Summer 2010 Ontents EDITORIAL STAFF C Co-Editors-In-Chief Letter from Our Editors
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Moderating the Mormon Discourse on Modesty
PUBLISHING THE EXPERIENCES OF MORMON WOMEN SINCE 1974 EXPONENT II Am I Not a Woman and a Sister? MODERATING THE MODERN DISCOURSE ON MODESTY Jennifer Finlayson-Fife SISTERS SPEAK: THOUGHTS ON MOTHERS’ BLESSINGS VOL. 33 | NO. 3 | WINTER 2014 04 PUBLISHING THE EXPERIENCES OF 18 Mormon Women SINCE 1974 14 16 WHAT IS EXPONENT II ? The purpose of Exponent II is to provide a forum for Mormon women to share their life 34 experiences in an atmosphere of trust and acceptance. This exchange allows us to better understand each other and shape the direction of our lives. Our common bond is our connection to The Church of Jesus Christ of Latter-day Saints and our commitment to 24 women. We publish this paper as a living history in celebration of the strength and diversity 30 of women. 36 FEATURED STORIES ADDITIONAL FEATURES 03 LETTER FROM THE EDITOR 24 FLANNEL BOARD New Recruits in the Armies of Shelaman: Notes from a Primary Man MODERATING THE 04 AWAKENINGS Rob McFarland Making Peace with Mystery: To Prophet Jonah MORMON DISCOURSE ON MODESTY Mary B. Johnston 28 Reflections on a Wedding BY JENNIFER FINLAYSON-FIFE, WILMETTE, ILLINOIS Averyl Dietering 07 SISTERS SPEAK ON THE COVER: I believe the LDS cultural discourse around modesty is important because Sharing Experiences with Mothers’ Blessings 30 SABBATH PASTORALS Page Turner of its very real implications for women in the Church. How we construct Being Grateful for God’s Hand in a World I our sexuality deeply affects how we relate to ourselves and to one another. Moderating the Mormon Discourse on -
Exponent Ii History
ROUNDTABLE: EXPONENT II HISTORY EXPONENT II: EARLY DECISIONS Claudia L. Bushman Last year was the fortieth anniversary of Exponent II, a “modest, but sincere,” as we called it, little newspaper begun in Massachusetts written by and for LDS women. That brings it within two years of the lifetime that the old Woman’s Exponent was published from 1872 to 1914. All indicators suggest that Exponent II will last longer than the earlier paper. A student at Berkeley who was doing a thesis on Exponent II recently contacted me asking for some basic information about the paper. I said that she should try to look at early accounts, as later ones tend toward the extravagant. I told her that the paper was my husband’s idea, that we wrote the paper for ourselves and friends, and that we were not trying to reform Salt Lake. She said I was wrong, that it was inspired by Susan Whitaker Kohler’s discovery of the Woman’s Exponent, and that we had sent copies to the wives of General Authorities to enlist them. What is more, she cited my writings as evidence. She said if I didn’t know how things had happened, could I please direct her to someone who did. Well, history is malleable. I write history. Innocent little things in the past turn out to have big meaning. Exponent II is now old enough to have a mythic past. I add to it whenever I can. I don’t like to repeat myself, although I certainly do. Exponent II was part of big movements of its day, an LDS expression of the then current women’s liberation movement and also part of the Church’s New Mormon History. -
Journal of Mormon History Vol. 25, No. 2, 1999
Journal of Mormon History Volume 25 Issue 2 Article 1 1999 Journal of Mormon History Vol. 25, No. 2, 1999 Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Part of the Religion Commons Recommended Citation (1999) "Journal of Mormon History Vol. 25, No. 2, 1999," Journal of Mormon History: Vol. 25 : Iss. 2 , Article 1. Available at: https://digitalcommons.usu.edu/mormonhistory/vol25/iss2/1 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 25, No. 2, 1999 Table of Contents CONTENTS LETTERS viii ARTICLES • --David Eccles: A Man for His Time Leonard J. Arrington, 1 • --Leonard James Arrington (1917-1999): A Bibliography David J. Whittaker, 11 • --"Remember Me in My Affliction": Louisa Beaman