Siddur Chaveirim Kol Yisraeil in the Fellowship of All Israel סִ ּדּור חֲבֵרִ ים כּ ל ִ י ְ ׂ ש רָ אֵ ל Siddur Chaveirim Kol Yisraeil in the Fellowship of All Israel
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Society for Humanistic Judaism and Is a Member a Search for Truth and Character of Machar, the Washington Congregation for Secular Humanistic Judaism
Humanistic Judaism Magazine The High Holidays Rosh Hashanah Beyond God by Rabbi Jodi Kornfeld Celebrating Judaism by Rabbi T. Sherwin Wine From His Newly-Reissued Book Starting a Havurah by Jeff Lipkes Community News and much more Autumn 2017 2017:2 Table of Contents From the Editors Humanistic Voices p. 4 p. 12–13 A New Look, A New Approach Not in My Name by Rabbi Jeffrey Falick The Death Penalty Dilemma From the Rabbi by Vivian Kramer p. 5 A Response to Charlottesville by Rabbi Miriam Jerris p. 14 Call of the Shofar “Judaism by Paul Golin Beyond What We WILL Replace From the Executive Director God” p. 5 Community News by Paul Golin Yom Kippur Made Me an Atheist — p. 15–18 And a Better Jew Machar, Birmingham Temple, Or Emet, Baltimore Jewish Cultural Chavurah Voice of Experience Contributors p. 6–7 I Marlene Cohen is on the executive committee of by Jeffrey Schesnol the Society for Humanistic Judaism and is a member A Search for Truth and Character of Machar, The Washington Congregation for Secular Humanistic Judaism. I Miriam Jerris is the rabbi of the Society for Starting a Havurah Humanistic Judaism. p. 8 I Bennett Drucker is a member of Or Emet, Minnesota Congregation for Humanistic Judaism. by Jeff Lipkes I Jeffrey Falick is the rabbi of the Birmingham Finding resources to help connect Temple. I Paul Golin is the executive director of the Society for Humanistic Judaism. Fresh Perspective I Jodi Kornfeld is the rabbi of Beth Chaverim p. 9 Humanistic Jewish Community in Deerfield, Illinois, and is the president of the Association of Humanistic by Bennett Drucker Rabbis. -
Yom Kippur Chavurah Service September 23, 2015 Written by Abigail Backer
Yom Kippur Chavurah Service September 23, 2015 Written by Abigail Backer Characters: Truth - Marci Justice - Bekki Peace - Kathy Judge/Rabbi - Rabbi London Narrator/Counsel - Abby Musician/Juke Box - Cantor Friedman Setting: This skit is written to be a ‘trial’ of sorts. Truth, justice, and peace are the ‘defendants’ and there is a judge/rabbi. The trial is mediated by a narrator/counsel who provides context and asks questions to each of the defendants. Rabbi London will sit in chair next to white table. Truth, justice and peace will stand off to the side. Counsel will enter via the ramp. Materials/Props: Gavel Costumes Signs that say “Truth” “Justice” and “Peace” in Hebrew/English ******************************************************************************************************** Musician/Juke Box: All rise for the Honorable Judge Rabbi Andrea London (plays interlude) Judge/Rabbi: Order! I call this Beit Din, this Rabbinic Court, to order!! Today we will be hearing the case of the Jewish People versus Truth, Justice, and Peace. Counsel, please approach the bench and present the defendants and the facts of the case. We don’t have all day! Narrator/Counsel: (enters hurriedly on ramp) Yes, your Honor. Thank you, your Honor. The premise of this case is simple: Rabban Shimon Ben Gamliel said, “The world is sustained by three things, by justice, by truth, and by peace. As it has been stated: Speak every man the truth to his neighbor; execute the judgment of truth and peace in your gates. (Zechariah 8:16) Your Honor, we live in a litigious society that requires greater distinctions and hierarchy than ever before. The Jewish people are bringing truth, justice and peace before the court to determine which among them is the most essential, the most valuable, the most pure. -
The Rosh Chodesh Planner Was Designed to Serve As a Resource for Shluchos When Planning Women's Programs. Many Years Ago, When
