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Chiefs, Policing, and Vigilantes: “Cleaning Up” the Caprivi Borderland of Namibia
BUUR_Ch03.qxd 31/5/07 8:48 PM Page 79 CHAPTER 3 Chiefs, Policing, and Vigilantes: “Cleaning Up” the Caprivi Borderland of Namibia Wolfgang Zeller Introduction Scholars examining practices of territorial control and administrative action in sub-Saharan Africa have in recent years drawn attention to the analytical problems of locating their proponents unambiguously within or outside the realm of the state (Lund 2001; Englebert 2002; Nugent 2002; Chabal and Daloz 1999; Bayart et al. 1999). This chapter analyzes situations in which state practices intersect with non- state practices in the sense of the state- (and donor-)sponsored out- sourcing of policing functions to chiefs and vigilantes, where chiefs act as lower-tier representatives of state authority. My point of departure is an administrative reform introduced by the Namibian Minister of Home Affairs, Jerry Ekandjo, in August 2002, which took place in the town Bukalo in Namibia’s northeastern Caprivi Region. Bukalo is the residence of the chief of the Subiya people and his khuta (Silozi, council of chiefs and advisors).1 Before an audience of several hundred Subiya and their indunas (Silozi, chief or headman), the minister announced two aspects of the reform that had consequences for policing the border with Zambia. First, Namibian men from the border area were to be trained and deployed to patrol the border as “police reservists,” locally referred to as “vigilantes,” Secondly, Namibian police were going to conduct a “clean-up” of the entire Caprivi Region, during which all citizens of BUUR_Ch03.qxd 31/5/07 8:48 PM Page 80 80 WOLFGANG ZELLER Zambia living and working permanently or part-time in Caprivi without legal documents would be rounded up, arrested, and deported back to Zambia. -
The Living Heritage of Traditional Names in Postcolonial Zambia
Osward Chanda PORTABLE INHERITANCE: THE LIVING HERITAGE OF TRADITIONAL NAMES IN POSTCOLONIAL ZAMBIA MA Thesis in Cultural Heritage Studies: Academic Research, Policy, Management. Central European University Budapest June 2020 CEU eTD Collection PORTABLE INHERITANCE: THE LIVING HERITAGE OF TRADITIONAL NAMES IN POSTCOLONIAL ZAMBIA by Osward Chanda (Zambia) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Cultural Heritage Studies: Academic Research, Policy, Management. Accepted in conformance with the standards of the CEU. ____________________________________________ Chair, Examination Committee ____________________________________________ Thesis Supervisor ____________________________________________ Examiner CEU eTD Collection ____________________________________________ Examiner Budapest June 2020 PORTABLE INHERITANCE: THE LIVING HERITAGE OF TRADITIONAL NAMES IN POSTCOLONIAL ZAMBIA by Osward Chanda (Zambia) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Cultural Heritage Studies: Academic Research, Policy, Management. Accepted in conformance with the standards of the CEU. ____________________________________________ External Reader CEU eTD Collection Budapest June 2020 PORTABLE INHERITANCE: THE LIVING HERITAGE OF TRADITIONAL NAMES IN POSTCOLONIAL ZAMBIA by Osward Chanda (Zambia) Thesis submitted -
Encounters Between Jesuit and Protestant Missionaries in Their Approaches to Evangelization in Zambia
chapter 4 Encounters between Jesuit and Protestant Missionaries in their Approaches to Evangelization in Zambia Choobe Maambo, s.j. Africa’s reception of Christianity and the pace at which the faith permeated the continent were incredibly slow. Although the north, especially Ethiopia and Egypt, is believed to have come under Christian influence as early as the first century, it was not until the fourth century that Christianity became more widespread in north Africa under the influence of the patristic fathers. From the time of the African church fathers up until the fifteenth century, there was no trace of the Christian church south of the Sahara. According to William Lane, s.j.: It was not until the end of the fifteenth and sixteenth centuries that Christianity began to spread to the more southerly areas of Africa. The Portuguese, in their search for a sea route to India, set up bases along the East and West African coasts. Since Portugal was a Christian country, mis- sionaries followed in the wake of the traders with the aim of spreading the Gospel and setting up the Church along the African coasts.1 Prince Henry the Navigator (1394–1460) of Portugal was the man behind these expeditions, in which priests “served as chaplains to the new trading settle- ments and as missionaries to neighboring African people.”2 Hence, at the close of the sixteenth century, Christian missionary work had increased significantly south of the Sahara. In Central Africa, and more specifically in the Kingdom of Kongo, the Gospel was preached to the king and his royal family as early as 1484. -
Zambia Briefing Packet