Young and Eliza R. Snow Letters, 1849 Todd Compton, 46 • --"Joseph's Measures": The Continuation of Esoterica by Schismatic Members of the Council of Fifty Matthew S. Moore, 70 • -A LDS International Trio, 1974-97 Kahlile Mehr, 101 VISUAL IMAGES • --Setting the Record Straight Richard Neitzel Holzapfel, 121 ENCOUNTER ESSAY • --What Is Patty Sessions to Me? Donna Toland Smart, 132 REVIEW ESSAY • --A Legacy of the Sesquicentennial: A Selection of Twelve Books Craig S. Smith, 152 REVIEWS 164 --Leonard J. Arrington, Adventures of a Church Historian Paul M. Edwards, 166 --Leonard J. Arrington, Madelyn Cannon Stewart Silver: Poet, Teacher, Homemaker Lavina Fielding Anderson, 169 --Terryl L. -
Vernacular Theology, Home Birth and the Mormon Tradition
Vernacular Theology, Home Birth and the Mormon Tradition by © Christine Blythe A thesis submitted to the School of Graduate Studies in partial fulfillment of the requirements for the degree of Master of Arts Department of Folklore Memorial University of Newfoundland April 2018 St. John’s, Newfoundland and Labrador Abstract This thesis examines the personal experience narratives of Mormon birth workers and mothers who home birth. I argue that embedded in their stories are vernacular beliefs that inform their interpretations of womanhood and broaden their conceptions of Mormon theology. Here I trace the tradition of Mormon midwifery from nineteenth century Mormonism into the present day and explore how some Mormon birth workers’ interpretation of the Mormon past became a means of identity formation and empowerment. I also examine how several recurring motifs reveal how the pain of natural childbirth—either in submission to or in the surmounting of— became a conduit of theological innovations for the women participating in this research. Their stories shed light on and respond to institutional positions on the family and theological ambiguities about woman’s role in the afterlife. Drawing on the language of my contributors, I argue that in birth women are sacralized, opening the door to an expanding (and empowering) image of Mormon womanhood. Blythe, ii ACKNOWLEDGEMENTS It has been my privilege to work with so many inspiring and intelligent women whose stories make up the better part of my research. My deepest appreciation goes out to each of my contributors for their willingness to participate in this project. I am also indebted to the faculty in the Department of Folklore at Memorial University of Newfoundland for their encouragement and instruction throughout the course of my Master’s Degree, In particular, I thank Maria Lesiv who offered advice on an earlier and abbreviated draft of my thesis and Holly Everett for her abiding encouragement. -
Summer 2016 Vol. 36 No. 1
SUMMER 2016 VOL. 36 NO. 1 TABLE OF CONTENTS TABLE 06 20 11 COVER ART 05 LETTER FROM THE DECIDUOUS VENTRICLE 17 Natalie Stallings EDITOR 11 BOOK REVIEW MARGARET OLSEN MISSIONARY BARBIE FROM DIPLOMAT TO HEMMING Sydney Pritchett STRATEGIST: A REVIEW OF NAVIGATING MORMON FAITH CRISIS Eunice Yi McMurray 07 14 HEARTBREAK AND FOR ELSIE HOPE S.K. Julie Searcy 18 SISTERS SPEAK IDEAS FOR VISITING TEACHING WHAT IS EXPONENT II? Exponent II provides a forum for Mormon women to share their life experiences in an atmosphere of trust and acceptance. This exchange allows us to better understand each other and shape the direction of our lives. Our common bond is our connection to The Church of Jesus Christ of Latter- day Saints and our commitment to women. We publish this paper as a living history in celebration of the strength and diversity of women. 27 24 36 23 FLANNEL BOARD 20 WOMEN IN THE LDS HOW (A TEENSY BIT CHURCH: A COURSE OF 31 30 OF) APOSTASY MADE ME A STUDY EXPONENT BETTER MORMON Kathryn Loosli Pritchett GENERATIONS Lauren Ard THE ROLES OF WOMEN 28 Lucy M. Hewlings WINDOWS AND WALLS Jan L. Tyler 26 Heather Moore-Farley 22 POETRY Rachel Rueckert POETRY MANDALA THE MIDDLE Mary Farnsworth Smith Stacy W. Dixon 34 HIDE AND SEEK 27 Brooke Parker BOOK REVIEW BAPTISM AND BOOMERANGS Lisa Hadley COVER ARTIST STATEMENT I am a freelance illustrator and artist living in Provo, Utah. When not drawing about ladies, and other lovely things, I like to use my personal work as a space to analyze domestic 21st century living. -
