics of the Viduranīti and other didactic tracts. Finally, a case study investigates why the Viduranīti was canonized in a modern Hindu community. Situating this textual reframing in the modern socio-historical context, I argue for the need to focus on reception histories of early South Asian texts. -
Neo-Vernacularization of South Asian Languages
LLanguageanguage EEndangermentndangerment andand PPreservationreservation inin SSouthouth AAsiasia ed. by Hugo C. Cardoso Language Documentation & Conservation Special Publication No. 7 Language Endangerment and Preservation in South Asia ed. by Hugo C. Cardoso Language Documentation & Conservation Special Publication No. 7 PUBLISHED AS A SPECIAL PUBLICATION OF LANGUAGE DOCUMENTATION & CONSERVATION LANGUAGE ENDANGERMENT AND PRESERVATION IN SOUTH ASIA Special Publication No. 7 (January 2014) ed. by Hugo C. Cardoso LANGUAGE DOCUMENTATION & CONSERVATION Department of Linguistics, UHM Moore Hall 569 1890 East-West Road Honolulu, Hawai’i 96822 USA http:/nflrc.hawaii.edu/ldc UNIVERSITY OF HAWAI’I PRESS 2840 Kolowalu Street Honolulu, Hawai’i 96822-1888 USA © All text and images are copyright to the authors, 2014 Licensed under Creative Commons Attribution Non-Commercial No Derivatives License ISBN 978-0-9856211-4-8 http://hdl.handle.net/10125/4607 Contents Contributors iii Foreword 1 Hugo C. Cardoso 1 Death by other means: Neo-vernacularization of South Asian 3 languages E. Annamalai 2 Majority language death 19 Liudmila V. Khokhlova 3 Ahom and Tangsa: Case studies of language maintenance and 46 loss in North East India Stephen Morey 4 Script as a potential demarcator and stabilizer of languages in 78 South Asia Carmen Brandt 5 The lifecycle of Sri Lanka Malay 100 Umberto Ansaldo & Lisa Lim LANGUAGE ENDANGERMENT AND PRESERVATION IN SOUTH ASIA iii CONTRIBUTORS E. ANNAMALAI ([email protected]) is director emeritus of the Central Institute of Indian Languages, Mysore (India). He was chair of Terralingua, a non-profit organization to promote bi-cultural diversity and a panel member of the Endangered Languages Documentation Project, London. -
Map by Steve Huffman Data from World Language Mapping System 16
Tajiki Tajiki Tajiki Shughni Southern Pashto Shughni Tajiki Wakhi Wakhi Wakhi Mandarin Chinese Sanglechi-Ishkashimi Sanglechi-Ishkashimi Wakhi Domaaki Sanglechi-Ishkashimi Khowar Khowar Khowar Kati Yidgha Eastern Farsi Munji Kalasha Kati KatiKati Phalura Kalami Indus Kohistani Shina Kati Prasuni Kamviri Dameli Kalami Languages of the Gawar-Bati To rw al i Chilisso Waigali Gawar-Bati Ushojo Kohistani Shina Balti Parachi Ashkun Tregami Gowro Northwest Pashayi Southwest Pashayi Grangali Bateri Ladakhi Northeast Pashayi Southeast Pashayi Shina Purik Shina Brokskat Aimaq Parya Northern Hindko Kashmiri Northern Pashto Purik Hazaragi Ladakhi Indian Subcontinent Changthang Ormuri Gujari Kashmiri Pahari-Potwari Gujari Bhadrawahi Zangskari Southern Hindko Kashmiri Ladakhi Pangwali Churahi Dogri Pattani Gahri Ormuri Chambeali Tinani Bhattiyali Gaddi Kanashi Tinani Southern Pashto Ladakhi Central Pashto Khams Tibetan Kullu Pahari KinnauriBhoti Kinnauri Sunam Majhi Western Panjabi Mandeali Jangshung Tukpa Bilaspuri Chitkuli Kinnauri Mahasu Pahari Eastern Panjabi Panang Jaunsari Western Balochi Southern Pashto Garhwali Khetrani Hazaragi Humla Rawat Central Tibetan Waneci Rawat Brahui Seraiki DarmiyaByangsi ChaudangsiDarmiya Western Balochi Kumaoni Chaudangsi Mugom Dehwari Bagri Nepali Dolpo Haryanvi Jumli Urdu Buksa Lowa Raute Eastern Balochi Tichurong Seke Sholaga Kaike Raji Rana Tharu Sonha Nar Phu ChantyalThakali Seraiki Raji Western Parbate Kham Manangba Tibetan Kathoriya Tharu Tibetan Eastern Parbate Kham Nubri Marwari Ts um Gamale Kham Eastern -
Krishna in Indian Literature and Art
