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Coleridge Family
Coleridge Family: An Inventory of Their Literary File Photography Collection at the Harry Ransom Center Descriptive Summary Creator: Coleridge Family Title: Coleridge Family Literary File Photography Collection Dates: undated Extent: 32 items Abstract: Thirty-two photographs that are primarily portraits of members of the Coleridge family, which includes the Romantic poet, Samuel Taylor Coleridge (British, 1772-1834). Call Number: Photography Collection PH-02899 Language: English Access: Open for research. To make an appointment or to reserve photography materials, please email Visual Materials Reference staff. Researchers must create an online Research Account and agree to the Materials Use Policy before using archival materials. Use Policies: Ransom Center collections may contain material with sensitive or confidential information that is protected under federal or state right to privacy laws and regulations. Researchers are advised that the disclosure of certain information pertaining to identifiable living individuals represented in the collections without the consent of those individuals may have legal ramifications (e.g., a cause of action under common law for invasion of privacy may arise if facts concerning an individual's private life are published that would be deemed highly offensive to a reasonable person) for which the Ransom Center and The University of Texas at Austin assume no responsibility. Restrictions on Authorization for publication is given on behalf of the University of Use: Texas as the owner of the collection and is not intended to include or imply permission of the copyright holder which must be obtained by the researcher. For more information please see the Ransom Center's Open Access and Use Policies. -
Lyrical Ballads
LYRICAL BALLADS Also available from Routledge: A SHORT HISTORY OF ENGLISH LITERATURE Second Edition Harry Blamires ELEVEN BRITISH POETS* An Anthology Edited by Michael Schmidt WILLIAM WORDSWORTH Selected Poetry and Prose Edited by Jennifer Breen SHELLEY Selected Poetry and Prose Edited by Alasdair Macrae * Not available from Routledge in the USA Lyrical Ballads WORDSWORTH AND COLERIDGE The text of the 1798 edition with the additional 1800 poems and the Prefaces edited with introduction, notes and appendices by R.L.BRETT and A.R.JONES LONDON and NEW YORK First published as a University Paperback 1968 Routledge is an imprint of the Taylor & Francis Group This edition published in the Taylor & Francis e-Library, 2005. “To purchase your own copy of this or any of Taylor & Francis or Routledge’s collection of thousands of eBooks please go to www.eBookstore.tandf.co.uk.” Second edition published 1991 by Routledge 11 New Fetter Lane, London EC4P 4EE Simultaneously published in the USA and Canada by Routledge 29 West 35th Street, New York, NY 10001 Introduction and Notes © 1963, 1991 R.L.Brett and A.R.Jones All rights reserved. No part of this book may be reprinted or reproduced or utilized in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers. British Library Cataloguing in Publication Data Wordsworth, William 1770–1850 Lyrical ballads: the text of the 1978 edition with the additional 1800 poems and the prefaces. -
Wordsworth's Lyrical Ballads, 1800
Butler University Digital Commons @ Butler University Scholarship and Professional Work - LAS College of Liberal Arts & Sciences 2015 Wordsworth's Lyrical Ballads, 1800 Jason N. Goldsmith Butler University, [email protected] Follow this and additional works at: https://digitalcommons.butler.edu/facsch_papers Part of the Comparative Literature Commons, Literature in English, British Isles Commons, and the Poetry Commons Recommended Citation Goldsmith, Jason N., "Wordsworth's Lyrical Ballads, 1800" The Oxford Handbook of William Wordsworth / (2015): 204-220. Available at https://digitalcommons.butler.edu/facsch_papers/876 This Book Chapter is brought to you for free and open access by the College of Liberal Arts & Sciences at Digital Commons @ Butler University. It has been accepted for inclusion in Scholarship and Professional Work - LAS by an authorized administrator of Digital Commons @ Butler University. For more information, please contact [email protected]. LYRICAL BALLADS, 1800 205 [tha]n in studying German' (CL, r. 459). Stranded by the weather, short on cash, and C H A P TER 11 unable to communicate with the locals, the poet turned inward, writing a series of auto biographical blank verse fragments meditating on his childhood that would become part one of the 1799 Prelude, as well as nearly a dozen poems that would appear in the second volume of the 1800 edition of Lyrical Ballads. WORDSWORTH'S L YRICAL Completed over the eighteen months following his return to England in May 1799, the 1800 Lyrical Ballads is the fruit of that long winter abroad. It marks both a literal and BALLADS, 1800 a literary homecoming. Living in Germany made clear to Wordsworth that you do not ....................................................................................................... -
