Territorial Bride
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Rabbit & Muskrat
Hnv`x,Nsnd,Lhrrntqh` Sq`chshnm`k Rsnqhdr 1 Aøwnid,Ihv«qd,Øÿs∂`¬gh V«j`ƒ The Ioway-Otoe-Missouria Traditional Stories The Ioway - Otoe-Missouria Tribes were at one time a single nation with the Winnebago (Hochank) in the area of the Great Lakes, and separated as a single group in the area of Green Bay, Wisconsin. They migrated southward through the area of Wisconsin and Minnesota to the Mississippi River. Those who became known as the Ioway remained at the junction of the Iowa River, while the rest of the band traveled on, further West and South to the Missouri River. At the fork of the Grand River, a quarrel ensued between the families of two chiefs, and the band of people divided into the Otoe and Missouria tribes. The two communities remained autonomous until the Missouria suffered near annihilation from sickness and intertribal warfare over hunting boundaries aggravated by the fur trade. The remnant group merged with the Otoes in 1798 under their chiefs. However, by the 1830’s they had been absorbed by the larger community. In the 1880’s, the leaders went South and selected lands between the Ponca and Pawnee in Oklahoma Territory. Their numbers had been reduced to 334 members. The oral tradition of the several communities had ceased, on the whole, by the early 1940’s, although several contemporary versions of stories and accompanying songs were recorded by this writer from the last fluent speakers in 1970 - 1987. The final two fluent speaker of Ioway - Otoe-Missouria language died at Red Rock, Oklahoma in the Winter of 1996. -
Miscellaneous Collections
Miscellaneous Collections Abbott Dr Property Ownership from OWH morgue files, 1957 Afro-American calendar, 1972 Agricultural Society note pad Agriculture: A Masterly Review of the Wealth, Resources and Possibilities of Nebraska, 1883 Ak-Sar-Ben Banquet Honoring President Theodore Roosevelt, menu and seating chart, 1903 Ak-Sar-Ben Coronation invitations, 1920-1935 Ak-Sar-Ben Coronation Supper invitations, 1985-89 Ak-Sar-Ben Exposition Company President's report, 1929 Ak-Sar-Ben Festival of Alhambra invitation, 1898 Ak-Sar-Ben Horse Racing, promotional material, 1987 Ak-Sar-Ben King and Queen Photo Christmas cards, Ak-Sar-Ben Members Show tickets, 1951 Ak-Sar-Ben Membership cards, 1920-52 Ak-Sar-Ben memo pad, 1962 Ak-Sar-Ben Parking stickers, 1960-1964 Ak-Sar-Ben Racing tickets Ak-Sar-Ben Show posters Al Green's Skyroom menu Alamito Dairy order slips All City Elementary Instrumental Music Concert invitation American Balloon Corps Veterans 43rd Reunion & Homecoming menu, 1974 American Biscuit & Manufacturing Co advertising card American Gramaphone catalogs, 1987-92 American Loan Plan advertising card American News of Books: A Monthly Estimate for Demand of Forthcoming Books, 1948 American Red Cross Citations, 1968-1969 American Red Cross poster, "We Have Helped Have You", 1910 American West: Nebraska (in German), 1874 America's Greatest Hour?, ca. 1944 An Excellent Thanksgiving Proclamation menu, 1899 Angelo's menu Antiquarium Galleries Exhibit Announcements, 1988 Appleby, Agnes & Herman 50 Wedding Anniversary Souvenir pamphlet, 1978 Archbishop -
Dr. Susan Laflesche Picotte: American Physician and Heroine Bernita L
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Journal of Women in Educational Leadership Educational Administration, Department of 10-2005 Women in History--Dr. Susan LaFlesche Picotte: American Physician and Heroine Bernita L. Krumm Oklahoma State University - Main Campus, [email protected] Follow this and additional works at: http://digitalcommons.unl.edu/jwel Part of the Educational Administration and Supervision Commons, and the Women's Studies Commons Krumm, Bernita L., "Women in History--Dr. Susan LaFlesche Picotte: American Physician and Heroine" (2005). Journal of Women in Educational Leadership. 