Anglo-Saxon Constitutional History
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RICE, CARL ROSS. Diocletian's “Great
ABSTRACT RICE, CARL ROSS. Diocletian’s “Great Persecutions”: Minority Religions and the Roman Tetrarchy. (Under the direction of Prof. S. Thomas Parker) In the year 303, the Roman Emperor Diocletian and the other members of the Tetrarchy launched a series of persecutions against Christians that is remembered as the most severe, widespread, and systematic persecution in the Church’s history. Around that time, the Tetrarchy also issued a rescript to the Pronconsul of Africa ordering similar persecutory actions against a religious group known as the Manichaeans. At first glance, the Tetrarchy’s actions appear to be the result of tensions between traditional classical paganism and religious groups that were not part of that system. However, when the status of Jewish populations in the Empire is examined, it becomes apparent that the Tetrarchy only persecuted Christians and Manichaeans. This thesis explores the relationship between the Tetrarchy and each of these three minority groups as it attempts to understand the Tetrarchy’s policies towards minority religions. In doing so, this thesis will discuss the relationship between the Roman state and minority religious groups in the era just before the Empire’s formal conversion to Christianity. It is only around certain moments in the various religions’ relationships with the state that the Tetrarchs order violence. Consequently, I argue that violence towards minority religions was a means by which the Roman state policed boundaries around its conceptions of Roman identity. © Copyright 2016 Carl Ross Rice All Rights Reserved Diocletian’s “Great Persecutions”: Minority Religions and the Roman Tetrarchy by Carl Ross Rice A thesis submitted to the Graduate Faculty of North Carolina State University in partial fulfillment of the requirements for the degree of Master of Arts History Raleigh, North Carolina 2016 APPROVED BY: ______________________________ _______________________________ S. -
Ius Militare – Military Courts in the Roman Law (I)
International Journal of Sciences: Basic and Applied Research (IJSBAR) ISSN 2307-4531 (Print & Online) http://gssrr.org/index.php?journal=JournalOfBasicAndApplied --------------------------------------------------------------------------------------------------------------------------- Ius Militare – Military Courts in the Roman Law (I) PhD Dimitar Apasieva*, PhD Olga Koshevaliskab a,bGoce Delcev University – Shtip, Shtip 2000, Republic of Macedonia aEmail: [email protected] bEmail: [email protected] Abstract Military courts in ancient Rome belonged to the so-called inconstant coercions (coercitio), they were respectively treated as “special circumstances courts” excluded from the regular Roman judicial system and performed criminal justice implementation, strictly in conditions of war. To repress the war torts, as well as to overcome the soldiers’ resistance, which at moments was violent, the king (rex) himself at first and the highest new established magistrates i.e. consuls (consules) afterwards, have been using various constrained acts. The authority of such enforcement against Roman soldiers sprang from their “military imperium” (imperium militiae). As most important criminal and judicial organs in conditions of war, responsible for maintenance of the military courtesy, were introduced the military commander (dux) and the array and their subsidiary organs were the cavalry commander, military legates, military tribunals, centurions and regents. In this paper, due to limited available space, we will only stick to the main military courts in ancient Rome. Keywords: military camp; tribunal; dux; recruiting; praetor. 1. Introduction “[The Romans...] strictly cared about punishments and awards of those who deserved praise or lecture… The military courtesy was grounded at the fear of laws, and god – for people, weapon, brad and money are the power of war! …It was nothing more than an army, that is well trained during muster; it was no possible for one to be defeated, who knows how to apply it!” [23]. -
Antioch University New England Student Handbook and Course Listing
Academic Catalog 2012-2013 Antioch University New England Student Handbook 2012-2013 http://www.antiochne.edu/handbook/ On behalf of all faculty and staff, I am pleased to welcome you to Antioch University New England. The Antioch University New England community is made up of students, faculty, and staff of diverse backgrounds and experience. Students come to our campus from throughout the U.S. and around the world to pursue graduate study and change the world for the better. We share a common commitment to Antioch University’s mission with our colleagues at the other Antioch University campuses in Los Angeles, Santa Barbara, Seattle, and Yellow Springs, Ohio. All Antioch University campuses are covered by overarching policies; AUNE academic and administrative departments are guided by both these and our own campus policies and procedures. This Student Handbook is a reference for registration, academic, and financial policies and procedures, as well as for campus resources and academic supports. You are responsible for familiarizing yourself with all pertinent policies and procedures and for adhering to them throughout your graduate studies. Of particular note are the Student Rights and Responsibilities. Again, welcome to Antioch University New England. I sincerely hope your graduate studies are both personally and professionally rewarding. David A. Caruso, PhD President 1 of 204 2012-2013 Degree Requirements Students are required to fulfill the set of course, competency area, and internship/practicum requirements in effect for the semester and year they enrolled as a degree student. Please be sure to refer to the correct academic year when consulting these pages. -
