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Siddur Chaveirim Kol Yisraeil in the Fellowship of All Israel סִ ּדּור חֲבֵרִ ים כּ ל ִ י ְ ׂ ש רָ אֵ ל Siddur Chaveirim Kol Yisraeil in the Fellowship of All Israel

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Siddur Chaveirim Kol Yisraeil in the Fellowship of All Israel סִ ּדּור חֲבֵרִ ים כּ ל ִ י ְ ׂ ש רָ אֵ ל Siddur Chaveirim Kol Yisraeil in the Fellowship of All Israel Siddur Chaveirim Kol Yisraeil In the Fellowship of all Israel ִּסּדו ֲר חֵבִריּם כ ל ִ י ְ ׂ ש רָ אֵ ל Siddur Chaveirim Kol Yisraeil In the Fellowship of All Israel Prayers and Readings for Shabbat and Festival Evenings Third Edition (including Weekday Minchah) Edited by Mark Frydenberg and Barry Dov Walfish Edited by Mark Frydenberg and Barry Dov Walfish With contributions, guidance, and assistance from: Ellen Dannin Joe Rosenstein Laurence Elis-Milder Sharon Rozines Jeff Foust Anne Schwartz Bonnie Friedman Lisa Stark Lev Friedman Adina Troen-Krasnow Jeremy Golding Margo Wald Judith Kerman Simcha Walfish David Merfeld Barbara Weinberg Jim Propp Cover Design: Mark Frydenberg Title Page Drawing: Anita Adler Distributed by: Haggadahs-R-Us, Cleveland Heights, Ohio For orders, see: http://haggadahsrus.com Copyright ©2020 Mark Frydenberg and Barry Dov Walfish ISBN : 978-0-9664740-4-6 All rights reserved. No part of the translation, transliteration, or new Hebrew or English texts may be reproduced in any form, including photocopying and electronic media, without written permission from the editors. To request permission, please email: [email protected]. Photocopying or scanning for personal use is permitted. Table of Contents Introduction . .iii Minchah for Weekdays. M-1 Kabbalat Shabbat. .2 Evening Service for Shabbat and Festivals. 16 Amidah for Shabbat Evening Service. 25 Amidah for Festival Evening Service . 32 Yigdal . .46 Adon Olam. 47 Shabbat haMalkah. 48 Counting the Omer . 54 iii Introduction The preliminary edition of Siddur Chaveirim Kol Yisraeil was published by the now defunct Progressive Chavurah community of Boston for its own use in 1997. After introducing this siddur at the National Havurah Com- mittee’s Summer Institute, a revised and expanded edition published by Ktav, followed in 2000. Many synagogues, havurot, minyanim and Hillels across America have adopted this prayer book, as it was one of the first with complete transliterations, faithful gender-neutral translations of traditional liturgy in a linear format, and explanations, interpretations, and alternatives in the margins. Since then, the editors have published the bencher L’chu N’ran’nah (Let us Sing!), with blessings before and after meals, as well as z’mirot (songs) and home rituals. Among its features, this bencher introduces options recognizing a variety of family relationships in its formulation of Sabbath blessings for partners, and blessings for weddings and baby namings. This compact edition of Siddur Chaveirim Kol Yisraeil introduces Minchah, the afternoon service, and makes minor changes and corrections to the original text, to offer users the complete liturgy for Friday evening in one compact volume. In a change from earlier editions, this siddur uses <angle brackets> to indicate liturgical choices where the worshipper may select one of the alternatives shown. Square brackets [] indicate optional phrases that may be inserted or omitted. The editors wish to acknowledge Jeremy Golding and Jim Propp, assis- tant editors of previous editions, and business manager David Merfeld, for their contributions. We hope that this siddur will continue to find favor in the eyes of the communities that choose to use it and in the eyes of the Creator of all things. Mark Frydenberg Barry Dov Walfish January 2020 • Tevet 5780 v Transliteration Table This table was developed with the aid of new Hebrew readers who iden- tified the letter combinations that helped them to correctly pronounce the equivalent Hebrew words. It is not meant to be scientific or scholarly. CONSONANTS Roman Equivalent Name of Letter Hebrew Letter א depends on vowel) alef) בּ b bet ב v vet ג g gimel ד d dalet ה h hei ו v vav ז z zayin ח ch as in loch or Bach chet ט t tet י y yod ּכ k kaf כ, ך ch as in loch or Bach chaf, final chaf ל l lamed מ, ם m mem, final mem נ, ן n nun, final nun ס s samech ע depends on vowel) ayin) ּפ p pei פ, ף f fei, final fei צ, ץ tz tzadi, final tzadi ק k kof ר r reish שׁ sh shin שׂ s sin ּת, ת t tav vi VOWELS Roman Equivalent Name of Vowel Hebrew טַ , טֲ a as in car patach, chataf patach טָ a as in car kamatz gadol ט, ט o as