Defending Faith
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Concordia Theological Quarterly
Concordia Theological Quarterly Volume 76:3-4 July/October 2012 Table of Contents Justification: Jesus vs. Paul David P. Scaer ..................................................................................... 195 The Doctrine of Justification in the 19th Century: A Look at Schleiermacher's Der christliche Glaube Naomichi Masaki ................................................................................ 213 Evangelicals and Lutherans on Justification: Similarities and Differences Scott R. Murray ................................................................................... 231 The Finnish School of Luther Interpretation: Responses and Trajectories Gordon L. Isaac ................................................................................... 251 Gerhard Forde's Theology of Atonement and Justification: A Confessional Lutheran Response Jack Kilcrease ....................................................................................... 269 The Ministry in the Early Church Joel C. Elowsky ................................................................................... 295 Walther and AC V Roland Ziegler ..................................................................................... 313 Research Notes ................................................................................................. 335 The Gospel of Jesus' Wife: A Modem Forgery? Theological Observer ...................................................................................... 338 Notes on the NIV The Digital 17th Century Preparing the First -
The Cambridge Companion to Martin Luther Edited by Donald K
Cambridge University Press 0521816483 - The Cambridge Companion to Martin Luther Edited by Donald K. McKim Index More information Index Absolution 76, 78 Augsburg Confession (Augustana) 18, 33, Adiaphoristic controversy 230 129, 187, 210, 218, 231, 232, 237, 267, Adoption 183 270 Agricola, Johann 45, 106, 107, 217, 230 Augsburg, Diet of 9, 18, 26, 42, 45, 65, Albert I, Duke 21 146, 147, 151, 187, 237, 250, 267, 268 Albert III, Elector 21 Augsburg Interim 216 Albert (Albrecht) of Brandenburg, Augsburg, Peace of 12, 18, 33, 231, 237 Margrave (also Albert of Mainz) 8, 26, Augsburg Recess 188 93, 94 August, Elector of Saxony 33 Albert (Albrecht) of Mainz (also Albert of Augustine/Augustinians 5, 6, 25, 46, 76, Brandenburg) 7, 55, 95 92, 94, 101, 105, 108, 123, 181, 192, Alberus, Erasmus 168 194, 230, 240, 242, 245, 262 Almsgiving 171 Augustinian Hermits 4, 5, 6, 22, 23, 24, Althaus, Paul 236, 250, 295 25, 29, 32, 63 Altmann, Walter 298 Aulen,´ Gustav 294 Amsdorf(f), Nicholas von 25, 216, 217, Aurifaber, Johannes 221 224, 230 Aurogallus, Mathias 27, 63, 64, 68 Anabaptists 153, 154, 155, 160, 161, Auschwitz 278 228–229, 230, 291 Authority 95, 107–108, 114, 120, 181, Andreae, Jakob 226 189, 196; papal 96, 98 Anfechtung 150–151, 154 Anger 204 Bainton, Roland 249, 252, 297 Anglican 294 Baptism 17, 29, 50, 51, 76, 77, 86, 100, Anthropology 16, 93, 183 132, 134, 153–155, 156–157, 162, 265, Antichrist 49, 65, 97, 99, 194, 202, 218, 268, 276; infant 51, 153, 154 219, 228, 262, 299 Barnes, Robert 296 Antinomian controversy 45, 107, 230 Barth, Karl 230, -
159 Philipp Melanchthon These Two Volumes, the Most Recent to Appear
Book Reviews 159 Philipp Melanchthon Briefwechsel Band t 16: Texte 4530–4790 (Januar–Juni 1547). Bearbeitet von Matthias Dall’Asta, Heidi Hein und Christine Mundhenk. Frommann-Holzboog, Stuttgart/Bad Cannstatt 2015, 409 s. isbn 9783772825781. €298. Band t 17: Texte 4791–5010 (Juli–Dezember 1547). Bearbeitet von Matthias Dall’Asta, Heidi Hein und Christine Mundhenk. Frommann-Holzboog, Stuttgart/Bad Cannstatt 2016, 356 s. isbn 9783772825798. €298. These two volumes, the most recent to appear in the edition of Melanchthon’s correspondence prepared by the Heidelberger Akademie der Wissenschaften, collect Melanchthon’s correspondence