KRISHNA IN INDIAN LITERATURE AND ART ANS 372 : 31720 & RS 341: 43672 Spring 2017 TTh 5:00–6:30 MEZ 2.122 Rupert Snell In this new course we will encounter Krishna in his many different aspects and forms, from the spiritual advisor in the Bhagavad Gita to the spirited “Krishna Gopal”, beloved deity of medieval and modern Vaishnavism. Alongside the many texts sampled in English translation we will also study Krishna in painting and iconography, and savor performances dedicated to the praise of this unique deity. See the draft syllabus below. Students with a good reading knowledge of Hindi may also take an optional “add-on”, for one hour’s class credit, HIN 130D, in which we will read Braj Bhasha texts in the original. Mail [email protected] for more details. 1 Krishna in Indian Literature and Art READING: Eck, ‘The land and story of Krishna’. Canvas. 1 17 – 19 January The Krishna narrative: concepts, themes, images READING: Bryant, ‘Krishna in the tenth book of the Bhagavata Purana’. Sourcebook pp. 111-136. 2 24 – 26 January Episodes in the Bhāgavata Purāṇa READING: Entwistle, Braj: centre of Krishna pilgrimage 1987:1-41. Canvas. 3 31 Jan – 2 February Braj, birthplace of Krishna Gopal; the meanings of saguṇ bhakti READING: Wolff, ‘Radha: consort and conqueror of Krishna’, 1996:109-134. Electronic resource. 4 7 – 9 February Radha: Krishna’s divine consort; the Gītagovinda of Jayadeva READING: Dimock, ‘Doctrine and practice among the Vaiṣṇavas of Bengal’ 1963:106-127. Canvas. 5 14 – 16 February Caitanya and the Gaudiya tradition of Krishna-bhakti READING: Barz, ‘Kumbhandas: the devotee as salt of the earth’, Sourcebook pp. -
Prabháta Sam'giita
Prabháta Sam'giita Songs of the New Dawn A brief introduction Renaissance Artists & Writers Association A New Dawn • Prabhata Samgiita – music of a new dawn • 5018 songs • From Indian classical to folk music • Written and composed by: – Shri Prabhata Rainjana Sarkar • Between 1982 and 1990 Variety of Themes • Devotional • Mystical love • Seasons • Ecology • Social consciousness • Marching songs • Stages, feelings & experiences in spiritual meditation • Krs'n'a •Shiva Languages Used • Most songs are in Bengali • Over 40 songs are composed in other languages, including: –English –Sanskrit (language for literary & spiritual uses) –Hindi (vocabulary borrows from Sanskrit, non-Persian & non-Arabic) –Urdu (similar to elementary Hindi, vocabulary borrows from Persian & Arabic) –Angika (spoken in in Bihar, Jharkhand & West Bengal) –Maithili (spoken in North-East Bihar & Nepal) Northern-Central India Some Genres of Prabhata Samgiita • Kiirtan songs • Tappa songs • Thumri songs • Gazal songs • Kawali songs • Baul songs • Jhumur songs Kiirtan Songs • Kiirtan is a special type of devotional song style • Centres around singing about the Supreme Entity (God) • Developed towards the end of the 12th century through Jayadeva’s composition of the Gita Govinda (around 1178 AD) • These are Sanskrit love poems saturated with madhura bhava (high state of devotional sentiment and Divine Love) Kiirtan Songs • During the 15th century Dwija Chandidas (1390 -1450) advocated Krishna kiirtans • These are songs in praise of Lord Krishna as the incarnation of the Supreme -
Pahari Paintings from the Eva and Konrad Seitz Collection
PAHARI PAINTINGS FROM THE EVA AND KONRAD SEITZ COLLECTION francesca galloway ww.francescagalloway.com 1 2 Pahari paintings, meaning paintings from the hills, come from the in Jammu, and Chamba had returned to their non-naturalistic Rajput roots mountainous regions of northern India once known as the Punjab Hills but and were illustrating traditional Hindu texts such as the Ramayana (cat. 2), the which now form the present day states of Jammu and Kashmir, Himachal Rasamanjari and Ragamalas (cat. 1) in brilliantly assured fashion, dependent Pradesh and Uttarakhand. They include some of the most brilliant as well as again on line and colour with their figures set against conceptual renderings the most lyrically beautiful of all Indian painting styles. of architecture and landscape. Such a style had spread throughout most of the Pahari region in the early 18th century. In the 17th and 18th centuries this area was divided into over 30 kingdoms, some of moderate size, but others very small. The kingdoms were established in Although much of the hill region formed strongholds for the worship of Shiva the fertile valleys of the rivers that eventually flowed into the plains – the Ravi, and the Devi, and paintings and manuscripts reflected this (e.g. cats. 12, 13), the Beas, Sutlej, and the Jumna and Ganges and their tributaries – and divided spread of Vaishnavism and, especially the worship of Krishna, induced patrons from each other by high mountains. The Himalayas to the north-east formed to commission illustrated versions of Vaishnava texts, such as the Bhagavata the almost impenetrable barrier between these little kingdoms and Tibet.