Ancient Geometry and “*Proto-Iranian” Scripts
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												Triumphs and Tragedies of the Iranian Revolution
The Road to Isolation: Triumphs and Tragedies of the Iranian Revolution Salma Schwartzman Senior Division Historical Paper Word Count: 2, 499 !1 Born of conflicting interests and influences — those ancient tensions deeply rooted in its own society — the Iranian revolution generated numerous and alternating cycles of triumph and tragedy, the one always inextricably resulting from and offsetting the other. This series of vast political shifts saw the nation shudder from a near feudal monarchy to a democratized state, before finally relapsing into an oppressive, religiously based conservatism. The Prelude: The White Revolution Dating from 1960 to 1963, the White Revolution was a period of time in Iran in which modernization, westernization, and industrialization were ambitiously promoted by the the country’s governing royalty: the Pahlavi regime. Yet although many of these changes brought material and social benefit, the country was not ready to embrace such a rapid transition from its traditional structure; thus the White Revolution sowed the seeds that would later blossom into the Iranian Revolution1. Under the reign of Reza Shah Pahlavi, the State of Iran underwent serious industrial expansion. After seizing almost complete political power for himself, the Shah set in motion the land reform law of 1962.2 This law forced landed minorities to surrender vast tracts of lands to the government so that it could be redistributed to small scale agriculturalists. The landowners who experienced losses were compensated through shares of state owned Iranian industries. Cultivators and laborers also received share holdings of Iranian industries and agricultural profits.3 This reform not only helped the agrarian community, but encouraged and supported 1 Britannica, The Editors of Encyclopaedia. - 
												
												Bibliography
Bibliography Many books were read and researched in the compilation of Binford, L. R, 1983, Working at Archaeology. Academic Press, The Encyclopedic Dictionary of Archaeology: New York. Binford, L. R, and Binford, S. R (eds.), 1968, New Perspectives in American Museum of Natural History, 1993, The First Humans. Archaeology. Aldine, Chicago. HarperSanFrancisco, San Francisco. Braidwood, R 1.,1960, Archaeologists and What They Do. Franklin American Museum of Natural History, 1993, People of the Stone Watts, New York. Age. HarperSanFrancisco, San Francisco. Branigan, Keith (ed.), 1982, The Atlas ofArchaeology. St. Martin's, American Museum of Natural History, 1994, New World and Pacific New York. Civilizations. HarperSanFrancisco, San Francisco. Bray, w., and Tump, D., 1972, Penguin Dictionary ofArchaeology. American Museum of Natural History, 1994, Old World Civiliza Penguin, New York. tions. HarperSanFrancisco, San Francisco. Brennan, L., 1973, Beginner's Guide to Archaeology. Stackpole Ashmore, w., and Sharer, R. J., 1988, Discovering Our Past: A Brief Books, Harrisburg, PA. Introduction to Archaeology. Mayfield, Mountain View, CA. Broderick, M., and Morton, A. A., 1924, A Concise Dictionary of Atkinson, R J. C., 1985, Field Archaeology, 2d ed. Hyperion, New Egyptian Archaeology. Ares Publishers, Chicago. York. Brothwell, D., 1963, Digging Up Bones: The Excavation, Treatment Bacon, E. (ed.), 1976, The Great Archaeologists. Bobbs-Merrill, and Study ofHuman Skeletal Remains. British Museum, London. New York. Brothwell, D., and Higgs, E. (eds.), 1969, Science in Archaeology, Bahn, P., 1993, Collins Dictionary of Archaeology. ABC-CLIO, 2d ed. Thames and Hudson, London. Santa Barbara, CA. Budge, E. A. Wallis, 1929, The Rosetta Stone. Dover, New York. Bahn, P. - 
												
