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Romm Press, Haggadah Art, Controversial Books, and Other Bibliographical Historica
Romm Press, Haggadah Art, Controversial Books, and other Bibliographical Historica Legacy Auctions: Romm Press, Haggadah Art, Controversial Books, and other Bibliographical Historica Legacy Judaica’s fall auction is next week, September 13, and we wanted to highlight some bibliographical historica. Lot 95 is Elbona shel Torah, (Berlin, 1929), by R. Shmuel Shraga Feigneshon, known as Safan ha-Sofer. He helmed the operations of the Romm Press in Vilna. During his 55-year tenure, he oversaw the publication of the monumental Vilna Shas, among numerous other canonical works that became the model for all subsequent editions. He wrote a history of the press which first appeared in part in the journal HaSofer (vol. 1 27-33 and vol. 2-3 46-57, 1954-55). It was then published in its entirety in Yahadut Lita vol. 1. 1959. This biography was plagiarized in nearly every respect by the Yated Ne’eman. It was a near-perfect reproduction (albeit in English rather than the original Hebrew), except that certain names and select passages were omitted presumably because they reference Jewish academics or other materials deemed objectional to Haredi audiences. In Elbona shel Torah, (51-52), Shafan Ha-Sofer discusses the censorship of Jewish texts from non-Jewish authorities. There were not only omissions but also additions to the text. He identifies one of the angels mentioned in the supplications between the Shofar sets with Jesus. He claims that “Yeshu Sa’ar ha-Pinim” is in fact Jesus of Nazareth. Nonetheless, he notes that this passage was included in most mahzorim. Indeed, in the first Romm edition of the Mahzor this angel appears. -
A Clergy Resource Guide
When Every Need is Special: NAVIGATING SPECIAL NEEDS IN A CONGREGATIONAL SETTING A Clergy Resource Guide For the best in child, family and senior services...Think JSSA Jewish Social Service Agency Rockville (Wood Hill Road), 301.838.4200 • Rockville (Montrose Road), 301.881.3700 • Fairfax, 703.204.9100 www.jssa.org - [email protected] WHEN EVERY NEED IS SPECIAL – NAVIGATING SPECIAL NEEDS IN A CONGREGATIONAL SETTING PREFACE This February, JSSA was privileged to welcome 17 rabbis and cantors to our Clergy Training Program – When Every Need is Special: Navigating Special Needs in the Synagogue Environment. Participants spanned the denominational spectrum, representing communities serving thousands throughout the Washington region. Recognizing that many area clergy who wished to attend were unable to do so, JSSA has made the accompanying Clergy Resource Guide available in a digital format. Inside you will find slides from the presentation made by JSSA social workers, lists of services and contacts selected for their relevance to local clergy, and tachlis items, like an ‘Inclusion Check‐list’, Jewish source material and divrei Torah on Special Needs and Disabilities. The feedback we have received indicates that this has been a valuable resource for all clergy. Please contact Rabbi James Kahn or Natalie Merkur Rose with any questions, comments or for additional resources. L’shalom, Rabbi James Q. Kahn, Director of Jewish Engagement & Chaplaincy Services Email [email protected]; Phone 301.610.8356 Natalie Merkur Rose, LCSW‐C, LICSW, Director of Jewish Community Outreach Email [email protected]; Phone 301.610.8319 WHEN EVERY NEED IS SPECIAL – NAVIGATING SPECIAL NEEDS IN A CONGREGATIONAL SETTING RESOURCE GUIDE: TABLE OF CONTENTS SECTION 1: SESSION MATERIALS FOR REVIEW PAGE Program Agenda ......................................................................................................... -
