Land Use of Angolan Immigrants in Western Zambia: Rethinking the Autonomy and Coexistence of Self-Settled Refugee Communities in Host Countries
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Chiefs, Policing, and Vigilantes: “Cleaning Up” the Caprivi Borderland of Namibia
BUUR_Ch03.qxd 31/5/07 8:48 PM Page 79 CHAPTER 3 Chiefs, Policing, and Vigilantes: “Cleaning Up” the Caprivi Borderland of Namibia Wolfgang Zeller Introduction Scholars examining practices of territorial control and administrative action in sub-Saharan Africa have in recent years drawn attention to the analytical problems of locating their proponents unambiguously within or outside the realm of the state (Lund 2001; Englebert 2002; Nugent 2002; Chabal and Daloz 1999; Bayart et al. 1999). This chapter analyzes situations in which state practices intersect with non- state practices in the sense of the state- (and donor-)sponsored out- sourcing of policing functions to chiefs and vigilantes, where chiefs act as lower-tier representatives of state authority. My point of departure is an administrative reform introduced by the Namibian Minister of Home Affairs, Jerry Ekandjo, in August 2002, which took place in the town Bukalo in Namibia’s northeastern Caprivi Region. Bukalo is the residence of the chief of the Subiya people and his khuta (Silozi, council of chiefs and advisors).1 Before an audience of several hundred Subiya and their indunas (Silozi, chief or headman), the minister announced two aspects of the reform that had consequences for policing the border with Zambia. First, Namibian men from the border area were to be trained and deployed to patrol the border as “police reservists,” locally referred to as “vigilantes,” Secondly, Namibian police were going to conduct a “clean-up” of the entire Caprivi Region, during which all citizens of BUUR_Ch03.qxd 31/5/07 8:48 PM Page 80 80 WOLFGANG ZELLER Zambia living and working permanently or part-time in Caprivi without legal documents would be rounded up, arrested, and deported back to Zambia. -
DR Congo and Other People with Good Understanding of the Proverbs and Wise Sayings
A COLLECTION OF 100 TAABWA (D R CONGO) PROVERBS AND WISE SAYINGS By ETOKA MALISAWA PETER African Proverbs Working Group Nairobi, Kenya MAY 2017 DEDICATION I dedicate this work to almighty God the source of my life, my strength and inspiration. I also appreciate the moral contribution of my lovely family and all members of Taabwa ethnic group wherever they are. ACKNOWLODGEMENT I want to address strongly my acknowledgement to Mr. Dunia Freza for his contribution on collection of these Taabwa Proverbs. I would like too to address my sincere acknowledgement to the entire staff of African Proverbs Working Group, Fr. J Healey, Cephas and Margaret ireri for considered my proposal and particularly to Mr. Elias Bushiri Elie for guided me in a smart way in this work from the beginning up to its end. Finally, I thank members of APWG especially Fr. Joseph Healey, Prof. Cephas Elias Bushiri one more and Margaret for their contribution in one way or another for the accomplishment of this work, May God our Lord bless every one of you. INTRODUCTION Location The Lungu people (also known as Rungu or Taabwa) are an ethnic and linguistic group living primarily on the southeastern shores of of Lake Tanganyika, on the Marungu massif in eastern Democratic Republic of the Congo, and in southwestern Tanzania and Northeastern Zambia. They speak dialects of the mambwe-Lungu language, a Bantu language closely related to that of the nearby Bemba people and Luba people. The taabwa people are Bantu with a language similar to the Bemba. The ame is spelled Tabwa in some sources. -
The Living Heritage of Traditional Names in Postcolonial Zambia