Comparative Law: Ancient Law Fall 2016 Course
Lanni, Adrian Comparative Law: Ancient Law Fall 2016 course Comparative Law: Ancient Law Fall 2016 Thurs.-Fri. 10-11:30 Hauser Hall rm. 102 Adriaan Lanni Griswold 500 Assistant: Jennifer Minnich, [email protected]; (617) 384-5428 Email: [email protected] Office hours: Fridays 12-2. There is a link to a sign-up sheet on my HLS website. Sign up for a slot by 5pm on Thursday for the following day’s office hours. General: This course examines topics in ancient law of interest to modern lawyers, including ancient approaches to crime and punishment, the regulation of sexuality (rape, adultery, prostitution, homosexuality), constitutional law, the trial jury, court procedure, international law, and commercial law. The focus will be on the legal systems of classical Athens and Rome. We will also look at other ancient legal systems where relevant to a particular topic. The broader goal will be to explore the role of law in a democratic society. Prior knowledge of ancient history or ancient languages is not required; all readings are in translation and the course is designed to be of interest to those without a background in the ancient world. The focus of the class will be on comparing various ancient and modern approaches to problems faced by all legal systems. Readings and Handouts: The required text is Carey, Trials from Classical Athens (2nd Edition), which should be available at the coop. Two additional required readings-- Aeschylus, Eumenides, and Brickhouse & Smith, The Trial and Execution of Socrates —are on reserve in the library, and can be purchased from amazon or ordered from the COOP if you would like to own them (any translation of Aeschylus will do for our purposes). -
INGO GILDENHARD Cicero, Philippic 2, 44–50, 78–92, 100–119 Latin Text, Study Aids with Vocabulary, and Commentary CICERO, PHILIPPIC 2, 44–50, 78–92, 100–119
INGO GILDENHARD Cicero, Philippic 2, 44–50, 78–92, 100–119 Latin text, study aids with vocabulary, and commentary CICERO, PHILIPPIC 2, 44–50, 78–92, 100–119 Cicero, Philippic 2, 44–50, 78–92, 100–119 Latin text, study aids with vocabulary, and commentary Ingo Gildenhard https://www.openbookpublishers.com © 2018 Ingo Gildenhard The text of this work is licensed under a Creative Commons Attribution 4.0 International license (CC BY 4.0). This license allows you to share, copy, distribute and transmit the text; to adapt the text and to make commercial use of the text providing attribution is made to the author(s), but not in any way that suggests that they endorse you or your use of the work. Attribution should include the following information: Ingo Gildenhard, Cicero, Philippic 2, 44–50, 78–92, 100–119. Latin Text, Study Aids with Vocabulary, and Commentary. Cambridge, UK: Open Book Publishers, 2018. https://doi. org/10.11647/OBP.0156 Every effort has been made to identify and contact copyright holders and any omission or error will be corrected if notification is made to the publisher. In order to access detailed and updated information on the license, please visit https:// www.openbookpublishers.com/product/845#copyright Further details about CC BY licenses are available at http://creativecommons.org/licenses/ by/4.0/ All external links were active at the time of publication unless otherwise stated and have been archived via the Internet Archive Wayback Machine at https://archive.org/web Digital material and resources associated with this volume are available at https://www. -
The Burial of the Urban Poor in Italy in the Late Republic and Early Empire
Death, disposal and the destitute: The burial of the urban poor in Italy in the late Republic and early Empire Emma-Jayne Graham Thesis submitted for the degree of Doctor of Philosophy Department of Archaeology University of Sheffield December 2004 IMAGING SERVICES NORTH Boston Spa, Wetherby West Yorkshire, LS23 7BQ www.bl.uk The following have been excluded from this digital copy at the request of the university: Fig 12 on page 24 Fig 16 on page 61 Fig 24 on page 162 Fig 25 on page 163 Fig 26 on page 164 Fig 28 on page 168 Fig 30on page 170 Fig 31 on page 173 Abstract Recent studies of Roman funerary practices have demonstrated that these activities were a vital component of urban social and religious processes. These investigations have, however, largely privileged the importance of these activities to the upper levels of society. Attempts to examine the responses of the lower classes to death, and its consequent demands for disposal and commemoration, have focused on the activities of freedmen and slaves anxious to establish or maintain their social position. The free poor, living on the edge of subsistence, are often disregarded and believed to have been unceremoniously discarded within anonymous mass graves (puticuli) such as those discovered at Rome by Lanciani in the late nineteenth century. This thesis re-examines the archaeological and historical evidence for the funerary practices of the urban poor in Italy within their appropriate social, legal and religious context. The thesis attempts to demonstrate that the desire for commemoration and the need to provide legitimate burial were strong at all social levels and linked to several factors common to all social strata. -
