Towards a New Approach to the Study of the Buddhist Rock Monasteries of Kuča (Xinjiang)
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The Silk Roads: an ICOMOS Thematic Study
The Silk Roads: an ICOMOS Thematic Study by Tim Williams on behalf of ICOMOS 2014 The Silk Roads An ICOMOS Thematic Study by Tim Williams on behalf of ICOMOS 2014 International Council of Monuments and Sites 11 rue du Séminaire de Conflans 94220 Charenton-le-Pont FRANCE ISBN 978-2-918086-12-3 © ICOMOS All rights reserved Contents STATES PARTIES COVERED BY THIS STUDY ......................................................................... X ACKNOWLEDGEMENTS ..................................................................................................... XI 1 CONTEXT FOR THIS THEMATIC STUDY ........................................................................ 1 1.1 The purpose of the study ......................................................................................................... 1 1.2 Background to this study ......................................................................................................... 2 1.2.1 Global Strategy ................................................................................................................................ 2 1.2.2 Cultural routes ................................................................................................................................. 2 1.2.3 Serial transnational World Heritage nominations of the Silk Roads .................................................. 3 1.2.4 Ittingen expert meeting 2010 ........................................................................................................... 3 2 THE SILK ROADS: BACKGROUND, DEFINITIONS -
Changes in Wheat Starch Grains Using Different Cooking Methods: Insights
December 2013 Vol.58 Suppl. : 8289 Ⅰ 《中国科学》杂志社 www.scichina.com csb.scichina.com SCIENCE CHINA PRESS Article Changes in wheat starch grains using different cooking methods: Insights into ancient food processing techniques DAI Ji1,2, YANG YiMin1,2 , WANG Bo3, WANG ChangSui1,2 & JIANG HongEn1,2* 1 Key Laboratory of Vertebrate Evolution and Human Origins of Chinese Academy of Sciences, Institute of Vertebrate Paleontology and Paleoanthropology, Chinese Academy of Sciences, Beijing 100044, China; 2 Department of Scientific History and Archaeometry, University of Chinese Academy of Sciences, Beijing 100049, China; 3 Xinjiang Uygur Autonomous Region Museum, Urumqi 830006, China *Corresponding author (email: [email protected]) Received April 11, 2013; accepted August 8, 2013 We investigate the morphological changes in starch grains from wheat (Triticum aestivum) using different cooking methods (boiling, steaming, frying, and baking). We compare the cooked starch grains with starch grains from ancient wheat flour cakes (Astana Cemetery, Turpan Basin, Xinjiang, China) to determine the cooking techniques used by people in Xinjiang 1200 years ago. Heat and water content affect starch grains when different cooking methods are used. Boiling and steaming results in the collapse of wheat starch grains accompanied by extreme swelling, curved granules, pasting, almost full gelatinization, a distinct extinction cross and vague granule outlines. Frying and baking cause less swelling, fewer curved granules, less pasting and only partial gelatinization of wheat starch grains, but the extinction lines are still distinct and the outlines of granules relatively clear. The pale brown substances on the starch grains make starch from baked-wheat products distinct from those cooked using other methods. -
{PDF EPUB} Five Lost Classics Tao Huang-Lao and Yin-Yang in Han China by Robin D.S
Read Ebook {PDF EPUB} Five Lost Classics Tao Huang-lao and Yin-yang in Han China by Robin D.S. Yates Learn - Explore | Bibliographical notes for the Ma Wang Dui texts. Mawang Dui 馬王堆 - the Horse King Mound - is an archaeological site located in Changsha, China. It is the site of three tombs belonging to the first Marquis of Dai, his wife, and a male who is believed to be their son. The site was excavated from 1972 to 1974. Most of the artifacts from Mawangdui are displayed at the Hunan Provincial Museum. This discovery was monumental, one of the most significant of the 20th century and has changed our view of the history of medicine and Daoism in China. The tomb contained various medical texts, including depictions of qigong (dao