Full Journal
Involving Readers in the Latter-day Saint Academic Experience STUDIES BYUVol. 50 • No. 3 • 2011 ARTICLES The King James Bible in America: 4 Pilgrim, Prophet, President, Preacher John S. Tanner “Thy Mind, O Man, Must Stretch” 63 John W. Welch Godbodied: The Matter of the Latter-day Saints 83 Stephen H. Webb DOCUMENTS John Taylor’s June 27, 1854, Account of the Martyrdom 25 Transcribed by LaJean Purcell Carruth Introduced and edited by Mark Lyman Staker “Myself . I Consecrate to the God of Heaven”: 101 Twenty Affidavits of Consecration in Nauvoo, June–July 1842 Mitchell K. Schaefer and Sherilyn Farnes “With God’s Assistance I Will Someday Be an Artist”: 133 John B. Fairbanks’s Account of the Paris Art Mission Rachel Cope POETRY Appetite 82 Dixie Partridge Conductor 160 Lon R. Young BOOK REVIEWS Bible: The Story of the King James Version, 1611–2011 by Gordon Campbell Begat: The Story of the King James Bible and the English Language by David Crystal Reviewed by Brandie R. Siegfried 161 Understanding the Book of Mormon: A Reader’s Guide by Grant Hardy Reviewed by Steven C. Walker 165 Almost Christian: What the Faith of Our Teenagers Is Telling the American Church by Linda Creasy Dean Reviewed by Cardell K. Jacobson 174 Nauvoo Polygamy: “. but we called it celestial marriage” by George D. Smith Reviewed by Thomas G. Alexander 177 Mormons as Citizens of a Communist State: A Documentary History of the Church of Jesus Christ of Latter-day Saints in East Germany, 1945–1990 by Raymond Kuehne Reviewed by Norma S. -
January 2013 Liahona
Liahona, January 2013 32 MESSAGES 20 Reverence for God Is the DEPARTMENTS Beginning of Wisdom 4 First Presidency Message: By Elder Neil L. Andersen 8 October Conference The Voice of the Lord In today’s information tidal Notebook By President Henry B. Eyring wave, how desperately we need wisdom. 10 We Talk of Christ: 7 Visiting Teaching Message: Whole Enough Missionary Work 28 Meaningful Teaching By Michele Reyes at Home Teaching For the Strength of By Darren E. Schmidt 31 FEATURE ARTICLES Youth: The Value of Education Four ways we teach our children 12 Pickles, Turnips, and the important lessons of life. 38 Latter-day Saint Voices Testimony: Inspiration from the Life and Teachings of 32 Young Women and the 74 News of the Church Lorenzo Snow Mission Decision By Aaron L. West These young women applied 79 Family Home Evening Ideas An introduction to this year’s prophetic counsel regarding full- Melchizedek Priesthood and time missionary service. 80 Until We Meet Again: Relief Society course of study. The Five-Minute Lesson 36 What Mission Would Be Best? By Christopher J. Smith No matter your circumstances, senior missionary opportunities ON THE COVER are available to you. Front: Photograph of President Lorenzo Snow by C. R. Savage, courtesy of L. Tom Perry Special Collections, Harold B. Lee Library, Brigham Young University; frame courtesy of Library of Congress, Washington, D.C. Back: Painting by John Willard Clawson © IRI. Inside front cover: Photograph by Andrey Shumilin. January 2013 1 YOUNG ADULTS YOUTH CHILDREN 18 Getting to Know Lorenzo Snow By Christopher D. Fosse 66 A few inspiring stories you might not know about President Snow. -
LJA = Leonard J. Arrington Abel, Elijah, 1:290; Article On, 3:26
