DOCSLIB.ORG

The Blaze of Non-Dual Bodhicittas

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
The Blaze of Non-Dual Bodhicittas The Blaze of Non-Dual Bodhicittas A MANUAL FOR STUDY, REFLECTION AND MEDITATION ON BODHICITTA AND THE WISDOM OF EMPTINESS ALL RIGHTS RESERVED No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owners. © Tibet House, New Delhi and Geshe Dorji Damdul © Cover photo [Tibet House Publication Department] Please note that this is a draft version of the book. Edition IV: 1 October 2018 Published by: Tibet House Cultural Centre of His Holiness the Dalai Lama 1, Institutional Area, Lodhi Road, New Delhi- 110003 Website: www.tibethouse.in Tel: +91 11 2461 1515 Email: [email protected] Dedicated for the long life and swift fulfilment of the wishes of HIS HOLINESS THE DALAI LAMA Contents Preface xi I. Daily Recitation and Practice 1. Preliminary Prayers 3 2. Blessing the Speech 9 [Tib. ngag byin rlabs] 3. The Noble Sūtra Remembering the Three Jewels 12 [Skt. ārya ratnatraya anusmṛti sūtra; Tib. ’phags pa dkon mchog rjes su dran pa’i mdo] 4. Praise to Śhākyamuni Buddha 14 [Tib. rgyun chags gsum pa] 5. The Drumbeat of Truth: 16 Supplication to Śhākyamuni Buddha [Tib. bden pa’i rnga sgra] His Holiness the XIV Dalai Lama 6. Sun Illuminating the Threefold Faith: 19 Praise to the Seventeen Nālānda Masters [Tib. dpal nalanda’ pangrub bchu bdun gyi gsol ’debs] His Holiness the XIV Dalai Lama 7. Meditation on the Four Immeasurables 26 [Skt. chatvāribrahmavihārāh; Tib. tshad med bzhi] 8. The Heart Sūtra: The Perfection of Wisdom Sūtra 29 [Skt. ārya bhagavati prajñāpāramitā hṛidaya sūtra; Tib. shes rab snying po] 9. Seven Points for Training the Mind 32 [Tib. blo sbyong don bdun ma] Geshe Chekawa Yeshé Dorjé v The Blaze of Non-Dual Bodhicittas 10. Eight Verses for Training the Mind 35 [Tib. blo sbyong tshig brgyad ma] Geshe Langri Thangpa 11. Seven Limb Puja: Excerpt from the King of Prayers - 37 The Extraordinary Aspiration of the Practice of Samantabhadrā [Skt. samantabhadrācaryā praṇidhānaraja; Tib. ’phags pa bzang po spyod pa’i smon lam gyi rgyal po] 12. Short Mandala Offering 40 [Tib. man dal bsdus pa] 13. The Foundation of All Good Qualities 42 [Tib. yon tan gzhir gyur ma] Lama Tsongkhapa 14. Generating the Mind of Consummate Yoga 45 [Tib. thams cad rnal ’byor gyi sems bskyed pa] 15. Mantra Recitations 54 II. Selected Texts for Study, Reflection and Meditation 16. The Noble Mahāyāna Sūtra 59 “Wisdom at the Hour of Death” [Skt. āryātyayajñānanāmamahāyānasūtra; Tib. phags pa ’da’ ka ye shes zhes bya ba theg pa chen po’i mdo] 17. The Noble Mahāyāna Sūtra “Dependent Arising” 61 [Skt. āryapratītyasamutpādanāmamahāyanāsūtra; Tib. ’phags pa rten cing ’brel bar ’byung ba zhes bya ba theg pa chen po’i mdo] 18. The Noble Mahāyāna Sūtra “The Rice Seedling” 63 [Skt. āryasālistambhanāmamahāyānasūtra; Tib. ’phags pa sa lu’i ljang pa zhes bya ba theg pa chen po’i mdo] Contents 19. Three Principal Aspects of the Path 77 [Tib. lam gtso rnam gsum] Lama Tsongkhapa 20. The Sūtra on Impermanence 80 [Skt. anityatāsūtra; Tib. mi rtag pa nyid kyi mdo] 21. Heart-Spoon: Encouragement through 82 Recollecting Impermanence [Tib. snying gi thur ma mi rtag dran bskul ma] Pabongka Rinpoche 22. In Praise of Dharmadhātu 89 [Skt. dharmadhātustava; Tib. chos dbyings bstod pa] Aryā Nāgārjuna 23. In Praise of Dependent Origination 104 [Tib. rten ’brel bstod pa] Lama Tsongkhapa 24. Fundamental Wisdom of the Middle Way 113 [Skt. mūlamadhyamakakārikā; Tib. dbu ma rtsa ba shes rab] Aryā Nāgārjuna Chapter 1 Examination of Conditions 113 Chapter 18 Examination of Self and Phenomena 115 Chapter 22 Examination of the Tathagata 117 Chapter 24 Examination of the Four Noble Truths 119 Chapter 25 Examination of Nirvana 125 Chapter 26 Examination of the Twelve Links of Samsaric Existence 126 25. A Lamp for the Path to Enlightenment 129 [Skt. bodhipathapradīpa; Tib. byang chub lam sgron] Atiśa Dīpaṃkara Śrījñāna 26. Thirty-Seven Practices of a