166. http://digitalcommons.unl.edu/jwel/166 This Article is brought to you for free and open access by the Educational Administration, Department of at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Journal of Women in Educational Leadership by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Women in History Dr. Susan LaFlesche Picotte: American Physician and Heroine Bernita L. Krumm Susan LaFlesche, youngest child in a family of one son and four daughters of Mary and Joseph LaFlesche, was born in 1865 on the Omaha reservation near Macy in northeastern Nebraska. LaFlesche was of mixed cultures, French and Native American. Her mother, Mary (One Woman), was a daughter of Dr. John Gale and Ni-co-mi of the Iowa tribe; Joseph, also known as Iron Eye (E-sta-mah-za), was a son of Joseph LaFlesche, a French trader and his wife, a woman of the Ponca tribe. Iron Eye was the last recognized chief of the Omaha and the last to become chief under the old Omaha rituals; he was the adopted son of Chief Big Elk, the First, of the Omahas. -
A NATIONAL MUSEUM of the Summer 2000 Celebrating Native
AmencanA NATIONAL MUSEUM of the Indiant ~ti • Summer 2000 Celebrating Native Traditions & Communities INDIAN JOURNALISM • THE JOHN WAYNE CLY STORY • COYOTE ON THE POWWOW TRAIL t 1 Smithsonian ^ National Museum of the American Indian DAVID S AIT Y JEWELRY 3s P I! t£ ' A A :% .p^i t* A LJ The largest and bestfôfltikfyi of Native American jewelry in the country, somçjmhem museum quality, featuring never-before-seen immrpieces of Hopi, Zuni and Navajo amsans. This collection has been featured in every major media including Vogue, Elle, Glamour, rr_ Harper’s Bazaar, Mirabella, •f Arnica, Mademoiselle, W V> Smithsonian Magazine, SHBSF - Th'NwYork N ± 1R6%V DIScbuNTDISCOUNT ^ WC ^ 450 Park Ave >XW\0 MEMBERS------------- AND television stations (bet. 56th/57th Sts) ' SUPPORTERS OF THE nationwide. 212.223.8125 NATIONAL MUSEUM OF THE © CONTENTS Volume 1, Number 3, Summer 2000 10 Read\ tor Pa^JG One -MarkTrahantdescribeshowIndianjoumalistsHkeMattKelley, Kara Briggs, and Jodi Rave make a difference in today's newsrooms. Trahant says today's Native journalists build on the tradition of storytelling that began with Elias Boudinot, founder of the 19th century newspaper, the Cherokee Phoenix. 1 ^ WOVCn I hrOU^h Slone - Ben Winton describes how a man from Bolivia uses stone to connect with Seneca people in upstate New York. Stone has spiritual and utilitarian significance to indigeneous cultures across the Western Hemisphere. Roberto Ysais photographs Jose Montano and people from the Tonawanda Seneca Nation as they meet in upstate New York to build an apacheta, a Qulla cultural icon. 18 1 tie John Wayne Gly Story - John Wayne Cly's dream came true when he found his family after more than 40 years of separation. -
Siouan and Caddoan Languages Conference
Proceedings of the 39th Siouan and Caddoan Languages Conference Held at Northeastern State University Broken Arrow, Oklahoma May 3031, 2019 Editors Ryan M. Kasak Samiron Dutta Justin T. McBride Kasak, Ryan M., Samiron Dutta & Justin T. McBride (eds.). 2020. Proceedings of the 39th Siouan and Caddoan Languages Conference. Broken Arrow, OK: Northeastern State Univeristy Depart ment of Languages and Literature. This title can be downloaded at: http://www.siouan.org/proceedings/sclc39/ © 2020, the authors Published under the Creative Commons Attribution 4.0 Licence (CC BY 4.0): http://creativecommons.org/licenses/by/4.0/ ISSN: 26419904 (digital) Typesetting: Ryan Kasak Proofreading: Ryan Kasak, Justin T. McBride, & Samiron Dutta Font: Times New Roman Typesetting software: XƎLATEX&BIBTEX First printing, 7/31/2020 Contents Acknowledgments ....................................... iii Preface ............................................. v Another Catawba lexicon Samiron Dutta & David Kaufman ............................. 1 Considerations for the continuation of a Kansa corpus Justin T. McBride ...................................... 39 Functions of the prefix wa in Umoⁿhoⁿ Julie Marsault ........................................ 53 More JiwereBaxoje fantastic creatures from the Dark Side Jill D. Greer ......................................... 63 Unaccusativity in Crow Edwin Ko .......................................... 83 About the Proceedings ..................................... 103 i Acknowledgments Many people helped to make SCLC 39 a success, -
