Complete Holdings of the Richard C. Kessler Reformation Collection
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AP European History: Unit – 2 - Age of Reformation Practice Test
AP European History: Unit – 2 - Age of Reformation Practice Test Question 1 In this passage, Martin Luther advocated for A. justification by faith B. justification by works C. development of the science of astronomy D. the Bible as the sole source of religious authority Question 2 The Catholic church’s response to the scientific ideas expressed above was to A. encourage these scientific ideas, as the church opposed Martin Luther B. suppress scientific ideas, as the church opposed scientific research C. privately encourage scientific research but publicly condemn it D. remain neutral, as science was not related to religion Question 3 One of the causes of the Reformation was A. Corruption and abuses in the Catholic church. B. Poverty of the Catholic Church. C. Scholastic criticism of church hierarchy. D. Charles V's Peace of Augsburg Question 4 Major Protestant reformers included all these people EXCEPT A. Martin Luther B. Huldrich Zwingli C. Erasmus of Rotterdam D. John Calvin Question 5 With which of the following viewpoints would John George agree? A. The Counter-Reformation should continue B. Debate among intellectuals should be admired C. Each prince should determine the religion of his people D. The Jesuits should be excommunicated Question 6 John George explains, from his perspective, the causes of the A. German peasants revolt B. English Civil War C. War of the Three Henrys D. Thirty Years’ War Question 7 The 1521 Diet of Worms was A. an assembly convened by the Holy Roman Emperor in order to discuss matters of state and church affairs B. A meeting of church officials to decide the fate of Martin Luther C. -
The Hebrew Library of a Renaissance Humanist
STUDIA ROSENTHALIANA 42-43 (2010-2011), 197-252 doi: 10.2143/SR.43.0.2175927 The Hebrew Library of a Renaissance Humanist Andreas Masius and the Bibliography to his Iosuae Imperatoris Historia (1574), with a Latin Edition and an Annotated English Translation* THEODOR DUNKELGRÜN I n the prefatory epistle to his bilingual edition of Abraham bar Hiyya’s I The Shape of the Earth and Elijah Mizrahi’s Abridgment of the Art of Mathematics, the geographer and Hebraist Sebastian Münster (1488- 1552), a former Franciscan who had become professor of Hebrew at Basel, attacked what a lifetime of teaching Hebrew had shown him to be a persistent and widespread view throughout the Christian West in the first half of the sixteenth century: They are entirely mistaken, those conceited smatterers, who in their audacity are willing to claim that the Jews have no scholarly or scien- tific authors whatsoever, that they have alienated themselves from all studies of the human sciences and philosophy, and that nothing can be discovered among them but the aforesaid useless traditions of their ancestors and Talmudic twaddle.1 * An earlier version of this article was prepared for the sixth early modern workshop, Reading across Cultures: The Jewish Book and its Readers in the Early Modern Period, held at the Radcliffe Institute for Advanced Studies at Harvard University, August 23-25, 2009. I am grateful to its con- veners, Magda Teter and Rachel Greenblatt, for the invitation to attend, and to its benefactors for the graduate fellowship that allowed me to do so. My research on Masius was supported by the Belgian American Educational Foundation and by the National Endowment for the Humanities, and most of the article was written during a fellowship at the Oxford Centre for Hebrew and Jewish Studies. -
Robert D. Hawkins
LEX OR A NDI LEX CREDENDI THE CON F ESSION al INDI ff ERENCE TO AL TITUDE Robert D. Hawkins t astounds me that, in the twenty-two years I have shared Catholics, as the Ritualists were known, formed the Church Iresponsibility for the liturgical formation of seminarians, of England Protection Society (1859), renamed the English I have heard Lutherans invoke the terms “high church” Church Union (1860), to challenge the authority of English and “low church” as if they actually describe with clar- civil law to determine ecclesiastical and liturgical practice.1 ity ministerial positions regarding worship. It is assumed The Church Association (1865) was formed to prosecute in that I am “high church” because I teach worship and know civil court the “catholic innovations.” Five Anglo-Catholic how to fire up a censer. On occasion I hear acquaintances priests were jailed following the 1874 enactment of the mutter vituperatively about “low church” types, apparently Public Worship Regulation Act for refusing to abide by civil ecclesiological life forms not far removed from amoebae. court injunctions regarding liturgical practices. Such prac- On the other hand, a history of the South Carolina Synod tices included the use of altar crosses, candlesticks, stoles included a passing remark about liturgical matters which with embroidered crosses, bowing, genuflecting, or the use historically had been looked upon in the region with no lit- of the sign of the cross in blessing their congregations.2 tle suspicion. It was feared upon my appointment, I sense, For readers whose ecclesiological sense is formed by that my supposed “high churchmanship” would distract notions about the separation of church and state, such the seminarians from the rigors of pastoral ministry into prosecution seems mind-boggling, if not ludicrous. -
Peter Canisius and the Protestants a Model of Ecumenical Dialogue?
