Merovingian and Carolingian Empires: an Analysis of Their Trs Engths and Weaknesses Ambera Tolbert Western Oregon University
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The Dark Age Church Period of Barbarian Invasions
Scholars Crossing History of Global Missions Center for Global Ministries 2009 The Dark Age Church Period of Barbarian Invasions Don Fanning Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/cgm_hist Recommended Citation Fanning, Don, "The Dark Age Church Period of Barbarian Invasions" (2009). History of Global Missions. 3. https://digitalcommons.liberty.edu/cgm_hist/3 This Article is brought to you for free and open access by the Center for Global Ministries at Scholars Crossing. It has been accepted for inclusion in History of Global Missions by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. Middle Ages 500-1000 1 3 The Dark Age Church Period of Barbarian Invasions AD 500—1000 Introduction With the endorsement of the Emperor and obligatory church membership for all Roman citizens across the empire, Roman Christianity continued to change the nature of the Church, in stead of visa versa. The humble beginnings were soon forgotten in the luxurious halls and civil power of the highest courts and assemblies of the known world. Who needs spiritual power when you can have civil power? The transition from being the persecuted to the persecutor, from the powerless to the powerful with Imperial and divine authority brought with it the inevitable seeds of corruption. Some say that Christianity won the known world in the first five centuries, but a closer look may reveal that the world had won Christianity as well, and that, in much less time. The year 476 usually marks the end of the Christian Roman Empire in the West. -
LECTURE 5 the Origins of Feudalism
OUTLINE — LECTURE 5 The Origins of Feudalism A Brief Sketch of Political History from Clovis (d. 511) to Henry IV (d. 1106) 632 death of Mohammed The map above shows to the growth of the califate to roughly 750. The map above shows Europe and the East Roman Empire from 533 to roughly 600. – 2 – The map above shows the growth of Frankish power from 481 to 814. 486 – 511 Clovis, son of Merovich, king of the Franks 629 – 639 Dagobert, last effective Merovingian king of the Franks 680 – 714 Pepin of Heristal, mayor of the palace 714 – 741 Charles Martel, mayor (732(3), battle of Tours/Poitiers) 714 – 751 - 768 Pepin the Short, mayor then king 768 – 814 Charlemagne, king (emperor, 800 – 814) 814 – 840 Louis the Pious (emperor) – 3 – The map shows the Carolingian empire, the Byzantine empire, and the Califate in 814. – 4 – The map shows the breakup of the Carolingian empire from 843–888. West Middle East 840–77 Charles the Bald 840–55 Lothair, emp. 840–76 Louis the German 855–69 Lothair II – 5 – The map shows the routes of various Germanic invaders from 150 to 1066. Our focus here is on those in dark orange, whom Shepherd calls ‘Northmen: Danes and Normans’, popularly ‘Vikings’. – 6 – The map shows Europe and the Byzantine empire about the year 1000. France Germany 898–922 Charles the Simple 919–36 Henry the Fowler 936–62–73 Otto the Great, kg. emp. 973–83 Otto II 987–96 Hugh Capet 983–1002 Otto III 1002–1024 Henry II 996–1031 Robert II the Pious 1024–39 Conrad II 1031–1060 Henry I 1039–56 Henry III 1060–1108 Philip I 1056–1106 Henry IV – 7 – The map shows Europe and the Mediterranean lands in roughly the year 1097. -
By Uta Goerlitz — München the Emperor Charlemagne
Amsterdamer Beiträge zur alteren Germanistik 70 (2013), 195-208 Special Issue Section: Saints and Sovereigns KARL WAS AIN WÂRER GOTES WÎGANT 1 PROBLEMS OF INTERPRETING THE FIGURE OF CHARLEMAGNE IN THE EARLY MIDDLE HIGH GERMAN KAISERCHRONIK 2 by Uta Goerlitz — München Abstract The Kaiserchronik is the first German rhymed chronicle of the Roman Empire from Caesar to around 1150, fifteen years before Charlemagne’s canonization in 1165. A strand of scholarship that goes back to the middle of C19 sees the chronicle’s Charlemagne as an Emperor figure who is decidedly depicted as “German”. This cor- relates with the assumption, widespread in C19 and most of C20, based upon the erroneous equation of “Germanic” to “German”, that the