Maimonides' Highest Level of Tzedakah: Loans, Jobs and Business Partnerships
Maimonides' Highest Level of Tzedakah: Loans, Jobs and Business Partnerships Noam Zion Hartman Institute – excerpted from: Jewish Giving in Comparative Perspectives: History and Story, Law and Theology, Anthropology and Psychology Book Two: To Each according to one’s Social Needs: The Dignity of the Needy from Talmudic Tzedakah to Human Rights Previous Books: A DIFFERENT NIGHT: The Family Participation Haggadah By Noam Zion and David Dishon LEADER'S GUIDE to "A DIFFERENT NIGHT" By Noam Zion and David Dishon A DIFFERENT LIGHT: Hanukkah Seder and Anthology including Profiles in Contemporary Jewish Courage By Noam Zion A Day Apart: Shabbat at Home By Noam Zion and Shawn Fields-Meyer A Night to Remember: Haggadah of Contemporary Voices Mishael and Noam Zion [email protected] www.haggadahsrus.com "If the people can be educated to help themselves, we strike at the root of many of the evils of the world. ... Men who are studying the problem of disease tell us that it is becoming more and more evident that the forces which conquer sickness are within the body itself and that it is only when these are reduced below the normal that disease can get a foothold. The way to ward off disease, therefore, is to tone up the body."i (John D. Rockefeller) "In bestowing charity, the main consideration should be to help those who will help themselves; to provide part of the means by which those who desire to improve may do so; to give those, who desire to rise, the aids by which they may rise; to assist, but rarely or never to do all. -
Seder Olam by Prof. Chaim Milikowsky,What Is Wrong with Artscroll?
New Book Announcement – Seder Olam by Prof. Chaim Milikowsky New Book Announcement Eliezer Brodt סדר עולם: מהדורה מדעית, פירוש ומבוא מאת חיים מיליקובסקי, מכון יצחק בן צבי, שני חלקים, 326+711 עמודים. I am very happy to announce the publication of an important work which numerous people (myself included) have been eagerly waiting for quite some time, Professor Chaim Milikowsky of the Bar Ilan Talmud department’s critical edition of the Seder Olam. Professor Milikowsky began working on the Seder Olam over thirty years ago and completed his PhD dissertation ‘Seder Olam : A Rabbinic Chronography‘ in Yale University 1981 (550 pp.) with Professor Shnayer Zalman Leiman serving as his thesis advisor. This version included an English Translation of the Seder Olam. Since then Professor Milikowsky has authored numerous articles, many of which, amongst many other topics, are related to the Seder Olam. This edition was just printed by the Yad Ben Zvi Press and is comprised of two large volumes. Volume one contains a two hundred and fourteen page general introduction about the Seder Olam, along with the one hundred and seven page critical, synopsis edition of the Seder Olam, based on numerous manuscripts and Genizah fragments. Volume two contains a seven hundred and eleven page(!) commentary, and is thoroughly indexed. This work is incredible on all fronts; in depth and breadth, touching upon anything related to the Seder Olam. It appears that literally every letter of this Tannaitic work has been dealt with. In addition to the scholarly acumen invested in the introduction and commentary, this work serves as an excellent model for preparing critical editions of works of Chazal. -
צב | עב January Tevet | Sh’Vat Capricorn Saturn | Aquarius Saturn
