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INDEX1 A African Renaissance, 11, 39 Abada, 124 Afrocentricity, 13, 77–89 Academic Staff Union of Universities Afrocentrism, 9, 11, 79, 82 (ASUU), 70 Afropolitan, 134, 135, 172 Adire eleko, 124, 126, 128, 129, 131 Agency, 6, 13, 63, 68, 77–89, 95–97, Africa, 3–6, 8, 9, 11–15, 21, 22n4, 101, 106, 107, 116n7, 154, 187, 35–42, 46, 47, 49, 51, 53–56, 196, 198, 206 61–73, 78–83, 86–89, 111–121, Agogo, 210, 211, 215, 216 123–138, 142–153, 155–159, Akan, 29n18, 115, 117, 117n8, 154 165–171, 173, 174, 178, 190, Ake, Claude, 61, 119 198, 200, 221–223 Akwete, 136 African architecture, 14, 141–160 Ala, 186 African epistemology, 13, 15, 19–32, al-Jami’ al-Saghir, 225 36, 44, 56, 81, 82 al-Shifa, 225 African ethics, 53, 54 Amadiume, If, 170, 171, 173, African indigenous knowledge system 178, 187 (AIKS), 9, 10, 12–14, 36–40, Animism, 14, 94, 96–98, 100 42–46, 49, 51, 54–56, 85–88 Ankara, 124 Africanity, 8, 9, 11, 12, 127, 128, Anthropocentrism, 14, 93–95, 133–135, 137 104, 109 Africanization, 37, 39, 40, 55 Anthropomorphism, 102 African print, 14, 123–138 Anticolonialism, 5, 7 1 Note: Page numbers followed by ‘n’ refer to notes. © The Author(s), under exclusive license to Springer Nature 235 Switzerland AG 2021 A. Afolayan et al. (eds.), Pathways to Alternative Epistemologies in Africa, https://doi.org/10.1007/978-3-030-60652-7 236 INDEX Architecture, 14, 81, 141–160 Communitarianism, 116, 118–120 Asante, Molef Kete, 40–42, 43n3, 45, Community, 10, 11, 13, 14, 20, 79–82, 84, 125, 136 26–28, 29n18, 31, 36, 39, 42, Ashcroft, Bill, 1, 7 44–46, 48–54, -
Chieftaincy and Security in Nigeria: the Role of Traditional Institutions
Chieftaincy and Security in Nigeria Past, Present, and Future Edited by Abdalla Uba Adamu ii Chieftaincy and Security in Nigeria Past, Present, and Future Proceedings of the National Conference on Chieftaincy and Security in Nigeria. Organized by the Kano State Emirate Council to commemorate the 40th anniversary of His Royal Highness, the Emir of Kano, Alhaji Ado Bayero, CFR, LLD, as the Emir of Kano (October 1963-October 2003) H.R.H. Alhaji (Dr.) Ado Bayero, CFR, LLD 40th Anniversary (1383-1424 A.H., 1963-2003) Allah Ya Kara Jan Zamanin Sarki, Amin. iii Copyright Pages © ISBN © All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the editors. iv Contents A Brief Biography of the Emir of Kano..............................................................vi Editorial Note........................................................................................................i Preface...................................................................................................................i Opening Lead Papers Chieftaincy and Security in Nigeria: The Role of Traditional Institutions...........1 Lt. General Aliyu Mohammed (rtd), GCON Chieftaincy and Security in Nigeria: A Case Study of Sarkin Kano Alhaji Ado Bayero and the Kano Emirate Council...............................................................14 Dr. Ibrahim Tahir, M.A. (Cantab) PhD (Cantab) -
SK Abdullahi Bayero
Sarkin Kano Abdullahi Bayero (1926-1953) bdullahi Bayero was born in 1299 AH (1881). He had his early Islamic education Aat the Sarki's palace and he was guided by the prominent Islamic scholars of the time. While he was the Ciroma of Kano and District Head of Bichi he became very closely associated with the prominent Ulama of his time. When the British colonial administrators decided to introduce the new district administrative structure, Abdullahi Bayero, who was then Ciroma, was appointed the Head of the Home Districts with Headquarters at Dawakin Kudu and later Panisau in 1914. He was appointed Sarkin Kano in April 1926 and was formally installed on 14th February 1927 (Fika 1978: 227). He was the most experienced contender for the Emirship he had also proved that he was honest, efficient, dedicated