from the year 1547, the year following Luther’s death, during which the Schmalkaldic wars were raging. The edition is made up of two parts: the first “Register” [r] section, comprising eight vol- umes giving German summaries of the texts of the correspondence, a volume of addenda and cross-references, and a further five volumes of indices of places and people (of which the final two are in preparation). The second section, “Texts” [t] will comprise 30 volumes in total, following Melanchthon’s corre- spondence from 1514, when he was a seventeen-year-old student at the Univer- sity of Tübingen, to 1560, the year of his death. In total, Melanchthon’s correspondence includes nearly 9500 texts, written either by him or to him. For the year 1547, the total is over 500. Volume 16 col- lects 272 texts: 243 written by Melanchthon and 29 received by him. Volume 17 is made up of 232 texts, of which 201 were composed by Melanchthon, and 31 addressed to him. -
The Case of the Lost Luther Reference
1 CONCORDIA 1 THEOLOGICAL QUARTERLY I Volume 43 Number 4 OCTOBER I979 .4nnouncement: -1 hird Annual Sq.mposium on the Lutheran Confessions ........................................... 271 Rabbinical LVritings of the Earl! Christian Centuries and Keu. Testament interpretation ....... Ravmond F. Surbi~rg273 I God's h,linisters. Their Calls. and Their Relationship to Each Other ................ Vetnon H. Harley 286 qar-ne W. Teigen 295 i The Case of the Lost Luther Reference ... The State of Evangelibrn in the i l,ut heran Church-Missouri SJ nod ............ E~Rin J. Kolb 3 10 I An .Application of Case Grammar to Two I New Testament Passages ..................... Theodore Mueller 330 A Reformation Hymn ............................... Douglas Judisch 326 > 3 Opinion of the Department of' Systematic Theolog~............ >2I Homiletical Studies .............................................................. 338 Book Reviews ........................................................................ 773 The Case of the Lost Luther Reference Bjarne W. Teigen The authors of the Formula of Concord appeal especially to Luther to cast further light on what they are expounding. They speak of him as "This highly enlightened man" (SD VII, 28), and call him the "chief teacher of the Augsburg Confession" (SD VII, 34). They particularly appeal to his writings on the Sacrament of the Altar in connection with Article VII and VIII of the Solid Declaration. A careful reading of the Formula of Concord shows that the confessors wanted to confess compIetely the doctrine -
Philip Melanchthon the Protestant Preceptor of Germany 14971560
PHILIP MELANC HTHON C H A PT ER I BI RTH AN D EAR LY Y EARS — — — Bretten Cl au s Schwar tze rd His S ons Philip S chwartzerd Born S — F choo —ohn U n e r—De ath His Brothe r and iste rs His irs t S l J g ’ — — in Pfor h eim o f Philip s Father and Grandfathe r R eu chl z — n e d Stu di e s G re e k N am e Cha g . C B EAR arlsruhe , the capital of aden , in the beautiful valley of the Kraichg au , is the little B . city of retten , with five thousand inhabitants Four hu n dred years ag o it belong ed to the Palat inat e m b m , and nu ered three hundred fa ilies as the s u m Fo r total of its population . a town so small it m enjoyed uch intercourse with the outside world , since throu gh its principal street passed a large part of the m erchandise carried from Italy to the lower B Rhine . u t the inhabitants of the town lived m ostly from the produce of their fertile fields . They m were simple in their anners , upright in their lives, and r o warmly attached to the Church . Their elig Phil ip Mel a nchth o n [ 1 497 ious faith was sincere ; but it was colo ured by the i n superstitions of the times , since that little Pala 1 0 tine city so late as 5 4 , five persons were convicted H of witchcraft and burned to death . -
[Formula of Concord]