yin) exercises. For our purposes we will mainly focus on these philosophical and medical texts, but the tombs contained political and historical texts as well. the texts. These text were “written to advise ruling Han dynasty authorities on how to attune themselves to the cosmos at a time of rapidly changing political and social climate.” From the sleeve of Yates' Five Lost Classics : “In 1973, among the many unique documents discovered in the richly furnished tomb of a Han-dynasty aristocrat, were five books written on silk, primary texts of Huang-lao Daoism and Yin-yang philosophy that had been lost to mankind for more than 2,000 years. A discovery as important in China as the unearthing of the Dead Sea Scrolls was in the West, the Mawangdui texts created a sensation when they were first published, even leading to the foundation of a new religion on Taiwan… The recovery of the five lost classics sheds new light on a critical transitional period of Chinese political and intellectual history. -
A Brief Introduction of History and Religious Beliefs of Ancient City Gaochang in Western Regions
World Journal of Islamic History and Civilization, 4 (4): 125-129, 2014 ISSN 2225-0883 © IDOSI Publications, 2014 DOI: 10.5829/idosi.wjihc.2014.4.4.442 A Brief Introduction of History and Religious Beliefs of Ancient City Gaochang in Western Regions 12Zhu Guoxiang and Sun Xiaobin 1School of Ethnology and Sociology, Guizhou Minzu University, Guiyang, Guizhou, China, 550025 2International Cultural Exchange Center, Chinese State Bureau of Cultural Relics, Beijing, China 100081 Abstract: The ancient Gaochang’s four different periods of history was told and then in every historical stage of religious belief situation also made a general list. The Buddhism was the dominant religion, while other religions were believed by the residents in Gaochang at the same time. This belief situation was advocated by the Gaochang’s ruling class and its special geographical location, which made Gaochang the place with different religious culture. Key words: Gaochang History Religions Belief China INTRODCTION Xinjiang officially incorporated into the domain of the Chinese territory. In the 48 B.C, because of the fertile soil Gaochang, built in the 1st Century BC the Han in Jiaohe and its the important position, the government Dynasty, was one of the world's religious cultural sent officials and built barracks in Jiaohe and at the treasure. Gaochang was an important site along the Silk same time set troops in Jiaohe, Gaochang. As for the Road. Gaochang played a key role as a transportation explanation of its name, there is an saying in The Book of hub in western China and it was also one of the ancient Wei Dynasty-GaochangHistor, “Because the terrain was Xinjiang's political, cultural and educational centers. -
Tocharian Texts in Context
Tocharian Texts in Context International Conference on Tocharian Manuscripts and Silk Road ISBN: Culture, June 25-29th, 2013. 9783944312262 (hb) edited by Melanie Malzahn, Michaël Peyrot, Hannes Fellner and PRICE: Theresa- Susanna Illés $73.00 (hb) DESCRIPTION: PUBLICATION DATE: In June 2013, Tocharian Texts in Context, the first international conference on Tocharian 01 December 2015 (hb) manuscripts and Silk Road culture, was held at the University of Vienna. Studying the two Tocharian languages and their historical and cultural background is impossible in isolation; cooperation with BINDING: neighbouring disciplines is absolutely necessary. Tocharian Texts in Context for the first time Hardback brought together experts from these various fields. This volume is a collection of twenty-three papers that have originated from this conference. The topics of the contributions range from Tocharian PAGES: philology and linguistics to studies on Sanskrit, Old Uyghur, Middle Iranian, historical and 344 archaeological research on the region where Tocharian was spoken, and the history of Silk Road Studies. This broad scope makes the book indispensable for anyone studying Tocharian and its PUBLISHER: cultural context. Hempen Verlag TABLE OF CONTENTS: IMPRINT: Preface Epigrahic Tocharian in Ladakh: the Drangtse Inscription Douglas Q. Adams The colometry Hempen Verlag of Tocharian 4x15-syllable verse Christoph Bross, Dieter Gunkel, and Kevin M. Ryan 'Nevermore' in Tocharian A: towards determining the functions of the word skam Svetlana Burlak and Ilya Itkin READER INTERESTS: Animal husbandry in Ancient Kucha: a historical perspective Ching Chao-jung Manichaeism and Asian and Pacific Studies Tocharian Desmond Durkin-Meisterernst The word-order patterns Troiae qui primus ab oris and Language and Linguistics summa cum dignitate in Latin and Tocharian Olav Hackstein The Tocharian B accent Jay H. -
