DOCSLIB.ORG

Marketing Fragment 6 X 10.Long.T65

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

Cambridge University Press 0521661404 - An Introduction to the Christian Orthodox Churches John Binns Index More information Index Abgar the Black, king of Edessa, 98, 144 Anba Bishoy, monastery, 112 Abraham of Kashkar, 117, 149 Andrassy, Julius, 182 abu ’Ali Mansur al-Hakim, 174 Andreah, Patriarch of Antioch, 219 abu Ja’far al-Mansur, 174 Andrew of Crete, 51, 117 Acacius, Patriarch of Constantinople, 205 Andrew, St, Biblical Theology Institute, Aedesius, of Ethiopia, 145–6 Moscow, 248 Afanas’ev, Nikolai, 42 Andronicus I, Byzantine emperor, 165 Ahmed ibn Ibrahim el-Ghazi or Granj, 34 Anna Comnena, Byzantine empress, 74 Aimilianos, of Simonopetra, 243 Anselm of Canterbury, 206, 209 Akoimetoi, monastery of, 117 Anthimus, Patriarch of Constantinople, 5 Aksentejevi´c,Pavle, 105 Antioch, 1–3, 9, 14–15, 40, 43–4, 143, Alaska, 152, 154–6 148, 203, 207, 220 Albania, Church in, 17, 157, 159 Antonii Khrapovitskii, 25 Alexander, prince of Bulgaria, 183 Antony of Egypt, 108–10, 114, 119 Alexander II, Tsar of Russia, 154 Antony Bloom, Metropolitan of Sourozh, Alexander Paulus, Metropolitan of 234 Estonia, 187 Aphrahat, ‘Persian sage’, 49 Alexandria, 14, 43, 63, 71–2, 115, 144, Aquinas, Thomas, 91 146–7, 158, 169 Arabs, 4, 5, 6, 11, 12, 28, 33, 66, 70, 169, Alexis II, Patriarch of Moscow, 105, 238 173, 176, 190, 204; Arab Christianity, Alexius I Comnenus, Byzantine emperor, 15, 55, 79, 146–7, 172 206–7 Armenia, Church in, 30–1, 145, 190, Alexius IV, Byzantine emperor, 207 192, 219 Alexius V, Byzantine emperor, 207 Arseniev, N., 225 al-Harith, 147 Arsenius, 138 All-American Council, 157, 159 Artemije (Radovic),´ bishop of al-Mustazhir, 27 Raska-Prizren,ˇ 198–9 A-lo-pen, 148 Ashtishat, 145 Ambrose of Milan, 45 Aspabet, 146 America, Church in, 23–4, 25–6, 154–5, Ataturk, Kemal, 180, 190 156–60, 242, 244 Athanasios of Athos, 115 Amphilochios of Patmos, 133–4 Athanasios of Paros, 80, 131 Amvrosii Grenkov, of Optina, 133 Athanasius of Alexandria, 32, 34, 63, 69, Amvrosy of Bosnia, 84 75, 79, 119, 122, 210 Anastasius I, Byzantine emperor, 65 Athanasius, bishop of Beni Suef, 249 263 © Cambridge University Press www.cambridge.org Cambridge University Press 0521661404 - An Introduction to the Christian Orthodox Churches John Binns Index More information Index Athanasius, St, Greek College in Rome, Catherine’s, St, monastery on Mount 80, 218 Sinai, 17, 99, 127 Athenagoras I (Spyrou), Patriarch of Caves, monastery of, in Pskov, 194, 238 Constantinople, 158, 203, 227 Ceaucescu, president of Romania, 22 Athens, University of, 17, 139 Celije,´ monastery, 93 Athos, Mount, 16, 19, 77, 108, 111–12, Chariton, 116 115, 118–19, 181, 234, 243–4 Charles the Great (Charlemagne), Atiya, Aziz, 29 Frankish emperor, 204 Augsburg Confession, 224 Chetniks, 198 Augustine of Canterbury, 120 China, Church in, 23, 148–9, 152 Augustine of Hippo, 205, 209 Chernychevskii, Nikolai, 86 Aurelian, Roman emperor, 110 Chrysostom of Florina, Old Calendarist Auschwitz, 180 bishop, 85 Avvakum, archpriest, 84 Church Missionary Society (CMS), 95 Axum, 145 Clement VIII, Pope of Rome, 223 Clement of Ohrid, 151 Babai the Great, 68 Cleopas, staretz of Russia, 132 