1 in Search of Robert Lovell: Poet and Pantisocrat I. Introduction 'At The
In Search of Robert Lovell: Poet and Pantisocrat I. Introduction ‘At the close of the year 1794, a clever young man, of the Society of Friends, of the name of Robert Lovell, who had married a Miss Fricker, informed me that a few friends of his from Oxford and Cambridge, with himself, were about to sail to America, and, on the banks of the Susquehannah, to form a Social Colony, in which there was to be a community of property, and where all that was selfish was to be proscribed.’1 Thus wrote Bristol publisher Joseph Cottle in his Reminiscences published in 1847. As any serious student of Romanticism knows, the most important of those ‘few friends’ mentioned by Cottle were Robert Southey and Samuel Taylor Coleridge, who were then gathering support for a small-scale transatlantic emigration scheme founded on radical egalitarian or so-called ‘Pantisocratic’ principles. It is chiefly in connection with this utopian venture that the ‘clever young man’ described by Cottle has, until now, typically featured in Romantic criticism, very much in a supporting if not peripheral role. But how much do we know about Robert Lovell? What kind of person was he? Why did Southey, and subsequently Coleridge, embrace him enthusiastically on first acquaintance and later downgrade their estimate of his qualities? What was Lovell’s achievement as a poet, and what was his place in the early history of Romanticism in the South West? In this essay I attempt to answer these questions by re- examining established ‘facts’, gathering fresh evidence, and treating Lovell and his poetry as valid subjects in their own right rather than as a footnote to the budding careers of Coleridge and Southey. -
Architecture, Urbanisme & Utopie
Architecture, urbanisme & Utopie La tour de Babel était selon la Genèse une tour que souhaitaient construire les hommes pour atteindre le ciel. Selon les traditions judéo-chrétiennes, c'est Nemrod, le « roi-chasseur » régnant sur les descendants de Noé, qui eut l'idée de construire à Babel (Babylone) une tour assez haute pour que son sommet atteigne le ciel. Descendants de Noé, ils représentaient donc l'humanité entière et étaient censés tous parler la même et unique langue sur Terre, une et une seule langue adamique. Pour contrecarrer leur projet qu'il jugeait plein d'orgueil, Dieu multiplia les langues afin que les hommes ne se comprissent plus. Ainsi la construction ne put plus avancer, elle s'arrêta, et les hommes se dispersèrent sur la terre. Cette histoire est parfois vue comme une tentative de réponse des hommes au mystère apparent de l'existence de plusieurs langues, mais est aussi le véhicule d'un enseignement d'ordre moral : elle illustre les dangers de vouloir se placer à l'égal de Dieu, de le défier par notre recherche de la connais- sance, mais aussi la nécessité qu'a l'humanité de se parler, de se comprendre pour réaliser de grands projets, ainsi que le risque de voir échouer ces projets quand chaque groupe de spécialistes se met à parler le seul jargon de sa discipline. Ce récit peut aussi être vu comme une métaphore du malen- tendu humain; où contrairement aux animaux, les êtres humains ne se comprennent pas par des signes univoques, mais bien par l'équivocité du signifiant. Les récits de constructions que les hommes tentaient d'élever jusqu'au ciel ont depuis longtemps mar- qué les esprits, source d’inspiration pour bon nombre d’écrivains et d’artistes. -
Samuel Taylor Coleridge and the Genesis of the OED
University of Montana ScholarWorks at University of Montana English Faculty Publications English 8-1992 "Living Words": Samuel Taylor Coleridge and the Genesis of the OED James C. McKusick University of Montana - Missoula, [email protected] Follow this and additional works at: https://scholarworks.umt.edu/eng_pubs Part of the English Language and Literature Commons Let us know how access to this document benefits ou.y Recommended Citation McKusick, James C., ""Living Words": Samuel Taylor Coleridge and the Genesis of the OED" (1992). English Faculty Publications. 6. https://scholarworks.umt.edu/eng_pubs/6 This Article is brought to you for free and open access by the English at ScholarWorks at University of Montana. It has been accepted for inclusion in English Faculty Publications by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. "Living Words": Samuel Taylor Coleridge and the Genesis of the OED JAMES C. McKUSICK University of Maryland, Baltimore County Today we are at a crucial moment in the evolution of the Oxford En glish Dictionary, as the dog-eared volumes are withdrawn from library shelves and replaced by the sleek second edition of 1989. This new OED bears witness to the continuing relevance and utility of the "New English Dictionary on Historical Principles" for the current generation of literary scholars. The event of its publication provides an opportunity for a fresh historical perspective on the circum stances surrounding the production of the original OED, which was published between 1884 and 1928 in a series of 125 fascicles and bound up into those thick volumes so familiar to students and teachers of English literature. -