												Timeline of Iran's Foreign Relations Semira N
Timeline of Iran's Foreign Relations Semira N. Nikou 1979 Feb. 12 – Syria was the first Arab country to recognize the revolutionary regime when President Hafez al Assad sent a telegram of congratulations to Ayatollah Ruhollah Khomeini. The revolution transformed relations between Iran and Syria, which had often been hostile under the shah. Feb. 14 – Students stormed the U.S. Embassy in Tehran, but were evicted by the deputy foreign minister and Iranian security forces. Feb. 18 – Iran cut diplomatic relations with Israel. Oct. 22 – The shah entered the United States for medical treatment. Iran demanded the shah’s return to Tehran. Nov. 4 – Students belonging to the Students Following the Imam’s Line seized the U.S. Embassy in Tehran. The hostage crisis lasted 444 days. On Nov. 12, Washington cut off oil imports from Iran. On Nov. 14, President Carter issued Executive Order 12170 ordering a freeze on an estimated $6 billion of Iranian assets and official bank deposits in the United States. March – Iran severed formal diplomatic ties with Egypt after it signed a peace deal with Israel. Three decades later, Egypt was still the only Arab country that did not have an embassy in Tehran. 1980 April 7 – The United States cut off diplomatic relations with Iran. April 25 – The United States attempted a rescue mission of the American hostages during Operation Eagle Claw. The mission failed due to a sandstorm and eight American servicemen were killed. Ayatollah Khomeini credited the failure to divine intervention. Sept. 22 – Iraq invaded Iran in a dispute over the Shatt al-Arab waterway. - 
												
												The Elamite Cylinder Seal Corpus, C.3500 – 1000 BC
The Elamite Cylinder Seal Corpus, c.3500 – 1000 BC Volume I, Part III K. J. Roach Doctor of Philosophy, (Near Eastern) Archaeology 2008 The University of Sydney Chapter 5 – Summary of Style Distribution across the Elamite Sites The purpose of this chapter is to detail and outline the specific glyptic style distribution at each site included in the Corpus. This survey has two main objectives. The first is the summation and discussion of the Elamite styles from each site, and thereby the revision and reassessment of the ‘glyptic material’ survey presented for each site in the initial site survey section (Chapter 2), by detailing the site glyptic material in the terms of the new Elamite stylistic paradigm here presented. The second intention is to provide some of the background information and data, be it contextual, stylistic and chronological, regarding the function of various glyptic items at each site and across Elam, thereby enabling the following discussion on glyptic function (Chapter 6). The style distribution (how many styles and in what proportions) of each site will be presented, and thereby the basic chronological distribution of the glyptic material, with any necessary discussion where this information strongly contradicts the established chronological periodisation of a site, will be outlined. The glyptic material types (seals/sealings) and the specific materials will be presented, as will any information regarding seal function from provenance (that is, grave or temple context etc.) or type (sealing type especially). For the most part, this information may be presented and detailed in graphs, figures and tables. 5.1 Susa As already mentioned and explained, Susa has contributed by far the most items to the Corpus. - 
												
												An Introduction to Old Persian Prods Oktor Skjærvø
An Introduction to Old Persian Prods Oktor Skjærvø Copyright © 2016 by Prods Oktor Skjærvø Please do not cite in print without the author’s permission. This Introduction may be distributed freely as a service to teachers and students of Old Iranian. In my experience, it can be taught as a one-term full course at 4 hrs/w. My thanks to all of my students and colleagues, who have actively noted typos, inconsistencies of presentation, etc. TABLE OF CONTENTS Select bibliography ................................................................................................................................... 9 Sigla and Abbreviations ........................................................................................................................... 12 Lesson 1 ..................................................................................................................................................... 13 Old Persian and old Iranian. .................................................................................................................... 13 Script. Origin. .......................................................................................................................................... 14 Script. Writing system. ........................................................................................................................... 14 The syllabary. .......................................................................................................................................... 15 Logograms. ............................................................................................................................................ - 
												