Bodhisattva 139 [Tib. rgyal sras lag len so bdun ma] Gyalsé Thogmay Sangpo 27. A Commentary on the Awakening Mind 147 [Skt. bodhicittavivāraṇa; Tib. byang chub sems ’grel] Aryā Nāgārjuna vii The Blaze of Non-Dual Bodhicittas 28. Hymn to [The Buddha] - The World Transcendent 164 [Skt. lokātistava; Tib. ’jig rten las ’das pa’i bstod pa] Aryā Nāgārjuna 29. A Compilation of Verses from Sutras and Treatises 168 on the Benefits of Generating Bodhicitta 30. The Benefit of the Awakening Mind, Chapter One: 170 A Guide to the Bodhisattva’s Way of Life [Skt. bodhisattvacharyāvatāra; Tib. byang chub sems dpa’i spyod pa la ’jug pa] Bodhisattva Shantideva 31. Recognising the Mother: 176 A Song on the Experience of the Middle Way View [Tib. lta mgur a ma ngos ’dzin] Changkya Rolpai Dorjé 32. A Song of the Stages of the Path to Enlightenment 181 [Tib. lam rim nyams mgur] Lama Tsongkhapa 33. Rain Shower of Feats: 189 A Song of the Four Mindfulnesses as a Guide to the View of the Middle Way [Tib. lta mgur dran pa bzhi ldan] His Holiness the VII Dalai Lama 34. Noble Pursuit: 191 Revealing One’s Personal Realisations [Tib. rtogs brjod ’dun legs ma] Lama Tsongkhapa 35. The Three Essential Points 200 [Tib. snying po don gsum] Yogi Mitra Joki 36. Summary of the Stages of Meditation: 202 An Excerpt from the Great Treatise on the Stages of the Path to Enlightenment, Vol III Lama Tsongkhapa viii Contents 37. Dependent Origination and Emptiness: 208 A Compilation of Excerpts from Sutras and Treatises 38. Ultimate Reality in Madhyamaka Philosophy: 215 Excerpt from Illuminating the Clear Intention [Tib: dbu ma dgongs pa rab gsal] Lama Tsongkhapa 39. The Ganga Mahāmudrā: 217 Pith Instruction given by Master Tilopa to Naropa [Skt. mahamudraupadhaysham; Tib. phyag chen gang ga ma] Saint Tilopa 40. A Guide to the Two Truths 223 [Skt. satya-dvaya-avatara; Tib. bden pa gnyis la ’jug pa] Atiśa Dīpaṃkara Śrījñāna III. Additional Prayers, Vows and Commitments 41. Guru Pūjā 231 [Tib. bla ma mchod pa] Panchen Lobsang Choegyen 42. Mahāyāna Eight Precept Ceremony 253 [Tib. theg chen gso sbyong] IV. Daily Dedication Prayers 43. Song of Immortality: 261 Prayer for the Long Life of His Holiness the Dalai Lama [Tib. rgyal ba’i zhabs rten rab ’byams rgyal ba ma] Ling Rinpoche & Trijang Rinpoche 44. King of Prayers: The Extraordinary Aspiration of the 265 Practice of Samantabhadrā [Skt. samantabhadrācaryā praṇidhānaraja; Tib. ’phags pa bzang po spyod pa’i smon lam gyi rgyal po] ix The Blaze of Non-Dual Bodhicittas 45. Dedication, Chapter Ten: 275 A Guide to the Bodhisattva’s Way of Life [Skt. bodhisattvacharyāvatāra; Tib. byang chub sems dpai’ spyod pa la ’jug pa] Bodhisattva Shantideva 46. Lamrim Dedication Prayer 284 [Tib. lam rim smon lam] Lama Tsongkhapa 47. Ngag-rim Dedication Prayer 286 [Tib. sngags rim smon lam] Lama Tsongkhapa 48. Additional Dedication Prayers 288 49. Food Offering Prayers 292 V. Appendix 50. The Staircase to Emptiness: 297 Meditation on Ultimate Reality Geshe Dorji Damdul 51. Methods to Cultivate Bodhicitta 312 52. Categories of Bodhicitta 314 53. Wheel of Life: 319 The Twelve Links of Dependent Origination [Skt. bhavachakra; Tib. srid pa ’khor lo] Geshe Dorji Damdul 54. Shamatha Meditation on the Breath 332 55. Shamatha Meditation: Nine Stages of Training the Mind 335 Glossary 341 Endnotes 358 Respect for Sacred Books 390 x Preface His Holiness the XIV Dalai Lama’s profound veneration of the great Nalanda Buddhist tradition shines through in his ode to its saint-scholars, Sun Illuminating the Threefold Faith: Praise to the Seventeen Nalanda Masters1 composed by him in 2001. In this beautiful offering, he recounts the specific and most important contributions of each of the masters who follow Buddha Shakyamuni, in the Sanskrit tradition. They include Arya Nagarjuna, followed by Bodhisattva Aryadeva, Acharyas Buddhapalita, Bhavaviveka and Chandrakirti, Bodhisattva Shantideva, Abbot Shantarakshita and others down the centuries. In this