Lambeth Palace Library Research Guide Thomas Cranmer, Archbishop of Canterbury
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Lesser Feasts and Fasts 2018
Lesser Feasts and Fasts 2018 Conforming to General Convention 2018 1 Preface Christians have since ancient times honored men and women whose lives represent heroic commitment to Christ and who have borne witness to their faith even at the cost of their lives. Such witnesses, by the grace of God, live in every age. The criteria used in the selection of those to be commemorated in the Episcopal Church are set out below and represent a growing consensus among provinces of the Anglican Communion also engaged in enriching their calendars. What we celebrate in the lives of the saints is the presence of Christ expressing itself in and through particular lives lived in the midst of specific historical circumstances. In the saints we are not dealing primarily with absolutes of perfection but human lives, in all their diversity, open to the motions of the Holy Spirit. Many a holy life, when carefully examined, will reveal flaws or the bias of a particular moment in history or ecclesial perspective. It should encourage us to realize that the saints, like us, are first and foremost redeemed sinners in whom the risen Christ’s words to St. Paul come to fulfillment, “My grace is sufficient for you, for my power is made perfect in weakness.” The “lesser feasts” provide opportunities for optional observance. They are not intended to replace the fundamental celebration of Sunday and major Holy Days. As the Standing Liturgical Commission and the General Convention add or delete names from the calendar, successive editions of this volume will be published, each edition bearing in the title the date of the General Convention to which it is a response. -
Magis ... Pro Nostra Sentencia
"Magis ... Pro Nostra Sentencia": John Wyclif, his mediaeval Predecessors and reformed Successors, and a pseudo-Augustinian Eucharistic Decretal Augustiniana [Institutum Historicum Augustianum Lovanii], 45, fasc. 3-4 (1995), 213-245. John Wyclif had not a high regard for Lanfranc. There were general grounds: though he lived three hundred years earlier, Lanfranc was on the wrong side of the great millennial divide. For the first one thousand years after the ascension of Christ, Satan, the father of lies had been bound, as the Apocalypse says. Consequently, in that time, there had been a succession of truthful teachers, "correctly logical, philosophers conformed to the faith of Scripture".1 Ambrose, Augustine and Jerome were the principal of these, and "any of them is one thousand times more valuable than a dozen subsequent doctors and popes, when the enemy of truth is free and sowing lies contrary to the school of Christ".2 There were, moreover, particular grounds which moved Wyclif to go far beyond despising Lanfranc's authority. He both made him an object of invective, and also directed reason, as well as, scriptural and patristic authority against him. There was the manner of Lanfranc's attack on Berengarius, to whom Wyclif had a most ambiguous relation. He was strongly enthusiastic for the decretal "Ego Berengarius" which recorded the confession of Berengar. But this was, after all, an enforced retraction!3 They were, in Wyclif's view, fellow soldiers in the army of truth. Like the Berengar of the decretal, Wyclif held both that the sacrament of the altar was truly, even, "substantially", the body of Christ, and also that the identity of the sacrament and Christ's body was figurative. -
Worldwide Communion: Episcopal and Anglican Lesson # 23 of 27
Worldwide Communion: Episcopal and Anglican Lesson # 23 of 27 Scripture/Memory Verse [Be] eager to maintain the unity of the Spirit in the bond of peace: There is one body and one Spirit just as you were called to the one hope that belongs to your call; one Lord, one Faith, one baptism, one God and Father of us all. Ephesians 4: 3 – 6 Lesson Goals & Objectives Goal: The students will gain an understanding and appreciation for the fact that we belong to a church that is larger than our own parish: we are part of The Episcopal Church (in America) which is also part of the worldwide Anglican Communion. Objectives: The students will become familiar with the meanings of the terms, Episcopal, Anglican, Communion (as referring to the larger church), ethos, standing committee, presiding bishop and general convention. The students will understand the meaning of the “Four Instruments of Unity:” The Archbishop of Canterbury; the Meeting of Primates; the Lambeth Conference of Bishops; and, the Anglican Consultative Council. The students will encounter the various levels of structure and governance in which we live as Episcopalians and Anglicans. The students will learn of and appreciate an outline of our history in the context of Anglicanism. The students will see themselves as part of a worldwide communion of fellowship and mission as Christians together with others from throughout the globe. The students will read and discuss the “Chicago-Lambeth Quadrilateral” (BCP pages 876 – 877) in order to appreciate the essentials of an Anglican identity. Introduction & Teacher Background This lesson can be as exciting to the students as you are willing to make it. -