Bahira, 170 Cleopas of Sihastria, 133–4 Balamand, academy of St John of Cluny, monastery, 202 Damascus, 15, 228 Codreanu, Zelea, 185 Barki-Yaruq, sultan, 27 Communism, 86–7, 133, 157, 192–3 Barlaam of Calabria, 73, 77–8 Congar, Yves, 59 Bartholomew I, Patriarch of Conon of Tarsus, Monophysite bishop, Constantinople, 239 147 Basil, St, 72, 114; liturgy of, 44, 55 Constans, emperor, 22, 71 Basil I, Byzantine emperor, 151 Constantine I, emperor, 4, 5, 6, 45, 63, Basil II the Bulgar Slayer, emperor, 11, 21, 110, 162, 165, 169, 214 112 Constantine V, Byzantine emperor, Basil III, prince of Moscow, 168 99–100, 102 Basil the Blessed, or Blazhennii, fool for Constantine VI, Byzantine emperor, 65, Christ, 121 66, 102, 164 Basilios, 32 Constantine XI, Byzantine emperor, Benedict, 110, 119; Benedictines, 91, 118 165–6 Berlin, Congress of (1870), 182 Constantinople: Church, 3–8, 10, 14, Bogomil, 21 43–6, 66, 68, 76–8, 85, 151, 162–6, Bogomoljci, 139 239–40; fall of, 78–9, 166, 173, Bohemond, 207 216–17; monks, 117–18; under Bolotov, B., 211 Ottomans, 173–4, 175–6; and Boniface VIII, Pope, 214 nationalism, 12–13, 176–7, 184–5; and Boris, khan of Bulgaria, 21 West, 202–3, 205–8, 216–17, 225–6 Boris, passion bearer, 167 Cosmas Aitolos, 131 Boutros Boutros-Ghali, 33 Cosmas Indicopleustes, 148 Brailsford, H.N., 184 Councils, Ecumenical, 62, 63–8; Nicaea Brest-Litovsk, Union of, 81, 221 (325), 62–3, 208; Constantinople (381), Brezhnev, Leonid, 233 12, 62, 208; Ephesus (431), 29, 62, 73, Brock, Sebastian, 125 125; Chalcedon (451), 9, 11, 16, 33, 62, Brotherhood of the Holy Sepulchre, 15 64, 70, 75, 116–17, 158, 208; Second Brown, Peter, 112, 135–6 Constantinople (553), 64, 72–3, 124; Bulgakov, Sergei, 67, 86, 87, 89, 211, 230 Third Constantinople (681), 64, 6; Bulgaria, Church in, 21–2, 179–80, Second Nicaea (787), 64–5, 102 182–3, 185–6, 197, 227, 244 Councils: Constantinople (869), 11; Constantinople (1341, 1351), 78; Callinicus III, Patriarch of Constantinople (1870), 184; Ephesus Constantinople, 178 (449), 66; Florence (1438–9), 35, Calvinists, 81–2, 223–4 216–17, 220; Jassy (1642), 82; Catherine II, Russian empress, 132 Jerusalem (1672), 82; Lviv (1946), 187; 264 © Cambridge University Press www.cambridge.org Cambridge University Press 0521661404 - An Introduction to the Christian Orthodox Churches John Binns Index More information Index Lyons (1274), 212, 216; Moscow Egeria, 136 (1503), 116; Moscow (1551), One Egypt, Church in, 14, 32–3, 55, 94–5, Hundred Chapters, 103; Moscow 234–5, 241; and Islam, 172–4, 178–9, (1917), 19, 157, 188–9; Moscow 192, 201; monks, 108–9, 112, 115, 118 (2000), 247; Piacenza (1095), 206; Elias, Metropolitan of Merv, 149 Serdica (343), 205; Toledo (521), 210 Elias, skete of Prophet, 130 Crusades, 4–5, 14, 16, 27, 179, 201, Emesa (Homs), 31, 50, 121 206–7 England, Anglican Church, 16–17, 120, Ctesiphon, 159 183, 191, 212, 224, 229 Curzon, Lord, 183 Ephraim, monk of Mount Athos, 244 Cyprus, Church in, 16–17, 207, 234 Ephrem the Syrian, 49–50 Cyril or Constantine, apostle to the Slavs, Eritrea, Church in, 34 18, 22, 149–51, 153, 186 Esphigmenou, monastery, 238 Cyril of Alexandria, 64, 69, 72–3, 79 Estonia, Church in, 10, 186–7 Cyril of Jerusalem, 51 Ethiopia, Church in, 33–4, 95–6, 