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Theodora, Aetius of Amida, and Procopius: Some Possible Connections John Scarborough
Theodora, Aetius of Amida, and Procopius: Some Possible Connections John Scarborough HEN ANCIENT AND MEDIEVAL SOURCES speak of prostitutes’ expertise, they frequently address the Wquestion of how they managed to keep free from pregnancies. Anyone unschooled in botanicals that were con- traceptives or abortifacients might pose a question similar to that of an anonymous writer in twelfth-century Salerno who asks medical students: “As prostitutes have very frequent intercourse, why do they conceive only rarely?”1 Procopius’ infamous invective, describing the young Theodora’s skills in prostitution, contains a similar phrase: she “became pregnant in numerous instances, but almost always could expel instantly the results of her coupling.”2 Neither text specifies the manner of abortion or contraception, probably similar to those re- corded in the second century by Soranus of Ephesus (see be- low). Procopius’ deliciously scandalous narrative is questionable 1 Brian Lawn, The Prose Salernitan Questions (London 1970) B 10 (p.6): Que- ritur cum prostitute meretrices frequentissime coeant, unde accidat quod raro concipiant? 2 Procop. Anec. 9.19 (ed. Haury): καὶ συχνὰ µὲν ἐκύει, πάντα δὲ σχεδὸν τεχνάζουσα ἐξαµβλίσκειν εὐθὺς ἴσχυε, which can also be translated “She conceived frequently, but since she used quickly all known drugs, a mis- carriage was effected”; if τεχνάζουσα is the ‘application of a specialized skill’, the implication becomes she employed drugs that were abortifacients. Other passages suggestive of Procopius’ interests in medicine and surgery include Wars 2.22–23 (the plague, adapted from Thucydides’ description of the plague at Athens, with the added ‘buboes’ of Bubonic Plague, and an account of autopsies performed by physicians on plague victims), 6.2.14–18 (military medicine and surgery), and 1.16.7 (the infamous description of how the Persians blinded malefactors, reported matter-of-factly). -
Janus Cornarius Éditeur Et Commentateur Du Traité De Galien Sur La Composition Des Médicaments Selon Les Lieux
Janus Cornarius éditeur et commentateur du traité de Galien Sur la composition des médicaments selon les lieux alessia guardasole CNRS Paris The Saxon humanist Janus Cornarius (ca. 1500–1558) devoted himself to edit, translate, and comment the extant works of Galen of Pergamon (129–ca. 216). In this study I deal with the Latin translation and commentary of Galen’s work On the composition of drugs by site, edited by Cornarius (Basel, 1537). Namely, by investigating some passages of Galen’s treatise, my effort is to throw light on Cornarius’ working method, defining which literary and manuscript sources he used to improve and interpret thoroughly Galen’s text. e grand travail philologique qui fit suite à l’ édition princeps des œuvres de LGalien chez les Aldes en 1525 s’ enrichit considérablement avec l’ activité extrêmement féconde de Janus Cornarius1. Après avoir acquis en 1535 l’édition Aldine de Galien, Cornarius consacra son travail d’interprétation aux traités galéniques qui n’avaient pas encore suscité l’intérêt des autres traducteurs, en choisissant premièrement les œuvres sur la respiration en raison de son importance physiologique (rem sine qua vivere non possumus), et deuxièmement sur la procréation2 en raison vraisemblablement des liens doctrinaux que l’on pouvait trouver avec les œuvres d’Hippocrate au sujet de la procréation et des affections de la femme. Notre étude sera consacrée au travail du médecin allemand sur les textes galéniques qui a immédiatement suivi, à savoir l’ édition de prestige dédiée à Albert de Mayence qui contient la traduction des dix livres du traité Sur la composition des médicaments selon les lieux3 (que j’ appellerai désormais Secundum locos), publiée à Bâle chez Froben en 1537 et enrichie de façon tout à fait exceptionnelle par un commentaire continu de l’ouvrage de pharmacologie4, dans lequel Cornarius déploie tout son savoir philologique et médical. -
Alexander of Hales'stheology in His Authentic Texts (Commentary On