Indigenous Peoples' Rights Over Cultural Property
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Anthropology Department Theses and Dissertations Anthropology, Department of 5-2012 RECLAIMING THE SACRED WITHIN THE LEGAL PLURALISM PHENOMENON: INDIGENOUS PEOPLES’ RIGHTS OVER CULTURAL PROPERTY Angela Buenafe University of Nebraska - Lincoln, [email protected] Follow this and additional works at: https://digitalcommons.unl.edu/anthrotheses Part of the Anthropology Commons Buenafe, Angela, "RECLAIMING THE SACRED WITHIN THE LEGAL PLURALISM PHENOMENON: INDIGENOUS PEOPLES’ RIGHTS OVER CULTURAL PROPERTY" (2012). Anthropology Department Theses and Dissertations. 23. https://digitalcommons.unl.edu/anthrotheses/23 This Article is brought to you for free and open access by the Anthropology, Department of at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Anthropology Department Theses and Dissertations by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. RECLAIMING THE SACRED WITHIN THE LEGAL PLURALISM PHENOMENON: INDIGENOUS PEOPLES’ RIGHTS OVER CULTURAL PROPERTY by Angela Mae C. Buenafe A THESIS Presented to the Faculty of The Graduate College at the University of Nebraska In Partial Fulfillment of Requirements For the Degree of Master of Arts Major: Anthropology Under the Supervision of Professor Martha McCollough Lincoln, Nebraska May 2012 RECLAIMING THE SACRED WITHIN THE LEGAL PLURALISM PHENOMENON: INDIGENOUS PEOPLES’ RIGHTS OVER CULTURAL PROPERTY Angela Mae C. Buenafe, M.A. University of Nebraska, 2012 Adviser: Martha McCollough Indigenous peoples’ (IPs’) collective rights over their sacred and cultural properties are inherent human rights recognized in international declarations like the United Nations’ Declaration on the Rights of Indigenous Peoples (UN-DRIP) and the International Covenant on Economic, Social and Cultural Rights (ICESCR). -
Rabbit Frees the People from Muskrat
Ioway-Otoe-Missouria Traditional Stories 1 Báxoje-Jiwére-Ñút∂a¬hi Wékan The Ioway-Otoe-Missouria Traditional Stories The Ioway - Otoe-Missouria Tribes were at one time a single nation with the Winnebago (Hochank) in the area of the Great Lakes, and separated as a single group in the area of Green Bay, Wisconsin. They migrated southward through the area of Wisconsin and Minnesota to the Mississippi River. Those who became known as the Ioway remained at the junction of the Iowa River, while the rest of the band traveled on, further West and South to the Missouri River. At the fork of the Grand River, a quarrel ensued between the families of two chiefs, and the band of people divided into the Otoe and Missouria tribes. The two communities remained autonomous until the Missouria suffered near annihilation from sickness and intertribal warfare over hunting boundaries aggravated by the fur trade. The remnant group merged with the Otoes in 1798 under their chiefs. However, by the 1830’s they had been absorbed by the larger community. In the 1880’s, the leaders went South and selected lands between the Ponca and Pawnee in Oklahoma Territory. Their numbers had been reduced to 334 members. The oral tradition of the several communities had ceased, on the whole, by the early 1940’s, although several contemporary versions of stories and accompanying songs were recorded by this writer from the last fluent speakers in 1970 - 1987. The final two fluent speaker of Ioway - Otoe-Missouria language died at Red Rock, Oklahoma in the Winter of 1996. -
PDF Download Blessing for a Long Time the Sacred Pole of The