118, Cyril I Lucaris, Patriarch of 145–6, 241 Constantinople, 81–2, 175, 224 ethnic cleansing, 183 Cyril II, Patriarch of Constantinople, 175 Eugenios Voulgaris, 80 Cyril VI, Patriarch of Antioch, 220 Eugenius of Seleucia, 147 Cyril VI, Pope of Alexandria, 83 Euphemius, Patriarch of Constantinople, Cyrillona, 49 64 Czech lands and Slovakia, Church in, 22 Eusebius of Caesarea, 99, 162 Euthymius, monk of Palestine, 116, 146, Damascus, 1, 3, 15, 99, 137, 169, 172, 149 240 Eutyches, Monophysite archimandrite, 70 Dante, 170 Eutychius, Patriarch of Constantinople, Daughters of Mary, Banat Maryam, 249 53 Debre Libanos, monastery, 118 Evagrius of Pontus, 107, 122–4, 125, Deir el-Zaffaran, Saffron Monastery, 31, 127, 129, 138 117 Evdokimov, Paul, 211, 249 Demetrios I, Patriarch of Constantinople, Evlogii, Metropolitan in Paris, 24–5 246 Ezana, Ethiopian king, 146 Demetrios Doukas, new martyr, 176 Diadochus of Photike, 129 fasting, 137–8 Diaspora, Orthodox, 13, 23–6, 43, 241–2 Felix III, Pope, 205 Dinkha IV, Mar, Patriarch of Church of Fellowship of St Alban and St Sergius, the East, 29 229 Diocletian, Roman emperor, 110, 203, Ferdinand of Saxe-Coburg, prince of 230 Bulgaria, 183 Dionysius IV, Patriarch of Feuerbach, 86 Constantinople, 83 filioque, 205, 208–10, 215–17, 229 Dionysius the Areopagite, 52, 73, 91, 125 Finland, Church in, 23 Dioscorus I, Patriarch of Alexandria, 70, Flavian, Patriarch of Constantinople, 70 73 Florensky, Pavel, 90, 135 Djquondidi, 121 Florovsky, Georges, 73, 81, 89, 191, 230 Dositheus, Patriarch of Jerusalem, 82–3 Fourier, 86 Dostoevskii, Fedor, 19, 93, 133, 168, 191 Frank, Simeon, 87 Dragomirna, monastery, 130, 132 Frederick Barbarossa, German emperor, 207 East, Church of the, 28–9, 148–9, 173, Frumentius, archbishop of Axum, 34, 190, 219 145–6, 149 ecclesiology, eucharistic, 40–2, 211–13 ecumenism, 2, 88, 92–3, 223–31 Gabriel Petrov, Metropolitan of Edessa (Urfa), 28, 49, 55, 98, 117, 134 Novgorod, 132 education, 80–1, 88–9, 95–6, 108, 139, Gennadios Scholarios, Patriarch of 151, 177, 247–8 Constantinople, 173, 217 265 © Cambridge University Press www.cambridge.org Cambridge University Press 0521661404 - An Introduction to the Christian Orthodox Churches John Binns Index More information Index Georgia, Church in, 15–16, 121, 145 Hopko, Thomas, 249 German of Solovkii, 153 Humbert, Bishop of Silva Candida, 202, Germanos, bishop of Old Patras, 181 206, 216 Germanos, Metropolitan of Thyateira, Hunayn ibn-Ishaq, 173 225 Huntington, Samuel, 236 Germanus, Patriarch of Constantinople, 43, 52, 54 icon, 17, 19, 58, 64, 76, 97–106, 108, Gleb, passion bearer, 167 139, 237, 245; iconoclasm, 76, 99–100, Glubokovsky, N., 225 102, 105–6; iconostasis, 44–6 Glukharev, Makarii, 154 Ibas of Edessa, 64 Golitsyn, Prince, 191 Ignatius, Patriarch of Constantinople, Gorbachev, Mikhail, 194 205–6 Great Laura, monastery on Mount Ignatius IV, Patriarch of Antioch, 1 Athos, 112, 115 Ignatius of Antioch, 40–1, 239 Greece, Church in, 17–18, 131, 139–40, Ignatius Zakka I Iwas, Syrian Patriarch of 158, 180–2, 234 Antioch, 1 Greek Catholics, 1, 9, 34–7, 81, 187, Ilminskii, Nikolai, 155 218–22, 227–8 Innocent (John) Veniaminov, Patriarch of Greek Street,
Recommended publications
  • Marketing Fragment 6 X 10.Long.T65