chapter 13 Alexander of Hales’s Theology in His Authentic Texts (Commentary on the Sentences of Peter Lombard, Various Disputed Questions) Hubert Philipp Weber As the first teacher at the University of Paris to become a Franciscan friar, Alexander of Hales has an honoured place in the history of the order. The greater part of his theological work was already completed while he was a secular master. It is therefore more correct to call him an important theolo- gian who influenced Franciscan theology. However, it is not easy to distinguish what makes him a ‘Franciscan theologian’. I will begin by offering some his- torical remarks on his life and his authentic writings, most of which were discovered in the twentieth century. Then I will continue by giving an impres- sion of his thought with a few examples from his writings. The final sec- tion contains a very short outline of the Summa Universae Theologiae (also known as the Summa fratris Alexandri or Summa Halensis) connected with his name. 1 Historical Remarks: Alexander’s Life and Work We do not know very much about Alexander’s early life.1 His surname indicates his origin, Hales in Shropshire, England, where he was born around 1185. He stayed in contact with England all his life. In the first years of the thirteenth century he arrived at the University of Paris, where he studied and taught artes liberales. From about 1220 he lectured at the theological faculty. During the conflict between the university and the bishop of Paris in 1229/31 he went into exile. -
Appendix 1: Monastic and Religious Foundations in Thirteenth-Centur Y
APPENDIX 1: MONASTIC AND RELIGIOUS FOUNDATIONS IN THIRTEENTH-CENTURY FLANDERS AND HAINAUT Affiliation: Arrouaise Name Date of Foundation MenlWomen Eeckhout c. 1060/1146 Arrouaise Men Choques 1120/1138 Arrouaise Men Cysoing 855/1132 Arrouaise Men Phalernpin 1039/1145 Arrouaise Men Saint-Jean Baptiste c. 680/1142 Arrouaise Men Saint-Ni colas des Pres 1125/1140 Arrouaise Men Warneton 1066/1142 Arrouaise Men Zoetendale 1162/1215 re-founded Men Zonnebeke 1072/1142 Arrouaise Men Affiliation: Augustinian Canons Name Date of Foundation MenlWomen Saint-Aubert 963/1066 reforrned Men Saint-Marie, Voormezele 1069/1110 reforrned Men Saint-Martin, Ypres 1012/1102 reformed Men Saint-Pierre de Loo c. 1050/1093 reformed Men Saint-Pierre et Saint-Vaast c. 1091 Men Affiliation: Beguines Name Date cf Foundation MenlWomen Aardenburg 1249 Wornen Audenarde 1272 Wornen Bardonck, Y pres 1271/1273 Wornen Bergues 1259 Wornen 118 WOMEN, POWER, AND RELIGIOUS PATRONAGE Binehe 1248 Wornen Briel, Y pres 1240 Wornen Carnbrai 1233 Wornen Charnpfleury, Douai 1251 Wornen Damme 1259 Wornen Deinze 1273 Wornen Diksrnuide 1273 Wornen Ijzendijke 1276 Wornen Maubeuge 1273 Wornen Cantirnpre, Mons 1245 Wornen Orehies 1267 Wornen Portaaker (Ghent) 1273 Wornen Quesnoy 1246 Wornen Saint-Aubert (Bruges) 1270 Wornen Sainte-Elisabeth (Courtrai) 1242 Wornen Sainte-Elisabeth (Ghent) 1234 Wornen Sainte-Elisabeth (Lilie) 1244/1245 Wornen Sainte-Elisabeth (Valeneiennes) 1239 Wornen Ter Hooie (Ghent) 1262 Wornen Tournai 1241 Wornen Wetz (Douai) 1245 Wornen Wijngaard (Bruges) 1242 Wornen Affiliation: Benedictine Name Date oJ Foundation Men/Women Anehin 1079 Men Notre-Darne d'Avesnes 1028 Wornen Bergues Saint-Winoe 1028 Men Bourbourg c. 1099 Wornen Notre-Darne de Conde e. -
The Passions of the Will and the Passion of Christ in Franciscantheologyfromthe Summa Halensis to Duns Scotus
Andrew V. Rosato The Passions of the Will and the Passion of Christ in FranciscanTheologyfromthe Summa Halensis to Duns Scotus Abstract: This chapter examines how the Summa Halensis’ analysis of Christ’ssorrow was adopted and modified by later Franciscan theologians.Accordingtothe teach- ing of Jerome, which Peter Lombardmade available to medieval theologians,Christ’s sorrow arose from an involuntary reaction to his physical suffering. In order to ex- pand upon Jerome’saccount,the Summa Halensis develops an elaborate map of Christ’ssoul by drawing on psychological principles found in Augustine and John Damascene. 