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LOVE'S EXCESS AND UNMEANT BITTERNESSa AMBIVALENT LOVE RELATIONSHIPS IN COLERIDGE'S "CHRISTABEL" A Thesis Presented in Partial Fulfillment of the Requirements for the Degree lJ!aster of Arts by Diane !2ewhurst, B. ·A. The Ohio State University 1975 Approved by fh. a>..et T. '-fl)~ Adviser Department of English 11 Table of Contents Page Introduction • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • 1 I. The Parent/Child Relationship ••••••••••••••••• 8· II. Friendship ••••••••••••••••••••••••••••••••••• 32 III. The Sexual Relationship••••••••••••••••••••• 50 Conclusion••••••••••••••••••••••••••••••••••••••• ?8 Notes •••••••••••••••••••••••••••••••••••••••••••• SJ List of Works Cited •••••••••••••••••••••••••••••• 90 1 Introduction During the many years which intervened be tween the composition and the publication of CHRISTABEL, it became almost as well known among literary men as if it had been on common sale.... From almost all of our most celebrated Poets, and from some with whom I had no personal acquaintance, I either received or heard of expressions of admiration that (I can truly say) ap peared to myself utterly disproportionate to a work that pretended to be nothing more than a common Faery Tale.... -This before publication. And since then, with very few exceptions, I have heard no thing but abuse, and this too in a spirit of bitterness at least as disproportionate to the pretensions of the poem, had it been the most pitiably below mediocrity, as the previous eulogies and far more in explicable. l Surely -
Samuel Taylor Coleridge: a Critical Biography (Cambridge, Mass.: Blackwell Publishers, 1996): Pp
Thematic Analysis of “Christabel” Published in 1816, “Christabel” is a poem written in two parts, Part I written in 1798 and Part II in 1800. The poem was influenced by Percy’s Reliques of Ancient Poetry, a collection of medieval ballads— short, highly dramatic poems that originated in the folk tradition. These ballads were at one time transmitted orally among illiterate people, and they included pieces of Gothic horror such as vampirism, violence, eroticism, and strange, gloomy settings. The Gothic influence is plain in the work of novelist Matthew Lewis, whose book The Monk Coleridge discussed in an article for The Critical Review of February 1797. In his introduction to The Monk, John Berryman states that “this grotesque school helped usher in the English Romantic Movement and debauched taste without ever really participating in the glories of the movement unless in the book before us.” These tales also contain elements of medieval literature, such as haunted castles, magic spells, and treacherous journeys. “Medievalism” was much concerned with stories of unrequited love as an essential part of the Middle Ages’ courtly love tradition. The poem’s central character, Christabel, who searches for her long- absent lover, is very much in the same tradition. Part I begins with the tale of “the lovely lady” Christabel, the daughter of the rich but ineffectual Baron, Sir Leoline. (This name is ironic, for it implies all the attributes that the character lacks, namely the strength and courage of a lion.) In the poem’s opening scene, Christabel is in a dark and foreboding forest that is transformed into a unnatural landscape when the distinction between night and day is ominously disturbed. -
The Culture of Wikipedia
Good Faith Collaboration: The Culture of Wikipedia Good Faith Collaboration The Culture of Wikipedia Joseph Michael Reagle Jr. Foreword by Lawrence Lessig The MIT Press, Cambridge, MA. Web edition, Copyright © 2011 by Joseph Michael Reagle Jr. CC-NC-SA 3.0 Purchase at Amazon.com | Barnes and Noble | IndieBound | MIT Press Wikipedia's style of collaborative production has been lauded, lambasted, and satirized. Despite unease over its implications for the character (and quality) of knowledge, Wikipedia has brought us closer than ever to a realization of the centuries-old Author Bio & Research Blog pursuit of a universal encyclopedia. Good Faith Collaboration: The Culture of Wikipedia is a rich ethnographic portrayal of Wikipedia's historical roots, collaborative culture, and much debated legacy. Foreword Preface to the Web Edition Praise for Good Faith Collaboration Preface Extended Table of Contents "Reagle offers a compelling case that Wikipedia's most fascinating and unprecedented aspect isn't the encyclopedia itself — rather, it's the collaborative culture that underpins it: brawling, self-reflexive, funny, serious, and full-tilt committed to the 1. Nazis and Norms project, even if it means setting aside personal differences. Reagle's position as a scholar and a member of the community 2. The Pursuit of the Universal makes him uniquely situated to describe this culture." —Cory Doctorow , Boing Boing Encyclopedia "Reagle provides ample data regarding the everyday practices and cultural norms of the community which collaborates to 3. Good Faith Collaboration produce Wikipedia. His rich research and nuanced appreciation of the complexities of cultural digital media research are 4. The Puzzle of Openness well presented. -