בס"ד PREFACE The Rosh Chodesh Planner was designed to serve as a resource for shluchos when planning women’s programs. Many years ago, when one of the first shluchim arrived in Pittsburgh, PA, prepared to combat the assimilation of America through hafotzas hamayonos, one of the directives of the Rebbe to the shlucha was that it did not suffice for her to only become involved in her husband’s endeavors, but that she should become involved in her own areas of activities as well. Throughout the years of his nesiyus, the Lubavitcher Rebbe, Nesi Dorenu, appreciated and valued the influential role the woman plays as the akeres habayis. This is evident in the many sichos which the Rebbe dedicated specifically to Jewish women and girls worldwide. Involved women are catalysts for involved families and involved communities. Shluchos, therefore, have always dedicated themselves towards reaching a broad spectrum of Jewish women from many affiliations, professions and interests. Programs become educational vehicles, provide networking and outreach opportunities for the participants, and draw them closer in their unified quest for a better and more meaningful tomorrow. Many shluchos have incorporated a schedule of gathering on a monthly basis. Brochures are mailed out at the onset of the year containing the year’s schedule at a glance. Any major event(s) are incorporated as well. This system offers the community an organized and well-planned view of the year’s events. It lets them know what to expect and gives them the ability to plan ahead. In the z’chus of all the positive accomplishments that have been and are continuously generated from women’s programs, may we be worthy of the immediate and complete Geulah. -
A Note Regarding Dayan Simcha Zelig Rieger's View of Opening A
A Note Regarding Dayan Simcha Zelig Rieger’s View of Opening a Refrigerator Door on Shabbat A Note Regarding Dayan Simcha Zelig Rieger’s View of Opening a Refrigerator Door on Shabbat Rabbi Michael J. Broyde Introduction Thank you to Rabbi Yaacov Sasson for his comments on footnote 59 of the article “The Use of Electricity on Shabbat and Yom Tov” found in the Journal of Halacha and Contemporary Society, 21:4-47 (Spring 1991) co-written by Rabbi Jachter and myself. It is always nice to have people commenting on articles written more than 25 years ago.[1] Before delving into the halacha, it is worth clarifying some preliminary facts – in particular, whether refrigerators even had automatic lights during the first half of the 1930s. Some commenters have suggested that such lights were not yet present, or that they were limited to rare and expensive refrigerators. This is not correct. I reproduce below a wide variety of newspaper ads from the early 1930s that show that a range of refrigerator models by many manufacturers at various price points featured automatic interior lights (see attachments here). These include a Frigidaire priced at $157.50, a GE priced at $99.50, a Majestic model with no price, a Frigidaire priced at $119.50, a Leonard priced at $114.75 and many more.[2] And while some of the publications appear targeted to the upper class, many others are clearly meant for wider audiences – particularly those available on installment plans (“$5 down, 15¢ a day”; “Nothing down! 20¢ a day!”; “$7 Initial Payment – enables you to enjoy any of these refrigerators immediately. -
Exodus 13:1-20 Chavurah Shalom Sat 10/29/16 When We Come to The
Exodus 13:1-20 Chavurah Shalom Sat 10/29/16 When we come to the Sanctification of the Firstborn, we are reminded that in keep- ing the Torah, Yeshua's family performed this rite along with the Brit Milah at the appointed times, Luke 2:21-24. We are very carefully and precisely told of the keeping of the very first of the mitzvot concerning a mother giving birth to a male child, including the circumcision of the child at 8 days, the purification rites for a woman who gave birth to a male child, and the redemption of the firstborn son. You will also note the naming of the child at the Brit Milah, in keeping with the modern Jewish practice, as revealed in the Siddur, (The Complete Artscroll Siddur, Sephard Edition), p. 225-229. Genesis 17:11-12; 21:4; Leviticus 12:3; compare Luke 1:57-59. We are told that the naming of sons at the time of circumcision is not attested in Jewish sources until the post-Talmudic period (eighth centu- ry)....The note "to present him" likely refers to the pidyon ha-ben, the redemp- tion of the firstborn (Exodus 13:2, 12, 15; Numbers 18:15-16; Nehemiah 10:35-36); no law prescribes this presentation; presenting children at the Temple is not a recognized custom.--The Jewish Annotated New Testament, p. 100, 102. Our text for this morning begins with the firstborn, then turns aside to the Matzot and the Tefillin, then returns to the firstborn before summing things up to end our parashah. -
