Lsra-Elis Hope to Speed up Military Accord with U.S
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Israel in 1982: the War in Lebanon
Israel in 1982: The War in Lebanon by RALPH MANDEL LS ISRAEL MOVED INTO its 36th year in 1982—the nation cele- brated 35 years of independence during the brief hiatus between the with- drawal from Sinai and the incursion into Lebanon—the country was deeply divided. Rocked by dissension over issues that in the past were the hallmark of unity, wracked by intensifying ethnic and religious-secular rifts, and through it all bedazzled by a bullish stock market that was at one and the same time fuel for and seeming haven from triple-digit inflation, Israelis found themselves living increasingly in a land of extremes, where the middle ground was often inhospitable when it was not totally inaccessible. Toward the end of the year, Amos Oz, one of Israel's leading novelists, set out on a journey in search of the true Israel and the genuine Israeli point of view. What he heard in his travels, as published in a series of articles in the daily Davar, seemed to confirm what many had sensed: Israel was deeply, perhaps irreconcilably, riven by two political philosophies, two attitudes toward Jewish historical destiny, two visions. "What will become of us all, I do not know," Oz wrote in concluding his article on the develop- ment town of Beit Shemesh in the Judean Hills, where the sons of the "Oriental" immigrants, now grown and prosperous, spewed out their loath- ing for the old Ashkenazi establishment. "If anyone has a solution, let him please step forward and spell it out—and the sooner the better. -
Durchbruch Des Fundamentalismus? Ein Neues Gesicht Der Orthodoxie Im Judentum Ungarns
Larissza Hrotkó Durchbruch des Fundamentalismus? Ein neues Gesicht der Orthodoxie im Judentum Ungarns DEUTSCH ABSTRACT Am Beispiel des gegenwärtigen ungarischen Judentums behandelt dieser Beitrag den religiösen Fundamentalismus als eine moderne gesellschaft- liche und kulturelle Erscheinung. Theologisch gesehen kann der Funda- mentalismus auch als eine patriarchale Protestbewegung betrachtet wer- den, die die religiöse Tradition im Interesse der Machterhaltung miss- braucht. Die Orthodoxie nimmt im fundamentalistischen Konzept einen besonderen Platz ein. Sie kann sich manchmal den Verhältnissen und Bedürfnissen moderner europäischer Gesellschaften anpassen und ein frauenfreund liches, ja sogar demokratisches Gesicht zeigen. Diese Form der Ortho doxie wird im Artikel als Neo-Orthodoxie bezeichnet. Die De- mokratie in einer neo-orthodoxen Gemeinschaft ist aber nur eine schein- bare, denn die wirkliche Macht konzentriert sich bei den Rabbinern, die entscheiden, wieviel Freiheit den Mitgliedern der Gemeinschaft und ins- besondere den Frauen zugestanden wird. Zurzeit scheinen der Einfluss der jüdischen Neo-Orthodoxie und somit die Gefahr des Durchbruchs des Fun- damentalismus in Ungarn zu steigen. Die nicht-orthodoxen jüdischen Ge- meinschaften sind dagegen nicht aktiv genug und beschäftigen sich wenig mit der Stärkung ihrer eigenen jüdischen Identität. ENGLISH A fundamentalist revolution? The new face of Jewish Orthodoxy in Hungary This article examines religious fundamentalism as a modern societal and cul- tural phenomenon on the subject -
The Global Political Economy of Israel
New Economy or Transnational Ownership? The Global Political Economy of Israel Shimshon Bichler, Haifa University Jonathan Nitzan, York University Paper presented at the international conference sponsored by The Canadian Centre for German and European Studies at York University The Regional Divide: Promises and Realities of the New Economy in a Transatlantic Perspective May 3-4, 2002, Toronto, Canada This paper is a slightly revised version of Chapter 6 in Jonathan Nitzan and Shimshon Bichler, The Global Political Economy of Israel (London: Pluto Press, forthcoming 2002). Please direct correspondence to: Jonathan Nitzan Political Science, York University, 4700 Keele St., Toronto, Ontario, M3J-1P3, Canada email: [email protected] x voice (416) 736-2100, ext. 88822 x fax (416) 736-5686 NEW ECONOMY OR TRANSNATIONAL OWNERSHIP? 