and upright. Abdullahi Bayero made several appointments during his long and highly respected reign. Among those he appointed were his sons Muhammad Sanusi whom he appointed Ciroma and District Head of Bichi the position he held before his appointment as the Sarki, and Aminu who was appointed Dan Iya and District Head of Dawakin Kudu. After the deposition of Muhammad son of Sarkin Kano Shehu Usman from Turaki and District Head of Ungogo he appointed his brothers Abdulkadir and Muhammad Inuwa as Galadima and Turaki respectively in 1927. Gidan Agogo He reduced, the influence of the Cucanawa and also ©Ibrahim Ado-Kurawa 2019 Sullubawan Dabo: An Illustrated History 1819-2019 freed all other royal slaves, which was in line with Ibrahim Niass of Senegal and they accepted him the British anti-slavery policy. -
A Reinterpretation of Islamic Foundation of Jihadist Movements in West Africa
EAS Journal of Humanities and Cultural Studies Abbreviated Key Title: EAS J Humanit Cult Stud ISSN: 2663-0958 (Print) & ISSN: 2663-6743 (Online) Published By East African Scholars Publisher, Kenya Volume-2 | Issue-1 | Jan-2020 | DOI: 10.36349/easjhcs.2020.v02i01.001 Research Article A Reinterpretation of Islamic Foundation of Jihadist Movements in West Africa Dr. Usman Abubakar Daniya*1 & Dr. Umar Muhammad Jabbi2 1,2Department of History, Usmanu Danfodiyo University, Sokoto, Nigeria Abstract: It is no exaggeration that the Jihads of the 19th century West Africa were Article History phenomenal and their study varied. Plenty have been written about their origin, development Received: 04.12.2019 and the decline of the states they established. But few scholars have delved into the actual Accepted: 11.12.2019 settings that surrounded their emergence. And while many see them as a result of the Published: 15.01.2020 beginning of Islamic revivalism few opined that they are the continuation of it. This paper Journal homepage: first highlights the state of Islam in the region; the role of both the scholars, students and th https://www.easpublisher.com/easjhcs rulers from the 14 century, in its development and subsequently its spread among the people of the region as impetus to the massive awareness and propagation of the faith that Quick Response Code was to led to the actions and reactions that subsequently led to the revolutions. The paper, contrary to many assertions, believes that it was actually the growth of Islamic learning and scholarship and not its decline that led to the emergence and successes of the Jihad movements in the upper and Middle Niger region area. -
Ningi Raids and Slavery in Nineteenth Century Sokoto Caliphate
SLAVERY AND ABOLITION A Journal of Comparative Studies Edilorial Advisory Boord · RogerT. Anstey (Kent) Ralph A. Austen (Chicago) Claude Meillassoux (Paris) David Brion Davis (Yale) Domiltique de Menil (Menil ~O'LIlmllllllll Carl N. Degler (Stanford) Suzanne Miers (Ohio) M.1. Finley (Cambridge) Joseph C. Miller (Virginia) Jan Hogendorn (Colby) Orlando Patterson (Harvard) A. G. Hopkins (Birmingham) Edwin Wolf 2nd (Library Co. of Winthrop D. Jordan (Berkeley) Philadelphia) Ion Kenneth Maxwell (Columbia) Edit"': Associate Ediwr: John Ralph Willis (Princeton) C. Duncan Rice (Hamilton) Volume 2 Number 2 September 1981 .( deceased) Manusc ripts and all editorial correspondence and books for review should be Tuareg Slavery and the Slave Trade Priscill a Elle n Starrett 83 (0 Professor John Ralph Willis, Near Eastern Studies Department, Prince. University , Princeton, New Jersey 08540. ~in gi Raids and Slave ry in Nineteenth Articles submiued [0 Slavery and Abolilion are considered 0t:\ the understanding Centu ry Sokoto Ca liphate Adell Patton, Jr. 114 they are not being offered for publication elsewhere , without the exp ressed cO losenll the Editor. Slavery: Annual Bibliographical Advertisement and SUbscription enquiries should be sent to Slavery and IIbol"'", Supplement (198 1) Joseph C. Miller 146 Frank Cass & Co. Ltd., Gainsborough House, II Gainsborough London Ell IRS. The Medallion on the COVel" is reproduced by kind perm.ission of Josiah W"dgwoocU Sons Ltd. © Frank Cass & Co. Ltd. 1981 All rigllt! ,eseroed. No parr of his publication may be reprodU4ed. siored in 0 retrieval sysu.. lJ'anmliJt~d in anyfarm. or by any ,"eal'lJ. eUclJ'onic. rMchonicoJ. phalocopying. recording. or without tlu pn·or permissicm of Frank Call & Co. -
