Sanatana Dharma)

Total Page:16

File Type:pdf, Size:1020Kb

Sanatana Dharma) Aarsha Vani (Voice of Sanatana Dharma) June 2019 Volume: 5 Issue: 05 GURUVĀṆI “The pseudo intellectuals with their extremist adaptations, labeled the culture and way of living in Bhārata dēśa, as Hindu Religion. Anything that is ‘Bhāratīya’ – all forms of knowledge, civilization, traditions, and customs etc., are termed as narrow minded, orthodox and uncivilized. But, the holistic and altruistic study of all the ancient and modern history across the world distinctly promulgate the great truth, ‘the one and only religion that has religious tolerance is the Hindu Religion’.” – Samavedam Shanmukha Sarma. INSIDE THIS ISSUE Dear Readers, Namaste. Scriptures declare that Lord Title Page# Brahma should be worshipped in this month 1 Kalau Gaṅgaiva Kēvalam 1 of Jyestha. ‘How to reach the abode of 2 Siva Padam – ippaṭṭidā sāmī! nī nā sambandhamu 2 Brahma’ explains the spiritual sadhana ṣṭ 3 Jyē ha: 2 required to attain Satyaloka. 4 Worship Brahma in the month of Jyēṣṭhā 2 Brahmasri Dr. Samavedam Shanmukha 5 Agni Tīrtham – Badarī Kṣētram 3 Sarma garu’s article on ‘Not to get into self- 6 ‘Future’ of Bhārata lies in it’s ‘Past’ 4 deception’, describing about religious 7 Garuḍa Mahā Purāṇa 5 conversions and the treacherous mindset of 8 Major Festivals in This Month 6 others, is thought-provoking and awakening 9 The Eternal - Vivāha Vyavastha 8 for moderates. Sadguru Sri Sivananda 10 Vandēhaṁ Śītalāṁ Dēvīṁ... 9 Murthy garu’s article to journey into the past and embrace it more, for a bright future is 11 Who can reach Satya lōka i.e. the abode of Brahma? 10 an eye-opener about the glorious culture of 12 Śiva jñānaṁ - Nīlakaṇṭhamaham Bhaje 11 Bhārata and the eternity of Sanatana 13 Hindu Dharma – Form, Nature of the Divine 12 Dharma. Details about ‘Agni Tīrtha’ in Badari 14 Do not mix up ‘Lōka vyavahāra’ with ‘Paramārtha’ 13 and ‘Japa Yōga’ explained by Mādhyandina 15 Japa Yōgaṁ 14 Maharshi are must read. ‘Sāvitri 16 Śrī Ādi Śaṅkara Jñāna Yajñaṁ - Bhaja Gōvindam 15 Upākhyānam’ of Mahābhārata not only 17 Incarnation of Bhakthi – Sri Chaitanya Maha Prabhu 16 narrates the wisdom and freedom of women 18 Sanatana Dharma Around the World 16 in ancient Bhārata, but also their courage in 19 Children’s Corner – fighting even with the God of Death. i. Student Stage – Brahmacharya 17 ii. Vedic Mathematics - Sūtrās 18 We take this opportunity to express our 20 The Mahabharata True Story from Sage 19 gratitude for your continuous support. To express your views about this e-magazine, Veda Vyasa - Sāvitri Upākhyānam please write to 21 Announcements 20 [email protected] 22 North America Jnana Yagnam 2019 - Schedule 21 with the subject line ‘VIEW’. 23 Photo Gallery 22 Thanks & Namaste, Aarshavani Team. Aarshavani FaceBook Copyright © 2019 | Rushipeetham Charitable Trust. All Rights Reserved. ‘Samanvaya is San tana – S marasya is Bh rat yata’ Aarshavani Vol. 5 June | 2019 ā ā ā ī KALAU GAṄGAIVA KĒVALAM SĀMAVĒDĪYAṀ Story of Ganga coming to the earth upon the intense tapas of Bhagiratha (QUINTESSENCE OF SANATANA DHARMA) contains many mystic facts. One has to carefully comprehend Vedic “Obtaining energy from heavens is terminology. ‘Viyat Vishnupadam’ – Cosmos is the abode of Vishnu. ‘Rodasi Rudrapatni’ – It is the energy of Rudra that exists in space. When looked not 'Spiritual Practice'. True downwards, it is ‘Vishnupadam’. In the upward direction, it is ‘Rodasi’, 'Spiritual Practice' is to awaken the because Siva is ‘Vyomakesa’ i.e. energy present within.” one who has space as His hair. It is - Brahmasri Dr.Samavedam Shanmukha Sarma. essential to understand that this Upcoming Pravachanams