[Formula of Concord] Editors‘ Introduction to the Formula of Concord Every movement has a period in which its adherents attempt to sort out and organize the fundamental principles on which the founder or founders of the movement had based its new paradigm and proposal for public life. This was true of the Lutheran Reformation. In the late 1520s one of Luther‘s early students, John Agricola, challenged first the conception of God‘s law expressed by Luther‘s close associate and colleague, Philip Melanchthon, and, a decade later, Luther‘s own doctrine of the law. This began the disputes over the proper interpretation of Luther‘s doctrinal legacy. In the 1530s and 1540s Melanchthon and a former Wittenberg colleague, Nicholas von Amsdorf, privately disagreed on the role of good works in salvation, the bondage or freedom of the human will in relationship to God‘s grace, the relationship of the Lutheran reform to the papacy, its relationship to government, and the real presence of Christ‘s body and blood in the Lord‘s Supper. The contention between the two foreshadowed a series of disputes that divided the followers of Luther and Melanchthon in the period after Luther‘s death, in which political developments in the empire fashioned an arena for these disputes. In the months after Luther‘s death on 18 February 1546, Emperor Charles V finally was able to marshal forces to attempt the imposition of his will on his defiant Lutheran subjects and to execute the Edict of Worms of 1521, which had outlawed Luther and his followers. -
Martin Chemnitz on the Doctrine of Justification
Martin Chemnitz on the Doctrine of Justification [Presented at the Reformation Lectures, Bethany Lutheran College and Bethany Lutheran Theological Seminary, October 30, 1985, Lecture II] By Dr. Jacob A. 0. Preus 1. In 1537 at Wittenberg Luther presided over a Disputatio held in connection with the academic promotion of two candidates, Palladius and Tilemann, in which he discussed the passage in Rom. 3:28, “We believe that a man is justified by faith apart from the works of the law.” Luther, in his prefatory remarks, said, “The article of justification is the master and prince, the lord and ruler and judge of all areas of doctrine. It preserves and governs the entire teaching of the church and directs our conscience before God. Without this article the world is in total death and darkness, for there is no error so small, so insignificant and isolated that it does not completely please the mind of man and mislead us, if we are cut off from thinking and meditating on this article. Therefore, because the world is so obtuse and insensitive, it is necessary to deal with this doctrine constantly and have the greatest understanding of it. Especially if we wish to advise the churches, we will fear no evil, if we give the greatest labor and diligence in teaching particularly this article. For when the mind has been strengthened and confirmed in this sure knowledge, then it can stand firm in all things. Therefore, this is not some small or unimportant matter, particularly for those who wish to stand on the battle line and contend against the devil, sin, and death and teach the churches.” 2. -
Life of Philip Melanchthon
NYPL RESEARCH LIBRARIES 3 3433 08235070 7 Life of MELANciTHON m M \ \ . A V. Phu^ji' Mklanchthon. LIFE PHILIP MELAXCHTHOX. Rev. JOSEPH STUMP. A.M., WITH AN IXTKCDCCTIOS BY Rev. G. F. SPIEKER. D.D., /V<jri-iVi.»r .-.-" Cj:»r.-i ~':'sT:.'>y r* sAt LtttkiT^itJt TianiJgiir^ Smtimtry at /LLirSTRATED. Secoxp Epitiox. PILGER PUBLISHING HOUSE READING, PA. XEW YORK. I S g ;. TEE MEW YORK P'REFACE. The life of so distinguished a servant of God as Me- lanchthon deserves to be better known to the general reader than it actually is. In the great Reformation of the sixteenth century, his work stands second to that of Luther alone. Yet his life is comparatively unknown to many intelligent Christians. In view of the approaching four hundredth anni- versary of Melanchthon's birth, this humble tribute to his memory is respectfully offered to the public. It is the design of these pages, by