in for kamatz katan, chataf kamatz katan טֶ , טֱ e as in red segol, chataf segol טֵ ei as in weigh tzeirei טֹ, וֹ o as in for cholam ּו u as in June shuruk טֻ u as in June kubutz טִ i as in mirror chirik טְ as in isn't sh’va na1 ‘ טְ syllable break sh’va nach2 אַ י ai as in Thai אֵ י ei as in weigh אִ י i as in ski וֹ י oi as in coil The vocalization and the transliteration indicate the pronunciation of -ׇ, where the first kamatz is a kaח כְ מָ ה words with kamatz katan such as matz katan and is pronounced o. The dagesh (dot in some Hebrew letters) is not represented by doubling -ha.yom), except in words which com , הַ ּיוֹ ם ,.the English consonant (e.g monly appear in English with the letters doubled, e.g., Shabbat or Sukkot. The raised dot symbol (sym.bol) is used to indicate syllable breaks. Accentuation of the Hebrew: Hebrew words are usually stressed on the last syllable. Deviations from this default state are indicated by a vertical line (meteg) under the syllable to be accented. 1 Appears at the beginning of a word or syllable. 2 Appears at the end of a syllable and is silent. vii Afternoon Service for Weekdays Ashrei The Talmud teaches that one who thoughtfully recites the Ashrei prayer Ashrei three times a day is assured a place in the World to Come (B'rachot 4b). For this Happy are those who dwell in Your house; reason, it is recited twice in the morn- Forever they will praise You. Selah. — PSALMS 84:5 ing service, and once in the afternoon service, and many of its verses appear in Happy the people who have it so; other places throughout Jewish liturgy. happy the people whose God is Adonai. —PSALMS 144:15 Verses from Psalms 84:5 (“Happy are those who dwell in your house. Forever they A song of praise of David. will praise You, Selah!”) and Psalm 144:15 (“Happy are the people who have it so. I will extol You, my God and Ruler, Happy is the people whose God is Ado- and bless Your name forever and ever. nai”) begin the Ashrei prayer. The main text is Psalm 145 in its entirety, and the Every day I will bless You, prayer concludes with Psalm 115:18 (“But and praise Your name forever and ever. we will bless Adonai now and forever, Halleluyah!”). Great is Adonai and much praised Psalm 145 is an alphabetical acrostic of God’s greatness cannot to be fathomed. twenty-one verses, one less than the number of letters in the Hebrew alphabet. Generation to generation shall extol your deeds, The missing letter is nun. One explana- and Your mighty acts they shall proclaim. tion for this absence is that nun is the first letter of the Hebrew word noflim, which On the glorious splendor of Your majesty, means fallen. The next verse, someich Adonai l'chol hanoflim, refers to God’s and on Your wondrous works, I will meditate. support for the fallen. Rav Kook teaches that the Ashrei prayer affirms Judaism's The might of Your awesome deeds shall be spoken of, core belief that God created the universe and of Your greatness I will tell. and continues to watch over it. The prayer contains all the letters of the Hebrew The fame of Your abundant goodness they will utter, alphabet, with which God created the and of Your righteousness will they sing. world. And verse 16, pote'ach et yadecha u’masbia lechol chai ratzon – “You open Gracious and merciful is Adonai, Your hand, satisfying the desire of every slow to anger and abounding in loving kindness. living thing,” affirms our belief that God will watch over us. Some have the custom Adonai is good to all, to extend and open their hands when reciting this verse as a way of connecting Adonai’s compassion is upon all creatures. with God’s sharing presence. Afternoon Service for Weekdays M-1 ִמְנָחְה לֹחול Minchah l’Chol ַיוֹ א שׁ ְ ֵ ר יְׁשבֵי בֵיתֶ ֽ ָך, ,Ash·rei yosh·vei vei·te·cha עוֹד ְּיַהְלֽלו ָך ֶּ ֽס לָ ה. .od y’ha·l’lu·cha se·lah ַ א שׁ ְ ר ֵ ָיהָעׁם שֶ ָּ ֽכ כָ ה ּלוֹ , ,Ash·rei ha·am she·ka·chah lo ַאְׁשרֵ ָי הָעׁם שֶ ָיי אֱ לָֹהיו. .ash·rei ha·am she·A·do·nai e·lo·hav ּ ְ תהִ ּלָ ה לְ דָ וִ ד . .T’hi·lah l’Da·vid אֲרוֹ אֱ ִָמְמךלוֹ ַהַי ֶּ ֽהמלֶ ְך , ,A·ro·mim·cha E·lo·hai ha·Melech ַואֲ ָבְרָכ ִׁה ְ ָשְמךלעוֹ ָלָם ועֶ ד. .va·a·va·r’chah shim·cha l’o·lam va·ed ְבּ כ יוֹם ל-אֲ ָבְרכֶ ֽ ָ ּך , B’chol yom a·va·r’che·ka, va·a·ha·l’lah ַואֲ ַהְלָל ִׁה ְ ָשְמךלעוֹ ָלָם ועֶ ד. .shim·cha l’o·lam va·ed ָּגדוֹל יְיָ ּו ָ ְל ּ ְמֻהלמאֹד, ,Ga·dol A·do·nai u·m’hu·lal m’od ָתוֹ ְּוִלְגֻדלאֵ ין חֵ ֽקֶ ר . .v’lig·du·la·to ein chei·ker וֹ ְר דּלדוֹר ְיַׁש ַּבַח מעֲ ׂשֶ ֽ ָיך, ,Dor l’dor y’sha·bach ma·a·se·cha ּוגְ ּבורֹתֶ ֽ י ָך יַ ִ ּגֽ ּידו.
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