historic Charlemagne was the first medieval “German” Emperor, an assumption debunked by historians in the last few decades. Readings of critics based on these faulty premises have neglected essential characteristics of this Early Middle High German text. One of these characteristics is Charlemagne’s saintly features, which implicitly contradict interpretations of the Emperor figure as a national hero. First, I question traditional interpretive patterns of Charlemagne in the Kaiserchronik. Then I re-examine the chronicle’s Charlemagne account, focusing, on the one hand, on the interferences between the descriptions of Charlemagne as a worldly ruler and, on the other, as a Christian Emperor with saintly characteristics. The Emperor Charlemagne (AD 800–814) was canonized in the year 1165, instigated by Emperor Frederic I Barbarossa and approved by the Antipope Paschal III. This event took place roughly a decade after the composition of the Early Middle High German Kaiserchronik, the central text of the following contribution. -
Ostrogoths, Visigoths, and Lombards the Ostrogoths, Visigo
Ostrogoths, Visigoths, Lombards 149 CHAPTER THREE THE SUccEssOR STATES IN THE WEST: OsTROGOTHS, VISIGOTHS, AND LOMBARDS The Ostrogoths, Visigoths and Lombards all took shape as peoples in the Roman frontier region of the middle and lower Danube. In their early years, they might also be described as Roman client or even field armies, since they were often in Roman service, large segments of these people stayed loyal to the East Roman Empire, and there was at times little to distinguish them from other field armies in the Balkans that took to arms against the central government during the 5th and 6th centuries. They should there- fore be treated together as products of the Balkans military culture, but due to their inability to find satisfactory settlement in the East, they mi- grated into the chaotic West where they finally established the indepen- dent kingdoms with which we are familiar. The survey of East Roman developments in the previous chapter will show that there was more to unite the Mediterranean than to divide it, and that patterns of military organization could change at a similar pace throughout the former Roman world. 3.1 The Ostrogoths, 493-554 Theoderic’s Ostrogothic kingdom lasted only two generations, from 493 to 554, but during its heyday, it was the most successful and thoroughly Ro- manized of all the successor states. There is a general consensus that an- cient social structures, such as a high degree of urbanization and a complex economic system, survived very well during this period. The Ostrogoths absorbed surviving Roman administrative structures and collaborated closely with the Roman senatorial class. -
The Faces of History. the Imagined Portraits of the Merovingian Kings at Versailles (1837-1842)
The faces of history. The imagined portraits of the Merovingian kings at Versailles (1837-1842) Margot Renard, University of Grenoble ‘One would expect people to remember the past and imagine the future. But in fact, when discoursing or writing about history, they imagine it in terms of their own experience, and when trying to gauge the future they cite supposed analogies from the past; till, by a double process of repeti- tion, they imagine the past and remember the future’. (Namier 1942, 70) The historian Christian Amalvi observes that during the first half of the nine- teenth century, most of the time history books presented a ‘succession of dyn- asties (Merovingians, Carolingians, Capetians), an endless row of reigns put end to end (those of the ‘rois fainéants’1 and of the last Carolingians especially), without any hierarchy, as a succession of fanciful portraits of monarchs, almost interchangeable’ (Amalvi 2006, 57). The Merovingian kings’ portraits, exhib- ited in the Museum of French History at the palace of Versailles, could be de- scribed similarly: they represent a succession of kings ‘put end to end’, with imagined ‘fanciful’ appearances, according to Amalvi. However, this vision dis- regards their significance for early nineteenth-century French society. Replac- ing these portraits in the broader context of contemporary history painting, they appear characteristic of a shift in historical apprehension. The French history painting had slowly drifted away from the great tradition established by Jacques-Louis David’s moralistic and heroic vision of ancient history. The 1820s saw a new formation of the historical genre led by Paul De- laroche's sentimental vision and attention to a realistic vision of history, restored to picturesqueness. -