the presentation of the known facts in Melanchthon's career and of suitable extracts from his writings, to give a truthful picture of his life, character and work. In the preparation of this book, the author has made use of a number of r^ biographies of ]\Ielanchthon by German authors, and of such other sources of information as were accessi- ble to him. His aim has been to prepare a brief but sufficiently comprehensive life of Melanchthon, in such a form as would interest the people. To what extent he has succeeded in his undertaking, others must judge. (V) That these pages may, in some measure at least, ac- complish their purpose, and make the Christian reader more familiar with the work and merit of the man of God whom they endeavor to portray, is the sincere wish of Thern Author.A CONTENTS, PAGE Introduction ix CHAPTER I. -
The Theology of Wolfhart Pannenberg: Twelve American Critiques, with an Autobiographical Essay and Response Garth Wehrfritz-Hanson
Consensus Volume 17 Article 16 Issue 1 Adult Education 5-1-1991 The Theology of Wolfhart Pannenberg: Twelve American Critiques, with an Autobiographical Essay and Response Garth Wehrfritz-Hanson Follow this and additional works at: http://scholars.wlu.ca/consensus Recommended Citation Wehrfritz-Hanson, Garth (1991) "The Theology of Wolfhart Pannenberg: Twelve American Critiques, with an Autobiographical Essay and Response," Consensus: Vol. 17 : Iss. 1 , Article 16. Available at: http://scholars.wlu.ca/consensus/vol17/iss1/16 This Book Reviews is brought to you for free and open access by Scholars Commons @ Laurier. It has been accepted for inclusion in Consensus by an authorized editor of Scholars Commons @ Laurier. For more information, please contact [email protected]. Book Reviews 153 The Theology of Wolfhart Pannenberg: Twelve Amer- ican Critiques, with an Autobiographical Essay and Response Carl E. Braaten and Philip Clayton, editors Minneapolis: Augsburg Publishing House, 1988 352 pp. with bibliography. $37.50 Wolfhart Pannenberg is one of the most prolific and celebrated contem- porary theologians. This volume—which marks 25 years since Pannenberg first travelled to the U.S. as a visiting professor—promises to be “an accu- rate barometer of the influence Pannenberg has had in America, as well as the sorts of reservations that English-speaking theology brings to his work” ( 10). This is a rather eclectic work, representing a wide cross-section of con- tributors and subjects. As is the case in most volumes of this nature, some essays are more creative and stimulating than others—depending, of course, upon one’s theological agenda and posture. -
159 Philipp Melanchthon These Two Volumes, the Most Recent to Appear
Book Reviews 159 Philipp Melanchthon Briefwechsel Band t 16: Texte 4530–4790 (Januar–Juni 1547). Bearbeitet von Matthias Dall’Asta, Heidi Hein und Christine Mundhenk. Frommann-Holzboog, Stuttgart/Bad Cannstatt 2015, 409 s. isbn 9783772825781. €298. Band t 17: Texte 4791–5010 (Juli–Dezember 1547). Bearbeitet von Matthias Dall’Asta, Heidi Hein und Christine Mundhenk. Frommann-Holzboog, Stuttgart/Bad Cannstatt 2016, 356 s. isbn 9783772825798. €298. These two volumes, the most recent to appear in the edition of Melanchthon’s correspondence prepared by the Heidelberger Akademie der Wissenschaften, collect Melanchthon’s correspondence from the year 1547, the year following Luther’s death, during which the Schmalkaldic wars were raging. The edition is made up of two parts: the first “Register” [r] section, comprising eight vol- umes giving German summaries of the texts of the correspondence, a volume of addenda and cross-references, and a further five volumes of indices of places and people (of which the final two are in preparation). The second section, “Texts” [t] will comprise 30 volumes in total, following Melanchthon’s corre- spondence from 1514, when he was a seventeen-year-old student at the Univer- sity of Tübingen, to 1560, the year of his death. In total, Melanchthon’s correspondence includes nearly 9500 texts, written either by him or to him. For the year 1547, the total is over 500. Volume 16 col- lects 272 texts: 243 written by Melanchthon and 29 received by him. Volume 17 is made up of 232 texts, of which 201 were composed by Melanchthon, and 31 addressed to him. -