journal of jesuit studies 1 (2014) 373-399 brill.com/jjs Peter Canisius and the Protestants A Model of Ecumenical Dialogue? Hilmar M. Pabel Department of History, Simon Fraser University, Burnaby, British Columbia, Canada [email protected] Abstract Some modern interpreters have incorrectly suggested that Peter Canisius was an ecumenist before his time. Their insistence on his extraordinary kindness towards Protestants does not stand the test of the scrutiny of the relevant sources. An analysis of Canisius’s advice on how Jesuits should deal with “heretics” in Germany, of his catechisms, and of his polemical works reveals a typical Catholic controversialist of the Reformation era. Canisius was disposed to display hostility, more than good will, to Protestants. Keywords Peter Canisius – Protestants – Reformation – apologetics Introduction: The Celebration of a Saint Peter Canisius’s path to canonization was a long one. He died in 1597. The for- mal ecclesiastical process to declare him a saint began in 1625, but his beatifica- tion, solemnly pronounced by Pope Pius IX, had to wait until 1864.1 In Militantis ecclesiae (1897), Pope Leo XIII marked the 300th anniversary of Canisius’s death by hailing him as “the second apostle of Germany.” St. Boniface, the eighth- century Anglo-Saxon missionary, was the first. Pius XI not only canonized Canisius in 1925; he also declared him a doctor of the universal church.2 This 1 Forian Rieß, Der selige Petrus Canisius aus der Gesellschaft Jesu (Freiburg im Breisgau: Herder, 1865), 552, 554. 2 Otto Braunsberger, “Sanctus Petrus Canisius Doctor Ecclesiae,” Gregorianum 6 (1925): 338. © koninklijke brill nv, leiden, 2014 | doi 10.1163/22141332-00103002Downloaded from Brill.com09/26/2021 04:37:36AM via free access <UN> 374 Pabel was a rare distinction, as Yves de la Brière reported two weeks later in the Jesuit journal Études. -
The Development of the Lutheran Theory of Resistance
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Scholarship @ Cornell Law Cornell Law Library Scholarship@Cornell Law: A Digital Repository Cornell Law Faculty Publications Faculty Scholarship 4-1-1977 The evelopmeD nt of the Lutheran Theory of Resistance: 1523-1530 Cynthia Grant Bowman Cornell Law School, [email protected] Follow this and additional works at: http://scholarship.law.cornell.edu/facpub Part of the Legal History, Theory and Process Commons Recommended Citation Bowman, Cynthia Grant, "The eD velopment of the Lutheran Theory of Resistance: 1523-1530" (1977). Cornell Law Faculty Publications. Paper 152. http://scholarship.law.cornell.edu/facpub/152 This Article is brought to you for free and open access by the Faculty Scholarship at Scholarship@Cornell Law: A Digital Repository. It has been accepted for inclusion in Cornell Law Faculty Publications by an authorized administrator of Scholarship@Cornell Law: A Digital Repository. For more information, please contact [email protected]. Sixteenth Century Journal VIII, 1 (April 1977) The Developmentof the LutheranTheory of Resistance:1523-1530 Cynthia Grant Shoenberger* Illinois Institute of Technology IT IS FREQUENTLY assumed, especially by political theorists, that the devel- opment of the modern theory of resistanceto governmentalauthority was the accomplishment primarily of Huguenot writers of the late sixteenth century and that it was they who laid the foundations for the more famous seven- teenth-century English theories of a right -
Melanchthon Versus Luther: the Contemporary Struggle