Historical Context the Real Julius Caesar
Name _____________________________________ Period __________ Standards Focus: Historical Context The Real Julius Caesar Gaius Julius Caesar born July 12, 100BC, is one of the most well-known political leaders in history. Caesar was considered to be a military genius and brilliant politician, and his life and conquests continue to be widely revered and studied throughout the world. It was believed that Caesar was a direct descendant of the Trojan prince Aeneas, who was the son of the goddess Venus. His father, whom he was named after, was a war hero and respected politician. Although a member of the aristocracy, Caesar and his family lived in one of the lower-class neighborhoods in Rome. Little is known about Caesar’s early years, other than having two sisters, both of whom were apparently named Julia. Caesar’s father died in 84BC, and Caesar found himself the patriarch of the family at age sixteen. A year later, Caesar married Cornelia, daughter of the famous orator Cinna. As a young man, Caesar saw plenty of political and social unrest under the harsh dictatorship of Lucius Cornelius Sulla. Shortly after Caesar married Cornelia, Civil War erupted and Cinna was killed, leaving Caesar without an inheritance. In fear for his own life, he fled to Asia and joined the army, serving under Marcus Thermus. He received numerous honors, including the Civic Crown which was the second highest Roman military award at the time. In 78BC, Sulla died unexpectedly in his sleep, and Caesar returned to Rome. He began his political career, becoming a renowned orator and powerful politician. -
Catullus, Memmius, and Bithynia
Catullus, Memmius, and Bithynia Gaius Memmius was the son-in-law of Sulla, an orator who won backhanded praise from Cicero (Brut. 247), seducer of the wife of Marcus Lucullus (Cic. Att. 1. 18. 3) and a fierce adversary of his brother (Plut. Cat. Mi. 29. 5-8), a poet whose immodesty impressed Ovid (Tr. 2. 433), a praetor (Cic. Q. fr. 1. 2. 16), a candidate for the consulship, a disgraced exile, the probable but imperfect patron of Lucretius, and a perfect villain for Catullus, and a successful military commander, hailed by his troops as “Imperator.” The last is evidenced by a denarius (427 Crawford). The obverse presents the head of Ceres, facing right, with C∙ MEMMI C ∙ F ∙ reading downwards. On the reverse is a trophy and a kneeling captive with hands tied behind his back; reading downwards on the left is the title IMPERATOR and on the right C ∙ MEMMIUS. To my knowledge this remarkable coin is never brought up in discussions of Catullus, despite the fact that Catullus would have been serving in the cohors of Memmius at the time he was acclaimed imperator. Crawford and others date the coin to 56, following the consensus that Memmius was governor of Bithynia in 57. This presents a problem, for it seems unlikely that Memmius could have engaged in any significant military campaign nine years after the province had been pacified (Cic. Agr. 2. 47) and a full five years after Pompey’s settlement of the East. It is much more likely that Memmius’ victory was earlier, at a time when there was still potential unrest in the area of Bithynia following Mithradates’ resurgence in 67. -
The Edictum Theoderici: a Study of a Roman Legal Document from Ostrogothic Italy
The Edictum Theoderici: A Study of a Roman Legal Document from Ostrogothic Italy By Sean D.W. Lafferty A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Department of History University of Toronto © Copyright by Sean D.W. Lafferty 2010 The Edictum Theoderici: A Study of a Roman Legal Document from Ostrogothic Italy Sean D.W. Lafferty Doctor of Philosophy Department of History University of Toronto 2010 Abstract This is a study of a Roman legal document of unknown date and debated origin conventionally known as the Edictum Theoderici (ET). Comprised of 154 edicta, or provisions, in addition to a prologue and epilogue, the ET is a significant but largely overlooked document for understanding the institutions of Roman law, legal administration and society in the West from the fourth to early sixth century. The purpose is to situate the text within its proper historical and legal context, to understand better the processes involved in the creation of new law in the post-Roman world, as well as to appreciate how the various social, political and cultural changes associated with the end of the classical world and the beginning of the Middle Ages manifested themselves in the domain of Roman law. It is argued here that the ET was produced by a group of unknown Roman jurisprudents working under the instructions of the Ostrogothic king Theoderic the Great (493-526), and was intended as a guide for settling disputes between the Roman and Ostrogothic inhabitants of Italy. A study of its contents in relation to earlier Roman law and legal custom preserved in imperial decrees and juristic commentaries offers a revealing glimpse into how, and to what extent, Roman law survived and evolved in Italy following the decline and eventual collapse of imperial authority in the region. -
