Georgia – Made by Characters
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A Short History of Georgian Architecture
A SHORT HISTORY OF GEORGIAN ARCHITECTURE Georgia is situated on the isthmus between the Black Sea and the Caspian Sea. In the north it is bounded by the Main Caucasian Range, forming the frontier with Russia, Azerbaijan to the east and in the south by Armenia and Turkey. Geographically Georgia is the meeting place of the European and Asian continents and is located at the crossroads of western and eastern cultures. In classical sources eastern Georgia is called Iberia or Caucasian Iberia, while western Georgia was known to Greeks and Romans as Colchis. Georgia has an elongated form from east to west. Approximately in the centre in the Great Caucasian range extends downwards to the south Surami range, bisecting the country into western and eastern parts. Although this range is not high, it produces different climates on its western and eastern sides. In the western part the climate is milder and on the sea coast sub-tropical with frequent rains, while the eastern part is typically dry. Figure 1 Map of Georgia Georgian vernacular architecture The different climates in western and eastern Georgia, together with distinct local building materials and various cultural differences creates a diverse range of vernacular architectural styles. In western Georgia, because the climate is mild and the region has abundance of timber, vernacular architecture is characterised by timber buildings. Surrounding the timber houses are lawns and decorative trees, which rarely found in the rest of the country. The population and hamlets scattered in the landscape. In eastern Georgia, vernacular architecture is typified by Darbazi, a type of masonry building partially cut into ground and roofed by timber or stone (rarely) constructions known as Darbazi, from which the type derives its name. -
Zgallerymanager MSPM
Andro Wekua Sprüth Magers, Berlin April 27 – September 8, 2018 At the center of Andro Wekua’s new exhibition at Sprüth Magers is a life-size sculpture made of nickel silver - a silver-like alloy of copper, nickel and zinc - and a group of paintings. The untitled sculpture recalls Wekua’s earlier mannequin figures and continues their subtle formal vocabulary. The androgynous figure appears situated between the sexes; its body has a prepubescent, almost childlike look. On the back of the sculpture sits a small, black bronze Pegasus with purple wings—a futuristic element, childish toy and mythical reference in one. The physical proportions of this figure are realistic only at first glance; they are unthinkable in real life. The figure is a composite of various, non-related body parts. Before casting, it was composed of miscellaneous models of real limbs. Even the sculpture’s body posture probes the limits of what is physically possible. It recalls the Christ figure in Michelangelo’s unfinished Rondanini Pietà. In the original, the Virgin Mary stands behind her dead son and tries to hold him upright. Wekua’s figure stands in a pool; water runs from parallel slits on its arms and shoulders. Its silvery surface is in constant motion and yet it appears preserved in a state of perpetual stagnation. For all its overt artificiality, this figure seems to lead a psychological life of its own. It seems strangely, if improbably, alive. The sculpture is surrounded by a series of paintings. Wekua uses an architectural redefinition of the space to create his own viewing plane for the paintings while simultaneously reflecting the centrally-positioned sculpture as an object in space. -
General Interest
GENERAL INTEREST GeneralInterest 4 FALL HIGHLIGHTS Art 60 ArtHistory 66 Art 72 Photography 88 Writings&GroupExhibitions 104 Architecture&Design 116 Journals&Annuals 124 MORE NEW BOOKS ON ART & CULTURE Art 130 Writings&GroupExhibitions 153 Photography 160 Architecture&Design 168 Catalogue Editor Thomas Evans Art Direction Stacy Wakefield Forte Image Production BacklistHighlights 170 Nicole Lee Index 175 Data Production Alexa Forosty Copy Writing Cameron Shaw Printing R.R. Donnelley Front cover image: Marcel Broodthaers,“Picture Alphabet,” used as material for the projection “ABC-ABC Image” (1974). Photo: Philippe De Gobert. From Marcel Broodthaers: Works and Collected Writings, published by Poligrafa. See page 62. Back cover image: Allan McCollum,“Visible Markers,” 1997–2002. Photo © Andrea Hopf. From Allan