The Role of Kano Emirate Council in Managing Ethnic and Religious Conflict in Kano State-Nigeria
Vol. 11, No. 1 (2016) 001-017, ISSN: 1823-884x THE ROLE OF KANO EMIRATE COUNCIL IN MANAGING ETHNIC AND RELIGIOUS CONFLICT IN KANO STATE-NIGERIA Ahmed Aliyu, Ravichandran Moorthy & Nor Azizan Idris ABSTRACT Conflict and security scholars have identified ethnic and religious conflicts as one of the main causes of insecurity in Nigeria the African most populous country. One of the states in which these twin conflicts have been occurring is Kano state that incidentally is also the most populous state in the country. Hausa/Fulani ethnic group whose religion is Islam dominates the state that has a current estimated population of over ten million. However, owing to its background as the commercial nerve centre of the northern region, the state has attracted substantially Christian immigrants from the southern parts of the country. Unfortunately, the relationship between the host Muslim Hausa/Fulani and their Christian immigrants especially the Igbos over the years have been characterized by series of conflicts arising from ethnic and religious acrimonies. Against this backdrop, this paper examines the role of Kano Emirate Council in the management of these conflicts. The study is based on a qualitative research method with secondary data obtained through review of related published materials. Finding of the study revealed that, Kano Emirate Council plays significant role in managing ethnic and religious conflicts in the state on informal basis. On the backdrop of this finding, this paper concludes that management of Kano state security which is often threatened by ethno-religious conflicts can be improved with the reintegration of the Emirate Council into the security management framework. -
CAMPUSES and CONFLICT in the LAKE CHAD BASIN Violent Extremism and the Politics of Religion in Higher Education
RESOLVE NETWORK RESEARCH REPORT NO. 1 LAKE CHAD BASIN RESEARCH SERIES MAY 2018 CAMPUSES AND CONFLICT IN THE LAKE CHAD BASIN Violent Extremism and the Politics of Religion in Higher Education Alexander Thurston Cover Photo Credit: “Patrullant amb garrot (Diego Ibarra)” by Jordi Bernabeu Farrús is licensed under CC BY 2.0. The views in this report are those of the author. They do not necessarily reflect the views of the RESOLVE Network, its partners, the U.S. Institute of Peace, the U.S. Agency for International Development, or any U.S. government agency. 2 RESOLVE NETWORK RESEARCH REPORT NO. 1 | LAKE CHAD BASIN RESEARCH SERIES CONTENTS ABOUT THIS REPORT ........................................................................................................5 EXECUTIVE SUMMARY .....................................................................................................6 REJECTING THE “EDUCATION-EXTREMISM NEXUS” .......................................6 RELIGIOSITY IN CURRICULA AND ON CAMPUSES ............................................7 GLOBAL TIES AND TRENDS .....................................................................................7 ACADEMIC EFFORTS TO UNDERSTAND AND COUNTER BOKO HARAM .....7 CONCLUSION ..............................................................................................................8 INTRODUCTION ..................................................................................................................9 BOKO HARAM AND EDUCATION: A COMPLICATED RELATIONSHIP ................. 10 OPPOSITION -