The Basques of Lapurdi, Zuberoa, and Lower Navarre Their History and Their Traditions
Center for Basque Studies Basque Classics Series, No. 6 The Basques of Lapurdi, Zuberoa, and Lower Navarre Their History and Their Traditions by Philippe Veyrin Translated by Andrew Brown Center for Basque Studies University of Nevada, Reno Reno, Nevada This book was published with generous financial support obtained by the Association of Friends of the Center for Basque Studies from the Provincial Government of Bizkaia. Basque Classics Series, No. 6 Series Editors: William A. Douglass, Gregorio Monreal, and Pello Salaburu Center for Basque Studies University of Nevada, Reno Reno, Nevada 89557 http://basque.unr.edu Copyright © 2011 by the Center for Basque Studies All rights reserved. Printed in the United States of America Cover and series design © 2011 by Jose Luis Agote Cover illustration: Xiberoko maskaradak (Maskaradak of Zuberoa), drawing by Paul-Adolph Kaufman, 1906 Library of Congress Cataloging-in-Publication Data Veyrin, Philippe, 1900-1962. [Basques de Labourd, de Soule et de Basse Navarre. English] The Basques of Lapurdi, Zuberoa, and Lower Navarre : their history and their traditions / by Philippe Veyrin ; with an introduction by Sandra Ott ; translated by Andrew Brown. p. cm. Translation of: Les Basques, de Labourd, de Soule et de Basse Navarre Includes bibliographical references and index. Summary: “Classic book on the Basques of Iparralde (French Basque Country) originally published in 1942, treating Basque history and culture in the region”--Provided by publisher. ISBN 978-1-877802-99-7 (hardcover) 1. Pays Basque (France)--Description and travel. 2. Pays Basque (France)-- History. I. Title. DC611.B313V513 2011 944’.716--dc22 2011001810 Contents List of Illustrations..................................................... vii Note on Basque Orthography......................................... -
Francia. Band 44
Francia. Forschungen zur Westeuropäischen Geschichte. Herausgegeben vom Deutschen Historischen Institut Paris (Institut historique allemand) Band 44 (2017) Nithard as a Military Historian of the Carolingian Empire, c 833–843 DOI: 10.11588/fr.2017.0.68995 Copyright Das Digitalisat wird Ihnen von perspectivia.net, der Online-Publikationsplattform der Max Weber Stiftung – Deutsche Geisteswissenschaftliche Institute im Ausland, zur Verfügung gestellt. Bitte beachten Sie, dass das Digitalisat urheberrechtlich geschützt ist. Erlaubt ist aber das Lesen, das Ausdrucken des Textes, das Herunterladen, das Speichern der Daten auf einem eigenen Datenträger soweit die vorgenannten Handlungen ausschließlich zu privaten und nicht-kommerziellen Zwecken erfolgen. Eine darüber hinausgehende unerlaubte Verwendung, Reproduktion oder Weitergabe einzelner Inhalte oder Bilder können sowohl zivil- als auch strafrechtlich verfolgt werden. Bernard S. Bachrach – David S. Bachrach NITHARD AS A MILITARY HISTORIAN OF THE CAROLINGIAN EMPIRE, C 833–843 Introduction Despite the substantially greater volume of sources that provide information about the military affairs of the ninth century as compared to the eighth, the lion’s share of scholarly attention concerning Carolingian military history has been devoted to the reign of Charlemagne, particularly before his imperial coronation in 800, rather than to his descendants1. Indeed, much of the basic work on the sources, that is required to establish how they can be used to answer questions about military matters in the period after Charlemagne, remains to be done. An unfortunate side-effect of this rel- ative neglect of military affairs as well as source criticism for the ninth century has been considerable confusion about the nature and conduct of war in this period2. -
A Chronological Particular Timeline of Near East and Europe History