McCollum, published by JRP|Ringier. See page 84. Maurizio Cattelan and Pierpaolo Ferrari, “TP 35.” See Toilet Paper issue 2, page 127. GENERAL INTEREST THE MUSEUM OF MODERN ART,NEW YORK De Kooning: A Retrospective Edited and with text by John Elderfield. Text by Jim Coddington, Jennifer Field, Delphine Huisinga, Susan Lake. Published in conjunction with the first large-scale, multi-medium, posthumous retrospective of Willem de Kooning’s career, this publication offers an unparalleled opportunity to appreciate the development of the artist’s work as it unfolded over nearly seven decades, beginning with his early academic works, made in Holland before he moved to the United States in 1926, and concluding with his final, sparely abstract paintings of the late 1980s. The volume presents approximately 200 paintings, sculptures, drawings and prints, covering the full diversity of de Kooning’s art and placing his many masterpieces in the context of a complex and fascinating pictorial practice. -
The Myth of the City in the French and the Georgian Symbolist Aesthetics
The International Journal of Social Sciences and Humanities Invention 5(03): 4519-4525, 2018 DOI: 10.18535/ijsshi/v5i3.07 ICV 2015: 45.28 ISSN: 2349-2031 © 2018, THEIJSSHI Research Article The Myth of the City in the French and the Georgian Symbolist Aesthetics Tatia Oboladze PhD student at Ivane Javakhisvhili Tbilisi State University, Tbilisi, Georgia,young-researcher at Shota Rustaveli Institute of Georgian Literature ―Modern Art is a genuine offspring of the city… the city The cultural contexts of the two countries were also different. created new images, here the foundation was laid for the If in the 19th-c. French literature the tendencies of literary school, known as Symbolism…The poet’s Romanticism and Realism (with certain variations) co-existed consciousness was burdened by the gray iron city and it and it was distinguished by paradoxes, striving towards poured out into a new unknown song‖ (Tabidze 2011: 121- continuous formal novelties, the beginning of the 20th c. was 122), - writes Georgian Symbolist Titsian Tabidze in his the period of stagnation of Georgian culture. Although in the program article Tsisperi Qantsebit (With Blue Horns). Indeed, work of individual authors (A.Abasheli, S.Shanshiashvili, in the Symbolist aesthetics the city-megalopolis, as a micro G.Tabidze, and others) aesthetic features of modernism, model of the material world, is formed as one of the basic tendencies of new art were observable, on the whole, literature concepts. was predominated by epigonism1. Against this background, in Within the topic under study we discuss the work of Charles 1916, the first Symbolist literary group Tsisperi Qantsebi (The Baudelaire and the poets of the Georgian Symbolist school Blue Horns) came into being in the Georgian literary area. -
Muslim Communities of Georgia
AMERICAN UNIVERSITY OF ARMENIA Muslim Communities of Georgia: External Influences and Domestic Challenges A MASTER’S ESSAY SUBMITTED TO THE FACULTY OF GRADUATE SCHOOL OF POLITICAL SCIENCE AND INTERNATIONAL AFFAIRS FOR PARTIAL FULFILLMENT OF THE DEGREE OF MASTERS OF ARTS BY AMALYA FLJYAN YEREVAN, ARMENIA MAY 2015 1 TABLE OF CONTENTS Introduction………………………………………………………………………………….....4 Islam in Georgia: Background .…………………………………………………..……..6 Chapter 1: Literature Review…………………………………………………………………..8 Research Methodology………………………………………………………………………..14 Chapter 2: External Influences and Muslim Communities of Georgia.……………………....15 2.1 Turkey…………………………………………………………………………......15 2.2 Azerbaijan…………………………………………………………………………28 2.3 Iran………………………………………………………………………………...40 Conclusion ……………………………………………………………………………...…….45 Bibliography……………………………………………....…………………………………...47 2 ACKNOWLEDGEMENTS I would like to express my gratitude to people who supported me throughout the whole process of work on my Master’s Essay. First and foremost I would like to thank my supervisor Dr. Vahram Ter-Matevosyan. This work would not be possible without his constant support, patience, energy and dedication. The guidance and encouragement provided throughout the whole period of work on my research contributed to the overall development of my work. I was very fortunate to work with you. Further, I would like to thank the American University of Armenia and the Department of Political Science and International Affairs for creating perfect environment for academic studies. I would like specially thank Dr. Yevgenya Paturyan for her help, support and guidance during the course on Research Design. Your advice was very valuable during the first period of work on our Master’s essays. I would like to thank the Program Chair of the Department of Political Science and International for his work as program chair and support in academic endeavors. -