The Praetor As a Promoter of Bonum Commune
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Jagiellonian Univeristy Repository The praetor as a promoter of bonum commune Franciszek Longchamps de Bérier Abstract. – The common good is the reason why political authority exists, the reason why the state exists. This is clearly visible today, and it was also clearly visible to the Romans. The praetor’s work represented par excellance the actualization of the common good under specific conditions and for particular persons. The praetor was endowed with powers which ensured autonomy of action in Rome, limited only by the one-year-long term of office, or an objection by members of the magistracy. He was to act for the benefit of his fellow citizens as a group, and enhance their relationship with the civitas as well as among the citizens themselves. It was only in the latter sphere that he began to play an important role in the protection of private rights. The urban praetor combined all three spheres, which led to the emergence of ways for resolving and settling conflicts, thus improving conditions for the development of individuals within the State, understood as a community of citizens. The claim that the praetor promoted the common good that way – being both predestined and empowered to do so – results from an attempt at identifying the values behind legal solutions. It is not enough to establish what functions were performed by the magistrate and what tools he had at his disposal. It appears 217 that the quintessence of the mission the praetor was entrusted with was promotion of the common good – the way, naturally, it was understood by him and his fellow citizens understood it. -
How Did Geography Help Rome Rise to Power the Roman Empire Dominated Most of Europe and Much of Africa and the Middle East for Centuries
How did Geography Help Rome Rise to Power The Roman Empire dominated most of Europe and much of Africa and the Middle East for centuries. So great was the empire that it influences geopolitics even today. Often overlooked is the role that geography played in the great city's rise to power. Several geographic advantages helped Rome to grow and ultimately dominate the known world. Protection From Invasion Two mountain ranges, the Alps and the Apennines, helped to protect Rome from invasion. The Apennines divide the Italian peninsula in half and, according to SPQR Online, allowed the Romans to mass forces for counter-attack whenever they were threatened. Any army attempting to attack Rome would be at risk of attack from the other side of the mountains. The Alps, located on the northern border of modern-day Italy, seal off the peninsula from the rest of Europe during winter. This natural roadblock protected Rome from outside invasions by forcing attackers to move slowly through narrow passes, giving the Romans time to respond. Fertile Land Rich volcanic soil makes the Po and Tiber river valleys ideally suited for agriculture. Historian Mike Anderson notes that volcanic ash made the soil near Rome some of the best in all of Europe. Rome attracted new settlers during its rise to power due to its agricultural potential, according to Collins Hill High School teacher Julie Smith. The Roman population grew quickly, thanks to surplus production of grains, olives and other crops. The extra population later helped Rome's military expansion by providing a large supply of troops. -
11 Leadership Lessons from Julius Caesar
11 LEADERSHIP LESSONS FROM JULIUS CAESAR If there ever was a most characteristic military leader in history, that was Julius Caesar. Beyond his indisputable ability for strategy, the Roman General stood apart due to his prowess in leadership and his ability to transmit his wisdom and vision to the troops he was commanding who in turn gave Caesar their trust and loyalty. Caesar was born into a patrician family, the gens Julia, which claimed descent from Iulus, son of the legendary Trojan Prince Aeneas. Due to instability in Rome and because of Sullas proscriptions, Caesar the age of 19 Caesar joined the army and served with distinction at the Siege of Mytilene earning the Civic crown. After hearing of Sulla’s death, Caesar thought it safe to return to Rome although Pirates captured him and although eventually released he swore he would hunt them down and kill them, an act he successfully completed. Caesar climbed up the political ladder throughout his life eventually becoming Proconsul of Cisalpine Gaul and Illyricum. Caesar went on to become the greatest General and statesman of his era in which he attained ultimate power and received the title ‘Dictator for life’. However, the underlying political conflicts had not been resolved and on the Ides of March, 44 BC, Caesar was assassinated by a group of rebellious senators led by Gaius Cassius Longinus, Marcus Junius Brutus and Decimus Junius Brutus. Caesar thought differently than his contemporaries and to help us to understand why he stood out as arguably the Greatest Roman who ever lived. Here are some lessons that a bright dead personality could teach us were they alive today, Gaius Julius Caesar – a man so successful in his time that his last name became synonymous with “Emperor”.