    Marketing Fragment 6 X 10.Long.T65

    Cambridge University Press 0521667380 - An Introduction to the Christian Orthodox Churches John Binns Index More information Index Abgar the Black, king of Edessa, 98, 144 Anba Bishoy, monastery, 112 Abraham of Kashkar, 117, 149 Andrassy, Julius, 182 abu ’Ali Mansur al-Hakim, 174 Andreah, Patriarch of Antioch, 219 abu Ja’far al-Mansur, 174 Andrew of Crete, 51, 117 Acacius, Patriarch of Constantinople, 205 Andrew, St, Biblical Theology Institute, Aedesius, of Ethiopia, 145–6 Moscow, 248 Afanas’ev, Nikolai, 42 Andronicus I, Byzantine emperor, 165 Ahmed ibn Ibrahim el-Ghazi or Granj, 34 Anna Comnena, Byzantine empress, 74 Aimilianos, of Simonopetra, 243 Anselm of Canterbury, 206, 209 Akoimetoi, monastery of, 117 Anthimus, Patriarch of Constantinople, 5 Aksentejevi´c,Pavle, 105 Antioch, 1–3, 9, 14–15, 40, 43–4, 143, Alaska, 152, 154–6 148, 203, 207, 220 Albania, Church in, 17, 157, 159 Antonii Khrapovitskii, 25 Alexander, prince of Bulgaria, 183 Antony of Egypt, 108–10, 114, 119 Alexander II, Tsar of Russia, 154 Antony Bloom, Metropolitan of Sourozh, Alexander Paulus, Metropolitan of 234 Estonia, 187 Aphrahat, ‘Persian sage’, 49 Alexandria, 14, 43, 63, 71–2, 115, 144, Aquinas, Thomas, 91 146–7, 158, 169 Arabs, 4, 5, 6, 11, 12, 28, 33, 66, 70, 169, Alexis II, Patriarch of Moscow, 105, 238 173, 176, 190, 204; Arab Christianity, Alexius I Comnenus, Byzantine emperor, 15, 55, 79, 146–7, 172 206–7 Armenia, Church in, 30–1, 145, 190, Alexius IV, Byzantine emperor, 207 192, 219 Alexius V, Byzantine emperor, 207 Arseniev, N., 225 al-Harith, 147 Arsenius,
  • Canon Law of Eastern Churches

    Canon Law of Eastern Churches

    KB- KBZ Religious Legal Systems KBR-KBX Law of Christian Denominations KBR History of Canon Law KBS Canon Law of Eastern Churches Class here works on Eastern canon law in general, and further, on the law governing the Orthodox Eastern Church, the East Syrian Churches, and the pre- Chalcedonean Churches For canon law of Eastern Rite Churches in Communion with the Holy See of Rome, see KBT Bibliography Including international and national bibliography 3 General bibliography 7 Personal bibliography. Writers on canon law. Canonists (Collective or individual) Periodicals, see KB46-67 (Christian legal periodicals) For periodicals (Collective and general), see BX100 For periodicals of a particular church, see that church in BX, e.g. BX120, Armenian Church For periodicals of the local government of a church, see that church in KBS Annuals. Yearbooks, see BX100 Official gazettes, see the particular church in KBS Official acts. Documents For acts and documents of a particular church, see that church in KBS, e.g. KBS465, Russian Orthodox Church Collections. Compilations. Selections For sources before 1054 (Great Schism), see KBR195+ For sources from ca.1054 on, see KBS270-300 For canonical collections of early councils and synods, both ecumenical/general and provincial, see KBR205+ For document collections of episcopal councils/synods and diocesan councils and synods (Collected and individual), see the church in KBS 30.5 Indexes. Registers. Digests 31 General and comprehensive) Including councils and synods 42 Decisions of ecclesiastical tribunals and courts (Collective) Including related materials For decisions of ecclesiastical tribunals and courts of a particular church, see that church in KBS Encyclopedias.
  • Aspects of St Anna's Cult in Byzantium