Prefiguring Modern Sexuality in ST Coleridge's ''Christabel'' (1797-180
Deconstructing Gender Stereotypes: Prefiguring Modern Sexuality in S.T. Coleridge’s ”Christabel” (1797-1800) Charles Ngiewith Teke To cite this version: Charles Ngiewith Teke. Deconstructing Gender Stereotypes: Prefiguring Modern Sexuality in S.T. Coleridge’s ”Christabel” (1797-1800). Alizés : Revue angliciste de La Réunion, Faculté des Lettres et Sciences humaines (Université de La Réunion), 2008, Dilemnas, pp.9-24. hal-02343091 HAL Id: hal-02343091 https://hal.univ-reunion.fr/hal-02343091 Submitted on 1 Nov 2019 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Deconstructing Gender Stereotypes: Prefiguring Modern Sexuality in S.T. Coleridge’s “Christabel” (1797-1800) This essay grapples with a lesbian reading of Coleridge’s “Christabel.” This modern perspective with regard to gender differen- tiation and sexuality shows that the poem deconstructs the heterosex- ist culture that considers homosexuality as a psycho-somatic disorder and socially unacceptable. By gender we are generally referring to the social and cultural distinctions between men and women. Sexuality is seen from the perspective of eroticism, that is, desires or practices which have an erotic significance. It is connected with, but distin- guished from sex, which refers to the biological distinction between men and women and the activity associated with sexual intercourse. -
Unit 5: Samuel Taylor Coleridge: Life and Works
Samuel Taylor Coleridge: Life and Works Unit 5 UNIT 5: SAMUEL TAYLOR COLERIDGE: LIFE AND WORKS UNIT STRUCTURE: 5.1 Learning Objectives 5.2 Introduction 5.3 Samuel Taylor Coleridge: The Poet 5.3.1 His Life 5.3.2 His Works 5.4 Critical Reception of Coleridge as a Romantic Poet 5.5 Let us Sum up 5.6 Further Reading 5.7 Answers to Check Your Progress (Hints Only) 5.8 Possible Questions 5.1 LEARNING OBJECTIVES After going through this unit, you will be able to: • read briefly about the life and works of Samuel Taylor Coleridge • discuss certain basic features of English Romanticism through Coleridge’s poetry • identify the themes that consist in the philosophy of Coleridge as a poet • make an assessment of Coleridge as a poet of his time 5.2 INTRODUCTION This unit introduces you to Samuel Taylor Coleridge another of the important English poet, literary critic, philosopher and theologian of the Romantic era. With his friend Wordsworth, about whom you have read in the previous units, was the founder of the Romantic Movement in England. Coleridge was also a member of the group of poets known as the Lake Poets. He is well known for his poems like “The Rime of the Ancient Mariner” and “Kubla Khan”, as well as for his major critical work Biographia Literarira. Coleridge coined many familiar words and MA English Course 3 (Block 1) 81 Unit 5 Samuel Taylor Coleridge: Life and Works phrases, including the very famous ‘Willing Suspension of Disbelieve’. In this unit, an attempt has been made to discuss the life and works of S. -
Coleridge and 'Real Life' Tragedy
From The Coleridge Bulletin The Journal of the Friends of Coleridge New Series 29 (NS) Summer 2007 © 2007 Contributor all rights reserved http://www.friendsofcoleridge.com/Coleridge-Bulletin.htm Coleridge and ‘Real Life’ Tragedy Chris Murray ____________________________________________________________________________________________ OLERIDGE, literary critic, voracious reader and chief theorist of the CRomantic Imagination, is not obvious for analysis as an author who writes from real life, and among his most familiar statements are those that discourage the reader such from attention. His own contributions to the Lyrical Ballads Coleridge recalls as being primarily ‘directed to persons and characters supernatural’, and in ‘Dejection: An Ode’, he regrets the extent of his dedication to dehumanising, ‘abstruse research’ (‘Dejection’, l. 89).1 However, Coleridge’s poetic voice is not exclusively indebted to literature. In his preface to ‘The Three Graves’, which Coleridge took over from Wordsworth in 1797 but did not complete, he indicates the poem’s origins: ‘The outlines of the Tale are positive Facts, and of no very distant date’. A letter to Thomas Poole of 1809 indicates Coleridge’s continued interest in catastrophes befalling actual people: ‘Do, do let me have that divine narrative of Robert Walford.’2 Coleridge’s letter alludes to an incident related to him by Poole in 1797. In 1789 John Walford, a charcoal burner, murdered his wife, but became a sympathetic figure despite his crime. Walford’s wife was faulted in accounts of her death as the saboteur of Walford’s engagement to Anne Rice of Adscombe, whose fidelity to Walford to the time of his execution added to the pathos of the episode.3 Due to increasing incidents of murder in Somersetshire, the unconventional decision was made to hang Walford in public and to display his corpse; his exemplary death cast him as a sacrificial victim and therefore a tragic figure.