												Linguistic Study About the Origins of the Aegean Scripts
Anistoriton Journal, vol. 15 (2016-2017) Essays 1 Cretan Hieroglyphics The Ornamental and Ritual Version of the Cretan Protolinear Script The Cretan Hieroglyphic script is conventionally classified as one of the five Aegean scripts, along with Linear-A, Linear-B and the two Cypriot Syllabaries, namely the Cypro-Minoan and the Cypriot Greek Syllabary, the latter ones being regarded as such because of their pictographic and phonetic similarities to the former ones. Cretan Hieroglyphics are encountered in the Aegean Sea area during the 2nd millennium BC. Their relationship to Linear-A is still in dispute, while the conveyed language (or languages) is still considered unknown. The authors argue herein that the Cretan Hieroglyphic script is simply a decorative version of Linear-A (or, more precisely, of the lost Cretan Protolinear script that is the ancestor of all the Aegean scripts) which was used mainly by the seal-makers or for ritual usage. The conveyed language must be a conservative form of Sumerian, as Cretan Hieroglyphic is strictly associated with the original and mainstream Minoan culture and religion – in contrast to Linear-A which was used for several other languages – while the phonetic values of signs have the same Sumerian origin as in Cretan Protolinear. Introduction The three syllabaries that were used in the Aegean area during the 2nd millennium BC were the Cretan Hieroglyphics, Linear-A and Linear-B. The latter conveys Mycenaean Greek, which is the oldest known written form of Greek, encountered after the 15th century BC. Linear-A is still regarded as a direct descendant of the Cretan Hieroglyphics, conveying the unknown language or languages of the Minoans (Davis 2010). - 
												
												From Small States to Universalism in the Pre-Islamic Near East
REVOLUTIONIZING REVOLUTIONIZING Mark Altaweel and Andrea Squitieri and Andrea Mark Altaweel From Small States to Universalism in the Pre-Islamic Near East This book investigates the long-term continuity of large-scale states and empires, and its effect on the Near East’s social fabric, including the fundamental changes that occurred to major social institutions. Its geographical coverage spans, from east to west, modern- day Libya and Egypt to Central Asia, and from north to south, Anatolia to southern Arabia, incorporating modern-day Oman and Yemen. Its temporal coverage spans from the late eighth century BCE to the seventh century CE during the rise of Islam and collapse of the Sasanian Empire. The authors argue that the persistence of large states and empires starting in the eighth/ seventh centuries BCE, which continued for many centuries, led to new socio-political structures and institutions emerging in the Near East. The primary processes that enabled this emergence were large-scale and long-distance movements, or population migrations. These patterns of social developments are analysed under different aspects: settlement patterns, urban structure, material culture, trade, governance, language spread and religion, all pointing at population movement as the main catalyst for social change. This book’s argument Mark Altaweel is framed within a larger theoretical framework termed as ‘universalism’, a theory that explains WORLD A many of the social transformations that happened to societies in the Near East, starting from Andrea Squitieri the Neo-Assyrian period and continuing for centuries. Among other infl uences, the effects of these transformations are today manifested in modern languages, concepts of government, universal religions and monetized and globalized economies. - 
												