symbolism is embedded into this Date: May 29 – June 2, 2019 puranic story of River Ganga Venue: Chicago, IL, USA coming from Vishnupadam and Date: June 3, 2019 falling on the Head of Rudra. Venue: Austin, TX, USA Ganga fell in Manasa Sarovar area Date: June 5-9, 2019 in Mount Kailasa and started flowing from Gomukham eagerly to reach Venue: Houston, TX, USA Varanasi for the darshan of Lord Vishwanatha. It is very auspicious to take Date: June 14-16, 2019 a dip in Ganga at Varanasi. One should not bring home the Ganga from Venue: Tampa, FL, USA Varanasi, as Mother Ganga wanted to stay with the Lord here. However, Date: June 21-23, 2019 Venue: Toronto, Canada one can bring home the Ganga from Prayaga. Lord Siva Himself explains the greatness of River Ganga to Lord Date: June 26-30, 2019 Vishnu – ‘One dip in Ganga is more meritorious than reading many Venue: New Jersey, NJ, USA For details please refer page # 20 portions of Vedas. Just the very darshan of Ganga with sincere veneration (For details visit http://rushipeetham.org/ Event Calendar) and true love removes all the sins committed with body, mind, and speech. Traditions-Fulfilments One can’t live on the banks of Ganga without My grace. Even if one sips in just one drop of Ganga waters, one attains the knowledge of the Brahman. One should not wrap cloth around If one truly repents for one’s evil actions and sincerely wants an atonement, the neck while doing pradakṣiṇa, Ganga is their only refuge. Just one dip in Ganga following prescribed namaskara, puja, and homa, and stipulations such as sankalpa etc. burns all their sins. while taking darshan of gods and Just as meditation in Kruta Yuga, tapas in Treta Yuga, and Yajna in Dwapara Gurus. Yuga are the pathways for attaining everything here in this world and pradakṣiṇē praṇāmē ca liberation hereafter, Ganga is the only means for obtaining everything pūjāyām havanē japē | in Kali Yuga. ‘Kalau gaṅgaiva kēvalam.’ Even all the gods eagerly look na kaṇṭhāvrtḁ vastra: forward to take a dip in Ganga at Varanasi. To take even one dip in the syāt darśanē guradēvayō: River Ganga that touches the city of Varanasi, two things are essential – - Vādhūla smrti̥ . 1. Merits accumulated from many previous births 2. My grace. (Contd.. Page3) One should draw rangoli (patterns Sadhu Vachanam with rice floor) immediately after cleansing the home with water. "Just as a person needs a staircase to climb seven floors building, or a boat to Women should immediately go across a river, one needs shastra i.e. the books of religion and knowledge decorate themselves with tilak on to obtain the jnana about God and thereby God”. - Sri Akhandananda Saraswati Maharaj. the forehead after taking bath. Similarly, immediately after Bharateeyam lighting the lamp, one should "Yoga is described as the practical, experiential, and spiritual discipline decorate with kumkum. If these are within the Hindu traditions. This system unique to India and spread all over the world later, developed models of psychological and physical growth not done immediately, demonic based on one's goals of spiritual realization. forces such as ghosts take it over. - James Fadiman, Stanford University Spiritual Quest (Answers by Sri Samavedam Shanmukha Sarma) The very narration about the Dharmas in Kali Yuga mentions that it shall be very terrible and Adharma prevails all around. Is it appropriate even to attempt correcting this situation, when the very Dharma of the age is such? Would it not be proper to flow along with the time? The word ‘Dharma’ has another connotation also. It means ‘Characteristics’. Hence, in this context, the Dharmas of Kali Yuga refers to the characteristics of