    Aspects of St Anna's Cult in Byzantium

    ASPECTS OF ST ANNA’S CULT IN BYZANTIUM by EIRINI PANOU A thesis submitted to The University of Birmingham for the degree of DOCTOR OF PHILOSOPHY Centre for Byzantine, Ottoman and Modern Greek Studies Institute of Archaeology and Antiquity College of Arts and Law The University of Birmingham January 2011 Acknowledgments It is said that a PhD is a lonely work. However, this thesis, like any other one, would not have become reality without the contribution of a number of individuals and institutions. First of all of my academical mother, Leslie Brubaker, whose constant support, guidance and encouragement accompanied me through all the years of research. Of the National Scholarship Foundation of Greece ( I.K.Y.) with its financial help for the greatest part of my postgraduate studies. Of my father George, my mother Angeliki and my bother Nick for their psychological and financial support, and of my friends in Greece (Lily Athanatou, Maria Sourlatzi, Kanela Oikonomaki, Maria Lemoni) for being by my side in all my years of absence. Special thanks should also be addressed to Mary Cunningham for her comments on an early draft of this thesis and for providing me with unpublished material of her work. I would like also to express my gratitude to Marka Tomic Djuric who allowed me to use unpublished photographic material from her doctoral thesis. Special thanks should also be addressed to Kanela Oikonomaki whose expertise in Medieval Greek smoothened the translation of a number of texts, my brother Nick Panou for polishing my English, and to my colleagues (Polyvios Konis, Frouke Schrijver and Vera Andriopoulou) and my friends in Birmingham (especially Jane Myhre Trejo and Ola Pawlik) for the wonderful time we have had all these years.
  • 1 the Beginning of the Church

    1 the Beginning of the Church

    Excerpts from the “The Historical Road of Eastern Orthodoxy” By Alexander Schmemann Translated by Lynda W. Kesich (Please get the full version of this book at your bookstore) Content: 1. The Beginning of the Church. Acts of the Apostles. Community in Jerusalem — The First Church. Early Church Organization. Life of Christians. Break with Judaism. The Apostle Paul. The Church and the Greco-Roman World. People of the Early Church. Basis of Persecution by Rome. Blood of Martyrs. Struggle of Christianity to Keep its Own Meaning. The New Testament. Sin and Repentance in the Church. Beginnings of Theology. The Last Great Persecutions. 2. The Triumph Of Christianity. Conversion of Constantine. Relations between Church and State. The Arian Disturbance. Council of Nicaea — First Ecumenical Council. After Constantine. The Roman Position. Countermeasures in the East. End of Arianism. New Relation of Christianity to the World. The Visible Church. Rise of Monasticism. State Religion — Second Ecumenical Council. St. John Chrysostom. 3. The Age Of The Ecumenical Councils. Development of Church Regional Structure. The Byzantine Idea of Church and State Constantinople vs. Alexandria The Christological Controversy — Nestorius and Cyril. Third Ecumenical Council. The Monophysite Heresy. Council of Chalcedon (Fourth Ecumenical Council). Reaction to Chalcedon — the Road to Division. Last Dream of Rome. Justinian and the Church. Two Communities. Symphony. Reconciliation with Rome — Break with the East. Recurrence of Origenism. Fifth Ecumenical Council. Underlying Gains. Breakup of the Empire — Rise of Islam. Decay of the Universal Church Last Efforts: Monothelitism. Sixth Ecumenical Council. Changing Church Structure. Byzantine Theology. Quality of Life in the New Age. Development of the Liturgy.
  • Orientalist Pococke : Brokering Across Borders, Disciplines and Genres Claire Gallien

    Orientalist Pococke : Brokering Across Borders, Disciplines and Genres Claire Gallien

    Orientalist Pococke : Brokering Across Borders, Disciplines and Genres Claire Gallien To cite this version: Claire Gallien. Orientalist Pococke : Brokering Across Borders, Disciplines and Genres. The Interna- tionalization of Intellectual Exchange in a Globalizing Europe, 1636–1780, Bucknell University Press, pp.1-30, 2017, 9781611487893. halshs-01658481 HAL Id: halshs-01658481 https://halshs.archives-ouvertes.fr/halshs-01658481 Submitted on 21 Mar 2021 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. 1 ORIENTALIST POCOCKE Brokering across Borders, Disciplines, and Genres Claire Gallien DWARD POCOCKE (1604–1691) has long been con- Esidered, and remains, an authoritative fgure in the world of early-modern oriental- ism. In 1636, he became the frst Laudian Professor of Arabic at Oxford. Before him, no regular teaching in Arabic was provided in England,1 and the Bodleian Library contained only a handful of Oriental manuscripts.2 Tere were no printed grammars or dictionaries worth the name, no native speakers to teach the lan- guage, and few printed books in Arabic.3 In this context, Pococke soon gained a considerable reputation in England and across Europe for raising the standards of orientalist scholarship and turning Oxford and its library into frst-rate institu- tions of orientalist learning.
  • The Laments of the Philosophers Over Alexander the Great According to the Blessed Compendium of Al‐Makīn Ibn Al‐ʿamīd