ZAMBIA PROVIDING COMMUNITY HEALTH TO POPULATIONS MOST IN NEED se P RE-FIELD BRIEFING PACKET ZAMBIA 1151 Eagle Drive, Loveland, CO, 80537 | (970) 635-0110 | [email protected] | www.imrus.org ZAMBIA Country Briefing Packet Contents ABOUT THIS PACKET 3 BACKGROUND 4 EXTENDING YOUR STAY? 5 HEALTH OVERVIEW 11 OVERVIEW 14 ISSUES FACING CHILDREN IN ZAMBIA 15 Health infrastructure 15 Water supply and sanitation 16 Health status 16 NATIONAL FLAG 18 COUNTRY OVERVIEW 19 OVERVIEW 19 CLIMATE AND WEATHER 28 PEOPLE 29 GEOGRAPHy 30 RELIGION 33 POVERTY 34 CULTURE 35 SURVIVAL GUIDE 42 ETIQUETTE 42 USEFUL LOZI PHRASES 43 SAFETY 46 GOVERNMENT 47 Currency 47 CURRENT CONVERSATION RATE OF 26 MARCH, 2016 48 IMR RECOMMENDATIONS ON PERSONAL FUNDS 48 TIME IN ZAMBIA 49 EMBASSY INFORMATION 49 U.S. Embassy Lusaka 49 WEBSITES 50 !2 1151 Eagle Drive, Loveland, CO, 80537 | (970) 635-0110 | [email protected] | www.imrus.org ZAMBIA Country Briefing Packet ABOUT THIS PACKET This packet has been created to serve as a resource for the IMR Zambia Medical and Dental Team. This packet is information about the country and can be read at your leisure or on the airplane. The first section of this booklet is specific to the areas we will be working near (however, not the actual clinic locations) and contains information you may want to know before the trip. The contents herein are not for distributional purposes and are intended for the use of the team and their families. Sources of the information all come from public record and documentation. You may access any of the information and more updates directly from the World Wide Web and other public sources. -
The Ends of Slavery in Barotseland, Western Zambia (C.1800-1925)
Kent Academic Repository Full text document (pdf) Citation for published version Hogan, Jack (2014) The ends of slavery in Barotseland, Western Zambia (c.1800-1925). Doctor of Philosophy (PhD) thesis, University of Kent,. DOI Link to record in KAR https://kar.kent.ac.uk/48707/ Document Version UNSPECIFIED Copyright & reuse Content in the Kent Academic Repository is made available for research purposes. Unless otherwise stated all content is protected by copyright and in the absence of an open licence (eg Creative Commons), permissions for further reuse of content should be sought from the publisher, author or other copyright holder. Versions of research The version in the Kent Academic Repository may differ from the final published version. Users are advised to check http://kar.kent.ac.uk for the status of the paper. Users should always cite the published version of record. Enquiries For any further enquiries regarding the licence status of this document, please contact: [email protected] If you believe this document infringes copyright then please contact the KAR admin team with the take-down information provided at http://kar.kent.ac.uk/contact.html The ends of slavery in Barotseland, Western Zambia (c.1800-1925) Jack Hogan Thesis submitted to the University of Kent for the degree of Doctor of Philosophy August 2014 Word count: 99,682 words Abstract This thesis is primarily an attempt at an economic history of slavery in Barotseland, the Lozi kingdom that once dominated the Upper Zambezi floodplain, in what is now Zambia’s Western Province. Slavery is a word that resonates in the minds of many when they think of Africa in the nineteenth century, but for the most part in association with the brutalities of the international slave trades. -
Collaboration and Conflict in Transnationally-Dispersed
Syracuse University SURFACE Dissertations - ALL SURFACE December 2017 Collaboration and Conflict in rT ansnationally-Dispersed Zimbabwean Families William John Suk Syracuse University Follow this and additional works at: https://surface.syr.edu/etd Part of the Social and Behavioral Sciences Commons Recommended Citation Suk, William John, "Collaboration and Conflict in rT ansnationally-Dispersed Zimbabwean Families" (2017). Dissertations - ALL. 822. https://surface.syr.edu/etd/822 This Dissertation is brought to you for free and open access by the SURFACE at SURFACE. It has been accepted for inclusion in Dissertations - ALL by an authorized administrator of SURFACE. For more information, please contact [email protected]. Abstract Approximately one quarter of Zimbabwean adults left their country of birth during the past twenty years. These sojourners are increasingly dispersed as tightening immigration regimes in preferred destinations and fluctuating global opportunities lead them to places with fewer historical links to Zimbabwe. This dispersive process fractures many families between multiple international locations. Nevertheless, the idea of family remains centrally important to diasporans, who work with relatives around the world to care for children and elders, to acquire important documents like passports, and to prepare for an eventual return home. Following from performative and relational theorizations of kinship, this dissertation argues that collaborative projects are crucibles in which families are forged and reconfigured. This exploration of how dispersion shapes family life deploys three analytical lenses: history, space and technology. Contemporary journeys are historically linked to a century of dispossession and labor-migration in Southern Africa. Colonial governments used onerous “bioinformational regimes” to subjugate Africans and profit from their labor. -
Barotse Floodplain, Zambia