Journey to Dunhuang: Buddhist Art of the Silk Road Caves
The Newsletter | No.73 | Spring 2016 56 | The Portrait Journey to Dunhuang: Buddhist art of the Silk Road caves During World War II, James C. M. Lo (1902–1987), a photojournalist for the Central News Agency, and his wife Lucy 劉氏·羅先 arrived at Dunhuang. James Lo had taken a year’s leave to photograph the Buddhist cave temples at Mogao and at nearby Yulin. Lucy was also a photographer, and together they made the arduous journey in 1943. They systematically produced over 2500 black and white photographs that record the caves as they were in the mid-20th century. FOONG Ping 1 2 Seattle Asian Art Museum, Foster Galleries 4 By the end of the Tang dynasty, the cliff face at Mogao was 5 March – 12 June 2016 completely covered with caves. Since no new caves could be Journey to Dunhuang is organized in cooperation opened, donors paid for existing ones to be redecorated and with the Princeton University Art Museum and – and infamous forger – Zhang Daqian (1899-1983), Fig 1 (above their portraits would sometimes be added to the cave walls. the P.Y. and Kinmay W. Tang Center for East Asian Art who was at Dunhuang repairing and making replicas of Mogao left): View of the Some Lo photographs document how walls were deeply scored murals. He helped the Los form their collection of manuscript Northern Mogao during renovations, in preparation for a new, smooth surface THE LO PHOTOGRAPHIC ARCHIVE is a feat of ingenuity, fragments and a few carry both their seals. For Zhang, Dunhuang Caves, Photograph of white gaolin clay; to James these scorings formed patterns of organization, and sheer courage. -
List 3. Headings That Need to Be Changed from the Machine- Converted Form
LIST 3. HEADINGS THAT NEED TO BE CHANGED FROM THE MACHINE- CONVERTED FORM The data dictionary for the machine conversion of subject headings was prepared in summer 2000 based on the systematic romanization of Wade-Giles terms in existing subject headings identified as eligible for conversion before detailed examination of the headings could take place. When investigation of each heading was subsequently undertaken, it was discovered that some headings needed to be revised to forms that differed from the forms that had been given in the data dictionary. This occurred most frequently when older headings no longer conformed to current policy, or in the case of geographic headings, when conflicts were discovered using current geographic reference sources, for example, the listing of more than one river or mountain by the same name in China. Approximately 14% of the subject headings in the pinyin conversion project were revised differently than their machine- converted forms. To aid in bibliographic file maintenance, the following list of those headings is provided. In subject authority records for the revised headings, Used For references (4XX) coded Anne@ in the $w control subfield for earlier form of heading have been supplied for the data dictionary forms as well as the original forms of the headings. For example, when you see: Chien yao ware/ converted to Jian yao ware/ needs to be manually changed to Jian ware It means: The subject heading Chien yao ware was converted to Jian yao ware by the conversion program; however, that heading now -
Syriac, Sogdian and Old Uyghur Manuscripts from Bulayïq*
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by SOAS Research Online Syriac, Sogdian and Old Uyghur Manuscripts from Bulayïq Syriac, Sogdian and Old Uyghur Manuscripts from Bulayïq * Erica C.D. Hunter Department for the Study of Religions, School of Oriental and African Studies (SOAS), University of London, The German Turfan Expedition conducted 4 campaigns at the Turfan Oasis between 1902 and 1914 bringing 40,000 fragments in 20 scripts and 22 languages back to Berlin. During the 2nd and 3rd seasons (1904 – 1907), a library was unearthed at the monastery site of Shuïpang near Bulayïq yielding ca.1100 fragments written in Syriac script and covering 3 major languages: Syriac, Sogdian and old Uyghur. Several fragments in New Persian and a Middle Persian (Pahlavi) Psalter were also