masterful rendition, His Holiness not only demonstrates his own command over the Nalanda Buddhist tradition by indicating key achievements of each master in a succinct and deeply insightful verse, but also, records it for posterity. Reading this remarkable composition, one gains an understanding of the range and profundity of the areas in which the erstwhile Nalanda Buddhist tradition made discoveries and advancements of a significant nature, which continue to remain relevant in contemporary times in the areas of philosophy, science, logic, debate, epistemology and psychology. Uniquely, for centuries the Nalanda university2 maintained a reputation not just as a centre of excellence for religious study, but also for academic learning, predating the emergence of famous universities in Europe. It is little wonder then that the effulgence of this intellectually rigourous, yet spiritually profound tradition, naturally radiated outwards from India, to China, Tibet, Vietnam, Korea, Japan and beyond, with living lineages thriving up until today. His Holiness the Dalai Lama considers the Nalanda tradition to be a treasure that not only belongs to India, the place of its origin in xi The Blaze of Non-Dual Bodhicittas ancient times, but also, a treasure of and for the world. Amongst the many reasons he cites, two are especially pertinent for this publication. First, His Holiness maintains that whereas the practice element of any tradition is a deeply personal and private matter, the scientific and philosophical elements may be studied and adopted by anyone, including non-believers. This is especially true of the Nalanda tradition, with its rich legacy in philosophy, psychology, logic, debate and so on. Second, His Holiness argues that much as we lay emphasis on the hygiene of the body, in today’s troubled world, the hygiene of emotions is equally to be observed, maintained and prioritised.
Load more

Recommended publications
  • Jichihan and the Restoration and Innovation of Buddhist Practice
    Japanese Journal of Religious Studies 1999 26/1-2 Jichihan and the Restoration and Innovation of Buddhist Practice Marc Buijnsters The various developments in doctrinal thought and practice during the Insei and Kamakura periods remain one of the most intensively researched fields in the study of Japanese Buddhism. Two of these developments con­ cern the attempts to restore the observance of traditional Buddhist ethics, and the problem of how Pure La n d tenets could be inserted into the esoteric teaching. A pivotal role in both developments has been attributed to the late-Heian monk Jichihan, who was lauded by the renowned Kegon scholar- monk Gydnen as “the restorer of the traditional precepts ” and patriarch of Japanese Pure La n d Buddhism.，’ At first glance, available sources such as Jichihan’s biograpmes hardly seem to justify these praises. Several newly discovered texts and a more extensive use of various historical sources, however, should make it possible to provide us with a much more accurate and complete picture of Jichihan’s contribution to the restoration and innovation of Buddhist practice. Keywords: Jichihan — esoteric Pure Land thousfht — Buddhist reform — Buddhist precepts As was n o t unusual in the late Heian period, the retired Regent- Chancellor Fujiwara no Tadazane 藤 原 忠 実 （1078-1162) renounced the world at the age of sixty-three and received his first Buddnist ordi­ nation, thus entering religious life. At tms ceremony the priest Jichi­ han officiated as Teacher of the Precepts (kaishi 戒自帀；Kofukuji ryaku 興福寺略年代記，Hoen 6/10/2). Fujiwara no Yorinaga 藤原頼長 (1120-11^)0), Tadazane^ son who was to be remembered as “Ih e Wicked Minister of the Left” for his role in the Hogen Insurrection (115bハ occasionally mentions in his diary that he had the same Jichi­ han perform esoteric rituals in order to recover from a chronic ill­ ness, achieve longevity，and extinguish his sins (Taiki 台gd Koji 1/8/6， 2/2/22; Ten，y6 1/6/10).