צב | עב January Tevet | Sh’vat Capricorn Saturn | Aquarius Saturn Sunday Monday Tuesday Wednesday Thursday Friday Saturday 1 | 17th of Tevet* 2 | 18th of Tevet* New Year’s Day Parashat Vayechi Abraham Moshe Hillel Rabbi Tzvi Elimelech of Dinov Rabbi Salman Mutzfi Rabbi Huna bar Mar Zutra & Rabbi Rabbi Yaakov Krantz Mesharshya bar Pakod Rabbi Moshe Kalfon Ha-Cohen of Jerba 3 | 19th of Tevet * 4* | 20th of Tevet 5 | 21st of Tevet * 6 | 22nd of Tevet* 7 | 23rd of Tevet* 8 | 24th of Tevet* 9 | 25th of Tevet* Parashat Shemot Rabbi Menchachem Mendel Yosef Rabbi Moshe ben Maimon Rabbi Leib Mochiach of Polnoi Rabbi Hillel ben Naphtali Zevi Rabbi Shneur Zalman of Liadi Rabbi Yaakov Abuchatzeira Rabbi Yisrael Dov of Vilednik Rabbi Schulem Moshkovitz Rabbi Naphtali Cohen Miriam Mizrachi Rabbi Shmuel Bornsztain Rabbi Eliyahu Eliezer Dessler 10 | 26th of Tevet* 11 | 27th of Tevet* 12 | 28th of Tevet* 13* | 29th of Tevet 14* | 1st of Sh’vat 15* | 2nd of Sh’vat 16 | 3rd of Sh’vat* Rosh Chodesh Sh’vat Parashat Vaera Rabbeinu Avraham bar Dovid mi Rabbi Shimshon Raphael Hirsch HaRav Yitzhak Kaduri Rabbi Meshulam Zusha of Anipoli Posquires Rabbi Yehoshua Yehuda Leib Diskin Rabbi Menahem Mendel ben Rabbi Shlomo Leib Brevda Rabbi Eliyahu Moshe Panigel Abraham Krochmal Rabbi Aryeh Leib Malin 17* | 4th of Sh’vat 18 | 5th of Sh’vat* 19 | 6th of Sh’vat* 20 | 7th of Sh’vat* 21 | 8th of Sh’vat* 22 | 9th of Sh’vat* 23* | 10th of Sh’vat* Parashat Bo Rabbi Yisrael Abuchatzeirah Rabbi Yehudah Aryeh Leib Alter Rabbi Chaim Tzvi Teitelbaum Rabbi Nathan David Rabinowitz -
Bal Tashchit : the Jewish Prohibition Against Needless Destruction Wolff, K.A
Bal Tashchit : the Jewish prohibition against needless destruction Wolff, K.A. Citation Wolff, K. A. (2009, December 1). Bal Tashchit : the Jewish prohibition against needless destruction. Retrieved from https://hdl.handle.net/1887/14448 Version: Corrected Publisher’s Version Licence agreement concerning inclusion of doctoral thesis in the License: Institutional Repository of the University of Leiden Downloaded from: https://hdl.handle.net/1887/14448 Note: To cite this publication please use the final published version (if applicable). BAL TASHCHIT: THE JEWISH PROHIBITION AGAINST NEEDLESS DESTRUCTION Copyright © 2009 by K. A. Wolff All rights reserved Printed in Jerusalem BAL TASHCHIT: THE JEWISH PROHIBITION AGAINST NEEDLESS DESTRUCTION Proefschrift ter verkrijging van de graad van Doctor aan de Universiteit Leiden, op gezag van de Rector Magnificus prof. mr P.F. van der Heijden, volgens besluit van het College voor Promoties te verdedigen op dinsdag 1 december 2009 klokke 15:00 uur door Keith A. Wolff geboren te Fort Lauderdale (Verenigde Staten) in 1957 Promotiecommissie Promotores: Prof. Dr F.A. de Wolff Prof. Dr A. Wijler, Rabbijn, Jerusalem College of Technology Overige leden: Prof. Dr J.J. Boersema, Vrije Universiteit Amsterdam Prof. Dr A. Ellian Prof. Dr R.W. Munk, Vrije Universiteit Amsterdam Prof. Dr I.E. Zwiep, Universiteit van Amsterdam To my wife, our children, and our parents Preface This is an interdisciplinary thesis. The second and third chapters focus on classic Jewish texts, commentary and legal responsa, including the original Hebrew and Aramaic, along with translations into English. The remainder of the thesis seeks to integrate principles derived from these Jewish sources with contemporary Western thought, particularly on what might be called 'environmental' themes. -
The Anonymous Author of Tikkunei Zohar and Ra‘Ya Mehemna: an Antinomian Or a Radical Maimonidean?