Introduction This compilation was begun merely to be a synthesized, occasional source for other writings, primarily for familiarization with European world development. Gradually, however, it was forced to come to grips with the elephantine amount of historical detail in certain classical sources. Recording the numbers of reported war deaths in previous history (many thousands, here and there!) initially was done with little contemplation but eventually, with the near‐exponential number of Humankind battles (not just major ones; inter‐tribal, dynastic, and inter‐regional), mind was caused to pause and ask itself, “Why?” Awed by the numbers killed in battles over recorded time, one falls subject to believing the very occupation in war was a naturally occurring ancient inclination, no longer possessed by ‘enlightened’ Humankind. In our synthesized histories, however, details are confined to generals, geography, battle strategies and formations, victories and defeats, with precious little revealed of the highly complicated and combined subjective forces that generate and fuel war. Two territories of human existence are involved: material and psychological. Material includes land, resources, and freedom to maintain a life to which one feels entitled. It fuels war by emotions arising from either deprivation or conditioned expectations. Psychological embraces Egalitarian and Egoistical arenas. Egalitarian is fueled by emotions arising from either a need to improve conditions or defend what it has. To that category also belongs the individual for whom revenge becomes an end in itself. Egoistical is fueled by emotions arising from material possessiveness and self‐aggrandizations. To that category also belongs the individual for whom worldly power is an end in itself. -
From Charlemagne to Hitler: the Imperial Crown of the Holy Roman Empire and Its Symbolism
From Charlemagne to Hitler: The Imperial Crown of the Holy Roman Empire and its Symbolism Dagmar Paulus (University College London) [email protected] 2 The fabled Imperial Crown of the Holy Roman Empire is a striking visual image of political power whose symbolism influenced political discourse in the German-speaking lands over centuries. Together with other artefacts such as the Holy Lance or the Imperial Orb and Sword, the crown was part of the so-called Imperial Regalia, a collection of sacred objects that connotated royal authority and which were used at the coronations of kings and emperors during the Middle Ages and beyond. But even after the end of the Holy Roman Empire in 1806, the crown remained a powerful political symbol. In Germany, it was seen as the very embodiment of the Reichsidee, the concept or notion of the German Empire, which shaped the political landscape of Germany right up to National Socialism. In this paper, I will first present the crown itself as well as the political and religious connotations it carries. I will then move on to demonstrate how its symbolism was appropriated during the Second German Empire from 1871 onwards, and later by the Nazis in the so-called Third Reich, in order to legitimise political authority. I The crown, as part of the Regalia, had a symbolic and representational function that can be difficult for us to imagine today. On the one hand, it stood of course for royal authority. During coronations, the Regalia marked and established the transfer of authority from one ruler to his successor, ensuring continuity amidst the change that took place. -
CHAPTER SEVENTEEN History of the German Language 1 Indo
CHAPTER SEVENTEEN History of the German Language 1 Indo-European and Germanic Background Indo-European Background It has already been mentioned in this course that German and English are related languages. Two languages can be related to each other in much the same way that two people can be related to each other. If two people share a common ancestor, say their mother or their great-grandfather, then they are genetically related. Similarly, German and English are genetically related because they share a common ancestor, a language which was spoken in what is now northern Germany sometime before the Angles and the Saxons migrated to England. We do not have written records of this