BLESSING FOR A LONG TIME THE SACRED POLE OF THE OMAHA TRIBE 1ST EDITION PDF, EPUB, EBOOK Robin Ridington | 9780803289819 | | | | | Blessing for a Long Time The Sacred Pole of the Omaha Tribe 1st edition PDF Book Before having ceremonial reburial of the remains on Omaha lands, the tribe's representatives arranged for research at the University of Nebraska to see what could be learned from their ancestors. Project MUSE Mission Project MUSE promotes the creation and dissemination of essential humanities and social science resources through collaboration with libraries, publishers, and scholars worldwide. Want to Read Currently Reading Read. Creation date. Refresh and try again. Researchers have found through archeological excavations that the later women's skeletons were buried with more silver artifacts as grave goods than those of the men, or of women before Without cookies your experience may not be seamless. ISBN: pbk. When the tribe removed to the Omaha Reservation about , they initially built their village and earth lodges in the traditional patterns, with the half-tribes and clans in their traditional places in the layout. Robin Ridington and Dennis Hastings ingeniously adopt the conventions of Omaha oral narratives to tell the story and significance of the Sacred Pole. Sacred bundles from religious ceremonies were found buried only with men. In January he acted as interpreter during the agent James M. The story could be told in a linear way that is more familiar to Western eyes, but much of its subtleties would be lost. It also indicated that the man thus symbolized was one who was both a provider for and a protector of his people. -
Guide to MS 4800 James O. Dorsey Papers, Circa 1870-1956, Bulk 1870-1895
Guide to MS 4800 James O. Dorsey papers, circa 1870-1956, bulk 1870-1895 Lorain Wang Creation of this finding aid was funded through support from the Arcadia Fund. Digitization and preparation of additional materials for online access has been funded also by the National Science Foundation under BCS Grant No. 1561167 and the Recovering Voices initiative at the Smithsonian's National Museum of Natural History. 2014 National Anthropological Archives Museum Support Center 4210 Silver Hill Road Suitland 20746 [email protected] http://www.anthropology.si.edu/naa/ Table of Contents Collection Overview ........................................................................................................ 1 Administrative Information .............................................................................................. 1 Scope and Contents........................................................................................................ 3 Arrangement..................................................................................................................... 3 Biographical Note............................................................................................................. 2 Selected Bibliography...................................................................................................... 3 Names and Subjects ...................................................................................................... 4 Container Listing ............................................................................................................ -
Standing Bear.Pdf
1 Standing Bear v. The United States In 1877, Chief Standing Bear of the Ponca Tribe lived in an 800 square foot house he built of lumber he cut and sawed himself. The house had windows, furniture, heating stoves, and a pantry full of dishes. He was a Christian, dressed in American clothing and raised crops and livestock. His net worth probably exceeded $150,000 in today’s money. Two years later he was arrested as a fugitive and sued General George Crook of the United States Army for his release. Standing Bear’s lawsuit was the first step on the tortuous road of American Indian rights that still winds on today. Who are the Ponca? The Ponca are an offshoot of the Omaha, speaking a dialect of the same Siouan-rooted language as the Omaha. The Omaha are believed to have migrated from the lower Great Lakes and Ohio Valley to the Missouri River valley of Iowa and Nebraska prior to the 1700s. At this time, they moved farther into Nebraska in response to pressure from the Lakota as they were pressured in turn by the Ojibwa who were acquiring European weapons. As they moved up the Missouri, they displaced the Arikara and learned earthlodge building. They were a semi-nomadic tribe, living in tipis during their buffalo hunts, and in earthlodge villages while they farmed. In the early 1700s, they also acquired their first horses, probably by trade with the Comanche, approximately the same time they separated from the Omaha. The separation was apparently an amicable one, as the two tribes maintained friendly relationships and frequently intermarried. -