    [Show full text]
  • Literary History of Sanskrit Buddhism : from Winternitz, Sylvain Levi
    LITERARY HISTORY OF Sanskrit Buddhism (From Winternitz, Syivain Levi, Huser) Ze G. K. NARIMAN ( Author of Religion of the Iranion Proples Sranian Influence on Muslim Literature ) Second Impremion. May 1923. Bombay: INDIAN BOOK DEPOT, 55, MEADOW STREET. FORT Linotyped and Printed by Mr. lhanythoy osabhoy at The Commercial Printing Press, (of The Tata Publicity Corporation, Limited,) 11, Cowasii Patell Strect, Fort, Jombay, and published by Indian Book lepot, 55, Meadow Street, Fort, Bonibay, LITERARY HISTORY OF SANSKRIT BUDDHISM (From Winternrrz, Syivain Tkevi, Huger) (Author of Religion of the Iranian Lranian May 1923. BOMBar: INDIAN BOOK DEPOT, G8, MEADOW STREET. FORT. OFFERED AS A TRIBUTE OF APPRECIATION TO Sir RABINDRANATH TAGORE THE POET SCHOLAR OF AWAKENING ORIENT. CONTENTS. FOREWORD, Paar, Introductory aes ‘sai aoe oe we CHAPTER I. ‘The two schools of Buddhism wee Essence of Mahayana... a eee «CHAPTER IL Sanskrit Buddhist canon oo ae on on . CHAPTER IIL. Mahavastu =... oe on ae oo on i Importance of Mahavastu ... ee tae so 18 Its Jatakas aes ove oe ove rE) Mabavastu and Puranas on on is More Mahayana affinities... one . 7 Antiquity of Mahavastu oo ae we on Ww CHAPTER Iv. Lalitavistara 4. oo oe o os 19 Extravagant imagery ... ae oo ae 20 Conception and Birth of Buddha... ase 20 Sin of unbelief - ne we oo te 22 Pali and Sanskrit. go back to an oldcr source 28 The Buddha at school aes oo 28 Acts of the Buddha ... oe oy 24 Component elements of Lalitavistara et Translation into Chinese and Tibetan “ee 25 Relation to Buddhist art ae - on 28 No image in primitve Buddhism ww 26 General estimate of Lalitavistara o “ 27 CHAPTER V.
    [Show full text]
  • VT Module6 Lineage Text Major Schools of Tibetan Buddhism
    THE MAJOR SCHOOLS OF TIBETAN BUDDHISM By Pema Khandro A BIRD’S EYE VIEW 1. NYINGMA LINEAGE a. Pema Khandro’s lineage. Literally means: ancient school or old school. Nyingmapas rely on the old tantras or the original interpretation of Tantra as it was given from Padmasambhava. b. Founded in 8th century by Padmasambhava, an Indian Yogi who synthesized the teachings of the Indian MahaSiddhas, the Buddhist Tantras, and Dzogchen. He gave this teaching (known as Vajrayana) in Tibet. c. Systemizes Buddhist philosophy and practice into 9 Yanas. The Inner Tantras (what Pema Khandro Rinpoche teaches primarily) are the last three. d. It is not a centralized hierarchy like the Sarma (new translation schools), which have a figure head similar to the Pope. Instead, the Nyingma tradition is de-centralized, with every Lama is the head of their own sangha. There are many different lineages within the Nyingma. e. A major characteristic of the Nyingma tradition is the emphasis in the Tibetan Yogi tradition – the Ngakpa tradition. However, once the Sarma translations set the tone for monasticism in Tibet, the Nyingmas also developed a monastic and institutionalized segment of the tradition. But many Nyingmas are Ngakpas or non-monastic practitioners. f. A major characteristic of the Nyingma tradition is that it is characterized by treasure revelations (gterma). These are visionary revelations of updated communications of the Vajrayana teachings. Ultimately treasure revelations are the same dharma principles but spoken in new ways, at new times and new places to new people. Because of these each treasure tradition is unique, this is the major reason behind the diversity within the Nyingma.