found[1]. Small quantities of Christian texts, in Syriac, Sogdian, Uyghur and Persian, were discovered at other sites in the Turfan oasis (Astana, Qocho, Qurutqa and Toyoq). Regrettably, there are scant remarks about the excavation of the archive by Theodor Bartus at Bulayïq, north of the city of Turfan, a site which von Le Coq had previously visited. Talking about his colleague’s visit, von Le Coq stated in his book Auf Hellas Spuren in Ostturkistan: “er hat ... in dem schauerlich zerstörten Gemäuer eine fabelhafte Ausbeute christlicher Handschriften ausbegraben” (he excavated ... in the extremely ruined walls an amazing Christian manuscript”)[2]. The Syriac - script fragments from Turfan shed invaluable light onto the eastward missionary expansion of the Church of the East whose dioceses extended into Central Asia, China and Mongolia up till the 14th century, not only attesting the nature and expression of worship (liturgy etc) that was conducted, but also revealing how this branch of Eastern Christianity interacted with the local languages and cultures of its diverse congregations. -
Inventing Chinese Buddhas: Identity, Authority, and Liberation in Song-Dynasty Chan Buddhism
Inventing Chinese Buddhas: Identity, Authority, and Liberation in Song-Dynasty Chan Buddhism Kevin Buckelew Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2018 © 2018 Kevin Buckelew All rights reserved Abstract Inventing Chinese Buddhas: Identity, Authority, and Liberation in Song-Dynasty Chan Buddhism Kevin Buckelew This dissertation explores how Chan Buddhists made the unprecedented claim to a level of religious authority on par with the historical Buddha Śākyamuni and, in the process, invented what it means to be a buddha in China. This claim helped propel the Chan tradition to dominance of elite monastic Buddhism during the Song dynasty (960–1279), licensed an outpouring of Chan literature treated as equivalent to scripture, and changed the way Chinese Buddhists understood their own capacity for religious authority in relation to the historical Buddha and the Indian homeland of Buddhism. But the claim itself was fraught with complication. After all, according to canonical Buddhist scriptures, the Buddha was easily recognizable by the “marks of the great man” that adorned his body, while the same could not be said for Chan masters in the Song. What, then, distinguished Chan masters from everyone else? What authorized their elite status and granted them the authority of buddhas? According to what normative ideals did Chan aspirants pursue liberation, and by what standards did Chan masters evaluate their students to determine who was worthy of admission into an elite Chan lineage? How, in short, could one recognize a buddha in Song-dynasty China? The Chan tradition never answered this question once and for all; instead, the question broadly animated Chan rituals, institutional norms, literary practices, and visual cultures. -
Interdisciplinary Investigation on Ancient Ephedra Twigs from Gumugou Cemetery (3800B.P.) in Xinjiang Region, Northwest China
MICROSCOPY RESEARCH AND TECHNIQUE 00:00–00 (2013) Interdisciplinary Investigation on Ancient Ephedra Twigs From Gumugou Cemetery (3800b.p.) in Xinjiang Region, Northwest China 1,2 1,2 3 1,2 MINGSI XIE, YIMIN YANG, * BINGHUA WANG, AND CHANGSUI WANG 1Laboratory of Human Evolution, Institute of Vertebrate Paleontology and Paleoanthropology, Chinese Academy of Sciences, Beijing, 100044, China 2Department of Scientific History and Archaeometry, University of Chinese Academy of Sciences, Beijing 100049, China 3School of Chinese Classics, Renmin University of China, Beijing 100872, China KEY WORDS Ephedra; SEM; chemical analysis; GC-MS ABSTRACT In the dry northern temperate regions of the northern hemisphere, the genus Ephedra comprises a series of native shrub species with a cumulative application history reach- ing back well over 2,000 years for the treatment of asthma, cold, fever, as well as many respira- tory system diseases, especially in China. There are ethnological and philological evidences of Ephedra worship and utilization in many Eurasia Steppe cultures. However, no scientifically verifiable, ancient physical proof has yet been provided for any species in this genus. This study reports the palaeobotanical finding of Ephedra twigs discovered from burials of the Gumugou archaeological site, and ancient community graveyard, dated around 3800 BP, in Lop Nor region of northwestern China. The macro-remains were first examined by scanning electron microscope (SEM) and then by gas chromatography-mass spectrometry (GC-MS) for traits of residual bio- markers under the reference of modern Ephedra samples. The GC-MS result of chemical analy- sis presents the existence of Ephedra-featured compounds, several of which, including benzaldehyde, tetramethyl-pyrazine, and phenmetrazine, are found in the chromatograph of both the ancient and modern sample. -