    The Laments of the Philosophers Over Alexander the Great According to the Blessed Compendium of Al‐Makīn Ibn Al‐ʿamīd

    Nikolai N. Seleznyov Institute for Oriental and Classical Studies Russian State University for the Humanities [email protected] THE LAMENTS OF THE PHILOSOPHERS OVER ALEXANDER THE GREAT ACCORDING TO THE BLESSED COMPENDIUM OF AL‐MAKĪN IBN AL‐ʿAMĪD The thirteenth‐century Christian Arabic historian Ğirğis al‐Makīn ibn al‐ʿAmīd — the author of the two‐volume universal history entitled The Blessed Compendium (al‐Mağmūʿ al‐mubārak) — was a rather para‐ doxical figure. Frequently defined as “a Coptic historian,”1 he was not a Copt, and even though his Blessed Compendium is well known not only in Eastern Christian and Muslim historiography, but also in Western scholarship since its inception, the first part of this historical work still remains unpublished. This first part, however, contains vast material that would undoubtedly interest scholars studying the intellectual heritage of the medieval Middle East. The following arti‐ cle deals with one section of al‐Makīn’s famous work. THE AUTHOR: HIS ORIGINS AND LIFE TRAJECTORY Al‐Makīn’s autobiographical note on his origins was initially ap‐ pended to his history and was then published as part of the Historia ———————— (1) See, for instance: Cl. CAHEN, R. G. COQUIN, “al‐Makīn b. al‐ʿAmīd,” in: The Encyclopaedia of Islam, New edition, 11 vols. & Suppl., Leiden, 1986– 2004, vol. 6, p. 143:2; S. Kh. SAMIR, “al‐Makīn, Ibn al‐ʿAmīd,” in: The Coptic Encyclopedia, ed. by A. S. ATIYA, 8 vols., New York, Toronto, Oxford [etc.], 1991, vol. 5, p. 1513; F.‐Ch. MUTH, “Fāṭimids,” in: Encyclopaedia Aethiopica, 4 vols., Wiesbaden, 2004–2010, vol. 2, p.
  • BALSAMON and the BASILICA I in the History of Byzantine Law the Nomocanon of the Fourteen Titles Occupies a Prominent Place. It

    BALSAMON and the BASILICA I in the History of Byzantine Law the Nomocanon of the Fourteen Titles Occupies a Prominent Place. It

    BALSAMON AND THE BASILICA I In the history of Byzantine law the Nomocanon of the Fourteen Titles occupies a prominent place. It belongs to a genre of legal literature that is typical of Byzantium. In that society where Church and State were inextricably bound up with one an­ other, there could be no question of a total separation of the legislative competences of the ecclesiastical and the secular arms, if such a division existed at all. Indeed, there was never any doubt that the Emperor had a say in the affairs of the Church. Small wonder, then, that the body of rules applicable to churches, monasteries, ec­ clesiastical organization, marriage, and so on, always consisted of both imperial laws, nomoi, and ecclesiastical canons, kanones. Hence the name to indicate a collection of such rules, nomokanon. Of this genre the Nomocanon of the Fourteen Titles is the most successful representative. It was first compiled in the early seventh century and was revised in the time of Photios, Patriarch of Constantinople at the end of the ninth century; in other words, about the time of the compilation of the Basilica. Our manuscripts usually contain this second recension, never the first; it is the text that was edited by Rhalles and Potles in 1852 and by Pitra in 1868.1 The term nomocanon can be used in two senses: in a wider sense it is applied to a collection of canons of Church Councils in chronological order, followed by a number of pronouncements by certain Fathers to which the Church had attributed the status of canons; but it is only the repertory preceding this kind of collection which can be called a nomocanon in the strict sense, as it alone contains, in addition to a conspectus of the canonical material under systematic headings, a citation of the nomoi relevant in each case.
  • Interacción Entre Latinos Y Bizantinos En Vísperas De La Cuarta Cruzada (1204): El Testimonio De Teodoro Balsamón

    Interacción Entre Latinos Y Bizantinos En Vísperas De La Cuarta Cruzada (1204): El Testimonio De Teodoro Balsamón