The Beginnings of English Protestantism
THE BEGINNINGS OF ENGLISH PROTESTANTISM PETER MARSHALL ALEC RYRIE The Pitt Building, Trumpington Street, Cambridge, United Kingdom The Edinburgh Building, Cambridge ,UK West th Street, New York, -, USA Williamstown Road, Port Melbourne, , Australia Ruiz de Alarc´on , Madrid, Spain Dock House, The Waterfront, Cape Town , South Africa http://www.cambridge.org C Cambridge University Press This book is in copyright. Subject to statutory exception and to the provisions of relevant collective licensing agreements, no reproduction of any part may take place without the written permission of Cambridge University Press. First published Printed in the United Kingdom at the University Press, Cambridge Typeface Baskerville Monotype /. pt. System LATEX ε [TB] A catalogue record for this book is available from the British Library hardback paperback Contents List of illustrations page ix Notes on contributors x List of abbreviations xi Introduction: Protestantisms and their beginnings Peter Marshall and Alec Ryrie Evangelical conversion in the reign of Henry VIII Peter Marshall The friars in the English Reformation Richard Rex Clement Armstrong and the godly commonwealth: radical religion in early Tudor England Ethan H. Shagan Counting sheep, counting shepherds: the problem of allegiance in the English Reformation Alec Ryrie Sanctified by the believing spouse: women, men and the marital yoke in the early Reformation Susan Wabuda Dissenters from a dissenting Church: the challenge of the Freewillers – Thomas Freeman Printing and the Reformation: the English exception Andrew Pettegree vii viii Contents John Day: master printer of the English Reformation John N. King Night schools, conventicles and churches: continuities and discontinuities in early Protestant ecclesiology Patrick Collinson Index Illustrations Coat of arms of Catherine Brandon, duchess of Suffolk. -
Lambeth Palace Library Research Guide Biographical Sources for Archbishops of Canterbury from 1052 to the Present Day
Lambeth Palace Library Research Guide Biographical Sources for Archbishops of Canterbury from 1052 to the Present Day 1 Introduction .................................................................................................................... 3 2 Abbreviations Used ....................................................................................................... 4 3 Archbishops of Canterbury 1052- .................................................................................. 5 Stigand (1052-70) .............................................................................................................. 5 Lanfranc (1070-89) ............................................................................................................ 5 Anselm (1093-1109) .......................................................................................................... 5 Ralph d’Escures (1114-22) ................................................................................................ 5 William de Corbeil (1123-36) ............................................................................................. 5 Theobold of Bec (1139-61) ................................................................................................ 5 Thomas Becket (1162-70) ................................................................................................. 6 Richard of Dover (1174-84) ............................................................................................... 6 Baldwin (1184-90) ............................................................................................................ -
Church Historical Writing in the English Transatlantic World During the Age of Enlightenment1
CSCH President’s Address 2012 Church Historical Writing in the English Transatlantic World during the Age of Enlightenment1 DARREN W. SCHMIDT The King’s University College My research stemming from doctoral studies is focused on English- speaking evangelical use, interpretation, and production of church history in the eighteenth century, during which religious revivals on both sides of the North Atlantic signalled new developments on many fronts. Church history was of vital importance for early evangelicals, in ways similar to earlier generations of Protestants beginning with the Reformation itself. In the eighteenth century nerves were still sensitive from the religious and political intrigues, polemic, and outright violence in the seventeenth- century British Isles and American colonies; terms such as “Puritan” and “enthusiast” maintained the baggage of suspicion. Presumed to be guilty by association, evangelical leaders were compelled to demonstrate that the perceived “surprising work of God” in their midst had a pedigree: they accordingly construed their experience as part of a long narrative of religious ebb and flow, declension and revival. Time and time again, eighteenth-century evangelicals turned to the pages of the past to vindicate and to validate their religious identity.2 Browsing through historiographical studies, one is hard-pressed to find discussion of eighteenth-century church historical writing. There is general scholarly agreement that the Protestant Reformation gave rise to a new historical interest. In answer to Catholic charges of novelty, Historical Papers 2012: Canadian Society of Church History 188 Church Historical Writing in the English Transatlantic World Protestants critiqued aspects of medieval Catholicism and sought to show their continuity with early Christianity. -