CONCORDIA THEOLOGICAL QUARTERLY Volume 44, Numbers 2-3 --- - - - JULY 1980 Can the Lutheran Confessions Have Any Meaning 450 Years Later?.................... Robert D. Preus 104 Augustana VII and the Eclipse of Ecumenism ....................................... Sieg bert W. Becker 108 Melancht hon versus Luther: The Contemporary Struggle ......................... Bengt Hagglund 123 In-. Response to Bengt Hagglund: The importance of Epistemology for Luther's and Melanchthon's Theology .............. Wilbert H. Rosin 134 Did Luther and Melanchthon Agree on the Real Presence?.. ....................................... David P. Scaer 14 1 Luther and Melanchthon in America ................................................ C. George Fry 148 Luther's Contribution to the Augsburg Confession .............................................. Eugene F. Klug 155 Fanaticism as a Theological Category in the Lutheran Confessions ............................... Paul L. Maier 173 Homiletical Studies 182 Melanchthon versus Luther: the Contemporary Struggle Bengt Hagglund Luther and Melanchthon in Modern Research In many churches in Scandinavia or in Germany one will find two oil paintings of the same size and datingfrom the same time, representing Martin Luther and Philip Melanchthon, the two prime reformers of the Church. From the point of view of modern research it may seem strange that Melanchthon is placed on the same level as Luther, side by side with him, equal in importance and equally worth remembering as he. Their common achieve- ment was, above all, the renewal of the preaching of the Gospel, and therefore it is deserving t hat their portraits often are placed in the neighborhood of the pulpit. Such pairs of pictures were typical of the nineteenth-century view of Melanchthon and Luther as harmonious co-workers in the Reformation. These pic- tures were widely displayed not only in the churches, but also in many private homes in areas where the Reformation tradition was strong. -
11 Women of the Reformation Cornelia Schlarb 1. Introduction Since The
Women of the reformation Cornelia Schlarb 1. Introduction Since the EKD (Evangelical Church in Germany) has proclaimed a Luther or reformation decade in 2008 in order to celebrate the beginning of the reformation 500 years ago, the interest in what and how women contributed to the spreading of the new reformatory ideas and live style has been increasing in Germany. The situation has been completely different when I was studying evangelical theology in Marburg and Heidelberg in the beginning of the 1980th. In that time German scholars, or rather female scholars, only started to research the bible and church history about women's contribution, although in other countries, like in the USA, Roland H. Bainton (1894-1984) had already published his book “Women of the Reformation in Germany and Italy” in 1971. It is very significant that it took 24 years to translate this book into German. In 1995 it had become available as paperback issue with the title “Frauen der Reformation. Von Katharina von Bora bis Anna Zwingli”. It contains seven biographies and a summarized description of women of the Anabaptist movement. It quickly became very popular and in 1996 already the third edition was published. In our lectures and seminars we only heard about Martin Luther, his life as monk and his conversion, about Luther´s posting of theses in 1517 in Wittenberg, about his central reformatory scriptures in the 1520th and the bible translation. We had to learn the important milestones of the reformation like the Imperial Diets / Reichstage in Worms 1521 and -
Defending Faith
Spätmittelalter, Humanismus, Reformation Studies in the Late Middle Ages, Humanism and the Reformation herausgegeben von Volker Leppin (Tübingen) in Verbindung mit Amy Nelson Burnett (Lincoln, NE), Berndt Hamm (Erlangen) Johannes Helmrath (Berlin), Matthias Pohlig (Münster) Eva Schlotheuber (Düsseldorf) 65 Timothy J. Wengert Defending Faith Lutheran Responses to Andreas Osiander’s Doctrine of Justification, 1551– 1559 Mohr Siebeck Timothy J. Wengert, born 1950; studied at the University of Michigan (Ann Arbor), Luther Seminary (St. Paul, MN), Duke University; 1984 received Ph. D. in Religion; since 1989 professor of Church History at The Lutheran Theological Seminary at Philadelphia. ISBN 978-3-16-151798-3 ISSN 1865-2840 (Spätmittelalter, Humanismus, Reformation) Die Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliographie; detailed