    Estudios bizantinos 4 (2016) 95-105 Revista de la Sociedad Española de Bizantinística ISSN: 2014-9999. DOI: 10.1344/EBizantinos2016.4.5 License: Creative Commons INTERACCIÓN ENTRE LATINOS Y BIZANTINOS EN VÍSPERAS DE LA CUARTA CRUZADA (1204): EL TESTIMONIO DE TEODORO BALSAMÓN Alex Rodriguez Suarez Gran via, 345 08014 Barcelona [email protected] Abstract Theodore Balsamon, nominal patriarch of Antioch, is a well known figure from the second half of the twelfth century. His anti-Latin stance has been associated with the fact that Balsamon was not allowed to take over his appointed see. The Syrian city was under Crusader rule and thus its patriarch was of Roman rite. Nevertheless, two references analysed in this paper demonstrate that his resentment towards the Latins was not only the result of his personal circumstances. The study of a brief treatise and a commen- tary shows that Balsamon witnessed the impact that the interaction between Byzantines and Latins had on the society of his period. As a consequence, Balsamon became an advocate of the Byzantine church and its traditions. Key-words: Theodore Balsamon, Antioch, Manuel i Komnenos, Anti-Latin Literature, Cultural Interac- tion, Twelfth Century Resumen Teodoro Balsamón, patriarca titular de Antioquía, es un conocido personaje de la segunda mitad del siglo xii. Su postura antilatina ha sido relacionada con el hecho de que Teodoro nunca pudo ocupar su sede. La ciudad siria estaba bajo control cruzado y por consiguiente tenía un patriarca de rito romano. En este artículo, sin embargo, se analizan dos referencias de la obra de Teodoro que demuestran que su resentimiento hacia los latinos no sólo estaba basado en razones personales.
  • Understanding the Eastern Christian Churches

    Understanding the Eastern Christian Churches

    UNDERSTANDING THE EASTERN CHRISTIAN CHURCHES John M. Samaha SM Introducing the Question When you think of the Church, what image comes to mind? What image do you think the average Catholic forms when the Church is mentioned? Usually the image is that of a highly centralized, worldwide institution with headquarters in Rome. Or, of one's neighbourhood parish church. All in the West who share the heritage of European civilization tend to identify the Catholic Church with the Latin Rite (Roman Rite). Similarly, Eastern Orthodox and other Eastern Christians may think of the church of their own country of origin with its chief bishop and centre in the ancient capital city. Seldom do we think of the church as the Mystical Body of Christ, the Head united with his many, diverse groups of members comprising the People of God. Attitudes among Eastern Catholic and Orthodox peoples not only stem from their strong national feelings, but are also deeply rooted in their ecclesiastical history and religious thought. For while the one, holy, catholic, arid apostolic Church founded by Jesus Christ is unified, the Church certainly is not uniform in all aspects. Basic Understandings To understand clearly the situation it is important to establish basic understanding of some fundamental points. In the context of studying the Church, a rite refers to a local Church or specific tradition, not to ceremony or ritual. A particular Church means a style or way of living Christianity, a cultural mentality toward practicing the Gospel, a community of faith with a distinct, ancient tradition. 18 John M.
  • UC Riverside Electronic Theses and Dissertations

    UC Riverside Electronic Theses and Dissertations

    UC Riverside UC Riverside Electronic Theses and Dissertations Title Descending from the Throne: Byzantine Bishops, Ritual and Spaces of Authority Permalink https://escholarship.org/uc/item/5q80k7ct Author Rose, Justin Richard Publication Date 2017 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA RIVERSIDE Descending from the Throne: Byzantine Bishops, Ritual and Spaces of Authority A Dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Religious Studies by Justin Richard Rose December 2017 Dissertation Committee: Dr. Michael Alexander, Co-Chairperson Dr. Sherri Franks Johnson, Co-Chairperson Dr. Sharon E. J. Gerstel Dr. Muhammad Ali Copyright by Justin Richard Rose 2017 The Dissertation of Justin Richard Rose is approved: Committee Co-Chairperson ____________________________________________________________ Committee Co-Chairperson University of California, Riverside Acknowledgements Before all else, I give thanks to Almighty God, Father, Son and Holy Spirit. Here on earth, I am grateful to my mother, friends and parishioners who have encouraged and supported me throughout this last round of graduate study. And, yes, Mother, this is the last round of graduate study. My experience at the University of California Riverside has been extraordinary. I am especially grateful to Dr. Sherri Franks Johnson for her support and guidance over the last six years. Sherri made my qualifying exam defense a truly positive experience. I am grateful for her continued support even after leaving the UCR faculty for Louisiana State University at Baton Rouge. Thanks to the Religious Studies department for the opportunities I have had during my academic study.
  • The Panoplia Dogmatike by Euthymios Zygadenos Texts and Studies in Eastern Christianity