Kali Yuga. But, it is not appropriate to adopt a laid back approach mentioning that prevalence of Adharma is the feature of this age. Because it rains in rainy season, do we get ourselves wet without carrying an umbrella or a raincoat? Do we not take shelter under a roof? Similarly, do we not attempt to stay in cool environment in summer despite heat outside, which is natural? Adopting such kind of approach that one should flow with what is natural is destructive to oneself. Taking a laid-back approach that Adharma is common in Kali Yuga is dangerous to us also. At least, making an attempt to correct the situation amounts to protection of the world around. Of course, it is not possible to spread carpet all the way when there are thorns all around. At a bare minimum, we should wear footwear. Similarly, we should attempt to the best of our ability from our side, despite the age being dark. Do we not undertake relief activities and provide assistance during floods and cyclone without terming it as play of nature? Likewise, in any yuga, we should strive to the best of our capacity to maintain Dharma. Copyright © 2019 | Rushipeetham Charitable Trust. All Rights Reserved. ‘Samanvaya is Sanātana – Sāmarasya is Bhāratīyata’ Aarshavani Vol. 5 – May | 2019 1 SivaPadam ippaṭidā sāmī! nī nā sambandhamu eppaṭidō ā lekkala ceppalēnu gānī kappina ajñānammuna kān̄calēnididi ippaṭikainā erukanu īyarāda yēmī.. naḍumavacci van̄cin̄cina nānā laulyamula paḍi iḍumalalō taḍumukonucu nē naḍacēvēḷa saḍiyainā lēka nīvu sāgitivēmūlakō jaḍatamassulōna nannu viḍicitivē gānī... ainavāḍavīvuṇḍaga adipaṭṭani ajñānamu vēna vēla rītula telivini kammenu sāmī! The ‘Eldest’. ‘Viṣṇu’ is elder than everyone sānabeṭṭalēni buddhi capalata vadalaṅgalēka else. Because, Viṣṇu exists even before time ō nāthā! ninu jērcaga lēnidāye gānī… and space, He is the ‘Oldest’ among all. Per the scriptural decree ‘brahmaiva bhūtānām jyēṣṭha:’ Brahman exists much Our relationship with Īśvara is very ancient and the only true one. This before than any other beings. Atharva is the beyond the calculations of space and time. Due to the veil of vēdaṁ venerated the Supreme Godhead extensively with this name ‘jyēṣṭha:’ yō bhūtaṁ ca bhavyaṁ ca sarvaṁ yaścādhitiṣṭhati | sarvasya ca kēvalaṁ tasmai jyēṣṭhāya brahmaṇē nama: || yata: sūrya: udētyastaṁ yatra ca gacchati | tadēva manyēhaṁ jyēṣṭham tadu nātyēti kan̄cana || - atharva vēdaṁ ajñāna, this natural and eternal relationship could not be ‘Depending upon Viṣṇu, everything comprehended. One should pray the Lord to grant the knowledge at including time are moving.
Recommended publications
  • Kartikeya - Wikipedia, the Free Encyclopedia
    קרטיקייה का셍तिकेय http://www.wisdomlib.org/definition/k%C4%81rtikeya/index.html का셍तिकेय كارتِيكيا کارتيکيا تک ہ का셍तिकेय کا ر یی http://uh.learnpunjabi.org/default.aspx Kartikeya - Wikipedia, the free encyclopedia https://en.wikipedia.org/wiki/Kartikeya Kartikeya From Wikipedia, the free encyclopedia Kartikeya (/ˌkɑrtɪˈkeɪjə/), also known as Skanda , Kumaran ,Subramanya , Murugan and Subramaniyan is Kartikeya the Hindu god of war. He is the commander-in-chief of the Murugan army of the devas (gods) and the son of Shiva and Parvati. Subramaniyan God of war and victory, Murugan is often referred to as "Tamil Kadavul" (meaning "God of Tamils") and is worshiped primarily in areas with Commander of the Gods Tamil influences, especially South India, Sri Lanka, Mauritius, Indonesia, Malaysia, Singapore and Reunion Island. His six most important shrines in India are the Arupadaiveedu temples, located in Tamil Nadu. In Sri Lanka, Hindus as well as Buddhists revere the sacred historical Nallur Kandaswamy temple in Jaffna and Katirk āmam Temple situated deep south. [1] Hindus in Malaysia also pray to Lord Murugan at the Batu Caves and various temples where Thaipusam is celebrated with grandeur. In Karnataka and Andhra Pradesh, Kartikeya is known as Subrahmanya with a temple at Kukke Subramanya known for Sarpa shanti rites dedicated to Him and another famous temple at Ghati Subramanya also in Karnataka. In Bengal and Odisha, he is popularly known as Kartikeya (meaning 'son of Krittika'). [2] Kartikeya with his wives by Raja Ravi Varma Tamil காத