DISSERTATION-Submission Reformatted
The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 By Robert Lee Harkins A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in History in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Ethan Shagan, Chair Professor Jonathan Sheehan Professor David Bates Fall 2013 © Robert Lee Harkins 2013 All Rights Reserved 1 Abstract The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 by Robert Lee Harkins Doctor of Philosophy in History University of California, Berkeley Professor Ethan Shagan, Chair This study examines the problem of religious and political obedience in early modern England. Drawing upon extensive manuscript research, it focuses on the reign of Mary I (1553-1558), when the official return to Roman Catholicism was accompanied by the prosecution of Protestants for heresy, and the reign of Elizabeth I (1558-1603), when the state religion again shifted to Protestantism. I argue that the cognitive dissonance created by these seesaw changes of official doctrine necessitated a society in which religious mutability became standard operating procedure. For most early modern men and women it was impossible to navigate between the competing and contradictory dictates of Tudor religion and politics without conforming, dissimulating, or changing important points of conscience and belief. Although early modern theologians and polemicists widely declared religious conformists to be shameless apostates, when we examine specific cases in context it becomes apparent that most individuals found ways to positively rationalize and justify their respective actions. This fraught history continued to have long-term effects on England’s religious, political, and intellectual culture. -
Catalogue of Adoption Items Within Worcester Cathedral Adopt a Window
Catalogue of Adoption Items within Worcester Cathedral Adopt a Window The cloister Windows were created between 1916 and 1999 with various artists producing these wonderful pictures. The decision was made to commission a contemplated series of historical Windows, acting both as a history of the English Church and as personal memorials. By adopting your favourite character, event or landscape as shown in the stained glass, you are helping support Worcester Cathedral in keeping its fabric conserved and open for all to see. A £25 example Examples of the types of small decorative panel, there are 13 within each Window. A £50 example Lindisfarne The Armada A £100 example A £200 example St Wulfstan William Caxton Chaucer William Shakespeare Full Catalogue of Cloister Windows Name Location Price Code 13 small decorative pieces East Walk Window 1 £25 CW1 Angel violinist East Walk Window 1 £50 CW2 Angel organist East Walk Window 1 £50 CW3 Angel harpist East Walk Window 1 £50 CW4 Angel singing East Walk Window 1 £50 CW5 Benedictine monk writing East Walk Window 1 £50 CW6 Benedictine monk preaching East Walk Window 1 £50 CW7 Benedictine monk singing East Walk Window 1 £50 CW8 Benedictine monk East Walk Window 1 £50 CW9 stonemason Angel carrying dates 680-743- East Walk Window 1 £50 CW10 983 Angel carrying dates 1089- East Walk Window 1 £50 CW11 1218 Christ and the Blessed Virgin, East Walk Window 1 £100 CW12 to whom this Cathedral is dedicated St Peter, to whom the first East Walk Window 1 £100 CW13 Cathedral was dedicated St Oswald, bishop 961-992, -
Richard Chiswell and His Publications in the Late 17Th Century
Richard Chiswell and his Publications in the Late 17th Century TAKANO Michiyo Abstract Richard Chiswell (1640-1711) was one of the leading London publishers of the latter half of the seventeenth century. Although he was an important figure in the book trade, not much is known about him. This paper attempts to discover more about Chiswell through his publications and booklists. The booklists are the pages of book advertisements usually found at the end of books. In England the practice of using booklists to advertise books started in the mid 17th century. Chiswell made some 120 booklists and used them to sell his stock. His publications count over a thousand, but he did not advertise every single title in his booklists. Therefore, those advertised were selected with some intention. Chiswell started this practice in the 1670’s, and later on, from the 1680’s, he more regularly inserted his booklists at the end of his publications. His booklists were varied in style and in contents. In this paper we look at Chiswell’s booklists produced between 1680 and 1700, and examine the changes in them. These changes and what they reflect will be the key to understanding more about Chiswell the man and the bookseller. Key words: Richard Chiswell, booklists, book history Richard Chiswell was one of the leading London Britain. After the Great Fire of London he started publishers of the latter half of the 17th century. The his business in St. Paul’s Churchyard, which was English Short Title Catalogue (ESTC) lists over indeed the centre of book trade in the 17th century. -