Conciliation Resources Front Cover: People Displaced from Gali Region in Abkhazia
Out of the margins Securing a voice for internally displaced people: lessons from Georgia 2009 conciliation resources Front cover: People displaced from Gali region in Abkhazia. They have lived for the past 16 years in this unfinished building used as a collective centre in the neighbouring Zugdidi region. They can see the fields of Gali from there. All photographs were taken by Dato Meskhi, except where indicated. Contents Summary 4 1 Introduction 6 1.1 Internal displacement: pasts, futures and the present 6 2 Internal displacement in Georgia 10 2.1 Numbers and waves of displacement 10 2.2 Separateness and alienation 11 2.3 Return to the Gali district 13 2.4 Political context for the project 13 3 Displaced communities and political inclusion in Georgia 15 3.1 Inclusion as a separate community with dedicated institutions 15 3.2 Inclusion as individuals in the mainstream of Georgian politics 16 4 Aims and progress of the project 18 4.1 Brief description of the project 18 4.2 Working as a network 18 4.3 Working with displaced people 20 4.4 Working with government 20 4.5 The advocacy group 21 5 Specific issues 24 5.1 Integration 24 5.2 Interaction with mainstream party politics 26 5.3 Working on conflict 29 6 The August war 32 6.1 Emotional impact of the war and responses 33 7 Conclusions 36 Acknowledgements 38 Summary Over 200,000 ethnic Georgians remain displaced from • entrenched corruption within the government- their homes since the Georgian-Abkhaz conflict in the early in-exile 1990s. -
Prenesi Datoteko Prenesi
From War to Peace: The Literary Life of Georgia after the Second World War Irma Ratiani Ivane Javakhishvili, Tbilisi State University, Shota Rustaveli Institute of Georgian Literature, 1 Chavchavadze Ave, Tbilisi 0179, Georgia [email protected] After the Second World War, political changes occurred in the Soviet Union. In 1953 Joseph Stalin—originally Georgian and the incarnate symbol of the country— died, and soon the much-talked-about Twentieth Assembly of the Communist Party of the Soviet Union headed by Nikita Khrushchev followed in 1956. In Georgia, Khrushchev’s speech against Stalin was followed by serious political unrest that ended with the tragic events of March 9th, 1956. It is still unclear whether this was a political event or demonstration of insulted national pride. Soon after that, the Khrushchev Thaw (Russian: Ottepel) occurred throughout the Soviet Union. The literary process during the Thaw yielded quite a different picture compared to the previous decades of Soviet life. Under the conditions of political liberalization, various tendencies were noticed in Georgian literary space: on the one hand, there was an obvious nostalgia for Stalin, and on the other hand there was the growth of a specific model of Neo-Realism and, of no less importance, the rise of women’s writing. Keywords: literature and ideology / Georgian literature / World War II / Khrushchev thaw / Soviet Union Modifications of the Soviet regime Georgian literature before the Second World War was by no means flourishing. As a result of the political purges of the 1930s conducted by Soviet government, the leading Georgian writers were elimi- nated. -
Constructions and Instrumentalization of the Past: a Comparative Study on Memory Management in the Region
CBEES State of the Region Report 2020 Constructions and Instrumentalization of the Past A Comparative Study on Memory Management in the Region Published with support from the Foundation for Baltic and East European Studies (Östersjstiftelsen) Constructions and Instrumentalization of the Past A Comparative Study on Memory Management in the Region December 2020 Publisher Centre for Baltic and East European Studies, CBEES, Sdertrn University © CBEES, Sdertrn University and the authors Editor Ninna Mrner Editorial Board Joakim Ekman, Florence Frhlig, David Gaunt, Tora Lane, Per Anders Rudling, Irina Sandomirskaja Layout Lena Fredriksson, Serpentin Media Proofreading Bridget Schaefer, Semantix Print Elanders Sverige AB ISBN 978-91-85139-12-5 4 Contents 7 