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Herb Feith: Akademisi Dan Aktivis” Dari Wina Ke Yogyakarta: Kisah Hidup Herb Feith

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Herb Feith: Akademisi Dan Aktivis” Dari Wina Ke Yogyakarta: Kisah Hidup Herb Feith TINJAUAN BUKU “HERB FEITH: AKADEMISI DAN AKTIVIS” DARI WINA KE YOGYAKARTA: KISAH HIDUP HERB FEITH Purdey, Jemma. 2014. Dari Wina ke Yogyakarta: Kisah Hidup Herb Feith. Diterjemahkan oleh Santi Budiman. Jakarta: Kepustakaan Populer Gramedia. Hal: xxi+586 Dina Srirahayu Pusat Penelitian Sumber Daya Regional – Lembaga Ilmu Pengetahuan Indonesia E-mail: [email protected] Diterima: 12-1-2017 Direvisi: 3-2-2017 Disetujui: 7-2-2107 PENDAHULUAN Buku Dari Wina ke Yogyakarta: Kisah awal hubungan diplomatik antara Indonesia Hidup Herb Feith merupakan buku terjemahan dan australia. Herb memulai karirnya dengan dari buku asli yang berjudul,“From Vienna to bergabung pada program pengiriman sukarelawan Yogyakarta: The Life of Herb Feith”, karya internasional australia di Indonesia. Herb Jemma Purdey pada tahun 2011. Pertama menjadi sukarelawan pertama dari australia kali diterbitkan oleh University of New South yang datang ke Indonesia pada masa awal Walles (UNSW) Press. Sedangkan, buku versi kemerdekaan Indonesia dengan menjadi tenaga bahasa Indonesia, diterjemahkan oleh Santi ahli. Herb termasuk dalam salah satu perintis Budiman dan diterbitkan pada tahun 2014 dalam studi bahasa, politik, dan masyarakat oleh Kepustakaan Populer Gramedia. Foto Indonesia dari australia. Herb juga menjadi pada sampul buku Purdey edisi bahasa Inggris, perintis aktivis perdamaian dan pengajarannya melukiskan hubungan keakraban Herb dengan melintai batas australia Herb dikenal sebagai masyarakat biasa di Indonesia (Basuki, 2014) orang yang sangat ramah, murah hati, sangat Sementara, foto sampul pada buku edisi bahasa baik dan sangat peduli terhadap orang lain, Indonesia, menggambarkan kesederhanaan Herb terutama bagi orang-orang yang mengenalnya. yang suka mengendarai sepeda onthel. Buku Kemampuan Herb dalam bidang akademis, serta biograf karya Purdey ini merupakan buku yang gaya hidupnya yang sederhana, menjadikan Herb berusaha menceritakan kisah hidup Herb Feith seorang ilmuan yang langka dan sosok pemimpin dengan tebal 586 halama.Terdiri dari sepuluh yang patut diteladani. bab yang mengupas secara lengkap perjalanan hidup Herb, dari mulai masa kecil Herb, masa DARI WINA KE YOGYAKARTA: muda, perjalanan karir Herb, masa pensiun, dan KISAH HIDUP HERB FEITH sedikit gambaran tentang kronologis kematian Buku biograf Herb yang ditulis oleh Herb serta requiem. Jemma Purdey, merupakann dokumen atas Buku dari Wina ke Yogyakarta, tidak perjalanan hidup Herb Feith yang sangat luar hanya menggambarkan kisah hidup Herb biasa. Kisah ini diawali pada era 1930-an, Feith, tetapi juga menggambarkan perjalanan berawal dari kisah masa kecil Herb yang hidup Dina Srirahayu | Tinjauan Buku dari169 Wina ke Yogyakarta: Kisah Hidup Herb Feith | 169 dan tumbuh dalam sebuah keluarga bahagia di keahlian tersebut memberinya kemampuan untuk Wina, austria. Hingga akhirnya seorang Herb menembus atau mengakali berbagai perbedaan kecil harus merasakan dan melihat kekejaman sosial maupun kultural. Hal tersebut terlihat jelas yang dilakukan oleh