bibliographic data is available in the Internet at http://dnb.dnb.de. © 2012 by Mohr Siebeck, Tübingen, Germany. This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher’s written permission. This applies particularly to reproduc- tions, translations, microfilms and storage and processing in electronic systems. The book was typeset by Martin Fischer in Tübingen using Minion typeface, printed by Gulde- Druck in Tübingen on non-aging paper and bound Buchbinderei Spinner in Ottersweier. Printed in Germany. Acknowledgements Thanks is due especially to Bernd Hamm for accepting this manuscript into the series, “Spätmittelalter, Humanismus und Reformation.” A special debt of grati- tude is also owed to Robert Kolb, my dear friend and colleague, whose advice and corrections to the manuscript have made every aspect of it better and also to my doctoral student and Flacius expert, Luka Ilic, for help in tracking down every last publication by Matthias Flacius. -
JEWISH ~TUDIES Edited.By GEZAVERMES
JOURNAL OF -nor-lf4l"\q_, w.£vt tiJ . wdl~,~~.?HJ~ JEWISH ~TUDIES Edited.by GEZAVERMES Vol. XXV, No. 2 Half-Yearly Summer 1974 . PROPHECY AND PRIESTHOOD IN jOSEPHUS Joseph Blenkinsopp 239 FROM EXEGESIS TO FABLE IN RABBINIC TRADITIONS ABOUT THE PHARISEES Jacob Neusner 263~- ·THE jEWISH MINORITY IN MEDIAEVAL ENGLAND, Io66-129o Paul Hyams 270~ . THE ARCHITECTURE OF NICOLAUS DE LYRA's TEMPLE ILLUSTRATIONS AND THE jEWISH TRADITION Helen Rosenau 294 • EPILEGOMENON TO PsEUDO-PHILO's Liper Antiquitatum Biblicarum (LAB) Louis H. Feldman 30.) SFORNO AND BEROSSUS Albert I. Baumgarten 313 REVIEWS THOMAS 0. LAMBDIN, Introduction to Biblical Hebrew 316 FRANK ZIMMERMANN, The Inner World c?f Q8helet P. Wernberg-M~ller 317 ZE'Ev FALK, Introduction to jewish Law tif the Second Commonwealth, Part I B. S. Jackson 319 · J. G. GAGER, Moses in Greco- Roman Pananism 323 K. H. RENGSTORF (ed.), A Complete Cimcordance to Flavius josephus, Vol. I 326 H. LINDNER, Die Geschichtsardfassunn des Flavius Josephus im Bellum Judaicum 327 A. ScHAUT (ed.), Zur }osephus-Forschunn Tessa Rajak 32 8 M. GRANT, The Jews in the ~oman World Shimon Applebaum 329 GEZA VERMES, Scripture and. Tradition in Judaism: Hanoadic Studies JacobNeusner 332 GEZA VERMES, jesus the jew-A Historian's Readinnrif the Gospels David Daube 33 2 J. A. FITZMYER, S.J., Essays on the Semitic Backnround tif the New Testament G. D. Kilpatrick 336 Continued overlecif JOURNAL OF JEWISH STUDIES 67 Great Russell Street, London WC1B 3BT © 1974 Jewish Chronicle ~blications ~PeE Jaur/J11L ,., ,, THE JEWISH MINORITY IN MEDIAEVAL ENGLAND, 1066-1290 271 The Jewish Minority in Mediaeval England, will obviously imply views about why the Jews were expelled and why they were not readmitted. -
Johann Tetzel in Order to Pay for Expanding His Authority to the Electorate of Mainz
THE IMAGE OF A FRACTURED CHURCH AT 500 YEARS CURATED BY DR. ARMIN SIEDLECKI FEB 24 - JULY 7, 2017 THE IMAGE OF A FRACTURED CHURCH AT 500 YEARS Five hundred years ago, on October 31, 1517, Martin Luther published his Ninety-Five Theses, a series of statements and proposals about the power of indulgences and the nature of repentance, forgiveness and salvation. Originally intended for academic debate, the document quickly gained popularity, garnering praise and condemnation alike, and is generally seen as the beginning of the Protestant Reformation. This exhibit presents the context of Martin Luther’s Theses, the role of indulgences in sixteenth century religious life and the use of disputations in theological education. Shown also are the early responses to Luther’s theses by both his supporters and his opponents, the impact of Luther’s Reformation, including the iconic legacy of Luther’s actions as well as current attempts by Catholics and Protestants to find common ground. Case 1: Indulgences In Catholic teaching, indulgences do not effect the forgiveness of sins but rather serve to reduce the punishment for sins that have already been forgiven. The sale of indulgences was initially intended to defray the cost of building the Basilica of St. Peter in Rome and was understood as a work of charity, because it provided monetary support for the church. Problems arose when Albert of Brandenburg – a cardinal and archbishop of Magdeburg – began selling indulgences aggressively with the help of Johann Tetzel in order to pay for expanding his authority to the Electorate of Mainz. 