Preface. A New Annual CBEES Publication, Ulla Manns and Joakim Ekman 9 Introduction. Constructions and Instrumentalization of the Past, David Gaunt and Tora Lane 15 Background. Eastern and Central Europe as a Region of Memory. Some Common Traits, Barbara Trnquist-Plewa ESSAYS 23 Victimhood and Building Identities on Past Suffering, Florence Frhlig 29 Image, Afterimage, Counter-Image: Communist Visuality without Communism, Irina Sandomirskaja 37 The Toxic Memory Politics in the Post-Soviet Caucasus, Thomas de Waal 45 The Flag Revolution. Understanding the Political Symbols of Belarus, Andrej Kotljarchuk 55 Institutes of Trauma Re-production in a Borderland: Poland, Ukraine, and Lithuania, Per Anders Rudling COUNTRY BY COUNTRY 69 Germany. The Multi-Level Governance of Memory as a Policy Field, Jenny Wstenberg 80 Lithuania. Fractured and Contested Memory Regimes, Violeta Davoliūtė 87 Belarus. The Politics of Memory in Belarus: Narratives and Institutions, Aliaksei Lastouski 94 Ukraine. Memory Nodes Loaded with Potential to Mobilize People, Yuliya Yurchuk 106 Czech Republic. -
Byron's Reception in Georgia
1 THE RECEPTION OF BYRON IN EUROPE In Two Volumes Edited by Richard A. Cardwell Continuum Press, London – New York, 2004 Volume II, Chapter 21: LIBERTY AND FREEDOM AND THE GEORGIAN BYRON Innes Merabishvili At the age of twenty one Lord Byron published his famous satire English Bards and Scotch Reviewers where he set out the plans of his first journey: Yet once again, adieu! Ere this the sail That wafts me hence is shivering in the gale; And Afric’s coast and Calpe’s adverse height, And Stamboul’s minarets must greet my sight; Thence shall I stray through beauty’s native clime Where Kaff is clad in rocks, and crown’d with snows sublime. Here Kaff denotes the Caucasus, but under 'beauty’s native clime' Byron meant Georgia, the country that is situated between the Black Sea and the Caspian Sea, bordering with Armenia, Azerbaijan, Turkey, Chechnya, Ossetia, Ukraine and Russia. Thus, being located on the crossroads of Asia and Europe, the history of Georgia has been marked by intensive interactions with other cultures and nations which, when not aggressors, were generally welcomed. In the same way Georgia welcomed Byron. By the time of Lord Byron’s intended journey across the Caucasus, Georgia had obtained peace through the patronage of the Russian Empire. In 1801 Russia abolished the Kartl-Kakhetian kingdom, which had been a Russian protectorate since 1783 and formally incorporated it into the Russian Empire. The Russian patronage, though politically oppressive, opened huge prospects to Europe and to its great men and writers. Georgia was firmly linked with Russia but this was never a one-sided connection. -
Acceptance and Rejection of Foreign Influence in the Church Architecture of Eastern Georgia
The Churches of Mtskheta: Acceptance and Rejection of Foreign Influence in the Church Architecture of Eastern Georgia Samantha Johnson Senior Art History Thesis December 14, 2017 The small town of Mtskheta, located near Tbilisi, the capital of the Republic of Georgia, is the seat of the Georgian Orthodox Church and is the heart of Christianity in the country. This town, one of the oldest in the nation, was once the capital and has been a key player throughout Georgia’s tumultuous history, witnessing not only the nation’s conversion to Christianity, but also the devastation of foreign invasions. It also contains three churches that are national symbols and represent the two major waves of church building in the seventh and eleventh centuries. Georgia is, above all, a Christian nation and religion is central to its national identity. This paper examines the interaction between incoming foreign cultures and deeply-rooted local traditions that have shaped art and architecture in Transcaucasia.1 Nestled among the Caucasus Mountains, between the Black Sea and the Caspian Sea, present-day Georgia contains fewer than four million people and has its own unique alphabet and language as well as a long, complex history. In fact, historians cannot agree on how Georgia got its English exonym, because in the native tongue, kartulad, the country is called Sakartvelo, or “land of the karvelians.”2 They know that the name “Sakartvelo” first appeared in texts around 800 AD as another name for the eastern kingdom of Kartli in Transcaucasia. It then evolved to signify the unified eastern and western kingdoms in 1008.3 Most scholars agree that the name “Georgia” did not stem from the nation’s patron saint, George, as is commonly thought, but actually comes 1 This research addresses the multitude of influences that have contributed to the development of Georgia’s ecclesiastical architecture. -