INDEX LJA = Leonard J. Arrington cotton, 1:7, 39, 858; early Utah expedi- tions in, 1:197–98; Future Farmers of America (FFA), 3:35, 135, 328n31, 385; A gender roles in 1:698–99, Israel Evans and, 1:715n32; Jensen Historical Farm, Abel, Elijah, 1:290; article on, 3:26; mis- 1:708–09; LJA and, 1:815–17, 821–24, sionary work, 3:220 829, 857–58, 2:202, 3:13, 15, 20, 31, abortion, 1:23, 458, 583, 786, 2:37n65, 131, 335, 389; LJA books on, 1:64–65; 3: 399, 436, 438, 637, 872, 902, 179, 316, potatoes, 1:15–16, 23; symposium on, 3: 456, 198. See also pregnancy 1:690. See also farming 2: Abravanel, Maurice, 130n109, 324, Ahanin, Marlena, 2:122, 340 438–39, 828 Albanese, Catherine L., 2:867, 3:107 Adam–God theory, 2:361, 585, 800, 860, Albrecht, Stan, 3:318, 441, 509 3:32–33, 37, 122, 224. See also funda- alcohol, abuse of, 1:320–21, 324–25, 393, mentalists 2:36, 120, 130, 147, 198, 399, 438n33, Adamson, Jack H., 1:481–82, 691, 478, 625, 691; 3:209, 584, 642; David 710, 832, 3:226; disillusionment of, Kennedy and, 1:729; dramatized in 1:301–02, 341–42; helps on Brigham theater, 1:539–40; Hearts Made Glad, Young books, 1:482n67, 568, 600, 1:252–53; Joseph Smith and, 1:757; 605–06, 756–57, 872; on the Bible, Prohibition, 2:276, 434–35, 437, 605; 1:389; unauthorized use of paper, 1:735, Word of Wisdom adherence, 1:757, 2:88–89, 470, 617 2:88, 95, 290, 310, 317, 320, 434n24, adoption, 1:354, 2:112, 139, 559, 654, 438, 517, 552, 637, 873; 3:193n42, 723n51, 756, 3:326–27; law of, 1:465; 412n35 services, 1:347n32, 354; wayward birth Alder, Douglas D., -
Mormon Feminism: Not an Oxymormon Alexa Himonas [email protected]
University of Puget Sound Sound Ideas Summer Research Summer 2015 Mormon Feminism: Not an Oxymormon Alexa Himonas [email protected] Follow this and additional works at: http://soundideas.pugetsound.edu/summer_research Part of the Feminist, Gender, and Sexuality Studies Commons, and the Religion Commons Recommended Citation Himonas, Alexa, "Mormon Feminism: Not an Oxymormon" (2015). Summer Research. Paper 246. http://soundideas.pugetsound.edu/summer_research/246 This Article is brought to you for free and open access by Sound Ideas. It has been accepted for inclusion in Summer Research by an authorized administrator of Sound Ideas. For more information, please contact [email protected]. Mormon Feminism: Not an Oxymormon Alexa Himonas September 23, 2015 Advisor: Greta Austin Himonas 1 Acknowledgments Thank you first and foremost to all of my grandparents, without whose hard work, sacrifice, love and vast support I would not be able to be studying my passion. Thank you to my Nana and Yiayia for being incredible examples of people I would love to become. Professor Greta Austin, my advisor for this project, gave me brilliant guidance and support, and was the perfect advisor for this project. I feel very lucky I got to work with her. My parents and sister listened to me endlessly monologue about all that I was learning this summer. Both my parents were incredibly helpful in this entire process, from reading my research proposal to helping me with my research presentation. My mother especially deserves recognition for spending hours on poster design and setup with me. It would be impossible for me to feel any more supported. -
15 0 Years Of
History, SUNSTONE and the Sunstone Sym- TURNING THE TIME OVER TO ... posiums, the Utah Women’s History Associa- tion, the Mormon Pacific Historical Society, the B. H. Roberts Society, the HLT Forum in D. Michael Quinn Germany, the Canadian Mormon Studies As- sociation, the Australian Mormon Studies Association, and the Mormon Women’s Forum. Likewise, the RLDS church experi- 15 0 YEARS OF enced the short-lived magazine Courage, then the John Whitmer Historical Associa- tion and its continuing Journal, and also Res- TRUTH AND CONSEQUENCES toration Studies. This independent historical disclosure ABOUT MORMON HISTORY has posed a special challenge to the modern LD$ leadership. Some general authorities have become hostile to the kind of earthy honesty of a Brigham Young or a J. Golden Kimball. Since 1950, individual general au- thorities and sometimes unified quorums have reacted in various ways to independent historical disclosure--sometimes with indif- ference, sometimes with endorsement, sometimes with private concern but no overt The 150 years of tension about the truths of Mormon history actions, sometimes with intimidation, some- have been prologue to the events of 1991-92. times with punishment, sometimes with public repudiation. THE TRUTHS OF Mormon history are own past. In the nineteenth century, LDS diverse. A truthful Mormon history will leaders like Brigham Young frequently spoke ATTACKING THE MESSENGER veal devoted and faithful people doing in- publicly "in love" of unsettling truths about spiring and courageous things. Such history Joseph Smith and the Mormon past. During HOWEVER, when LDS leaders have also includes a mass of mundane experience the Church’s first century, official Church strongly disliked an unauthorized exposure of that is the grist for demographers. -