    [Show full text]
  • Practice of Ayurveda
    PRACTICE OF AYURVEDA SWAMI SIVANANDA Published by THE DIVINE LIFE SOCIETY P.O. SHIVANANDANAGAR— 249 192 Distt. Tehri-Garhwal, Uttaranchal, Himalayas, India 2006 First Edition: 1958 Second Edition: 2001 Third Edition: 2006 [ 2,000 Copies ] ©The Divine Life Trust Society ISBN-81-7052-159-9 ES 304 Published by Swami Vimalananda for The Divine Life Society, Shivanandanagar, and printed by him at the Yoga-Vedanta Forest Academy Press, P.O. Shivanandanagar, Distt. Tehri-Garhwal, Uttaranchal, Himalayas, India PUBLISHERS’ NOTE Sri Swami Sivanandaji. Maharaj was a healer of the body in his Purvashram (before he entered the Holy Order of Sannyasa). He was a born healer, with an extraordinary inborn love to serve humanity; that is why he chose the medical profession as a career. That is why he edited and published a health Journal “Ambrosia”. That is why he went over to Malaya to serve the poor in the plantations there. And, strangely enough, that is why, he renounced the world and embraced the Holy Order of Sannyasa. He was a healer of the body and the soul. This truth is reflected in the Ashram which he has established in Rishikesh. The huge hospital equipped with modern instruments was set up and the entire Ashram where all are welcome to get themselves healed of their heart’s sores and thoroughly refresh themselves in the divine atmosphere of the holy place. Sri Swamiji wanted that all systems of healing should flourish. He had equal love and admiration for all systems of healing. He wanted that the best of all the systems should be brought out and utilised in the service of Man.
    [Show full text]
  • Jagadguru Speaks: Shankara, the World Teacher
    Jagadguru Speaks Page 1 of 2 Jagadguru Speaks: Shankara, the World Teacher There are many kinds of people in the world. Their life style is formed in accordance with their own samskaras . Only the one who can show all of them the way to lead a righteous life can be called a Jagadguru . There is no doubt that Adi Sankara was such a Jagadguru . Sankara gave upadesa in jnana to those who wished to tread the path of knowledge. In his works, he has given extensive advice on jnana . For those people who could not go along the jnana marga , he taught karma yoga . His valuable advice to chant the Vedas daily and do the prescribed karmas was meant for those following the path of duty. For those who were unable to follow this advice, he prescribed the way of bhakti . As he said, such people will find it useful to recite the Gita and Vishnusahasranama and think of Hari at all times. The paths of karma , bhakti and jnana are thus conducive to man’s welfare. Adi Sankara who prescribed these various yogas for all people is indeed worshipful. The very remembrance of him is bound to bestow good to all. file://C:\journal\vol1no3\jagadguru.html 9/7/2007 Jagadguru Speaks Page 2 of 2 With absolutely no doubt in my mind, I bow to Sankara Bhagavatpada who, like Lord Siva, was always surrounded by four disciples. file://C:\journal\vol1no3\jagadguru.html 9/7/2007 From the President, SVBF Page 1 of 2 From the President, SVBF Greetings.