The Anonymous Author of Tikkunei Zohar and Ra‘ya Mehemna: An Antinomian or a Radical Maimonidean? The Anonymous Author of Tikkunei Zohar and Ra‘ya Mehemna: An Antinomian or a Radical Maimonidean? By Bezalel Naor Today, it is an accepted fact in scholarly circles that Tikkunei Zohar and Ra‘ya Mehemna form a single unit that postdates the main body of Zohar.[1] More than one reader has been scandalized by statements in Tikkunei Zohar and Ra‘ya Mehemna likening the Mishnah to a shifhah or maidservant.[2] Predictably, in response, there grew an apologetic literature that attempts to justify how such shocking statements are compatible with normative Halakhah.[3] One cannot rule out altogether the assertion by various secular historians that these pejorative statements betray an antinomian streak,[4] though to be certain, such statements of Tikkunei Zohar and Ra‘ya Mehemna are not situated in the present but deferred to the future. With this proviso, they are no more “antinomian” than the statement of Rav Yosef in the Talmud: “Mitsvot (commandments) are nullified in the future.”[5] I wish to present a hitherto unexplored possibility. It seems likely that the anonymous author of Tikkunei Zohar and Ra‘ya Mehemna (which surfaced in Spain in the first decades of the fourteenth century)[6] was not so much an antinomian as a radical Maimonidean. It is in this light that we should understand negative statements issuing from the author regarding the study of Mishnah or those comparing the various Talmudic exercises and mental gymnastics to the backbreaking labor to which the Children of Israel were subjected in Egyptian exile.[7] These do not spring from an anti-halakhic mindset but rather from taking at face value Maimonides’ syllabus as laid out in his introduction toMishneh Torah: Hence, I have entitled this work Mishneh Torah (Review of the Law), for the reason that a person, who first reads the Written Law and then this [compilation], will know from it the whole of the Oral Law, without having need to read any other book between them [italics mine—BN]. -
Making Every Day Count
4 Chayei Sarah Making Every Day Count Sarah’s Blueprint for Meaningful Living Dedicated in loving memory of Susan Moses on the occasion of her yahrtzeit, 16 Cheshvan לזכרון ולעילוי נשמת זמירה לאה בת צבי הלוי PARSHA OVERVIEW Chayei Sarah Sarah dies at age 127 and is buried in the Machpelah Cave in Hebron, which Abraham purchases from Ephron the Hittite for four hundred shekels of silver. Abraham’s servant Eliezer is sent, laden with gifts, to Charan, to find a wife for Isaac. At the village well, Eliezer asks G‑d for a sign: when the maidens come to the well, he will ask for some water to drink; the woman who will offer to give his camels to drink as well shall be the one destined for his master’s son. Rebecca, the daughter of Abraham’s nephew Bethuel, appears at the well and passes the “test.” Eliezer is invited to their home, where he repeats the story of the day’s events. Rebecca returns with Eliezer to the land of Canaan, where they encounter Isaac praying in the field. Isaac marries Rebecca, loves her, and is comforted over the loss of his mother. Abraham takes a new wife, Keturah (Hagar), and fathers six additional sons, but Isaac is designated as his only heir. Abraham dies at age 175 and is buried beside Sarah by his two eldest sons, Isaac and Ishmael. 62 Torah Studies Season One 5779 Isaac and Rebecca endure twenty childless years, until their prayers are answered and Rebecca conceives. She experiences a difficult pregnancy as the “children struggle inside her”; G‑d tells her that “there are two nations in your womb,” and that the younger will prevail over the elder. -