communities wholivebesidethem. importance, thereby impacting heavilyonthe interfere withwetlandsoflocaleconomic made. As a result,suchdecisionsoften land and water managementdecisionsare river basin planningisundertakenorwhen communities isnotfullyappreciatedwhen and economic valueofwetlandstorural was that in the ZambeziBasin,ecological this for communities. Amajormotivation level wetland resource usebywetland local- generally, wastoassessthevalueof of the study, andoftheprojectmore focus particular Barotse Floodplainitself.A the Caprivi WetlandsinNamibia,aswell Eastern Delta inMozambiqueandthe Zambezi Malawi’s LowerShireWetlands,the in with wetlandconservation,fieldsites formed acomponentofprojectconcerned Barotse Floodplain in westernZambia.It Zambezi’s largest wetlandcomplexes,the articulate the economic value ofonethe This casestudydescribesanattemptto all resultinginwetlanddegradation. scale hydropower andirrigationschemesare large- interference withriverhydrologyfor and encroachment foragriculture, and Resource over-exploitation,landdrainage population growth(Seyam increasing pressuresofeconomicand to Zambezi’s wetlandshavebeenvulnerable the Yet, inspiteoftheirobviousimportance, large numbersofpeopleinSouthernAfrica. particular, haveahigheconomicvalueto River Basinsystem,andwetlandsin The variouscomponentsoftheZambezi Human useoftheZambezi resources dependence onwetland local economic ZAMBIA: BAROTSE FLOODPLAIN, VALUATION #2:May2003 CASE STUDIESINWETLAND et al 2001). Integrating Wetland Economic Values into River Basin Management -
Traditional Environmental Knowledge Among Lozi Adults in Mitigating Climate Change in the Barotse Plains of Western Zambia
International Journal of Humanities Social Sciences and Education (IJHSSE) Volume 2, Issue 9, September 2015, PP 222-239 ISSN 2349-0373 (Print) & ISSN 2349-0381 (Online) www.arcjournals.org Traditional Environmental Knowledge among Lozi Adults in Mitigating Climate Change in the Barotse Plains of Western Zambia Stephen Banda, Charles M. Namafe, Wanga W. Chakanika The University of Zambia, Lusaka, Zambia [email protected] Abstract: The background to this study had its genesis from the fact that little was known about the role of traditional environmental knowledge among Lozi adults in mitigating climate change in the Barotse plains of Mongu District, western Zambia. The study was guided by the following objectives: i) to find out how communities in Lealui area in the Barotse plains of Mongu District have been affected by climate change; ii) to assess the role of traditional environmental knowledge among Lozi adults in mitigating climate change in the Barotse plains of Mongu District; and iii) to establish what can be done to enhance traditional environmental knowledge in the Barotse plains of Mongu District to mitigate climate change. This research was a case study. It was conducted in Lealui Ward area in the Barotse plains of Mongu District, western Zambia. Mongu is located in Western Province of Zambia. The sample consisted of one hundred and twenty (130) subjects drawn from the target population: one hundred (100) indigenous Lozi adult respondents who utilize the Barotse plains in Lealui Ward, fifteen (25) local leaders like village headmen and senior traditional leaders known as area indunas, as well as five (5) institutions that provide education in environmental sustainability to mitigate climate change in Mongu District. -
Josephine Ntelamo Sitwala Master of Arts
LANGUAGE MAINTENANCE IN THE MALOZI COMMUNITY OF CAPRIVI Josephine Ntelamo Sitwala Submitted in accordance with the requirements for the degree of Master of Arts in the subject SOCIOLINGUISTICS at the University of South Africa Supervisor: Prof L.A. Barnes February 2010 ii Table of Contents Acknowledgements .............................................................................................................. vi Abstract ............................................................................................................................... viii Chapter 1: Introduction 1 ................................................................................................... 1 1.1 Introduction: Statement of the problem ...................................................................... 1 1.2 Aim of the study .......................................................................................................... 1 1.3 The research questions ................................................................................................ 2 1.4 The hypothesis of the study ......................................................................................... 2 1.5 Significance of the study ............................................................................................. 3 1.6 Motivation for the study .............................................................................................. 3 1.7 The Malozi and their language .................................................................................... 4 -
Land Use of Angolan Immigrants in Western Zambia: Rethinking the Autonomy and Coexistence of Self-Settled Refugee Communities in Host Countries