    [Show full text]
  • The Complete Mahabharata in a Nutshell
    Contents Introduction Dedication Chapter 1 The Book of the Beginning 1.1 Vyasa (the Composer) and Ganesha (the Scribe) 1.2 Vyasa and his mother Sathyavathi 1.3 Janamejaya’s Snake Sacrifice (Sarpasastra) 1.4 The Prajapathis 1.5 Kadru, Vinatha and Garuda 1.6 The Churning of the Ocean of Milk 1.7 The Lunar and Solar races 1.8 Yayathi and his wives Devayani and Sharmishta 1.9 Dushyanta and Shakuntala 1.10 Parashurama and the Kshatriya Genocide BOOKS 1.11 Shanthanu, Ganga and their son Devavratha 1.12 Bhishma, Sathyavathi and Her Two Sons 1.13 Vyasa’s Sons: Dhritharashtra,DC Pandu and Vidura 1.14 Kunthi and her Son Karna 1.15 Birth of the Kauravas and the Pandavas 1.16 The Strife Starts 1.17 The Preceptors Kripa and Drona 1.18 The Autodidact Ekalavya and his Sacrifice 1.19 Royal Tournament where Karna became a King 1.20 Drona’s Revenge on Drupada and its Counterblow 1.21 Lord Krishna’s Envoy to Hasthinapura 1.22 The Story of Kamsa 1.23 The Wax Palace Inferno 1.24 Hidimba, Hidimbi and Ghatotkacha 1.25 The Ogre that was Baka 1.26 Dhaumya, the Priest of the Pandavas 1.27 The Feud between Vasishta and Vishwamithra 1.28 More on the Quality of Mercy 1.29 Draupadi, her Five Husbands and Five Sons 1.30 The Story of Sunda and Upasunda 1.31 Draupadi’s Previous Life 1.32 The Pandavas as the Incarnation of the Five Indras 1.33 Khandavaprastha and its capital Indraprastha 1.34 Arjuna’s Liaisons while on Pilgrimage 1.35 Arjuna and Subhadra 1.36 The Khandava Conflagaration 1.37 The Strange Story of the Sarngaka Birds Chapter 2 The Book of the Assembly Hall
    [Show full text]
  • The Mahabharata of Krishna-Dwaipayana Vyasa
    The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose from the Original Sanskrit Text. By Kisari Mohan Ganguli [1883-1896] TRANSLATOR'S PREFACE The object of a translator should ever be to hold the mirror upto his author. That being so, his chief duty is to represent so far as practicable the manner in which his author's ideas have been expressed, retaining if possible at the sacrifice of idiom and taste all the peculiarities of his author's imagery and of language as well. In regard to translations from the Sanskrit, nothing is easier than to dish up Hindu ideas, so as to make them agreeable to English taste. But the endeavour of the present translator has been to give in the following pages as literal a rendering as possible of the great work of Vyasa. To the purely English reader there is much in the following pages that will strike as ridiculous. Those unacquainted with any language but their own are generally very exclusive in matters of taste. Having no knowledge of models other than what they meet with in their own tongue, the standard they have formed of purity and taste in composition must necessarily be a narrow one. The translator, however, would ill-discharge his duty, if for the sake of avoiding ridicule, he sacrificed fidelity to the original. He must represent his author as he is, not as he should be to please the narrow taste of those entirely unacquainted with him. Mr. Pickford, in the preface to his English translation of the Mahavira Charita, ably defends a close adherence to the original even at the sacrifice of idiom and taste against the claims of what has been called 'Free Translation,' which means dressing the author in an outlandish garb to please those to whom he is introduced.
    [Show full text]
  • The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 4
    The Project Gutenberg EBook of The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 4 This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 4 Books 13, 14, 15, 16, 17 and 18 Translator: Kisari Mohan Ganguli Release Date: March 26, 2005 [EBook #15477] Language: English *** START OF THIS PROJECT GUTENBERG EBOOK THE MAHABHARATA VOL 4 *** Produced by John B. Hare. Please notify any corrections to John B. Hare at www.sacred-texts.com The Mahabharata of Krishna-Dwaipayana Vyasa BOOK 13 ANUSASANA PARVA Translated into English Prose from the Original Sanskrit Text by Kisari Mohan Ganguli [1883-1896] Scanned at sacred-texts.com, 2005. Proofed by John Bruno Hare, January 2005. THE MAHABHARATA ANUSASANA PARVA PART I SECTION I (Anusasanika Parva) OM! HAVING BOWED down unto Narayana, and Nara the foremost of male beings, and unto the goddess Saraswati, must the word Jaya be uttered. "'Yudhishthira said, "O grandsire, tranquillity of mind has been said to be subtile and of diverse forms. I have heard all thy discourses, but still tranquillity of mind has not been mine. In this matter, various means of quieting the mind have been related (by thee), O sire, but how can peace of mind be secured from only a knowledge of the different kinds of tranquillity, when I myself have been the instrument of bringing about all this? Beholding thy body covered with arrows and festering with bad sores, I fail to find, O hero, any peace of mind, at the thought of the evils I have wrought.