JO1991-V24-N04.Pdf
ER i1 ' ' 1 I THE JEWISH OBSERVER (ISSN) 0021-6615 is published monthly except July and August by 3 the Agudath Israel of America, 84 William Street, Summertime: An Opportunity For Contemplation New York, N.Y. 10038. Second class postage of the Wonders of Creation paid in New York, N.Y. Rabbi Yoseif David Epstein with Rabbi Chaim Feuennan Subscription $22.00 per year; two years, $36.00; three years, $48.00. Outside of the United States (US funds drawn on a US bank only) $10.00 8 surcharge per year. Single copy $3.00; foreign Yeshivos-Only for the Chosen of Our People? $4.00. Send address changes to The Jewish Rabbi Yaakov Bender Observer, 84 William Street, N.Y., N.Y.10038. Tel: (212) 797-9000. 16 Printed in the U.S.A. When Children's Leaming Handicaps RABBI NISSON WOLPIN, eorroR Are of Our Own Making Yitzchak Kasnett EDITORIAL BOARD DR. ERNST BODENHEIMER Chairman 21 RABBI JOSEPH ELIAS A Plea For Exercise in Yeshiva Programs JOSEPH FRIEDENSON Susan K. Schulman, M.D. and Robert H. Schulman, M.D. RABBI NOSSON SCHERMAN MANAGEMENT BOARD 25 NAFTOLI HIRSCH Horav Zelig Reuven Bengis, Rav of Yerushalayim ISAAC KIAZNER Chaim Shapiro RABBI SHLOMO LESIN NACHUM STEIN 34 RABBI YOSEF C. GOLDING Business Manager "Dear Ophra... " Ophra Chamas Published by Agudath Israel of America 42 RABBI MOSHE SHERER Books in Review PRESIDENT HEBREW MANUSCRIPTS: A TREASURED LEGACY /SMOKING AND THE JEWISH OBSERVER does not DAMAGE TO THE HEALTH IN HAI.ACHAH/TIIE LEBOVITS SYSTEM, THE assume responsibility for the Kashrus REVOLUTIONARY BREAKTIIROUGH FOR SMOKERS/CLASSIC KOSHER of any product, publication, or service COOKING/THE INFINITE CHAIN/TIIE ORAL LAW/THE UNI1Y OF advertised in its pages TORAH/BEDIBUR ECHOD/TASTE AND KNOW/PRISMS/ ANCIENT ©Copyright 1991 MOUNTAINS, TIMELESS HILLS MAY 1991 VOLUME XXIV I NO. -
LEGACY JUDAICA May 30Th 2021
LEGACY JUDAICA May 30th 2021 AUCTION OF FINE ANTIQUE JUDAICA Sunday May 30th 2021 1:00 pm Estreia 978 River Ave, Lakewood, N.J. 08701 PRE AUCTION VIEWING: Tuesday May 25th in Lakewood NJ by appointment Wednesday May 26th in Lakewood NJ by appointment Thursday May 27th in Lakewood NJ by appointment ONLINE BIDDING AT: http://legacyjudaica.bidspirit.com LEGACY JUDAICA Tel: 732.523.2262 Fax: 732.523.2191 Email: [email protected] legacyjudaica.net נבלי וכנורי בפי עטי גני ופרדסי ספריה ר׳ יהודה הלוי “My lyre and my harp are the u t t e r a n c e s o f m y q u i l l , M y g a r d e n and my orchard are it’s literature” R. Yehuda Halevi LEGACY JUDAICA LEGACY JUDAICA Yehuda A. Schwarz SEFORIM AND MANUSCRIPTS Feivel Schneider EDITOR IN CHIEF N. Ben-Moshe RABBINIC RESEARCH Rabbi Moshe Maimon HEBREW TRANSCRIPTS Rabbi Shlome Meir Pashkus HEBREW TEXT Shoshana Visky GRAPHICS AND DESIGN Sara Hager WEBSITE ADMINISTRATOR Shloime Breuer - Tech Design Shoshana Meyer mbtechdesign.com IMAGING AND PHOTOGRAPHY Moshe Cweiber CONTENTS EARLY PRINTED SEFORIM ספרים מודפסים קדומים 6 PRINTED SEFORIM ספרים מודפסים 30 MANUSCRIPTS OF SEFORIM כתבי יד של ספרים 54 POLEMICS פולמוסים 57 SIFREI CHASSIDUS AND KABBALAH ספרי קבלה/חסידות 65 SIFREI SLAVITTA AND ZHITOMIR ספרי סלאוויטא/ז׳יטומיר 73 SIFREI HA'GRA ספרי הגר׳׳א 78 HOLOCAUST שואה 85 SEFORIM WITH SIGNATURES/GLOSSES ספרים עם חתימות/ הערות 86 RABBINICAL LETTERS/MANUSCRIPTS מכתבים מרבנים וכתבי יד 100 Early Printed Seforim ספרים מודפסים קדומים ספרי יסוד. עמודי גולה סמ׳׳ק. -
Free Torah in Motion Lecture by Dr. Marc B. Shapiro