Mormon Feminism and Prospects for Change in the LDS Church Holly Theresa Bignall Iowa State University
Iowa State University Capstones, Theses and Graduate Theses and Dissertations Dissertations 2010 Hope deferred: Mormon feminism and prospects for change in the LDS church Holly Theresa Bignall Iowa State University Follow this and additional works at: https://lib.dr.iastate.edu/etd Part of the Mormon Studies Commons, and the Women's Studies Commons Recommended Citation Bignall, Holly Theresa, "Hope deferred: Mormon feminism and prospects for change in the LDS church" (2010). Graduate Theses and Dissertations. 11699. https://lib.dr.iastate.edu/etd/11699 This Thesis is brought to you for free and open access by the Iowa State University Capstones, Theses and Dissertations at Iowa State University Digital Repository. It has been accepted for inclusion in Graduate Theses and Dissertations by an authorized administrator of Iowa State University Digital Repository. For more information, please contact [email protected]. Hope deferred: Mormon feminism and prospects for change in the LDS church by Holly Theresa Bignall A thesis submitted to the graduate faculty in partial fulfillment of the requirements for the degree of MASTER OF ARTS Major: Interdisciplinary Graduate Studies (Arts and Humanities) Program of Study Committee: Nikki Bado, Major Professor Heimir Geirsson Chrisy Moutsatsos Iowa State University Ames, Iowa 2010 Copyright © Holly Theresa Bignall, 2010. All rights reserved. ii What happens to a dream deferred? Does it dry up like a raisin in the sun? Or fester like a sore-- And then run? Does it stink like rotten meat? Or crust and sugar over-- like a syrupy sweet? Maybe it just sags like a heavy load. Or does it explode? Langston Hughes, Montage of a Dream Deferred iii TABLE OF CONTENTS ACKNOWLEDGEMENTS v ABSTRACT vi CHAPTER 1 – REFLEXIVITY AND THE LATTER-DAY SAINT TRADITION 1 1.a. -
Second Page of a Letter Signed by Joseph F. Smith to James R. B. Van Cleave, January 31, 1883
Second page of a letter signed by Joseph F. Smith to James R. B. Van Cleave, January 31, 1883. (Courtesy of Church History Library) Patrick A. Bishop 7 Images of Oliver n January 31, 1883, Joseph F. Smith, second counselor in the OFirst Presidency, wrote a letter to James R. B. Van Cleave, a grandson-in-law to David Whitmer. President Smith’s desire was “to obtain an image in the likeness of Oliver Cowdery.” He stated, “We have the fine steel engraving of Father David Whitmer. We also have a photograph of Martin Harris but I have never seen a likeness of any kind of Oliver Cowdery.” President Smith then went on to express, “It is simply out of the pure love for Oliver, and an earnest desire to perpetuate his remembrance that I desire to obtain his likenesses.”1 Smith went on to write five more letters to Mr. Van Cleave in his attempts to obtain a photograph of Oli- ver. His persistence and determination will ever be cherished by the Latter-day Saint people. Under President Smith’s direction, Patrick A. Bishop is a Seminaries and Institutes of Religion coordinator for the Casper and Gillette Wyoming Stakes. 123 Days Never to Be Forgotten Left to right: Joseph F. Smith, John Morgan, James H. Hart, and Junius F. Wells. Elders John Morgan, James H. Hart, and Junius F. Wells joined in his desire to obtain a photographic likeness of Oliver Cowdery. Morgan investigated the possibility of a photograph even existing and found that one did. Hart was sent on a mission to obtain it, and Wells printed the engraving of the Three Witnesses in the frontispiece of volume 5 (1883–84) of the Contributor.