												Pre-Proto-Iranians of Afghanistan As Initiators of Sakta Tantrism: on the Scythian/Saka Affiliation of the Dasas, Nuristanis and Magadhans
Iranica Antiqua, vol. XXXVII, 2002 PRE-PROTO-IRANIANS OF AFGHANISTAN AS INITIATORS OF SAKTA TANTRISM: ON THE SCYTHIAN/SAKA AFFILIATION OF THE DASAS, NURISTANIS AND MAGADHANS BY Asko PARPOLA (Helsinki) 1. Introduction 1.1 Preliminary notice Professor C. C. Lamberg-Karlovsky is a scholar striving at integrated understanding of wide-ranging historical processes, extending from Mesopotamia and Elam to Central Asia and the Indus Valley (cf. Lamberg- Karlovsky 1985; 1996) and even further, to the Altai. The present study has similar ambitions and deals with much the same area, although the approach is from the opposite direction, north to south. I am grateful to Dan Potts for the opportunity to present the paper in Karl's Festschrift. It extends and complements another recent essay of mine, ‘From the dialects of Old Indo-Aryan to Proto-Indo-Aryan and Proto-Iranian', to appear in a volume in the memory of Sir Harold Bailey (Parpola in press a). To com- pensate for that wider framework which otherwise would be missing here, the main conclusions are summarized (with some further elaboration) below in section 1.2. Some fundamental ideas elaborated here were presented for the first time in 1988 in a paper entitled ‘The coming of the Aryans to Iran and India and the cultural and ethnic identity of the Dasas’ (Parpola 1988). Briefly stated, I suggested that the fortresses of the inimical Dasas raided by ¤gvedic Aryans in the Indo-Iranian borderlands have an archaeological counterpart in the Bronze Age ‘temple-fort’ of Dashly-3 in northern Afghanistan, and that those fortresses were the venue of the autumnal festival of the protoform of Durga, the feline-escorted Hindu goddess of war and victory, who appears to be of ancient Near Eastern origin. - 
												
												Proto-Elamite
L2/20192 20200921 Preliminary proposal to encode ProtoElamite in Unicode Anshuman Pandey [email protected] pandey.github.io/unicode September 21, 2020 Contents 1 Introduction 2 2 Overview of the Sign Repertoire 3 2.1 Sign names . 4 2.2 Numeric signs . 4 2.3 Numeric signs with extended representations . 5 2.4 Complex capacity signs . 6 2.5 Complex graphemes . 7 2.6 Signs in compounds without independent attestation . 10 2.7 Alternate or variant forms . 11 2.8 Scribal designs . 11 3 Proposed Encoding Model 12 4 Proposed Characters 13 4.1 Numeric signs . 13 4.2 General ideographic signs . 17 5 Characters Not Suitable for Encoding 110 6 References 110 7 Acknowledgments 111 1 Preliminary proposal to encode ProtoElamite in Unicode Anshuman Pandey 1 Introduction The term ‘ProtoElamite’ refers to a writing system that was used at the beginning of the 3rd millenium BCE in the region to the east and southeast of Mesopotamia, known as Elam, which corresponds to the eastern portion of presentday Iran. The name was assigned by the French epigraphist JeanVincent Scheil in the early 20th century, who believed it to be the predecessor of a ‘proper’ Elamite script, which would have been used for recording the Elamite language, simply on account of the location of the tablets at Susa, which was the capital city of Elam. While no ‘proper’ descendent of the script has been identified, scholars continue to use the name ‘ProtoElamite’ as a matter of convention (Dahl 2012: 2). ProtoElamite is believed to have been developed from an accounting system used in Mesopotamia, in a manner similar to the development of ‘ProtoCuneiform’. - 
												
												Handwriting Toward a Minuscule Alphabet, It Is Written Upright and Is Considered a Majuscule Form
There is much to say about the history of writing. To encapsulate the highlights in an essay by this short essay, it is important to note that the dialectic between formal and informal Jerri-Jo Idarius styles of writing led to periods of degeneration and periods of reform and also to the differentiation between what we refer to as caps and small letters, known technically as majuscules and minuscules. The Roman formal majuscule scripts follow: Although the ascenders and descenders of the half-uncial represent the movement Handwriting toward a minuscule alphabet, it is written upright and is considered a majuscule form. is a craft in which everyone participates, After the fall of Rome, various regional styles developed in Europe but in the 8th yet few people know much about its tradition century King Charlemagne instituted one script throughout the monasteries of Europe or evolution. From the view of a calligrapher* to help unite his empire. This style, known as Carolingian, related to the Roman who has studied and mastered tradi- half uncial and Roman cursive, is the first truly minuscule alphabet. Its beauti- tional forms of handwriting, this lack of ful letters can be written straight or at an angle. A simply drawn form of caps called education is a sign of cultural loss. Most versals appeared in manuscripts of this era. elementary school teachers feel inadequate to teach penmanship, and cannot explain the relationship between the cursive Roman Square Caps (Capitalis Quadrata) handwriting they have to teach and the printed letters they see in books. Since Rustic handwriting is so intimately connected to Uncial self-image, and since most people are (used for Bibles and sacred texts) unhappy with the results of their learning, versals it is common to hear, “I hate my writing!” Carolingian minuscule & or “I never learned to write.” They don’t Medieval scripts are popularly described as blackletter, due to the predomi- know what to do about it. - 
												