Osward Chanda PORTABLE INHERITANCE: THE LIVING HERITAGE OF TRADITIONAL NAMES IN POSTCOLONIAL ZAMBIA MA Thesis in Cultural Heritage Studies: Academic Research, Policy, Management. Central European University Budapest June 2020 CEU eTD Collection PORTABLE INHERITANCE: THE LIVING HERITAGE OF TRADITIONAL NAMES IN POSTCOLONIAL ZAMBIA by Osward Chanda (Zambia) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Cultural Heritage Studies: Academic Research, Policy, Management. Accepted in conformance with the standards of the CEU. ____________________________________________ Chair, Examination Committee ____________________________________________ Thesis Supervisor ____________________________________________ Examiner CEU eTD Collection ____________________________________________ Examiner Budapest June 2020 PORTABLE INHERITANCE: THE LIVING HERITAGE OF TRADITIONAL NAMES IN POSTCOLONIAL ZAMBIA by Osward Chanda (Zambia) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Cultural Heritage Studies: Academic Research, Policy, Management. Accepted in conformance with the standards of the CEU. ____________________________________________ External Reader CEU eTD Collection Budapest June 2020 PORTABLE INHERITANCE: THE LIVING HERITAGE OF TRADITIONAL NAMES IN POSTCOLONIAL ZAMBIA by Osward Chanda (Zambia) Thesis submitted -
Encounters Between Jesuit and Protestant Missionaries in Their Approaches to Evangelization in Zambia
chapter 4 Encounters between Jesuit and Protestant Missionaries in their Approaches to Evangelization in Zambia Choobe Maambo, s.j. Africa’s reception of Christianity and the pace at which the faith permeated the continent were incredibly slow. Although the north, especially Ethiopia and Egypt, is believed to have come under Christian influence as early as the first century, it was not until the fourth century that Christianity became more widespread in north Africa under the influence of the patristic fathers. From the time of the African church fathers up until the fifteenth century, there was no trace of the Christian church south of the Sahara. According to William Lane, s.j.: It was not until the end of the fifteenth and sixteenth centuries that Christianity began to spread to the more southerly areas of Africa. The Portuguese, in their search for a sea route to India, set up bases along the East and West African coasts. Since Portugal was a Christian country, mis- sionaries followed in the wake of the traders with the aim of spreading the Gospel and setting up the Church along the African coasts.1 Prince Henry the Navigator (1394–1460) of Portugal was the man behind these expeditions, in which priests “served as chaplains to the new trading settle- ments and as missionaries to neighboring African people.”2 Hence, at the close of the sixteenth century, Christian missionary work had increased significantly south of the Sahara. In Central Africa, and more specifically in the Kingdom of Kongo, the Gospel was preached to the king and his royal family as early as 1484. -
Zambia Briefing Packet
ZAMBIA PROVIDING COMMUNITY HEALTH TO POPULATIONS MOST IN NEED se P RE-FIELD BRIEFING PACKET ZAMBIA 1151 Eagle Drive, Loveland, CO, 80537 | (970) 635-0110 | [email protected] | www.imrus.org ZAMBIA Country Briefing Packet Contents ABOUT THIS PACKET 3 BACKGROUND 4 EXTENDING YOUR STAY? 5 HEALTH OVERVIEW 11 OVERVIEW 14 ISSUES FACING CHILDREN IN ZAMBIA 15 Health infrastructure 15 Water supply and sanitation 16 Health status 16 NATIONAL FLAG 18 COUNTRY OVERVIEW 19 OVERVIEW 19 CLIMATE AND WEATHER 28 PEOPLE 29 GEOGRAPHy 30 RELIGION 33 POVERTY 34 CULTURE 35 SURVIVAL GUIDE 42 ETIQUETTE 42 USEFUL LOZI PHRASES 43 SAFETY 46 GOVERNMENT 47 Currency 47 CURRENT CONVERSATION RATE OF 26 MARCH, 2016 48 IMR RECOMMENDATIONS ON PERSONAL FUNDS 48 TIME IN ZAMBIA 49 EMBASSY INFORMATION 49 U.S. Embassy Lusaka 49 WEBSITES 50 !2 1151 Eagle Drive, Loveland, CO, 80537 | (970) 635-0110 | [email protected] | www.imrus.org ZAMBIA Country Briefing Packet ABOUT THIS PACKET This packet has been created to serve as a resource for the IMR Zambia Medical and Dental Team. This packet is information about the country and can be read at your leisure or on the airplane. The first section of this booklet is specific to the areas we will be working near (however, not the actual clinic locations) and contains information you may want to know before the trip. The contents herein are not for distributional purposes and are intended for the use of the team and their families. Sources of the information all come from public record and documentation. You may access any of the information and more updates directly from the World Wide Web and other public sources. -