The Special Circumstances of Death in an Interfaith Family
A NEWSLEHER BY AND FOR JEWISH-CHRISTIAN FAMIUES volume three, number four February/March 1995 The Special Circumstances of Death in an Interfaith Family he topic of death is one most of us Christians who have been conditioned DOVETAIL'S generally choose to avoid. We to "get on with Ufe" as soon as possible. Editorial Advisory Board T prefer to ignore the unpleasant Jews generally put little stock in consid• reality that someday we will be sepa• eration of a life after death, \vhile such a IRWIN H. FISHBEIN rated from beloved family members and possibility is a central tenet for many Director r.''i- •• ' friends. Yet, for interfaith families Christians, so the phrasing of beliefs forResea- especially, it is a topic that cries out for and philosophy for the comfort of all We&tfiold discussion. The time surrounding a family members during a funeral Liisiit Go( Co-Auth'. Ji. family member's death is always tragic service can be extremely hard. Even the Choices and emotional, and if the complicated seemingly straightforward questions of jemish-Ch details of interfaith funerals and mourn• how ornate the casket should be and LF.R F. GRiJ/fN ing rituals have never been discussed, it whether or not it should be open have Author ot Raising 1 our le:ri>h brings with it an unnecessary layer of quite different answers for members of Christian Child: Hoic Intcrtaith confusion and painfully forced decision• the two faiths. Christians generally Parents Can Cm Children the Best of Both Their Heritages making. choose a more ornate casket and surround it with flowers. -
Make the Chai Mitzvah Journey on YOUR TERMS. at YOUR PACE
Make the Chai Mitzvah Journey ON YOUR TERMS. AT YOUR PACE. Chai Mitzvah is a national program combining informal study, ritual and social action. providing the framework for a meaningful Jewish journey. Think of it as a cross between a chavurah--friendship group—and a book club. , SPRING GROUPS FORMING NOW!! Contact Jill Maidhof, [email protected] OR 913.327.8077 No Jewish knowledge or level of observance is assumed. Simply join a group of 8-12 people or form a group of your own for: • Group exploration: meet monthly with a set curriculum addressing critical Jewish issues • Independent study: choose a topic to explore from a Jewish perspective • Ritual: choose a ritual or spiritual practice to incorporate into your life • Social Action: choose a mitzvah to carry out within the Jewish community. • Share and celebrate! For Details Q&A: How does Chai Mitzvah work? The program works through groups of 8-12 people who guide and support each other in their journeys. What if I don’t know much about Judaism? Jewish knowledge or observance is not assumed; in fact, you don’t need to be Jewish to participate*—this is a program for anyone who is willing to commit to the two components of the Chai Mitzvah program: • Attend a monthly group learning session using sourcebooks that each of you receive. Much like book clubs, these sessions are opportunities for stimulating yet nonjudgmental discussion. • Continue building a Jewish life by carrying out items on your individual “Jewish Bucket List” for enhancing mind, body and soul: Pick a subject that interests you and learn about it from a Jewish perspective. -
Numbers 6:22-7:89 Chavurah Shalom Satuday 10/28/17 Our Parashah For