    The Panoplia Dogmatike by Euthymios Zygadenos Texts and Studies in Eastern Christianity

    The Panoplia Dogmatike by Euthymios Zygadenos Texts and Studies in Eastern Christianity Chief Editor Ken Parry (Macquarie University) Editorial Board Alessandro Bausi (University of Hamburg) – Monica Blanchard (Catholic University of America) – Malcolm Choat (Macquarie University) Peter Galadza (Saint Paul University) – Victor Ghica (Macquarie University) Emma Loosley University of Exeter) – Basil Lourié (St Petersburg) John McGuckin (Columbia University) – Stephen Rapp (Sam Houston State University) – Dietmar Winkler (University of Salzburg) volume 4 Texts and Studies in Eastern Christianity is intended to advance the field of Eastern Christian Studies by publishing translations of ancient texts, individual monographs, thematic collections, and translations into English of significant volumes in modern languages. It will cover the Eastern Orthodox, Oriental Orthodox and Eastern Catholic traditions from the early through to the contemporary period. The series will make a valuable contribution to the study of Eastern Christianity by publishing research by scholars from a variety of disciplines and backgrounds. The different traditions that make up the world of Eastern Christianity have not always received the attention they deserve, so this series will provide a platform for deepening our knowledge of them as well as bringing them to a wider audience. The need for such a series has been felt for sometime by the scholarly community in view of the increasing interest in the Christian East. The titles published in this series are listed at brill.com/tsec The Panoplia Dogmatike by Euthymios Zygadenos A Study on the First Edition Published in Greek in 1710 By Nadia Miladinova leiden | boston Library of Congress Cataloging-in-Publication Data Miladinova, Nadia.
  • Heiligesland

    Heiligesland

    Land Heiliges 3 2018 • 113. Jahrgang Inhalt Editorial 3 Projekt Built to stay – bâtir Liebe Leserin, lieber Leser pour rester Kriegsende: davon sprechen wieder mehr Menschen 8 Bericht Die ROACO in Rom in Syrien. Es wäre ihnen von Herzen zu gönnen, mehr 10 Generalversammlung als siebeneinhalb Jahre nach dem Ausbruch dieses so Unser GV-Gast verheerenden und verstörenden Krieges. Doch was heisst Metropolit Nicolas Antiba das? Wann ist ein Krieg zu Ende? Wenn die Waffen 14 Nachricht Bait Anya zieht um schweigen? Wenn ein Gefühl, einigermassen sicher zu sein, sich einstellt? Wenn die Infrastruktur wieder einigermassen leidlich funktioniert? … Fortsetzung S. 2 Aleppo in Syrien Aufbauen um zu bleiben Fortsetzung Editorial Wenn die körperlichen Wunden des Krieges bei den Menschen verheilt sind? Oder erst wenn die psychischen Wunden verheilt sind? Auch der griechisch-katholische Erzbischof Jean- Clément Jeanbart, ein «alter Bekannter» des SHLV spricht vom bevorstehenden Kriegsende. Und berichtet von seinem grossen Aufbauprojekt Ludwig Spirig-Huber «Built to stay», «Aufbauen zum Bleiben», für Co-Präsident SHLV das er sich mit vielen Menschen in vielen konkre- ten Projekten engagiert. Es sei Zeit geworden, «der Situation mit Mut und Stärke zu begegnen». Co-Präsident Andreas Baumeister berichtet von seiner Teilnahme an der ROACO in Rom. «Ein Vatikan beobachter zitierte die Schweizer Kriegs- anklägerin Carla del Ponte, die den Syrienkrieg unter den Kriegen, die sie untersucht hatte, als den grausamsten bezeichnete», schreibt er. Impressum Zeitschrift des Schwei- An der diesjährigen GV des Schweizerischen zerischen Heiligland-Vereins (SHLV) – Solidarität mit den Brüdern und Heiligland-Vereins im Pfarreiheim Aesch BL Schwestern in den Ursprungsländern werden wir dann direkt mit einem syrischen des Christentums + Erscheint viermal jährlich + Co-Präsidenten Andreas Bischof reden können.