An Ancient Mosque in Ningbo, China “Historical and Architectural Study”
JOURNAL OF ISLAMIC ARCHITECTURE P-ISSN: 2086-2636 E-ISSN: 2356-4644 Journal Home Page: http://ejournal.uin-malang.ac.id/index.php/JIA AN ANCIENT MOSQUE IN NINGBO, CHINA “HISTORICAL AND ARCHITECTURAL STUDY” |Received December 13th 2016 | Accepted April 4th 2017| Available online June 15th 2017| | DOI http://dx.doi.org/10.18860/jia.v4i3.3851 | Hamada M. Hagras ABSTRACT Faculty of Archaeology, Fayoum University, Fayoum, Egypt With the rise of Tang dynasty (618–907), Ningbo was an important [email protected] commercial city on the Chinese eastern coast. Arab merchants had an important role in trade relations between China and the West. Ningbo mosque was initially built in 1003 during Northern Song period by Muslims traders who had migrated from Arab lands to settle in China. Through ongoing research of representative Muslim architecture, such as Chinese Mosques, this paper seeks to shed light on the artistic features of this mosque. Many of the key characteristics of this distinctive ethnic heritage are based on commonly held religious beliefs and on the relationship between culture and religion. This paper aims to study the characteristics of Chinese mosques architecture, through studying one of the most important planning patterns of the traditional courtyards plan Known as Siheyuan, and it will also make a practical study on Ningbo Yuehu Mosque. The result of this study shows that the Ningbo Yuehu mosque is like Chinese mosques which follows essentially the norms of Chinese planning, layout design, and wooden structures. KEYWORDS: Ningbo, Mosque, Plan, Courtyard, Inscriptions INTRODUCTION (626‐649) received an embassy from the last Sassanid rulers Yazdegerd III (631‐651) asking for help against WHY THE SELECTED NINGBO MOSQUE? the invading Arab armies of his country, however, the emperor avoid to help him to ward off problems that Although many Chinese cities contain more may result from it [8][9]. -
01. Antarctica (√) 02. Arabia
01. Antarctica (√) 02. Arabia: https://en.wikipedia.org/wiki/Arabian_Desert A corridor of sandy terrain known as the Ad-Dahna desert connects the largeAn-Nafud desert (65,000 km2) in the north of Saudi Arabia to the Rub' Al-Khali in the south-east. • The Tuwaiq escarpment is a region of 800 km arc of limestone cliffs, plateaux, and canyons.[citation needed] • Brackish salt flats: the quicksands of Umm al Samim. √ • The Wahiba Sands of Oman: an isolated sand sea bordering the east coast [4] [5] • The Rub' Al-Khali[6] desert is a sedimentary basin elongated on a south-west to north-east axis across the Arabian Shelf. At an altitude of 1,000 m, the rock landscapes yield the place to the Rub' al-Khali, vast wide of sand of the Arabian desert, whose extreme southern point crosses the centre of Yemen. The sand overlies gravel or Gypsum Plains and the dunes reach maximum heights of up to 250 m. The sands are predominantly silicates, composed of 80 to 90% of quartz and the remainder feldspar, whose iron oxide-coated grains color the sands in orange, purple, and red. 03. Australia: https://en.wikipedia.org/wiki/Deserts_of_Australia Great Victoria Western Australia, South Australia 348,750 km2 134,650 sq mi 1 4.5% Desert Great Sandy Desert Western Australia 267,250 km2 103,190 sq mi 2 3.5% Tanami Desert Western Australia, Northern Territory 184,500 km2 71,200 sq mi 3 2.4% Northern Territory, Queensland, South Simpson Desert 176,500 km2 68,100 sq mi 4 2.3% Australia Gibson Desert Western Australia 156,000 km2 60,000 sq mi 5 2.0% Little Sandy Desert Western Australia 111,500 km2 43,100 sq mi 6 1.5% South Australia, Queensland, New South Strzelecki Desert 80,250 km2 30,980 sq mi 7 1.0% Wales South Australia, Queensland, New South Sturt Stony Desert 29,750 km2 11,490 sq mi 8 0.3% Wales Tirari Desert South Australia 15,250 km2 5,890 sq mi 9 0.2% Pedirka Desert South Australia 1,250 km2 480 sq mi 10 0.016% 04.