    [Show full text]
  • The Nine Yanas
    The Nine Yanas By Cortland Dahl In the Nyingma school, the spiritual journey is framed as a progression through nine spiritual approaches, which are typically referred to as "vehicles" or "yanas." The first three yanas include the Buddha’s more accessible teachings, those of the Sutrayana, or Sutra Vehicle. The latter six vehicles contain the teachings of Buddhist tantra and are referred to as the Vajrayana, or Vajra Vehicle. Students of the Nyingma teachings practice these various approaches as a unity. Lower vehicles are not dispensed with in favor of supposedly “higher” teachings, but rather integrated into a more refined and holistic approach to spiritual development. Thus, core teachings like renunciation and compassion are equally important in all nine vehicles, though they may be expressed in more subtle ways. In the Foundational Vehicle, for instance, renunciation involves leaving behind “worldly” activities and taking up the life of a celibate monk or nun, while in the Great Perfection, renunciation means to leave behind all dualistic perception and contrived spiritual effort. Each vehicle contains three distinct components: view, meditation, and conduct. The view refers to a set of philosophical tenets espoused by a particular approach. On a more experiential level, the view prescribes how practitioners of a given vehicle should “see” reality and its relative manifestations. Meditation consists of the practical techniques that allow practitioners to integrate Buddhist principles with their own lives, thus providing a bridge between theory and experience, while conduct spells out the ethical guidelines of each system. The following sections outline the features of each approach. Keep in mind, however, that each vehicle is a world unto itself, with its own unique philosophical views, meditations, and ethical systems.
    [Show full text]
  • Isum 許諾楽曲一覧 更新日：2019/1/23
    ページ：1/37 ISUM 許諾楽曲一覧 更新日：2019/1/23 ISUM番号 著作権者 楽曲名 アーティスト名 ISUM番号 著作権者 楽曲名 アーティスト名 ISUM番号 著作権者 楽曲名 アーティスト名 ISUM-1880-0537 JASRAC あの紙ヒコーキ くもり空わって ISUM-8212-1029 JASRAC SUNSHINE ISUM-9896-0141 JASRAC IT'S GONNA BE ALRIGHT ISUM-3412-4114 JASRAC あの青をこえて ISUM-5696-2991 JASRAC Thank you ISUM-9456-6173 JASRAC LIFE ISUM-4940-5285 JASRAC すべてへ ISUM-8028-4608 JASRAC Tomorrow ISUM-6164-2103 JASRAC Little Hero ISUM-5596-2990 JASRAC たいせつなひと ISUM-3400-5002 NexTone V.O.L ISUM-8964-6568 JASRAC Music Is My Life ISUM-6812-2103 JASRAC まばたき ISUM-0056-6569 JASRAC Wake up! ISUM-3920-1425 JASRAC MY FRIEND 19 ISUM-8636-1423 JASRAC 果てのない道 ISUM-5968-0141 NexTone WAY OF GLORY ISUM-4568-5680 JASRAC ONE ISUM-8740-6174 JASRAC 階段 ISUM-6384-4115 NexTone WISHES ISUM-5012-2991 JASRAC One Love ISUM-8528-1423 JASRAC 水・陸・そら、無限大 ISUM-1124-1029 JASRAC Yell ISUM-7840-5002 JASRAC So Special -Version AI- ISUM-3060-2596 JASRAC 足跡 ISUM-4160-4608 JASRAC アシタノヒカリ ISUM-0692-2103 JASRAC sogood ISUM-7428-2595 JASRAC 背景ロマン ISUM-5944-4115 NexTone ココア by MisaChia ISUM-1020-1708 JASRAC Story ISUM-0204-5287 JASRAC I LOVE YOU ISUM-7456-6568 NexTone さよならの前に ISUM-2432-5002 JASRAC Story(English Version) 369 AAA ISUM-0224-5287 JASRAC バラード ISUM-3344-2596 NexTone ハレルヤ ISUM-9864-0141 JASRAC VOICE ISUM-9232-0141 JASRAC My Fair Lady ft. May J. "E"qual ISUM-7328-6173 NexTone ハレルヤ -Bonus Tracks- ISUM-1256-5286 JASRAC WA Interlude feat.鼓童,Jinmenusagi AI ISUM-5580-2991 JASRAC サンダーロード ↑THE HIGH-LOWS↓ ISUM-7296-2102 JASRAC ぼくの憂鬱と不機嫌な彼女 ISUM-9404-0536 JASRAC Wonderful World feat.姫神 ISUM-1180-4608 JASRAC Nostalgia
    [Show full text]
  • The Kayas / Bodies of a Buddha
    The Kayas / Bodies of a Buddha The original meaning of the Sanskrit word Kaya (Tibetan: sku/ku) is 'that which is accumulated'. In English Kaya is translated as 'body'. However, the Kayas of Buddhas do not literally refer only to the form aggregates of Buddhas but also to Buddhas themselves, to their various attributes, and so forth. There are different ways to categorize Kayas: 1. The category into five Kayas 2. The category into four Kayas 3. The category into three Kayas 4. The category into two Kayas 1. The category into five Kayas The category into five Kayas refers to: I. The Dharmakaya / Truth Body (chos sku / choe ku) II. The Svabhavakaya / Nature Body (ngo bo nyid sku / ngo wo nyi ku) III. The Jnanakaya / Wisdom Truth Body (ye shes chos sku / ye she choe ku) IV. The Sambhogakaya / Enjoyment Body (longs sku / long ku) V. The Nimanakaya / Emanation Body (sprul sku / truel ku) Here the basis of the category is Kaya, which means that Kaya is categorized or classified into the five Kayas. I. The Dharmakaya / Truth Body Kaya and Dharmakaya are synonymous. Whatever is a Kaya is necessarily a Dharmakaya and vice versa. The definition of a Dharmakaya is: a final Kaya that is attained in dependence on meditating on its attaining agents, the three exalted knowers. The three exalted knowers are: a) Knower of basis (the Arya paths in the continua of Hearers and Solitary Realizers) b) Knower of paths (the Arya paths in the continua of Buddhas and of Bodhisattvas who have reached the Mahayana path of seeing or the Mahayana path of meditation) c) Exalted knower of aspects (the Arya paths, that is, omniscient mental consciousnesses, in the continua of Buddhas) II.