R. MURAO • Land Use of Angolan Immigrants in Western Zambia 59 Land Use of Angolan Immigrants in Western Zambia: Rethinking the Autonomy and Coexistence of Self-settled Refugee Communities in Host Countries Rumiko Murao ABSTRACT When studying self-settled refugees in Africa, driven by war from rural villages into a host country and losing property in the process, there has been an assumption that after achieving self-sufficiency, the livelihood of these groups is stable. Though there are attempts to refer their livelihoods to identify solutions of refugee problems, this assumption has not been examined comprehensively in the light of political change at the macro level. The present study examines actual land use and livelihoods among self-settled refugee Angolan immigrants in western Zambia in order to comprehensively clarify the dynamics involved in their reestablishment of an autonomous livelihood. The economy of this group depends on shifting cultivation in the woodlands of the Kalahari uplands and subsequent sale of crops. Because land use is limited by the traditional political system of Lozi people, who is the host in western Zambia, integrated into the Zambian government’s Land Act, these immigrants have opened shifting cultivation fields from the western edge of the woodlands to the east. Land transactions have therefore followed prior occupation, with a tacit understanding that primary forests have been left as patches among the fields. The immigrants’ strong desire to open the dispersed primary forests has been a source of intra-group competition. The autonomous land use of these self-settled refugees that shows new methods of land acquisition which reinforce practical units of common social organization, has demonstrated the dynamics of reestablished livelihood in a flexible and practical manner, allowing them to coexist in a politically marginalized situation in the host country. -
WILDLIFE JOURNAL Singita Kruger National Park for the Month of April, Two Thousand and Twenty
Photo by Benjamin Ackerman WILDLIFE JOURNAL Singita Kruger National Park For the month of April, Two Thousand and Twenty Temperature Rainfall Recorded Sunrise & Sunset Average minimum: 16 ˚C (60 ˚F) For the month: 18 mm Sunrise: 06h16 Minimum recorded: 13˚C (55˚F) For the year to date: 70 mm Sunset: 17h21 Average maximum: 28 ˚C (82˚F) Maximum recorded: 36˚C (97˚F) Autumn is slowly starting to creep in and the bushwillow leaves are gradually starting to turn a golden yellow. Late rains ensured that there is still sufficient grass cover, and in some areas, the grass is still green. This is attracting large herds of elephants into the area. The impala rutting season has also started, and the roar of the rams are filling the skies as they proclaim their presence to would-be competitors and potential suitors alike. It’s always comical to watch the rams as they corral the females - they chase after them with their white fluffy tails flared out, whilst they emit a loud guttural roar. (To a bush novice it will be easy to assume it’s lions that have been vocalising, as the sound is rather loud and deep.) With COVID-19 affecting tourism and travel no guests will unfortunately be able to witness the sounds and smells of the bush. With that being said, the Singita Kruger National Park guiding team has decided to share in some of their thoughts and feelings that we are experiencing at this point. Some felt like sharing stories of previous sightings experienced with guests prior to this outbreak, others would like to share about the cultural aspects of the local Shangaan tribe that lives in this part of South Africa, and others have composed poems to share their feelings. -
Identity, Catholicism, and Lozi Culture in Zambia's Western
IDENTITY, CATHOLICISM, AND LOZI CULTURE IN ZAMBIA’S WESTERN PROVINCE BY BRADLEY JOHNSON A Thesis Submitted to the Graduate Faculty of WAKE FOREST UNIVERSITY GRADUATE SCHOOL OF ARTS AND SCIENCES in Partial Fulfillment of the Requirements for the Degree of MASTER OF ARTS Religion May 2012 Winston-Salem, North Carolina Approved By: Nelly van Doorn-Harder, Ph.D., Advisor Simeon Ilesanmi, Ph.D., Chair Mary Foskett, Ph.D. ii Acknowledgements I wish to express my very sincere thanks to my two advisors, Drs. Nelly van Doorn-Harder and Simeon Ilesanmi. During my short time at Wake Forest, they have always been willing to help in any capacity possible, and I have often found discussions with them to be very fruitful, both in the classroom and in their offices. I also extend my gratitude to the other professors who significantly shaped my education here: Drs. Mary Foskett, Jarrod Whitaker, Tanisha Ramachandran, Kevin Jung, Nathan Plageman, Tim Wardle, and Leon Spencer. Each one forced me to think and stretch my mind in new ways, which is one of the best gifts I can imagine. Special thanks also to the Department of Religion for helping to fund my research trip to Zambia and lifting a sizable financial burden from my family. Without the assistance, the fieldwork might not have been feasible. It is difficult to fully express my gratitude to the Missionary Oblates of Mary Immaculate in the Western Province and Lusaka. Despite knowing me only through email correspondence and the testimony given on my behalf by a friend, they took me in and treated me with the utmost hospitality for a month and a half, eager to provide me with research opportunities along the way.