Nazi di Wina melalui dalam corak hubungan interpersonal Herb yang peristiwa Kristallnacht (History, tanpa tahun). bersifat terbuka, tulus, penuh hormat dan murah Pendudukan Jerman atas austria yang dikenal hati. Maka tidak mengherankan meskipun Herb dengan peristiwa Anchluss (anonim. Tanpa baru pertama kali ke Indonesia, masuk dalam tahun; BBC. 2014) tersebut, telah membawa sebuah lingkungan baru yang asing dan seorang Herb dan keluarganya sampai ke Australia pada diri, Herb dapat dengan cepat menyesuaikan diri awal tahun 1940-an, di kota Melbourne, di mana bahkan membangun hubungan yang baik dengan Herb dan keluarganya mendapatkan suaka. Di rekan kerjanya dan pemimpin tim. Herb mampu australia jugalah, Herb mengenal Indonesia, membangun sebuah jaringan pertemanan yang negara yang menjadi fokus kerja, keilmuan dan luas yang kelak akan sangat membantu Herb pergerakan Herb selama 50 tahun (Purdey, 2014, dalam perjalanan karirnya. xviii). Selain memperlihatkan keahlian Herb Pertautan Herb dengan Indonesia dimulai dalam bersosialisasi dengan orang lain, dalam pada tahun 1951, ketika Herb menginjakkan bab ini juga memperlihatkan sisi lain dari diri kakinya pertama kali di Indonesia. Herb Herb yaitu kepedulian sosial yang tinggi. Sejak datang ke Indonesia sebagai sukarelawan, masih bersekolah di bangku SMA di Melbourne bekerja sebagai pegawai negeri di Kementrian High School (MHS), jiwa kepedulian sosial Penerangan (Kempen) dan digaji dengan gaji Herb yang tinggi sudah terlihat. Herb rajin lokal. Perjalanan Herb selama di Indonesia dan mengumpulkan bantuan untuk korban perang interaksi Herb dengan kehidupan di Indonesia, di Eropa.Ketika Herb telah di Indonesia, jiwa yang tertuang dalam bab“Perjalanan ke atas: penolong dan kepedulian sosialnya semakin Indonesia (1951-53)”, merupakan bagian buku tergugah karena melihat kondisi masyarakat yang paling menarik. Dalam bab tersebut, bawah Indonesia yang sangat memprihatinkan. mengulas tentang babak baru kehidupan Herb, Persoalan moralitas dan etika terkait kemiskinan yang telah berhasil mewujudkan impiannya untuk di Indonesia yang sering dilihat Herb, telah pergi ke Indonesia dan segera merealisasikan membuat Herb merasa frustasi dan merasa semua angan dan cita-cita Herb untuk membantu tidak berdayanya Herb sebagai orang asing Indonesia, negara yang baru saja merdeka. untuk memperbaiki situasi tersebut. Herb Sebagaimana etos sukarelawan Volunteer selalu ikut terbawa oleh perasaannya ketika Graduate Scheme (VGS) yang didasarkan atas dia melihat ketimpangan dan kemiskinan yang nafas idealisme dan kepercayaan bahwa para terjadi di masyarakat, dan merasa Herb ikut sukarelawan dapat melibatkan diri dalam sejarah andil atas apa yang terjadi. Sikap Herb yang dan proses pembentukan bangsa baru. terlalu serius menghadapi tanggung jawabnya dan ketidakmampuan Herb dalam menguasai Dalam bab ini juga diperlihatkan perasaannya, menjadikan Herb seringkali kepiawaian Herb sebagai seorang asing dalam mengalami depresi dan berdampak terhadap berinteraksi, membaur dan berkomunikasi kesehatannya hingga ke depan. Herb memiliki dengan orang dari berbagai kalangan di Indonesia. penyakit lesu dan capai kambuhan (disebut oleh Herb mengerti tentang bagaimana dia harus Herb sebagai “energylessnee”), sebagai akibat bertindak dan berperilaku, apa