    [Show full text]
  • Hsi Lai Journal of Humanistic Buddhism Keynote Papers of Sixth
    Hsi Lai Journal of Humanistic Buddhism Volume 6, Spring 2005 CONTENTS Introduction by the President Lewis R. Lancaster Editor's Note 2 Ananda W.P. Guruge IAB Honoree of the Year 2004 4 Countercurrents of Influence in East Asian Buddhism: Robert E. Buswell, Jr. The Korean Case Memorial to Dr. David Chappell 27 Ananda W.P. Guruge Proceedings of the Sixth International 28 Ananda W.P. Guruge Conference of Humanistic Buddhism KeynotePapers of SixthInternational Conference Lewis R. Lancaster 31 Buddhism and Culture James A. Santucci 40 Religion and Culture Benjamin Hubbard 55 Impact of Religion on Western Culture: A Mixed Legacy Ananda W.P. Guruge 67 Buddhism and Aesthetic Creativity J. Bruce Long 119 Jataka Tales and Ajanta Murals: 'Sacred Beauty' in Buddhist Words and Images Bhikkhu Pasadika 146 Inda-TibetanBuddhist Literature David Blundell 162 Language and Grammar of Sinhalese Aesthetics T. Dhammaratana 173 Buddhist Values and World Culture Baidyanath Labh 186 Buddhism and Cultural Adjustability in the Present World Scenario Padmal de Silva 197 Nature, Nurture and Mental Culture Richard L. Kimball 202 Buddhist Mental Culture and Western Psychology Ming Lee 219 Chinese Ch'an Buddhism and Mental Culture: Implications of the Sixth Patriarch's Platform Sutra on Counseling and Psychotherapy Otto H. Chang 229 Buddhism and Innovative Organizational Culture Hsi Lai Journal of Humanistic Buddhism Papers on Chinese Buddhist Culture of Sixth International Conference Dami Long 237 Understanding the Novel Xi-you-ji (Journey to the West) in the Context of Politics and Religions Wang Zhong Yao 257 The Flying Figure and Kwan-yin Bodhisattva in Dunhuang Caves Cheer Dean 269 Search for Description of the Mind: the Development of Alayavijiiiina in China Other papers on Related Subjects Ingrid Aall 282 Postmodern Buddhist Comodification: Pilgrimage and Tourism ChanjuMun 290 Wonhyo (617-686): A Critic of Sectarian Doctrinal Classifications Judith L.
    [Show full text]
  • The Gandavyuha-Sutra : a Study of Wealth, Gender and Power in an Indian Buddhist Narrative
    The Gandavyuha-sutra : a Study of Wealth, Gender and Power in an Indian Buddhist Narrative Douglas Edward Osto Thesis for a Doctor of Philosophy Degree School of Oriental and African Studies University of London 2004 1 ProQuest Number: 10673053 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10673053 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 Abstract The Gandavyuha-sutra: a Study of Wealth, Gender and Power in an Indian Buddhist Narrative In this thesis, I examine the roles of wealth, gender and power in the Mahay ana Buddhist scripture known as the Gandavyuha-sutra, using contemporary textual theory, narratology and worldview analysis. I argue that the wealth, gender and power of the spiritual guides (kalyanamitras , literally ‘good friends’) in this narrative reflect the social and political hierarchies and patterns of Buddhist patronage in ancient Indian during the time of its compilation. In order to do this, I divide the study into three parts. In part I, ‘Text and Context’, I first investigate what is currently known about the origins and development of the Gandavyuha, its extant manuscripts, translations and modern scholarship.