“Torah Study on Christmas Eve” — free Torah in Motion lecture by Dr. Marc B. Shapiro In the spirit of inyana de-yoma, Torah in Motion is offering, free of charge, Dr. Marc B. Shapiro’s lecture on “Torah Study on Christmas Eve,” delivered on Christmas Eve, 2009. You can get it here.[1] We invite all those who download the class to visit Torah in Motion’s website www.torahinmotion.org where over a thousand other lectures and classes are available for download (including lectures by Dan Rabinowitz, Eliezer Brodt, and Marc Shapiro’s series of over 130 classes on great rabbinic figures). We also invite you to check out Dr. Shapiro’s upcoming tours to Spain, Italy and Central Europe. Information is available here. [1] Or copy and paste into your browser: http://torahinmotion.org/cart/add/p2767_a2o1?destinat ion=cart. The Vilna Gaon, Part 1: How Modern Was He? The Vilna Gaon, Part 1 How Modern Was He? by Marc B. Shapiro Eliyahu Stern, The Genius: Elijah of Vilna and the Making of Modern Judaism (New Haven, 2013) Eliyahu Stern has set for himself a daunting task and argues his case with conviction. He intends to correct a widespread assumption shared not only by the general public, but by the scholarly community as well. According to this narrative, the Vilna Gaon (hereafter the Gaon) should not be seen as a traditionalist defender of the past, but actually a modern Jew and one who helped usher in the modern era in Jewish history. In Stern’s words, “I [have] come to believe that [Jacob] Katz’s and [Michael K.] Silber’s notion of tradition and traditionalism fails to explain the experience of the overwhelming majority of eighteenth- and nineteenth-century eastern European Jews who did not spend their days either combating the Western European secular pursuit of science, philosophy and mathematics or holding onto the same political and social structures of their sixteenth- and seventeenth- century ancestors. -
Sourcebook March 1–3, 2019 at Princeton University Collegiate Moot Beit Din 20 19 Collegiate Moot Beit Din Sourcebook
SECOND ANNUAL COLLEGIATE MOOT BEIT DIN SOURCEBOOK MARCH 1–3, 2019 AT PRINCETON UNIVERSITY COLLEGIATE MOOT BEIT DIN 20 19 COLLEGIATE MOOT BEIT DIN SOURCEBOOK What is the Collegiate Moot Beit Din? The Collegiate Moot Beit Din is the first intercollegiate moot court competition that bolsters learning by challenging students to grapple with contemporary ethical dilemmas through the prism of Jewish law. What is a Beit Din? A beit din is a Jewish court of law that is used in communities for a variety of purposes. They supervise conversions, validate and nullify marriages, and settle disputes amongst Jewish citizens. Different Jewish communities and denominations will have their own beit din, and larger communities may have several batei din (courts of law). When settling disputes, a beit din is normally comprised of three people learned in Jewish law that deliberate upon the merits of both sides of the case. They discuss the case’s circumstances, which points of law apply, and determine if further information is needed. After debating which side has the stronger case, a verdict is reached based on the majority opinion. In the Collegiate Moot Beit Din, your team represents a beit din. You need to study the Jewish law based on the sources provided, discuss the merits of each side, and reach a verdict. Just as in a real beit din you may not all agree, so the final verdict may not be unanimous – that is okay! The aim is to study, discuss and defend a decision - there is not one correct answer. Beit Din Considerations In this competition, you will be the beit din, deciding on the case in front of you.