Numbers 6:22-7:89 Chavurah Shalom Satuday 10/28/17 Our Parashah for this week begins with the Aaronic Benediction, the blessing with which the Priests were to bless the people of Israel. This was one of the chief du- ties of the priest, Deuteronomy 10:8; 21:5. We understand that by the time of Yeshua, this would be the normal means of closing out the twice daily sacrifices, any of the major festivals at Temple, and the Saturday services at the Synagogue. From Psalm 118:26, the priests would pronounce a welcome upon the worshipper as he entered into the Temple, and then upon finishing the days services, the priest would then bless with this Aaronic Benediction as they prepared to depart from the Temple. It is believed that this was the blessing pronounced when the Mishkan was set up and become operational, Leviticus 9:22. In some Jewish groups today, only a priest is permitted to speak the Aaronic Bene- diction, and only after the ceremonial hand washing is performed. If there is a Le- vite present, he would assist the priest in the washing, and then the priest would of- ficiate the Benediction. If however, no Levite is present, the priest would wash his own hands, and perform the Benediction. The structure of the blessing is carefully developed: the first line has 3 words, the second line has 5 words, and the last line 7 words, giving a crescendo throughout the blessing. The number of consonants increase as you go from 15 to 20 to 25. -
Jewish Lifelong Learn- Work for Social Justice
CONGREGATION joyously, provides support in services and potlucks. The JCP from humanistic to theistic. TIKVAH CHADASHAH times of need, and strives to depends on volunteer organizers, Multicultural households are 1122 E Pike St., #734 maintain a healthy balance and it has been active since 1948. welcome, including non-Jewish Seattle, WA 98122 between tradition and change. partners and family members. 206-355-1414 HNT offers traditional egalitar- KADIMA Persons of all sexual orien- [email protected] ian services, featuring commu- 12353 Eighth Ave. NE tations are warmly received. tikvahchadashah.org nal learning and spirited sing- Seattle, WA 98125 Kadima is committed to making CONTACT: Flora Ostrow ing, led by passionate clergy. 206-547-3914 its programs and community They provide a preschool–12th [email protected] accessible to our members and Seattle’s GLBT synagogue since grade supplementary school, kadima.org to people who are looking for 1980. Congregation Tikvah stimulating adult learning, fun womenstorah.com a Jewish home. They encour- Chadashah is a chavurah-style programs for toddlers and fam- middleeastpeacecamp.org age everyone to celebrate and congregation and a member of ilies, exciting youth activities, CONTACT: Rabbi David Basior learn more about progressive the World Congress of Gay, Les- and engaging young adult pro- Judaism. bian, Bisexual, and Transgen- grams. From babies to bubbies, Kadima is a progressive Recon- der Jews. They hold egalitarian HNT is a dynamic community structionist community inte- KAVANA chavurah services for Shabbat looking to encourage and sup- grating study, celebration, and COOPERATIVE and holidays. All are welcome port your Jewish lifelong learn- work for social justice. -
Jewish News GET to KNOW the CAMPUS GALA HONOREES Margo Sommerville Jackie Derrow OCTOBER 2020 | 5781 | Vol
Jewish CommunityPlease Join Us for the VirtualBOARD OF AKRON Campus Gala AKR N Sunday, October 18 at 7:30pm Jewish News GET TO KNOW THE CAMPUS GALA HONOREES Margo Sommerville Jackie Derrow OCTOBER 2020 | 5781 | Vol. 90, No. 7 www.jewishakron.org Judi Shapiro Rochelle Stone PAGES 4 and 5 THE LIPPMAN SCHOOL ADOPTS A HYBRID MODEL By Sam Chestnut, Head of School From the national news we all read and from our own experience The underly- on campus, opening school this year has posed tremendous chal- ing assump- lenges for us all. The Lippman School opened school with 103 stu- tion is that if dents, a strong enrollment number for our school in any year, but we can train particularly strong given the amount of change that we are expe- our students riencing in education this year. to become strong remote After much consideration from staff, parents and local medical ex- learners now, perts, our school chose a hybrid model with the bulk of the in- they will get struction for most stu- the most out dents delivered in live of this school interactive online classes year given the using Microsoft Teams. trends we are In addition, there is a ful- seeing. In the ly remote option avail- short time we able for any family. Most have been together, we have seen how quickly our students have students spend two half- adapted to this new educational paradigm. day learning modules in school. This allows im- One of the greatest state- portant time for teachers ments about the profession- to check in with students alism of a staff is their ability and for students to have to adapt to adverse condi- important social inter- tions. -