Georgian Country and Culture Guide
Georgian Country and Culture Guide მშვიდობის კორპუსი საქართველოში Peace Corps Georgia 2017 Forward What you have in your hands right now is the collaborate effort of numerous Peace Corps Volunteers and staff, who researched, wrote and edited the entire book. The process began in the fall of 2011, when the Language and Cross-Culture component of Peace Corps Georgia launched a Georgian Country and Culture Guide project and PCVs from different regions volunteered to do research and gather information on their specific areas. After the initial information was gathered, the arduous process of merging the researched information began. Extensive editing followed and this is the end result. The book is accompanied by a CD with Georgian music and dance audio and video files. We hope that this book is both informative and useful for you during your service. Sincerely, The Culture Book Team Initial Researchers/Writers Culture Sara Bushman (Director Programming and Training, PC Staff, 2010-11) History Jack Brands (G11), Samantha Oliver (G10) Adjara Jen Geerlings (G10), Emily New (G10) Guria Michelle Anderl (G11), Goodloe Harman (G11), Conor Hartnett (G11), Kaitlin Schaefer (G10) Imereti Caitlin Lowery (G11) Kakheti Jack Brands (G11), Jana Price (G11), Danielle Roe (G10) Kvemo Kartli Anastasia Skoybedo (G11), Chase Johnson (G11) Samstkhe-Javakheti Sam Harris (G10) Tbilisi Keti Chikovani (Language and Cross-Culture Coordinator, PC Staff) Workplace Culture Kimberly Tramel (G11), Shannon Knudsen (G11), Tami Timmer (G11), Connie Ross (G11) Compilers/Final Editors Jack Brands (G11) Caitlin Lowery (G11) Conor Hartnett (G11) Emily New (G10) Keti Chikovani (Language and Cross-Culture Coordinator, PC Staff) Compilers of Audio and Video Files Keti Chikovani (Language and Cross-Culture Coordinator, PC Staff) Irakli Elizbarashvili (IT Specialist, PC Staff) Revised and updated by Tea Sakvarelidze (Language and Cross-Culture Coordinator) and Kakha Gordadze (Training Manager). -
Andro Wekua “Dreaming Dreaming” 515 West 24Th Street September 21 – November 3, 2012 Opening September 20, 6 – 8 Pm
Andro Wekua “Dreaming Dreaming” 515 West 24th Street September 21 – November 3, 2012 Opening September 20, 6 – 8 pm Gladstone Gallery is pleased to present an exhibition of new work by Andro Wekua. Working in a diverse array of media, Wekua has developed a visual language grounded in the exploration of human experience through the subtle intersections of individual and collective memory, personal identity, and history. Looking to genres such as fantasy, science fiction, and horror, Wekua creates fantastical and often macabre tableaux, revealing the complex processes of reconstruction and fragmentation that continually inform the personal, social, and fictive experience of remembrance. “Dreaming Dreaming” presents a series of new painting, sculpture, and collage, as well as Wekua’s most recent film, Never Sleep with a Strawberry in Your Mouth II. The paintings included in the exhibition mark a notable break from Wekua’s earlier work, revealing a more uniformly abstract approach to imagery. A number of these recent compositions comprise a nearly monochromatic palette, containing only glimpses of the figurative elements and collage techniques characteristic of his earlier work. Using fully saturated colors to achieve moody, immersive environments and richly layered landscapes, Wekua moves between the sincerity of self-reflection and the synthetic imagery of pop culture. The sculptures on view include models of buildings Wekua remembers from his childhood in Sukhumi, a seaside town in Georgia that was devastated by civil war in the early 1990s. Conjuring images from memory and supplementing them with online research, Wekua creates sculptural representations of buildings, which contain blank spaces that correspond to what he refers to as “memory gaps.” Creating pictorial representations of the past to better comprehend and grapple with the present, Wekua meditates on the tenuous boundary between historical reality and the artificial construct of remembering, pointing to the inescapable fact that the past is always distorted by the subjectivity of memory.