The Ends of Slavery in Barotseland, Western Zambia (C.1800-1925)
Kent Academic Repository Full text document (pdf) Citation for published version Hogan, Jack (2014) The ends of slavery in Barotseland, Western Zambia (c.1800-1925). Doctor of Philosophy (PhD) thesis, University of Kent,. DOI Link to record in KAR https://kar.kent.ac.uk/48707/ Document Version UNSPECIFIED Copyright & reuse Content in the Kent Academic Repository is made available for research purposes. Unless otherwise stated all content is protected by copyright and in the absence of an open licence (eg Creative Commons), permissions for further reuse of content should be sought from the publisher, author or other copyright holder. Versions of research The version in the Kent Academic Repository may differ from the final published version. Users are advised to check http://kar.kent.ac.uk for the status of the paper. Users should always cite the published version of record. Enquiries For any further enquiries regarding the licence status of this document, please contact: [email protected] If you believe this document infringes copyright then please contact the KAR admin team with the take-down information provided at http://kar.kent.ac.uk/contact.html The ends of slavery in Barotseland, Western Zambia (c.1800-1925) Jack Hogan Thesis submitted to the University of Kent for the degree of Doctor of Philosophy August 2014 Word count: 99,682 words Abstract This thesis is primarily an attempt at an economic history of slavery in Barotseland, the Lozi kingdom that once dominated the Upper Zambezi floodplain, in what is now Zambia’s Western Province. Slavery is a word that resonates in the minds of many when they think of Africa in the nineteenth century, but for the most part in association with the brutalities of the international slave trades. -
Barotse Floodplain, Zambia
communities wholivebesidethem. importance, thereby impacting heavilyonthe interfere withwetlandsoflocaleconomic made. As a result,suchdecisionsoften land and water managementdecisionsare river basin planningisundertakenorwhen communities isnotfullyappreciatedwhen and economic valueofwetlandstorural was that in the ZambeziBasin,ecological this for communities. Amajormotivation level wetland resource usebywetland local- generally, wastoassessthevalueof of the study, andoftheprojectmore focus particular Barotse Floodplainitself.A the Caprivi WetlandsinNamibia,aswell Eastern Delta inMozambiqueandthe Zambezi Malawi’s LowerShireWetlands,the in with wetlandconservation,fieldsites formed acomponentofprojectconcerned Barotse Floodplain in westernZambia.It Zambezi’s largest wetlandcomplexes,the articulate the economic value ofonethe This casestudydescribesanattemptto all resultinginwetlanddegradation. scale hydropower andirrigationschemesare large- interference withriverhydrologyfor and encroachment foragriculture, and Resource over-exploitation,landdrainage population growth(Seyam increasing pressuresofeconomicand to Zambezi’s wetlandshavebeenvulnerable the Yet, inspiteoftheirobviousimportance, large numbersofpeopleinSouthernAfrica. particular, haveahigheconomicvalueto River Basinsystem,andwetlandsin The variouscomponentsoftheZambezi Human useoftheZambezi resources dependence onwetland local economic ZAMBIA: BAROTSE FLOODPLAIN, VALUATION #2:May2003 CASE STUDIESINWETLAND et al 2001). Integrating Wetland Economic Values into River Basin Management -
Traditional Environmental Knowledge Among Lozi Adults in Mitigating Climate Change in the Barotse Plains of Western Zambia