The Impact of Technology in the Functions of Kano Modern City Gates
Journal of Educational Policy and Entrepreneurial Research ISSN: 2408-770X (Print), ISSN: 2408-6231 (Online) Vol. 4, N0.2. 2017. Pp 59-67 The Impact of Technology in the Functions of Kano Modern City Gates Osiboye Oluwaseun Opeyemi Abstract The study seeks to identify the ancient Kano modern gates. In doing this, the study reflected on the ancient tradition in Kano city that gave the projection into the culture of the modern gates. Again, the study touched on the meaning of technology. The study highlighted the differences in the building technology that gave birth to the differences in the physical structures. The study observed symbolization, tourism, aesthetic etcetera as the functions of the modern gates. The study also made recommendations such as consistent maintenance of the modern gates and the remains of the ancient gate as well. Keywords: Technology, Kano Modern City Gates, Impact of Technology Introduction Evidence on a tablet in the National Museum Gidan Makama Kano (NMGMK) (n.d) states that, The foundation of the construction of Kano city walls and gates was established 900 years ago by Sarki Gijimasu son of Warisi (1059-1134 AD). The City Walls developed in phases until it reached its present extent measuring approximately 24 Sq Km in circumference. It has fifteen traditional and two modern gates, most of which have now been transformed. Paden (1970) in Osaghae (1994) declares that, “the city of Kano was one of the most advanced cities in pre-colonial northern Nigeria, being probably the largest urban centre in Sudanic West Africa in the 19th century A.D”. -
The Kano Chronicle As History.” Author(S): M.G
Retrieved from: http://www.cifas.us/smith/chapters.html Title: “The Kano Chronicle as history.” Author(s): M.G. Smith Source: In Studies in History of Kano. Bawuro M.Barkindo, ed. Kano, Nigeria: Heinemann and Department of History, Bayero University. p. 31-58. THE KANa CHRONICLE AS HISTORY by lv1.G. Sl'vlITH The Kano Chronicle, published first in an English translation by Sir E. Richmond PalmerI and nearly twenty-five years later in a l-busa tran slation by Dr. Rupert East and his colleagues2 is unique among indigenous contemporary documents on Hausa history before the Fu]ani jihad of 1804 3 4 s 1810. There are a number of king-lists for Zaria , Katsina , Kebbi , and so forth, but these rarely report events for the reigns they list, and even fewer report any development during those reigns. Such king-lists are invaluable in the absence of any other data; but they uften present more puzzles than answers, more questions than information. The Kano Chronz"cle differs from these royal skeletons in summarizing for each of the reigns that it reports a varying collection of pertinent incidents and information. It is preceded by an introductory and speculative sketch of the culture and composition of the autochthonous population before the advent of an immigrant group led by a legendary hero, Bagauda, who is generally believed to have been the grandson of Bayajidda, the mythical founder of the seven Hausa stat'es, who came from the east to Daura, where he married the queen, or Magajiya, and shared her rule:t> On this view, Bagauda came with his host from Daura tu Kana, or rather to Sheme, where he died, some nine years after the chiefs of Gano, Dab and Debbi. -
Research.Pdf