    [Show full text]
  • Jagadguru Sri Jayendra Saraswathi Swamiji an Offering
    JAGADGURU SRI JAYENDRA SARASWATHI SWAMIJI AN OFFERING ॎश्रीगु셁भ्योनमः P.R.KANNAN,M.Tech. Navi Mumbai Released during the SAHASRADINA SATHABHISHEKAMCELEBRATIONS of Jagadguru Sri JAYENDRA SARASWATHI SWAMIJI Sankaracharya of Moolamnaya Kanchi Kamakoti Peetham Kanchipuram August 2016 Page 2 of 152 भक्तिर्ज्ञानंक्तिनीक्ततःशमदमसक्तितंमञनसंतुक्तियुिं प्रर्ज्ञक्तिेक्ततसिंशुभगुणक्तिभिञऐक्तिकञमुक्तममकञश्च। प्रञप्ञःश्रीकञमकोटीमठ-क्तिमलगुरोयास्यपञदञर्ानञन्मे तस्यश्रीपञदपेभितुकृक्ततररयंपुमपमञलञसमञनञ॥ May this garland of flowers adorn the lotus feet of the ever-pure Guru of Sri Kamakoti Matham, whose worship has bestowed on me devotion, supreme experience, humility, control of sense organs and thought, contented mind, awareness, knowledge and all glorious and auspicious qualities for life here and hereafter. Acknowledgements: This compilation derives information from many sources including, chiefly „Kanchi Kosh‟ published on 31st March 2004 by Kanchi Kamakoti Jagadguru Sri Jayendra Saraswati Swamiji Peetarohana Swarna Jayanti Mahotsav Trust, „Sri Jayendra Vijayam‟ (in Tamil) – parts 1 and 2 by Sri M.Jaya Senthilnathan, published by Sri Kanchi Kamakoti Peetham, and „Jayendra Vani‟ – Vol. I and II published in 2003 by Kanchi Kamakoti Jagadguru Sri Jayendra Saraswati Swamiji Peetarohana Swarna Jayanti Mahotsav Trust. The author expresses his gratitude for all the assistance obtained in putting together this compilation. Author: P.R. Kannan, M.Tech., Navi Mumbai. Mob: 9860750020; email: [email protected] Page 3 of 152 P.R.Kannan of Navi Mumbai, our Srimatham‟s very dear disciple, has been rendering valuable service by translating many books from Itihasas, Puranas and Smritis into Tamil and English as instructed by Sri Acharya Swamiji and publishing them in Internet and many spiritual magazines.
    [Show full text]
  • Did Sri Shankara Establish the Six Sects?
    1 Did Sri Shankara establish the six sects? (Translated to English from the original Kannada article https://adbhutam.files.wordpress.com/2021/06/shankara-shanmata-kan.pdf By Sri K.Sathyanarayana) There is a general belief that Sri Shankara BhagavatpAda established the six sects namely Shaiva, VaishNava, ShAkta, Soura, GANapatya and SkAnda. The dieties respectively worshipped in these sects are Shiva, VishNu, Devi, Surya, GaNapati and Skanda. The purport is that the followers of those sects may meditate on the respective diety as ParaBrahma and attain liberation. Sri Shankaracharya AshTOttara (108 names used to worship Shankara) contains the name to the effect that the Acharya established the six schools. But there is no direct mention of the fact in any well-known text. As such, there is also a school that says there is no relation at all between Sri Shankara BhagavatpAda and these six sects. In this article, we explore the relation between Sri Shankara BhagavatpAda and these six sects, mainly on the basis of PrasthAna traya BhAshya. Shaiva Sri Shankara has cited the ShvetAshvatara Upanishat in many contexts. One example: ‘ स कारण ं करणाधिपाधिपो न चास्य कधिज्जधनता न चाधिपः’ (श्व.े उ. ६ । ९) इधत च ब्रह्मणो जनधितारं वारिधत । Brahma sUtra BhAshya 2.3.9. This sentence states: ‘There is no prior cause for Brahman, whatsoever.’ In this Upanishat, Rudra is stated to be the Para Brahman, the cause for the universe. Here is an elaboration of this Upanishat on the aspect of Rudra being the Brahman: https://adbhutam.wordpress.com/2021/03/09/the-advaitins-shanti-mantra- shvetashvatara-up-and-a-glimple-of-the-shiva-purana/ 2 VaishNava: On several occasions in various BhAshyas, Sri Shankara has mentioned VishNu / nArAyaNa as Para Brahman: ‘ अति सक्षं पे धिि ं �णध्वु ं नारािणः सवधव िद ं परु ाणः । स स셍कव ाले च करोधत सवं सहं ारकाले च तदधि भिू ः’ इधत परु ाण े ; भ셍वद्गीतास ु च — ‘ अहं कृ त्स्नस्य ज셍तः प्रभवः प्रलिस्तथा’ (भ.