Messianic Yisra'el Daily & Shabbat Siddur
BEIT IMMANUEL Global Outreach Synagogue YHVH PUBLISHING HOUSE Holy to ADONAI MESSIANIC YISR A'EL SIDDUR DAILY & SHABBAT SIDDUR PRAYER BOOK BEIT IMMANUEL Global Outreach Synagogue by YHVH PUBLISHING HOUSE Messianic Yisra'el Daily & Shabbat Siddur THE GIFT AND BEAUTY OF SHABBAT When ADONAI rested from His work of creation, He gave us the 7th Day - the Shabbat (or Shabbat). ADONAI sanctified this day and taught us to do likewise. So the Shabbat is given as a sign between ADONAI and His people, and as a commemoration of our Creator, and the very act of creation. In its simplest definition, "Shabbat" means "Rest," and so each Shabbat is a day of rest ... rest in the sense of ceasing from all the normal work & activities of the other six days of the week. It is to be a time of joy, peace and tranquility, away from the cares and worries of the world. ADONAI Elohim calls each Shabbat day "a holy convocation". "Convocation" means a "gathering together"; it is a group of believers assembling or gathering for worship, praise, and celebration. Shabbat is a day of rejoicing and joining with one another in the Presence of ADONAI! The Shabbat is a picture of the Olam Ha'Ba, or the world to come. In the rhythm of the Olam Ha'Zeh, or the present world that we live in now, however, the Shabbat is a sacred time to become spiritually reconnected with our true identities, as ADONAI Elohim's own children. "I have a precious gift in my treasure house, said ADONAI Elohim to Moses,'Shabbat' is its name; go and tell Yisra'el I wish to present it to them." ( Genesis 2:2 ) The children of Yisra'el shall keep the Shabbat throughout their generations as a covenant forever. -
September 2008 Nofebruaryvember 20062007 Elul 5768/Tishrei 5769 Heshvan/Kisleshevat/Adarv 5767 5767
September 2008 NoFebruaryvember 20062007 Elul 5768/Tishrei 5769 Heshvan/KisleShevat/Adarv 5767 5767 2200 Baltimore Road •• Rockville, Rockville, Maryland Maryland 20850 20851 www.tikvatisrael.org VolumeVolume 21 •• NumberNumber 81 From the President’s Perspective HIGH HOLIDAY SERVICES 5769/2008 WeeklyWeekly ReligiousReligious Services This Monday,new and handsome September bulletin 29 format that we will succeed more than we will Monday..........6:45 a.m........... 7:30 p.m. is a fortuitousFirst metaphor night of for Rosh the manyHashanah changes fail. We will witness the vibrant growth of Monday ....... 6:45 a.m. ........ 7:30 p.m. that Tikvat Israel Congregation will be our community that some don’t expect, but Tuesday.................................. 7:30 p.m. Services with Cantor............................................................ 6:30 p.m. Tuesday ................................. 7:30 p.m. experiencingServices this withyear. RabbiRori P...................................................................ollak will be that we all want. This has been8 p.m. my philosophy Wednesday............................. 7:30 p.m. joining us in June as new director of the and approach towards my own career as a ThursdayWednesday....................................6:45 a.m........... 7:307:30 p.m. Tuesday, September 30 Broadman-Kaplan Early Childhood Center. scientist, co-chair of the AEC, and now as Friday.............6:45 a.m........................... First day of Rosh Hashanah Thursday ...... 6:45 a.m. ........ 7:30 p.m. Susan Newman has decided to step down president of the congregation. Kabbalat Shabbat.................... 6:30 p.m. from herShacharit many years (Social of Hall) devoted.......................................................... and It is often said that8:30 people a.m. don’t fear Friday ........... 6:45 a.m. ....................... outstandingShacharit service as(Sanctuary) our executive...........................................................