language, unfortunately, but we have a good idea of what it must have looked and sounded like. We have arrived at our conclusions as to what it looked and sounded like by comparing the sounds of words and morphemes in earlier written stages of English and German (and Dutch) and in modern-day English and German dialects. As a result of the comparisons we are able to reconstruct what the original language, called a proto-language, must have been like. This particular proto-language is usually referred to as Proto-West Germanic. The method of reconstruction based on comparison is called the comparative method. If faced with two languages the comparative method can tell us one of three things: 1) the two languages are related in that both are descended from a common ancestor, e.g. German and English, 2) the two are related in that one is the ancestor of the other, e.g. -
9780521564946 Index.Pdf
Cambridge University Press 978-0-521-56494-6 - The Carolingian World Marios Costambeys, Matthew Innes and Simon Maclean Index More information INDEX . Aachen on conversion of Avars and Saxons, and memory of Charlemagne, 5 108 Charlemagne’s burial place, 154, 197 on force and conversion, 74 palace complex and chapel, 77, 157, on imperium, 166 168, 169, 173, 174, 175, 178, 196, 197, on pope and emperor, 138 199, 201, 205, 213, 214, 217, 218, 282, on the virtues and vices, 300 293, 295, 320, 409, 411, 420, 425 relationship to Willibrord, 106 Abbo of St-Germain-des-Pres:´ on Viking Alemannia. See also Judith, Empress; attack on Paris, 277 Charles the Fat Adalhard, Charlemagne’s cousin, 193 and Carolingian conquest, 225 and Hincmar’s De ordine palatii [On the and Charles Martel, 46 Governance of the Palace], 295 and family of Empress Judith, 206 and succession of Louis the Pious, 199 and opposition to rehabilitated in 820s, 206 Carolingians, 41, 51 afterlife: ideas of, 115 and Pippin III, 52 Agnellus of Ravenna, 59 conquest under Carloman and Pippin Agobard of Lyon III, 52 controversy with Amalarius of Metz, Merovingian conquest, 35 121 under Charlemagne, 66 criticism of Matfrid’s influence, 213 Amalarius of Metz on Jewish slave traders, 367 on Mass, 121 Aistulf, Lombard king, 58, 62 annals, 22, 23 laws on merchants, 368 and Pippin’s seizure of kingship, 32 military legislation of, 279 production of, 18, 21 Alcuin Annals of Fulda, 23, 231, 387, 396, as scholar, 143 404 as teacher, 147 Annals of Lorsch, 23, 166 asks ‘what has Ingeld to do with -
The Political Function of the Esther Tapestries: on the Image Strategy of Charles the Bold, Duke of Burgundy, for His Marriage Ceremony in 1468*
View metadata, citation and similar papers at core.ac.uk brought to you by CORE (163) The Political Function of the Esther Tapestries: On the Image Strategy of Charles the Bold, Duke of Burgundy, for his Marriage Ceremony in 1468* Sumiko IMAI 1. The Esther Tapestries and the Duke of Burgundy The Duchy of Burgundy, ruled first by Philip the Bold from a branch of the French Valois family, which reigned from 1363 to 1404, was known for its magnificent court cul- ture.(1) The palaces built everywhere within the Duchy were gorgeously adorned and hosted a great number of magnificent jousts, joyous entries, processions, and feasts. They not only provided aesthetic enjoyment for viewers but also impressed them with the great power of the Dukes of Burgundy.(2) Among numerous ornaments displayed at the palaces, large tap- estries woven with gold and silver threads were particularly striking, powerfully conveying their owners’ wealth and authority. One typical example was the set of Alexander Tapes- tries, depicting the life of the ancient ruler Alexander the Great (356 BC-323 BC).(3) Although the set of Alexander Tapestries is no longer complete, it is believed to have con- sisted of six large tapestries, measuring more than eight meters in width. They were fre- quently on display during meetings and feasts held by the third Duke of Burgundy, Philip the Good, who reigned from 1419 to 1467 (see Fig. 8)(4) and his son Charles the Bold, who became the fourth Duke of Burgundy, reigning from 1467 to 1477 (Fig. 9).(5) They won par- ticularly high praise when exhibited at the palace of the Duke of Burgundy in Paris.