Außerschulische Lernorte in Thüringen Stadtmuseum Saalfeld Im Franziskanerkloster Ausstellungen: Zeit Der Reformation Und Caspar Aquila
Außerschulische Lernorte in Thüringen Stadtmuseum Saalfeld im Franziskanerkloster Ausstellungen: Zeit der Reformation und Caspar Aquila Erzählungen, Legenden und Anekdoten über Caspar Aquila Der Theologe, Prediger und Gelehrte Caspar Aquila war eine geachtete Persönlichkeit. An sein Leben erinnern spätere Legenden und Anekdoten die sich bis heute erhalten haben. Ausschmückungen und Hinzufügungen kamen im Laufe der Zeit dazu. Dabei übernahm solches Erzählgut ein Chronist vom andern, und sicherlich ist manches auch mündlich weitergegeben worden. Jedoch alle späteren Biografien gehen auf die 1652 lateinisch verfasste, bisher noch ungedruckte Chronik von Sylvester Lieb zurück. In der Zeit um 1522 wurde die Ebernburg belagert. Caspar Aquila war in dieser Zeit Feldprediger bei Franz von Sickingen. Als er nun mit vielen Soldaten gefangen gehalten wurde und die Feinde während des Ansturms eine Kanonenkugel in die belagerte Burg hineinschossen, brachte man diese sofort zu Aquila, mit der Bitte sie zu taufen. Das war zur damaligen Zeit durchaus üblich und die Soldaten glaubten, dass dann die Stadt uneinnehmbar wäre. Aquila war entsetzt über dieses gottlose Begehren und weigerte sich, die Taufe vorzunehmen. Er antwortete: „ Gott hat mich berufen Menschen und Kinder zu taufen, aber nicht Kanonenkugeln oder andere seelenlose Dinge.“ Allein die rauhen und wilden Soldaten ließen nicht locker und drohten: Entweder er solle die Kanonenkugel taufen, oder sie würden ihn todschlagen. Aquila ließ sich jedoch nicht einschüchtern und blieb mutig bei seiner Meinung. Da beschlossen sie, ihn in eine mit Pulver geladene Kanone zu stecken und in die Luft zu schießen. Doch es kam anders. Nachdem man nun mehrmals versuchte die Kanone zu zünden, wollte sie nicht brennen. -
True Repentance and Sorrow: Johann Arndt's Doctrine of Justification Robert A
Consensus Volume 16 Article 4 Issue 2 Lutheran Pietism 11-1-1990 True repentance and sorrow: Johann Arndt's doctrine of justification Robert A. Kelly Follow this and additional works at: http://scholars.wlu.ca/consensus Recommended Citation Kelly, Robert A. (1990) "True repentance and sorrow: Johann Arndt's doctrine of justification," Consensus: Vol. 16 : Iss. 2 , Article 4. Available at: http://scholars.wlu.ca/consensus/vol16/iss2/4 This Articles is brought to you for free and open access by Scholars Commons @ Laurier. It has been accepted for inclusion in Consensus by an authorized editor of Scholars Commons @ Laurier. For more information, please contact [email protected]. True Repentance and Sorrow: Johann Arndt’s Doctrine of Justification Robert A. Kelly Assistant Professor of Systematic Theology, Waterloo Lutheran Seminary, Waterloo Introduction Since the very beginning of the movement, Lutherans have been known as theologians who give first place to God’s un- conditional love. We have not always been so well known as theologians of the life of discipleship. It is quite clear in the contemporary church that the need remains to counter the ide- ology of individualistic free enterprise with a fully Lutheran doctrine of justification, but it is just as clear that an ade- quate theology and ethics of discipleship must be part of the effort. Have we no resources in our Lutheran tradition for such a theology? In teaching the history of the doctrines of justification and sanctification to seminary students, I have often been attracted to Johann Arndt’s True Christianity.^ As I have read through the text with students, I and they have found much that seems to be helpful.