    [Show full text]
  • Hinduism's Treatment of Untouchables
    Introduction India is one of the world's great civilizations. An ancient land, vast and complex, with a full and diverse cultural heritage that has enriched the world. Extending back to the time of the world's earliest civilizations in an unbroken tradition, Indian history has seen the mingling of numerous peoples, the founding of great religions and the flourishing of science and philosophy under the patronage of grand empires. With a great reluctance to abandon traditions, India has grown a culture that is vast and rich, with an enormous body of history, legend, theology, and philosophy. With such breadth, India offers a multitude of adventuring options. Many settings are available such as the high fantasy Hindu epics or the refined British Empire in India. In these settings India allows many genres. Espionage is an example, chasing stolen nuclear material in modern India or foiling Russian imperialism in the 19th century. War is an option; one could play a soldier in the army of Alexander the Great or a proud Rajput knight willing to die before surrender. Or horror in a dangerous and alien land with ancient multi-armed gods and bloodthirsty Tantric sorcerers. Also, many styles are available, from high intrigue in the court of the Mogul Emperors to earnest quests for spiritual purity to the silliness of Mumbai "masala" movies. GURPS India presents India in all its glory. It covers the whole of Indian history, with particular emphasis on the Gupta Empire, the Moghul Empire, and the British Empire. It also details Indian mythology and the Hindu epics allowing for authentic Indian fantasy to be played.
    [Show full text]
  • Essays in Life and Eternity
    EESSSSAAYYSS IINN LLIIFFEE AANNDD EETTEERRNNIITTYY by Swami Krishnananda The Divine Life Society Sivananda Ashram, Rishikesh, India (Internet Edition: For free distribution only) Website: www.swami-krishnananda.org CONTENTS Preface 4 Introduction 5 Part I – Metaphysical Foundations 11 I - The Absolute And The Relative 11 II - The Universal And The Particular 13 III - The Cosmological Descent 15 IV - The Gods And The Celestial Heaven 17 V - The Human Individual 19 VI - The Evolution Of Consciousness 21 VII - The Epistemological Predicament 23 VIII - The World Of Science 25 IX - Psychology And Psychoanalysis 28 X - Aesthetics And The Field Of Beauty 31 Part II - The Social Scene 33 XI - The Phenomenon Of Society 33 XII - Axiology: The Aims Of Existence 35 XIII - The Nomative Features Of Ethics And Morality 37 XIV - Civic And Social Duty 40 XV - The Economy Of Life 43 XVI - Political Science And Administration 45 XVII - The Process Of History 48 XVIII - Education And Culture 51 Part III - The Development Of Religious Consciousness 54 XIX - The Inklings And Stages Of A Higher Presence 54 XX - The Exploration Of Reality 57 XXI - The Epics And Puranas 60 XXII - The Role Of Mythology In Religion 63 XXIII - The Ecstasy Of God-Love 65 XXIV - The Agama Sastra 67 XXV - Tantra Sadhana 69 XXVI - The Yoga-Vasishtha 72 Essays inin LifeLife andand EternityEternity by by Swami Swami Krishnananda Krishnananda 21 XXVII - Philosophical Proofs For The Existence Of God 75 XXVIII - Empirical Systems Of Philosophy 77 XXIX - The Mimamsa Doctrine Of Works 80 XXX
    [Show full text]
  • Jagannatha, Puri E L'orissa