13th century theologians debated whether Christ could experience sor- row over his ownsuffering not justasanatural and instinctual reaction, but also as the result of freelywillingthat he not suffer.Anobstacle to asserting this would be anyimplication that Christ did not will by his human willwhat God willed him to will. Richard of Middleton, Matthew of Aquasparta, and Duns Scotus do af- firm that Christ in some wayfreelynilled his own suffering, and experiencedsorrow over it because of that.Indifferent ways they employ the account of Christ’ssoul out- lined in the Summa Halensis to avoid anyimplication that Christ fell into sin by freely nilling his ownsuffering. The GospelofMatthew reports that Jesus experienced sorrow in the Garden of Geth- semane (26:37–38): ‘he began to be sorrowful [coepit contristari]and troubled. Then he said to them, “My soul is sorrowful [tristis]tothe point of death.”’ Jerome offered an influential interpretation of this passagewhen he statedthatChrist experienced the propassion of sorrow rather than afull-fledgedform of thatpassion. One differ- ence between apropassion and afull-fledgedpassion is that apropassion does not overwhelm one’sability to use reason. -
Divine Providence from Alexander of Hales to Thomas Aquinas
chapter 2 Divine Providence from Alexander of Hales to Thomas Aquinas 1 Accidental Causality, Free Choice and Evil Divine causality was discussed by the medieval theologians under the rub- ric of several independent doctrines. All the authors studied in this work held that providence worked through an order of secondary natural causes. This sets the theology of providence apart from the theology of salvation, for example. The salvation or damnation of any given individual was based solely on divine causality.The realization of the providential order, on the other hand, was founded on the co-operation between divine and created causality. While this order was certainly based on divine disposition, its practical implementa- tion was carried out by the total order of causes (connexio causarum). In this sense, divine providence was conceptualized in a natural philosophical frame- work. One of the foundational themes of Aristotelian natural philosophy, the notion of causality was crucial to the medieval discussions concerning divine providence. According to Aristotle, causes come in four distinct types: mater- ial, formal, efficient and final.1 From the perspective of this study, efficient and final causality are of greater importance than material and formal caus- ality. As shown in the previous chapter, Boethius’s Consolatio philosophiae was of crucial importance for the medieval theories of divine providence. Boethius’s understanding of providence contained elements of both efficient and final causality.2 Meanwhile in Averroes’s influential interpretation of Aris- totle, divine providence was seen exclusively as a final cause, whereas the effi- cient causality of God was not considered to be of direct relevance for the topic. -
As Above, So Below. Astrology and the Inquisition in Seventeenth-Century New Spain
Department of History and Civilization As Above, So Below. Astrology and the Inquisition in Seventeenth-Century New Spain Ana Avalos Thesis submitted for assessment with a view to obtaining the degree of Doctor of History and Civilization of the European University Institute Florence, February 2007 EUROPEAN UNIVERSITY INSTITUTE Department of History and Civilization As Above, So Below. Astrology and the Inquisition in Seventeenth-Century New Spain Ana Avalos Thesis submitted for assessment with a view to obtaining the degree of Doctor of History and Civilization of the European University Institute Examining Board: Prof. Peter Becker, Johannes-Kepler-Universität Linz Institut für Neuere Geschichte und Zeitgeschichte (Supervisor) Prof. Víctor Navarro Brotons, Istituto de Historia de la Ciencia y Documentación “López Piñero” (External Supervisor) Prof. Antonella Romano, European University Institute Prof. Perla Chinchilla Pawling, Universidad Iberoamericana © 2007, Ana Avalos No part of this thesis may be copied, reproduced or transmitted without prior permission of the author A Bernardo y Lupita. ‘That which is above is like that which is below and that which is below is like that which is above, to achieve the wonders of the one thing…’ Hermes Trismegistus Contents Acknowledgements 4 Abbreviations 5 Introduction 6 1. The place of astrology in the history of the Scientific Revolution 7 2. The place of astrology in the history of the Inquisition 13 3. Astrology and the Inquisition in seventeenth-century New Spain 17 Chapter 1. Early Modern Astrology: a Question of Discipline? 24 1.1. The astrological tradition 27 1.2. Astrological practice 32 1.3. Astrology and medicine in the New World 41 1.4. -