yang harus Herb beban moral dan tanggung jawab pekerjaanyang lakukan ketika dia masuk dan berbaur dengan tinggi. Ketika penyakitnya tersebut kambuh, lingkungan baru, dengan tetap mempertahankan maka Herb akan meminta diri, berjalan menjauh kepribadiannya. Pengalaman lintas-kultural Herb, beberapa meter dan berbaring di tanah selama telah membekalinya dengan seperangkat keahlian beberapa menit. Itu merupakan metode yang dalam berinteraksi dan bersosialisasi, yang oleh dipakai Herb untuk menyembuhkan diri disaat Herb disebut dengan craft skill (keahlian untuk berkreasi) (Purdey, 2014, xix). Herb menganggap 170 | Jurnal Kajian Wilayah, Vol. 7 No.2, 2016 Herb mengalami stress dan keletihan yang luar birokrasi di Indonesia terkenal sangat berbelit- biasa, dan dipakai oleh Herb seumur hidupnya. belit dan banyak aparat pemerintahan yang melakukan korupsi.Karena sejatinya budaya Jiwa kepedulian sosial Herb yang tersebut telah ada di Indonesia sejak zaman awal tinggi dan gaya hidupnya yang sederhana, terbentuknya negara ini. menjadikan Herb terlihat lebih Indonesia dibandingkan dengan orang Indonesia asli. Tambahan pula, dari penugasan Herb Herb termasuk salah satu orang yang menganut yang diberikan oleh Kempen untuk mengawasi paham kesetaraan. Maka, Herb sering kali merasa persiapan pemilihan regional di Yogyakarta, telah tidak nyaman bahkan frustasi ketika statusnya memberikan ide kepada Herb untuk tesisnya. sebagai orang asing membuat Herb mendapatkan Herb memutuskan fokus penelitiannya pada perlakuan yang istimewa apabila dibandingkan pemilihan umum di Indonesia. Selain itu juga, dengan orang lokal. Herb mengkritik kebiasaan kesempatan yang diperoleh Herb untuk tinggal tersebut sebagai wujud memalukan pengaruh di desa setelah masa tugasnya di Kempen selesai, budaya Holywood yang berhasil merusak tradisi telah mempertemukan Herb dengan keluarga Pak Indonesia. Herb berusaha menghilangkan jurang Kromo dan desa Pendoworedjo, yang menjadi pemisah antara dirinya dengan orang-orang yang rumah kedua bagi Herb ketika di Indonesia, ada di sekelilingnya dimanapun Herb berada. selain di Melbourne. Bahkan dalam 50 tahun Salah satu contohnya adalah ketika Herb tinggal kedepan sejak kunjungan Herb yang pertama di di rumah keluarga Soendoro, di Jalan Halimun, Pendoworedjo, Herb dan keluarganya masih rajin Jakarta Pusat. Herb memperlakukan pembantu berkunjung ke Pendoworedjo. Herb menyebut di rumah tersebut sebagai kawan tinggal yang warga Pendoworedjo sebagai “keluarga saya” setara, dan berusaha mengenal mereka sebagai dan Pendoworedjo sebagai “desa saya”. teman. Herb berusaha menyempitkan jurang sosial pemisah yang sangat lebar antara dia KONTRIBUSI HERB TERHADAP dan pembantu di rumah tersebut, dan Herb ILMU PENGETAHUAN DAN DUNIA menginginkan perubahan positif yang bisa bertahan seterusnya. Tahun 1970-an merupakan masa gemilang studi Indonesia. Penelitian tentang Bagian lain yang menarik dari bab ini Indonesia berdatangan dari Perancis, Amerika, adalah deskripsi yang diberikan oleh Herb atas australia, Belanda, Jerman, dan Rusia. Para kebiasaan atau budaya masyarakat Indonesia. pemerhati Indonesia tersebut sangat mencintai apabila dibandingkan dengan orang di australia, Indonesia. Mereka menyelami berbagai
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