CHAPTER ONE. General Frame work of the Research. 1.1 Introduction: - There are many Islamic organizations with different aims and objectives in Kano State. Spreading of Islam in Kano State is as old as the history of the introduction of Islam in the area. Allah (SWT) has created human beings and sends His messengers to proclaim and preach His message to them. They have always guided the human beings towards the obligatory duties in order to purify their conduct and behaviour on earth. Islam is the chosen religion for the human beings and Prophet Muhammad (PBUH) is the last Prophet of Allah (SWT) sent to propagate Islam and to deliver Allah‟s message to the people. It also educates them on how to worship Allah (SWT) in the right way which will eventually grant them a right to achieve the final salvation. Propagation of Islam brings the people out from the darkness to the light of Islam. Islam is the origin of Da‟awah and Prophet Muhammad (PBUH) has delivered the message of Allah (SWT) in the best way. Now that Islam has spread all over the world and is attracting more believers from Europe, America and Asia, therefore the missionary life of the prophets of Allah 1 (SWT) in general and that of the Prophet Muhammad (SAW) and his companions (RA) should be emulated. The following verses have been a motivating factor to every muslim to have courage and desire in answering the call of Allah (SWT). ﭽﮦ ﮧ ﮨ ﮩ ﮪ ﮫ ﮬﮭ ﮮ ﮯ ﮰ ﮱ﮷ ﮶ ﮵ ﮴ ﮳ ﮲ ﮿ ﮾ ﮽ ﮼ ﮻﮺ ﮹ ﮸ ﭼ النحل: ٥٢٥ Invite (all) to the way of thy lord with wisdom and beautiful preachings; and argue with them in ways that are vest and most gracious. -
Who Is Ukraine's Next President?
INTERNATIONAL SATURDAY, JUNE 7, 2014 Prominent Nigerian cleric, the Emir of Kano, dies at 83 KANO: One of Nigeria’s most prominent Islamic lead- All roads leading to the emir’s palace were blocked secular government. The leader of Nigeria’s Muslims, ers, the Emir of Kano, has died after a long battle with by police and traffic redirected, as security was tight- the Sultan of Sokoto, has also been threatened. Boko cancer, a palace official said yesterday. He was 83. ened in anticipation of a visit by dignitaries to pay Haram last month killed the Emir of Gwoza in Borno “From Allah the Almighty we are and to Allah the their respects, an AFP reporter said. Palace officials- state, Idrissa Timta, while travelling by road to the Almighty we return. The Emir of Kano passed away this so-called “kingmakers”-had also arrived for a closed- funeral of another cleric. Two other traditional mon- morning. His burial will be conducted at 4:00 pm (1500 door session to determine the three names that will archs escaped unhurt. GMT),” royal courtier Mahe Bashir Wali announced on be submitted to the Kano state government for Critics have suggested that the three senior mon- state-run Radio Kano. approval as Bayero’s successor. archs could have taken bolder action against the Ado Abdullahi Bayero, who with the Sultan of Those tipped to be in the running include the for- Islamist insurgents to stem the bloodshed, which has Sokoto and Shehu of Borno was part of the triumvirate mer governor of the Central Bank of Nigeria, Sanusi killed thousands since 2009. -
JUU^ECONOMIC^ W4TIONJJF^ Kanqjj4ir4te^ . NPKTHERM
JUU^ECONOMIC^ W 4TIONJJF^ k ANQ JJ4IR4TE^ . NPKTHERM NIGERIA,. « t 1882-. 19*JQ By ADAMU MOHAMMED FIKA Thesis submitted for the Doctor 'of Philosophy at The School of Oriental and African Studies, University of London, 1973* ProQuest Number: 11010456 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 11010456 Published by ProQuest LLC(2018). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 2 ABSTRACT The independent kingdom of Kano has a long history dating from about the middle of the seventh century A.D. The kingdom became a Muslim theocracy as from the reign of Muhammed Rumfa during the second half of the fifteenth century* As a result of the .jihad led by Usman dan Fodio e a rly in the n in e te e n th cen tu ry , Kano was conquered and subsequently became a self-governing emirate in the Sokoto Caliphate, A Fulani dynasty was established and Kano’s rulers recognized the suzerainty of the Sultans of Sokoto, A bureaucratic-like political system was instituted in which slave functionaries played a major role.