International Journal of Humanities Social Sciences and Education (IJHSSE) Volume 2, Issue 9, September 2015, PP 222-239 ISSN 2349-0373 (Print) & ISSN 2349-0381 (Online) www.arcjournals.org Traditional Environmental Knowledge among Lozi Adults in Mitigating Climate Change in the Barotse Plains of Western Zambia Stephen Banda, Charles M. Namafe, Wanga W. Chakanika The University of Zambia, Lusaka, Zambia [email protected] Abstract: The background to this study had its genesis from the fact that little was known about the role of traditional environmental knowledge among Lozi adults in mitigating climate change in the Barotse plains of Mongu District, western Zambia. The study was guided by the following objectives: i) to find out how communities in Lealui area in the Barotse plains of Mongu District have been affected by climate change; ii) to assess the role of traditional environmental knowledge among Lozi adults in mitigating climate change in the Barotse plains of Mongu District; and iii) to establish what can be done to enhance traditional environmental knowledge in the Barotse plains of Mongu District to mitigate climate change. This research was a case study. It was conducted in Lealui Ward area in the Barotse plains of Mongu District, western Zambia. Mongu is located in Western Province of Zambia. The sample consisted of one hundred and twenty (130) subjects drawn from the target population: one hundred (100) indigenous Lozi adult respondents who utilize the Barotse plains in Lealui Ward, fifteen (25) local leaders like village headmen and senior traditional leaders known as area indunas, as well as five (5) institutions that provide education in environmental sustainability to mitigate climate change in Mongu District. -
Josephine Ntelamo Sitwala Master of Arts
LANGUAGE MAINTENANCE IN THE MALOZI COMMUNITY OF CAPRIVI Josephine Ntelamo Sitwala Submitted in accordance with the requirements for the degree of Master of Arts in the subject SOCIOLINGUISTICS at the University of South Africa Supervisor: Prof L.A. Barnes February 2010 ii Table of Contents Acknowledgements .............................................................................................................. vi Abstract ............................................................................................................................... viii Chapter 1: Introduction 1 ................................................................................................... 1 1.1 Introduction: Statement of the problem ...................................................................... 1 1.2 Aim of the study .......................................................................................................... 1 1.3 The research questions ................................................................................................ 2 1.4 The hypothesis of the study ......................................................................................... 2 1.5 Significance of the study ............................................................................................. 3 1.6 Motivation for the study .............................................................................................. 3 1.7 The Malozi and their language .................................................................................... 4 -
Identity, Catholicism, and Lozi Culture in Zambia's Western
IDENTITY, CATHOLICISM, AND LOZI CULTURE IN ZAMBIA’S WESTERN PROVINCE BY BRADLEY JOHNSON A Thesis Submitted to the Graduate Faculty of WAKE FOREST UNIVERSITY GRADUATE SCHOOL OF ARTS AND SCIENCES in Partial Fulfillment of the Requirements for the Degree of MASTER OF ARTS Religion May 2012 Winston-Salem, North Carolina Approved By: Nelly van Doorn-Harder, Ph.D., Advisor Simeon Ilesanmi, Ph.D., Chair Mary Foskett, Ph.D. ii Acknowledgements I wish to express my very sincere thanks to my two advisors, Drs. Nelly van Doorn-Harder and Simeon Ilesanmi. During my short time at Wake Forest, they have always been willing to help in any capacity possible, and I have often found discussions with them to be very fruitful, both in the classroom and in their offices. I also extend my gratitude to the other professors who significantly shaped my education here: Drs. Mary Foskett, Jarrod Whitaker, Tanisha Ramachandran, Kevin Jung, Nathan Plageman, Tim Wardle, and Leon Spencer. Each one forced me to think and stretch my mind in new ways, which is one of the best gifts I can imagine. Special thanks also to the Department of Religion for helping to fund my research trip to Zambia and lifting a sizable financial burden from my family. Without the assistance, the fieldwork might not have been feasible. It is difficult to fully express my gratitude to the Missionary Oblates of Mary Immaculate in the Western Province and Lusaka. Despite knowing me only through email correspondence and the testimony given on my behalf by a friend, they took me in and treated me with the utmost hospitality for a month and a half, eager to provide me with research opportunities along the way. -
AC Vol 44 No 24
www.africa-confidential.com 5 December 2003 Vol 44 No 24 AFRICA CONFIDENTIAL UGANDA 2 UGANDA Colonel Kizza’s story Speaking to Africa Confidential Military muscle, political problems from his exile base in Africa, The government’s failure to end the LRA’s brutal campaign points to Colonel Kizza Besigye says that a growing national crisis President Museveni’s troubles are due to the NRM’s liaison with After 18 years of the Lord’s Resistance Army’s murderous attacks on civilians, President Yoweri Kaguta crooked business interests at home Museveni declares on 14 November that the LRA is ‘nearly finished’ – then the LRA launches another and abroad and its disastrous round of attacks to prove him wrong. The President, who has stationed himself in northern Uganda to intervention in Congo-Kinshasa. lead the military campaign against the LRA, had been encouraged by the reported death of LRA commander General Charles Tabuley. Museveni had declared that LRA leader Joseph Kony’s CONGO-KINSHASA 3 ‘incursion into Teso region has been defeated’ (AC Vol 44 No 19). Within three days, the LRA was launching a fresh attack on Lira district, north-west of Teso, bludgeoning twelve civilians to death and Peace or bust displacing tens of thousands of local people. Kinshasa is buzzing with rumours For the 34 members of parliament who represent the northern and eastern constituencies, this was the that Jean-Pierre Bemba’s MLC is final straw. Led by Nwoya MP Zachary Olum and Oyen MP Okullo Epak, they walked out of conspiring with Congo- parliament on 18 November, to protest at what they see as the government’s failure to protect its people. -
Chiefdoms/Chiefs in Zambia
CHIEFDOMS/CHIEFS IN ZAMBIA 1. CENTRAL PROVINCE A. Chibombo District Tribe 1 HRH Chief Chitanda Lenje People 2 HRH Chieftainess Mungule Lenje People 3 HRH Chief Liteta Lenje People B. Chisamba District 1 HRH Chief Chamuka Lenje People C. Kapiri Mposhi District 1 HRH Senior Chief Chipepo Lenje People 2 HRH Chief Mukonchi Swaka People 3 HRH Chief Nkole Swaka People D. Ngabwe District 1 HRH Chief Ngabwe Lima/Lenje People 2 HRH Chief Mukubwe Lima/Lenje People E. Mkushi District 1 HRHChief Chitina Swaka People 2 HRH Chief Shaibila Lala People 3 HRH Chief Mulungwe Lala People F. Luano District 1 HRH Senior Chief Mboroma Lala People 2 HRH Chief Chembe Lala People 3 HRH Chief Chikupili Swaka People 4 HRH Chief Kanyesha Lala People 5 HRHChief Kaundula Lala People 6 HRH Chief Mboshya Lala People G. Mumbwa District 1 HRH Chief Chibuluma Kaonde/Ila People 2 HRH Chieftainess Kabulwebulwe Nkoya People 3 HRH Chief Kaindu Kaonde People 4 HRH Chief Moono Ila People 5 HRH Chief Mulendema Ila People 6 HRH Chief Mumba Kaonde People H. Serenje District 1 HRH Senior Chief Muchinda Lala People 2 HRH Chief Kabamba Lala People 3 HRh Chief Chisomo Lala People 4 HRH Chief Mailo Lala People 5 HRH Chieftainess Serenje Lala People 6 HRH Chief Chibale Lala People I. Chitambo District 1 HRH Chief Chitambo Lala People 2 HRH Chief Muchinka Lala People J. Itezhi Tezhi District 1 HRH Chieftainess Muwezwa Ila People 2 HRH Chief Chilyabufu Ila People 3 HRH Chief Musungwa Ila People 4 HRH Chief Shezongo Ila People 5 HRH Chief Shimbizhi Ila People 6 HRH Chief Kaingu Ila People K.