1 Table of Contents Introduction ... 2 Transnational Dominant Capital ... 3 Centralisation ... 3 Transnationalisation ... 5 Restructuring ... 7 The ‘Dependency’ ... 8 Zionist Donors-Investors ... 9 Corporate Cold Warriors ... 11 The Godfathers ... 14 The Autumn of the Patriarch ... 18 Toward Transnationalism ... 23 The Technodollar–Mergerdollar Coalition ... 23 Israel ‘Opens Up’ ... 25 The Brodet Report ... 26 The Principal Groups ... Taxes, Death and Bank Hapoalim ... 28 ‘Releasing Value’ ... 30 Mickey Mouse Takes Over Koor ... 31 The Recanatis Face the Raiders ... 33 The Big Asset Swap ... 35 ‘High Technology’ and Domestic Power ... 37 ‘New Economy’ or Leveraged Hype? ... 38 Newspapers and Criminals ... 40 The Russian Connection ... 43 The ‘Fishman State’? ... 50 The Politics of Communication Profits ... 54 Transnationalism and Israeli Technology ... 58 Why Invest in Israel? ... 59 Competition, Power and Waste ... 61 Israel’s Silicon Wady: The Big ‘Sale’ ... 64 End of the Road? .. -
National Coalitions in Israel, 1984-1990
NATIONAL COALITIONS IN ISRAEL, 1984-1990: THE POLITICS OF "NOT LOSING" A Thesis for the degree of Ph.D. Presented to the University of London By Dan Korn London School of Economics May 1992 1 - UMI Number: U549931 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Disscrrlation Publishing UMI U549931 Published by ProQuest LLC 2014. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 o ON CA lA N Abstract For six years since 1984 Israel underwent a unique p o litic al experience: i t was ruled by national coalitions supported by more than 75% of the members of parliament. Larger-than-minimal coalitions have always been problematic for traditional coalition theory. The Israeli case provides therefore an opportunity to examine the various actors' motivations and behaviour, as they reflect on coalition theory at 1arge. The assumption that actors are driven by "win maximization" is central to formal models of coalition theory. This assumption led to predictions of winning coalitions which are minimal in size, membership or ideological scope. Non-minimal coalitions were regarded as suboptimal choices, explainable on an ad hoc basis, e.g. -
LEADING the WAY Returning
The Pardes Institute of Jewish Studies November 2016 / Heshvan 5777 AVRUTA HDammara Rose Kovnats Hall (Summer ’16, PCJE ’16-’19) “I am thrilled to be part of the Pardes Educators Program, where the high caliber of teaching stimulates deep learning and the heartfelt commitment of the teachers and support of the Pardes community inspires true spiritual growth.” Returning New Faces to Zion Old Issues BEHIND THE SCENES: HOW WE KEEP OUR ORCHARD BLOOMING LEADING THE WAY CREATING PURSUERS of PEACE Jewish learning know that these texts are rich, nuanced, Why Study and filled with thought-provoking ideas and arguments. Studying Bible, Mishna, Talmud and Jewish Thought often Torah? puts us up against the bigger questions of life. It takes us out of our routine concerns and daily decision-making, forcing us to confront questions of morality and meaning. As many of us know from our Pardes experience, it has the power to transform. Unlike superficial learning, there are any Jews see ancient no pat answers and we are often left with more questions texts as irrelevant to than answers. Yet we emerge fuller and richer for the Ma post-modern world. process. Antiquated. Misogynistic. Even immoral. And honestly, the classical texts of the Jewish tradition are very old, and The study of Torah also connects us with the genius often challenging to us, who seem to live in a very different of the Jewish people. It connects us to our ancestors, world. But is our world really so different? ancient, medieval, and modern, even if that connection is to disagree with them. -