    Jagannatha, Puri e l'Orissa Secondo volume Puri e l'Orissa Parama Karuna Devi pubblicato dal Centro di Ricerche Vediche Jagannatha Vallabha Copyright © 2009 Parama Karuna Devi Tutti i diritti riservati ISBN-9798718509496 Sommario Prefazione al secondo volume 3 Templi e Divinità 4 Le Matha di Puri 46 Gaudiya Vaishnava Matha 64 La storia dell'Orissa 90 La cultura dell'Orissa 151 Artigianato 158 La danza e le arti marziali 164 Altri luoghi sacri in Orissa 171 Glossario 211 Riassunto di tutti i festival 262 Mappe 276 Jagannatha, Puri e l'Orissa Prefazione Questa pubblicazione è la riduzione in lingua italiana del mio libro Puri, the Home of Lord Jagannatha, pubblicato in India nel 2009, che è stato ampiamente circolato in formato digitale fin dalla sua prima pubblicazione. Poiché l'intera opera superava le 500 pagine, è stato necessario suddividere il testo in 2 volumi. Questo è il secondo volume. Il primo volume di quest'opera contiene i seguenti capitoli: Prefazione Codice di comportamento nei luoghi sacri L'importanza spirituale di Puri Sankha Kshetra Jagannatha Balabhadra Subhadra Sudarshana Narashimha La Mahabhava vigraha Il Jagannatha Tantrico Madhava Bhairava Ekapada Jagannatha come Dea Madre Il Daru Brahman Jagannatha e il buddhismo Indra yatra L'apparizione di Jagannatha Lalita, la figlia di Visvavasu Rituali quotidiani Programma quotidiano di adorazione Festival nel Sri Mandira Rituali periodici I vestiti delle Divinità Mahaprasada 3 Parama Karuna Devi Bhajan per Jagannatha Sri Mandira I devoti di Jagannatha I Sevaka Amministrazione del tempio Samskara Illustrazioni Stiamo preparando anche altro materiale di consultazione in formato video che sarà pubblicato sul nostro nuovo canale YouTube: https://www.youtube.com/channel/UCNFyc_WHg0Q5WyaFEPAktpw I lettori interessati sono invitati a contattarci attraverso i riferimenti indicati di volta in volta sul sito internet www.jagannathavallabha.com.
    [Show full text]
  • What Writing Systems Did the Indus Valley Civilization Make?
    Assess Knowledge monsoon, citadel, vedas, sanskrit, epigrapher What two weather conditions made the geography of ancient India extreme? What important river flowed in north-west India? How did this river affect the land? When did civilization develop on the Indus River floodplain? Which present day countries are located here? What materials were used to build the cities of the Indus Valley Civilization? What technologies were developed in the Indus Valley Civilization? What writing systems did the Indus Valley civilization make? Thursday, December 13, 12 Hinduism Thursday, December 13, 12 Indiana Jones and the Temple of Doom Sankara stones Shiva Thursday, December 13, 12 Adi Shankara Adi Shankara (Malayalam: ആദി ശരന്, Devanāgarī: आद शकर, Ādi Śaṅkara, pronounced [aːdi̪ ɕaŋkərə]); (see below) (509 BC - 477 BC) also known as Śaṅkara Bhagavatpādācārya, and Ādi Śaṅkarācārya was an Indian philosopher who consolidated the doctrine of Advaita Vedanta, a sub-school of Vedanta. His teachings are based on the unity of the soul and Brahman, in which Brahman is viewed as without attributes. In the Smārta tradition, Adi Shankara is regarded as an incarnation of Shiva. Shankara travelled across India to propagate his philosophy through discourses and debates with other thinkers. He founded four mathas ("monasteries"), which helped in the historical development, revival and spread of post- Buddhist Hinduism and Advaita Vedanta. Adi Shankara is believed to be the founder of the Dashanami monastic order and the Shanmata tradition of worship. His works in Sanskrit, all of which are extant today, concern themselves with establishing the doctrine of Advaita (Nondualism). Adi Shankara quotes extensively from the Upanishads and other Hindu scriptures in support of his philosophy.
    [Show full text]