    [Show full text]
  • Buddhism / Dalai Lama 99
    Buddhism / Dalai Lama 99 Activating Bodhichitta and A Meditation on Compassion His Holiness the 14th Dalai Lama Translated by Gonsar Rinpoche The awakening mind is the unsurpassable way to collect merit. To purify obstacles bodhicitta is supreme. For protection from interferences bodhicitta is supreme. It is the unique, all-encompassing method. Every kind of ordinary and supra-mundane power can be accomplished through bodhicitta. Thus, it is absolutely precious. Although compassion is cultivated in one’s own mind, the embodiment of it is the deity known as Avalokiteshvara (Tib. Chan-re- PY: 1979,2006 zig). The various aspects that are visualized in meditation practices and 5.5 X 8.5 represented in images and paintings are merely the interpretative forms of 80 pages Avalokitephvara, whereas the actual definitive form is compassion itself. ` 140 paperback ISBN: 81-86470-52-2 Awakening the Mind, Lightening the Heart His Holiness the 14th Dalai Lama Edited by Donald S.Lopez,Jr. Awakening the Mind, Lightening the Heart is His Holiness the Dalai Lama’s gentle and profoundly eloquent instruction for developing the basis of the spiritual path: a compassionate motive. With extraordinary grace and insight, His Holiness shows how the Tibetan Buddist teachings on compassion can be practiced in our daily lives through simple meditations that directly relate to past and present PY: 2008 relationships. 5.5 X 8.5 This illuminating and highly accessible guide offers techniques for 178 pages deepening and heightening compassion in our lives and the world around ` 215 paperback us. ISBN: 81-86470-68-9 Commentary on the Thirty Seven Practices of a Bodhisattva His Holiness the 14th Dalai Lama Translated by Acharya Nyima Tsering Ngulchu Gyalse Thogmed Zangpo’s The Thirty Seven Practices of a Bodhisattva is one of Tibetan Buddhism’s most popular texts, incorporated in the Mind Training text and also able to be explained according to the Lam Rim tradition.
    [Show full text]
  • Entering Into the Conduct of the Bodhisattva)
    Dharma Path BCA Ch1.doc Dzogchen Khenpo Choga Rinpocheʹs Oral Explanations of Khenpo Kunpal’s Commentary on Shantidevaʹs Bodhisattvacaryavatara (Entering into the Conduct of the Bodhisattva) Notes: ʺText sectionʺ‐s refer to Khenpo Kunpalʹs commentary on the BCA. ʺBCAʺ refers to the Bodhisattvacaryavatara, by Shantideva. The text sections relating directly to the individual stanzas of the BCA, which are the subject matter of Dharma Path classes, begin on ʺText section 158ʺ below. Dzogchen Khenpo Chogaʹs Oral Explanations, starting with ʺText section 37ʺ below are explanations both of the original BCA text, and also of Khenpo Kunpalʹs own commentary on this text. For more background on these teachings, see also Dzogchen Khenpo Chogaʹs ʺIntroduction to the Dharma Pathʺ available online at the Dzogchen Lineage website at: http://www.dzogchenlineage.org/bca.html#intro These materials are copyright Andreas Kretschmar, and are subject to the terms of the copyright provisions described on his website: http://www.kunpal.com/ ============================================================================== Text section 37: This word‐by‐word commentary on the Bodhisattva‐caryavatara was written by Khenpo Kunzang Palden, also known as Khenpo Kunpal, according to the teachings he received over a six‐month period from his root guru, Dza Paltrul Rinpoche, who is here referred to as the Manjugosha‐like teacher. These precious teachings are titled Drops of Nectar. The phrase personal statement connotes that Khenpo Kunpal received in person the oral instructions, which are themselves definitive statements, directly from Paltrul Rinpoche. 1 Dharma Path BCA Ch1.doc Text sections 38‐44: In his preface Khenpo Kunpal includes his declaration of respect, his pledge to compose the commentary, and a foreword.