Lehr- Und Forschungs Bericht Akademisches Jahr 20 18/2019
LEHR- UND FORSCHUNGS BERICHT AKADEMISCHES JAHR 20 18/2019 ÜBERSICHT Hochschule der bildenden Künste Essen Stand: 30.09.2019 Träger HBK Essen GmbH Standort(e) Prinz-Friedrich-Str. 28A, 45257 Essen Rektor Prof. Stephan P. Schneider (Präsident) (bzw. entsprechende Funktion) Kanzler Dipl.-Ing. Michael Timpe (bzw. entsprechende Funktion) Anzahl der Lehrenden hauptberuflich Lehrende 13 (11 VZÄ) (nach § 36 HG) Lehrbeauftragte 11 Sonstiges Lehrpersonal 4 laufende Siehe ausführlichen Lehr- und Forschungsbericht 2018/19 Forschungsvorhaben sonstige Punkte von Siehe ausführlichen Lehr- und Forschungsbericht 2018/19 Bedeutung angebotene Studiengänge Gesamt Studierende: 138 mit Anzahl der Studierenden B.F.A.-Studiengang Malerei/Grafik: 72 nach Studiengängen B.F.A.-Studiengang Fotografie/Medienkunst: 45 getrennt, davon B.F.A.-Studiengang Bildhauerei: 21 Studienanfänger Beurlaubungen: 10 (ggf. nach Standorten getrennt) Studienanfänger 01.10.2018: 37 Studienanfänger 01.04.2019: 14 Lehrende ...................................................................................................................................... 6 Hauptamtlich Lehrende der Fakultät für Kunst und des Instituts für Kunstwissenschaft ....................... 6 Lehrbeauftragte der Fakultät für Kunst .......................................................................................... 6 Lehrbeauftragte des Instituts für Kunstwissenschaft ........................................................................ 7 künstlerische Werkstattleiter ........................................................................................................ -
Liste Der Burgen Und Schloesser Für Das "Burgen-Diplom Westfalen-Nord"
Liste der Burgen und Schloesser für das "Burgen-Diplom Westfalen-Nord" Reference WNB 13.06.2021 List of Castles for " Castle-Award Westfalen-Nord" (*) activated (**) planned WCA-Nr Reference-Nr Burg oder Schloss / Castle Stadt / Town Locator (optional) Bemerkungen / Remarks DL-02837 WNB 001 * Schloss Herten 45699 Herten JO31NO 13.03.11 DK0HN (DF2QZ) DL-02838 WNB 002 * Schloss Westerholt 45701 Herten JO31NO 13.03.11 DK0HN (DF2QZ) DL-02839 WNB 003 Schloss Neuhaus 33104 Paderborn JO41IR DL-02840 WNB 004 * Sparrenburg 33602 Bielefeld JO42GA 14.06.17 DJ2OS DL-02841 WNB 005 * Wasserschloss Horst 45899 Gelsenkirchen-Horst JO31MM 10.10.17 DK0HN (DO3GE) DL-02842 WNB 006 * Schloss Berge 45894 Gelsenkirchen-Buer JO31MM 12.09.17 DK0HN (DO3GE) DL-02843 WNB 007 * Wasserschloss Lembeck 46286 Dorsten-Lembeck JO31LR 05.09.17 DK0HN (DO3GE) DL-02844 WNB 008 * Wasserschloss Senden 48308 Senden JO31RU 29.06.17 DJ2OS DL-02845 WNB 009 * Wasserburg Vischering 59348 Luedinghausen JO31RS 23.06.18 DL0LN (DO1RWM) DL-02846 WNB 010 * Wasserburg Luedinghausen (Amtshaus) 59348 Luedinghausen JO31RS 23.06.18 DL0LN (DO1RWM) DL-02847 WNB 011 * Schloss Merfeld 48249 Duelmen-Merfeld JO31OU 28.06.17 DJ2OS DL-02848 WNB 012 * Wasserschloss Buldern 48249 Duelmen-Buldern JO31QU 28.06.17 DJ2OS DL-02849 WNB 013 * Engelsburg 45657 Recklinghausen JO31OO 07.11.17 DK0HN (DO3GE) DL-02850 WNB 014 * Wasserschloss Brake 32657 Lemgo JO42KA 04.10.17 DJ2OS DL-02851 WNB 015 * Wasserburg Gemen 46325 Borken-Gemen JO31KU 05.04.18 DK7JQ DL-02852 WNB 016 * Schloss Woord 46395 Bocholt JO31HU 07.04.18 -
Im Blick Recklinghausen N Herten N Ausgabe 4/2013 N
Wirtschaft im Blick RECKLINGHAUSEN n HERTEN n AUSGABE 4/2013 n Wirtschaftsförderung RECKLINGHAUSEN HERTEN SCHWERPUNKT: Städte im Lichterglanz ERLEICHTERUNG: Einheitliches Patentrecht spart Kosten INTERVIEW: Hertens Bürgermeister Dr. Uli Paetzel zum Thema Bügermitwirkung Wirtschaft im Blick 1 INHALT/KOLUMNE n n n Inhalt Editorial n Erfolgsgeschichte Koslowski GmbH S. 3 n Service Unterstützung für Handwerksbetriebe S. 3 Einheitliches Patentrecht S. 4 Anerkennung ausländischer Erfolgreiche Unternehmen: Die standen im Fokus des Berufsqualifikationen S. 4 Recklinghäuser Wirtschaftsempfangs, zu dem Bürger- Netzwerkpartner S. 10 meister Wolfgang Pantförder eingeladen hatte. S. 7 Gewerbeflächen und -Immobilien S. 12 Heinz-Jürgen Weinrich Geschäftsführer Knust Gruppe n Treffpunkt Vortrag im Festspielhaus S. 5 Besser als ihr Ruf zu sein: Viele Städte behaupten