Omaha in 1868-1869: Selections from the Letters of Joseph Barker
Nebraska History posts materials online for your personal use. Please remember that the contents of Nebraska History are copyrighted by the Nebraska State Historical Society (except for materials credited to other institutions). The NSHS retains its copyrights even to materials it posts on the web. For permission to re-use materials or for photo ordering information, please see: http://www.nebraskahistory.org/magazine/permission.htm Nebraska State Historical Society members receive four issues of Nebraska History and four issues of Nebraska History News annually. For membership information, see: http://nebraskahistory.org/admin/members/index.htm Article Title: Omaha in 1868-1869: Selections from the Letters of Joseph Barker Full Citation: Charles W Martin, “Omaha in 1868-1869: Selections from the Letters of Joseph Barker,” Nebraska History 59 (1978): 501-524. URL of article: http://www.nebraskahistory.org/publish/publicat/history/full-text/NH1978JosephBarker.pdf Date: 1/6/2015 Article Summary: Joseph Barker wrote long letters to his family in England in 1868 and 1869, many concerning the proposed bridge across the Missouri River. Selections from these letters are the content of this article and lend insight to the Omaha of 1868, with its population of about 8,000. Cataloging Information: Names: Reverend Joseph Barker, Joseph Barker Jr; Governor Alvin Saunders, Augustus Kountze, Ezra Millard, O P Hurford, Enos Lowe, Francis Smith, Byron Reed, John McCormick, Jesse Lacy, John H Kellom, Jesse Lowe, James E Boyd, Sidney Dillon, Thomas Durant, -
Piecing Together the Ponca Past Reconstructing Degiha Migrations to the Great Plains
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Great Plains Quarterly Great Plains Studies, Center for Fall 2002 Piecing Together The Ponca Past Reconstructing Degiha Migrations To The Great Plains Beth R. Ritter University of Nebraska at Omaha, [email protected] Follow this and additional works at: https://digitalcommons.unl.edu/greatplainsquarterly Part of the Other International and Area Studies Commons Ritter, Beth R., "Piecing Together The Ponca Past Reconstructing Degiha Migrations To The Great Plains" (2002). Great Plains Quarterly. 2307. https://digitalcommons.unl.edu/greatplainsquarterly/2307 This Article is brought to you for free and open access by the Great Plains Studies, Center for at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Great Plains Quarterly by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. PIECING TOGETHER THE PONCA PAST RECONSTRUCTING DEGIHA MIGRATIONS TO THE GREAT PLAINS BETH R. RITTER The twenty-first century presents opportu chronically underfunded annual appropria nities, as well as limitations, for the American tions for Native American health, housing, Indian Nations of the Great Plains. Oppor and social service programs. tunities include enhanced economic devel The Ponca Tribe of Nebraska, terminated opment activities (e.g., casino gambling, in 1965 and restored to federally recognized telecommunications, and high-tech industries) status in 1990,1 embraces these challenges by and innovative tribal programming such as exploring the limits of self-governance, eco language immersion programs made possible nomic development opportunities, and cul through enhanced self-governance initiatives. tural revitalization initiatives. The Ponca Limitations include familiar scripts that per recognize they have experienced profound petually threaten tribal sovereignty and cultural loss over the past three centuries.