The Bishop of Winchester's Deer Parks in Hampshire, 1200-1400
Proc. Hampsk. Field Club Archaeol. Soc. 44, 1988, 67-86 THE BISHOP OF WINCHESTER'S DEER PARKS IN HAMPSHIRE, 1200-1400 By EDWARD ROBERTS ABSTRACT he had the right to hunt deer. Whereas parks were relatively small and enclosed by a park The medieval bishops of Winchester held the richest see in pale, chases were large, unfenced hunting England which, by the thirteenth century, comprised over fifty grounds which were typically the preserve of manors and boroughs scattered across six southern counties lay magnates or great ecclesiastics. In Hamp- (Swift 1930, ix,126; Moorman 1945, 169; Titow 1972, shire the bishop held chases at Hambledon, 38). The abundant income from his possessions allowed the Bishop's Waltham, Highclere and Crondall bishop to live on an aristocratic scale, enjoying luxuries (Cantor 1982, 56; Shore 1908-11, 261-7; appropriate to the highest nobility. Notable among these Deedes 1924, 717; Thompson 1975, 26). He luxuries were the bishop's deer parks, providing venison for also enjoyed the right of free warren, which great episcopal feasts and sport for royal and noble huntsmen. usually entitled a lord or his servants to hunt More deer parks belonged to Winchester than to any other see in the country. Indeed, only the Duchy of Lancaster and the small game over an entire manor, but it is clear Crown held more (Cantor et al 1979, 78). that the bishop's men were accustomed to The development and management of these parks were hunt deer in his free warrens. For example, recorded in the bishopric pipe rolls of which 150 survive from between 1246 and 1248 they hunted red deer the period between 1208-9 and 1399-1400 (Beveridge in the warrens of Marwell and Bishop's Sutton 1929). -
Thought, Word and Deed in the Mid-Tudor Commonwealth : Sir Thomas Smith and Sir William Cecil in the Reign of Edward VI
Portland State University PDXScholar Dissertations and Theses Dissertations and Theses 1979 Thought, word and deed in the mid-Tudor Commonwealth : Sir Thomas Smith and Sir William Cecil in the reign of Edward VI Ann B. Clark Portland State University Follow this and additional works at: https://pdxscholar.library.pdx.edu/open_access_etds Part of the Economic History Commons, and the European History Commons Let us know how access to this document benefits ou.y Recommended Citation Clark, Ann B., "Thought, word and deed in the mid-Tudor Commonwealth : Sir Thomas Smith and Sir William Cecil in the reign of Edward VI" (1979). Dissertations and Theses. Paper 2776. https://doi.org/10.15760/etd.2772 This Thesis is brought to you for free and open access. It has been accepted for inclusion in Dissertations and Theses by an authorized administrator of PDXScholar. Please contact us if we can make this document more accessible: [email protected]. / AN ABSTRACT OF THE THESIS OF Ann B. Clarke for the Master of Arts in History presented 18 May 1979. l I· Title: Thought, Word and Deed in the Mid-Tudor Commonwealth: Sir Thomas Smith:and Sir William Cecil in the Reign of Edward VI. APPROVED BY MEMBERS OF THE THESIS COlfiMITTEE: Ann Weikel, Chairman Charles LeGuin · Michael Reardon This thesis examines the general economic and intel- lectual climate of the mid-Tudor Commonwealth as a background for a specific study of the financial reforms instituted by Edward VI's government while the Duke of Northumberland controlled the Privy Council. The philosophy behind these measures parallels the principles expressed in A Discourse of the Commonweal of this Realm of England, a treatise written in 1549 by Sir Thomas Smith, Secretary to King Edward. -
Popular Prophecy in Sixteenth-Century England
!o-b- t-l POPULAR PROPHECY IN SIXTEENTH. CENTURY ENGLAND : BY MOUTH AND PEN IN THE ATEHOUSE AND FROM THE PULPIT Frances M. Gladwin Department of History Thesis presented as requirement for the degree of Doctor of Philosophyin the Faculry of Arrs, University of Ade*aide Ma¡ch 1992. 1l CONTENTS Abstract Abb¡eviatiorrs --.....- ...--.ix 1 INTRODUCTION L PART ONE: The Definition of Prophecy Chapter One Modern Commentators z3 Chapter Two Tudor Prophets andMethods of Prophesying..---. ....-,--...45 Chapter Three The Prophecies 68 PART TWO: The Atøck on Prophecy Chapter Four Literary Opponenrs of Prophecy 89 Chapter Five Legislarive Opposition to Prophecy and Merhods of Prosecurion 120 PART THREE: The Transmission of Prophecy and the Participants Chapter Six The Transmission of Prophecy 152 Chapter Seven Parricipants: The Nobiliry t74 Chapter Eight Participanrs: The Clergy z0z Chapter Nine Participants: The Common People 228 111 CONCLUSION 257 Appendix One S tatutory I-e gi sl ation Under \(¡hich Judici al Authorities'Were Able to Prosecute Prophesiers 276 Appendix Two Sixteenth.Century Statutes Against Prophecy 278 Appendix Three Genealogical Chart of the Stafford Family 284 Appendix Four Genealogical Chart of the Pole Famíly 285 Appendix Five Genealogical Chart of the Howard Family 286 BIBLIOGRAPI{Y 287 GLOSSARY 338 ERRATA p.47 Lines 13 and 14 for "Pankhurst" read "Parkhurst". t'Foxe". p.48 Line 17 for "Fox" read p,74 Line 5 for "Stn/rre" read "Styrre". p,93 Líne 2 for " 1588 " read " 1583 ". p,123 Line 11 for "1558" read "1559". p, 156 Line 8 for "cardinal of York" read "archbishop of York" p.