2 Albert of Brandenburg, Archbishop of Mainz Unused Indulgence (Leipzig: Melchior Lotter, 1515?) 1 sheet ; 30.2 x 21 cm. -
Life of Philip Melanchthon
NYPL RESEARCH LIBRARIES 3 3433 08235070 7 Life of MELANciTHON m M \ \ . A V. Phu^ji' Mklanchthon. LIFE PHILIP MELAXCHTHOX. Rev. JOSEPH STUMP. A.M., WITH AN IXTKCDCCTIOS BY Rev. G. F. SPIEKER. D.D., /V<jri-iVi.»r .-.-" Cj:»r.-i ~':'sT:.'>y r* sAt LtttkiT^itJt TianiJgiir^ Smtimtry at /LLirSTRATED. Secoxp Epitiox. PILGER PUBLISHING HOUSE READING, PA. XEW YORK. I S g ;. TEE MEW YORK P'REFACE. The life of so distinguished a servant of God as Me- lanchthon deserves to be better known to the general reader than it actually is. In the great Reformation of the sixteenth century, his work stands second to that of Luther alone. Yet his life is comparatively unknown to many intelligent Christians. In view of the approaching four hundredth anni- versary of Melanchthon's birth, this humble tribute to his memory is respectfully offered to the public. It is the design of these pages, by the presentation of the known facts in Melanchthon's career and of suitable extracts from his writings, to give a truthful picture of his life, character and work. In the preparation of this book, the author has made use of a number of r^ biographies of ]\Ielanchthon by German authors, and of such other sources of information as were accessi- ble to him. His aim has been to prepare a brief but sufficiently comprehensive life of Melanchthon, in such a form as would interest the people. To what extent he has succeeded in his undertaking, others must judge. (V) That these pages may, in some measure at least, ac- complish their purpose, and make the Christian reader more familiar with the work and merit of the man of God whom they endeavor to portray, is the sincere wish of Thern Author.A CONTENTS, PAGE Introduction ix CHAPTER I. -
John Calvin Book.Indd 1 1/14/09 12:34:37 PM John Calvin Book.Indd 2 1/14/09 12:34:38 PM John Calvin a Pilgrim’S Life
John Calvin book.indd 1 1/14/09 12:34:37 PM John Calvin book.indd 2 1/14/09 12:34:38 PM JOHN CALVIN A Pilgrim’s Life HERMAN J. SELDERHUIS Translated by Albert Gootjes John Calvin book.indd 3 1/14/09 12:34:38 PM InterVarsity Press, USA P.O. Box 1400, Downers Grove, IL 60515-1426, USA World Wide Web: www.ivpress.com Email: [email protected] Inter-Varsity Press, England Norton Street, Nottingham NG7 3HR, England Website: www.ivpbooks.com Email: [email protected] ©2009 by Herman J. Selderhuis All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of InterVarsity Press. InterVarsity Press®, USA, is the book-publishing division of InterVarsity Christian Fellowship/USA®, a movement of students and faculty active on campus at hundreds of universities, colleges and schools of nursing in the United States of America, and a member movement of the International Fellowship of Evangelical Students. For information about local and regional activities, write Public Relations Dept., InterVarsity Christian Fellowship/USA, 6400 Schroeder Rd., P.O. Box 7895, Madison, WI 53707-7895, or visit the IVCF website at <www.intervarsity.org>. Inter-Varsity Press, England, is closely linked with the Universities and Colleges Christian Fellowship, a student movement connecting Christian Unions in universities and colleges throughout Great Britain, and a member movement of the International Fellowship of Evangelical Students. Website: www.uccf.org.uk. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®.