das von sich. Auf Recklinghausen trifft dieses Wort Recklinghausen auf der „Expo Real“ S. 5 in vielfacher Hinsicht zu. In den vergangenen Jah- ren hat sich die alte, traditionsreiche Hansestadt von Leuchtende Augen: Bürgermeister Dr. Uli Paetzel (rechts) mit Bernd Koslowski in einer „Déesse“. Foto: Heselmann Volker Lindner in China S. 6 einer Bergbaustadt zu einem modernen Dienstleis- tungszentrum entwickelt. Und das, ohne dabei ihren Recklinghäuser Wirtschaftsempfang S. 7 Charme zu verlieren. Immer wieder sind Besucher von außerhalb überrascht, wie viel Schönheit in die- „Wir verkaufen Träume“ Besuch in Polen S. 7 ser Stadt am Rande des Ruhrgebiets steckt. Sei es das imposante Rathaus oder die Altstadt mit ihren Citroën-Spezialist Bernd Koslowski aus Herten restauriert „Göttinnen“ Herten Forum S. 11 Fachwerkhäusern und pittoresken kleinen Gassen: Recklinghausen hat architektonisch viel zu bieten. n Zum Amt eines Bürgermeisters gehört es, dass Auszeichnung für Logistik-Netzwerk S. 13 man immer mal wieder lokale Unternehmen be- Seit 2006 gibt es in der Stadt eine Aktion, die die sucht um sich zu informieren, Kontakte zu knüpfen „Wirtschaft im Kontakt“ am 3. -
Castellan Comes in Two Editions: One with Red and Blue Keeps and That Will Be Easy for Your Opponent to Complete
Strategy Playing With 3 or 4 Players TM First and foremost: try not to leave almost-finished courtyards Castellan comes in two editions: one with red and blue Keeps and that will be easy for your opponent to complete. The more cards he rules in English only, and the other with yellow and green Keeps and has in his hand, the more dangerous rules in five languages. he is! By combining the red/blue and the yellow/green sets, you can play Beware the temptation to spend Castellan with three or four. (So if one of your friends already has this your whole hand at once. You only Score: 6 game, you should buy the other version!) get one new card at the end of each There are very few rule changes for multi-player games: turn. This means that if you use most Determine the starting player randomly. Turns pass to the left. or all of your cards together to get a If you cannot use a piece, hand it to the player to your left. super-build turn, your hand will be The game changes a great deal (and becomes longer) if the players down to a single card until a “draw can negotiate and make deals about where they will build. We extra card” symbol comes up. A recommend against deal-making unless everyone is familiar with Become the master of the castle . single card may not give you good the game. options . but you must still play a A courtyard with As far as strategy goes: in a multi-player game, it is harder to plan Your Mission card every turn. -
The Friendships of St. Thomas
THE FRIENDSHIPS OF ST. THOMAS BRO. CYRIL DORE, 0 . P. T . Thomas Aquinas is a perfect type of that harmonious un ion of sanctity and learning which characterizes the great Doctors of the Church. A tender affection and a sympathetic understanding, which unites hearts entirely devoted to God, can be observed in all his friendships. While bearing himself affably towards all, the Angelic Doctor had but few intimate friends and these were persons of singular learning and holiness. From a consideration of these few, we can see the great influence for good which he exerted, the wide extent of his knowledge, and the deep penetration of his in tellectual prowess. They not only give us an insight into the reaction of personality on personality and the interplay of mind on mind, but in a very special manner, they exhibit the practical aspect of his writ ings. From the investigations of his biographers, the friendships of St. Thomas can be considered under four headings; namely, within his own Order, in the religious world, in the academic world, and in the political world. Amongst the members of the Dominican Order, the first friend mentioned is John of St. Julian. He is referred to as the old adviser and dear familiar friend of St. Thomas.1 This celebrated preacher directed the footsteps of the young Aquinas during the three years previous to his entrance into the Dominican Order. As a student at the University of Naples, the mind and imagination of Aquinas were captivated by the sanctity, the learning and the marvellous activ ity of the Dominicans.