    [Show full text]
  • He Noble Path
    HE NOBLE PATH THE NOBLE PATH TREASURES OF BUDDHISM AT THE CHESTER BEATTY LIBRARY AND GALLERY OF ORIENTAL ART DUBLIN, IRELAND MARCH 1991 Published by the Trustees of the Chester Beatty Library and Gallery of Oriental Art, Dublin. 1991 ISBN:0 9517380 0 3 Printed in Ireland by The Criterion Press Photographic Credits: Pieterse Davison International Ltd: Cat. Nos. 5, 9, 12, 16, 17, 18, 21, 22, 25, 26, 27, 29, 32, 36, 37, 43 (cover), 46, 50, 54, 58, 59, 63, 64, 65, 70, 72, 75, 78. Courtesy of the National Museum of Ireland: Cat. Nos. 1, 2 (cover), 52, 81, 83. Front cover reproduced by kind permission of the National Museum of Ireland © Back cover reproduced by courtesy of the Trustees of the Chester Beatty Library © Copyright © Trustees of the Chester Beatty Library and Gallery of Oriental Art, Dublin. Chester Beatty Library 10002780 10002780 Contents Introduction Page 1-3 Buddhism in Burma and Thailand Essay 4 Burma Cat. Nos. 1-14 Cases A B C D 5 - 11 Thailand Cat. Nos. 15 - 18 Case E 12 - 14 Buddhism in China Essay 15 China Cat. Nos. 19-27 Cases F G H I 16 - 19 Buddhism in Tibet and Mongolia Essay 20 Tibet Cat. Nos. 28 - 57 Cases J K L 21 - 30 Mongolia Cat. No. 58 Case L 30 Buddhism in Japan Essay 31 Japan Cat. Nos. 59 - 79 Cases M N O P Q 32 - 39 India Cat. Nos. 80 - 83 Case R 40 Glossary 41 - 48 Suggestions for Further Reading 49 Map 50 ■ '-ie?;- ' . , ^ . h ':'m' ':4^n *r-,:«.ria-,'.:: M.,, i Acknowledgments Much credit for this exhibition goes to the Far Eastern and Japanese Curators at the Chester Beatty Library, who selected the exhibits and collaborated in the design and mounting of the exhibition, and who wrote the text and entries for the catalogue.
    [Show full text]
  • Course Names in English and Tibetan. Copy / Paste to Searchbox for Easy Access
    Course Names in English and Tibetan. Copy / Paste to searchbox for easy access. (The) Anger Cooling Song རིག་པ་ལྕག་འདེབས། (The) Chapter about the Meeting with Likor Charuwa ལི་ས䍼ར་ཕྱ་譴་བའི་ས䍼ར། (The) Chapter about the Meeting with Repa Dorje Wangchuk རས་པ་ར䍼་རེ་དབང་ཕྱུག་གི་ས䍼ར། (The) Chapter on Yolmo Gangra ཡ䍼ལ་མ䍼་གངས་རའི་ས䍼ར། (The) Meeting with Chira Repa ཁི་ར་རས་པ་དང་མཇལ་བའི་ས䍼ར། (The) Offering of Sahle Ö ས་ལེ་འ䍼ད་ཀིས་ར䍼གས་པ་ཕུལ་བ། A Concise explanation of Dharmadhatu: Mind itself, Dharmadhatu's Luminous Expanse ཆ䍼ས་ཀི་དབིངས་ཀི་ད䍼ན་བསྡུས་པ་སེམས་ཉིད་ཆ䍼ས་དབིངས་ཀ䍼ང་གསལ། A Feast of Songs ཟབ་ད䍼ན་སིང་པ䍼འི་དགའ་ས䍼ན། A Guide to the Bodhisattva's Way of Life བང་ཆུབ་སེམས་དཔའི་ས䍼ད་པ་ལ་འཇུག་པ། A Guide to the Bodhisattva's Way of Life: Progressive Meditation on Bodhichitta, Rigpe Dorje, San Antonio 1993 བང་སེམས་ས䍼མ་རིམ། A Song of Meaningful Connections རེན་འབེལ་སིང་པ䍼འི་གླུ། A Song of No Attachment to This and That ད䍼་ཧ། Accomplishing the Pure Land of Great Bliss བདེ་བ་ཆེན་གི་ཞིང་སྒྲུབ། Accomplishing the Pure Land of Great Bliss བདེ་བ་ཆེན་གི་ཞིང་སྒྲུབ། Ageing, Illness and Samsara རྒས་པའི་སྡུག་བ鮔ལ། Alphabet Poem, Bodhgaya 24 December 1989 ཀ་བཤད་སིང་ཡིག་ང䍼་མཚར་རྒྱང་གླུ། An Authentic Portrait of the Middle Way དབུ་མ་ཡང་དག་པར་བར䍼ད་པ། An Exchange between mahāsiddha Tilopa and Nāropā གྲུབ་ཆེན་ཏེ་ལ䍼་པའི་ཕྱག་རྒྱ་ཆེན་པ䍼་གང་ྒ མ། Audiences for Dorje Kasungs ར䍼་རེ་བཀའ་བསྲུང་གི་མཇལ་འཕྲད། Audiences for English Groups མཇལ་འཕྲད་མི་འདྲ་བ། Audiences for English Groups, Dzogrim Context མཇལ་འཕྲད་མི་འདྲ་བ། ར䍼གས་རིམ་གི་ས䍼ར། Audiences for English Groups, Sadhaka Context
    [Show full text]