												History of Writing
History of Writing On present archaeological evidence, full writing appeared in Mesopotamia and Egypt around the same time, in the century or so before 3000 BC. It is probable that it started slightly earlier in Mesopotamia, given the date of the earliest proto-writing on clay tablets from Uruk, circa 3300 BC, and the much longer history of urban development in Mesopotamia compared to the Nile Valley of Egypt. However we cannot be sure about the date of the earliest known Egyptian historical inscription, a monumental slate palette of King Narmer, on which his name is written in two hieroglyphs showing a fish and a chisel. Narmer’s date is insecure, but probably falls in the period 3150 to 3050 BC. In China, full writing first appears on the so-called ‘oracle bones’ of the Shang civilization, found about a century ago at Anyang in north China, dated to 1200 BC. Many of their signs bear an undoubted resemblance to modern Chinese characters, and it is a fairly straightforward task for scholars to read them. However, there are much older signs on the pottery of the Yangshao culture, dating from 5000 to 4000 BC, which may conceivably be precursors of an older form of full Chinese writing, still to be discovered; many areas of China have yet to be archaeologically excavated. In Europe, the oldest full writing is the Linear A script found in Crete in 1900. Linear A dates from about 1750 BC. Although it is undeciphered, its signs closely resemble the somewhat younger, deciphered Linear B script, which is known to be full writing; Linear B was used to write an archaic form of the Greek language. - 
												
												Cultural Interactions Between Prehistoric Societies of the Central
Herausgeber*innenkollektiv, eds. 2021. Pearls, Politics and Pistachios. Essays in Anthropology and Memories on the Occasion of Susan Pollock’s 65th Birthday: 239–57. DOI: 10.11588/propylaeum.837.c10747. Cultural Interactions between Prehistoric Societies of the Central Iranian Plateau with Residents of the Central Zagros, Fars, and Southwestern Iran during the 5th Millennium BCE HASSAN FAZELI NASHLI,* PARISA NEKOUEI** & ROUHOLLAH YOUSEFI ZOSHK*** The North Central plateau and mountains in eastern Iran, and by the hot and Central Zagros regions during dry Dasht-e-Lut and Dasht-e-Kavir regions the 5th millennium BCE to the south (Badiei 1994, 93). This area, through the Shamshirbor Pass northeast of The North Central Iranian Plateau (see Bastam, includes all of the Gorgan plain, and Fig. 1) is a vast area, with an average some of the southern parts of Turkmenistan elevation of 1200 meters above sea level, and northeastern Iran (Malek-Shahmirzadi which was inhabited by modern humans from 2003, 317). Numerous plains are enclosed ca. 7200 BCE onwards. It is bounded to the by the southern limits of the Alborz, each of north by the Alborz Mountains, the Zagros which has its own cultural history; among the Mountains to the west, at its eastern limit by most important plains are the Tehran, Qazvin, Fig. 1. Map showing the locations of the most important 5th millennium BCE sites mentioned in the text. Map by the authors. * University of Tehran, Tehran (Iran) ** University of Tehran, Tehran (Iran) *** Islamic Azad University of Varamin, Varamin (Iran) Hassan Fazeli Nashli, Parisa Nekouei & Rouhollah Yousefi Zoshk Qom, and Kashan plains.