Mirza Ghalib - Poems
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Base Line Studies of Nawab Shah Forest, Sindh- 2018 SFM Project
Base line studies of Nawab shah forest, Sindh- 2018 SFM Project Submitted by Dr. Syed Aneel Ahmad Gilani Botanical Sciences Division Pakistan Museum of Natural History, Islamabad 1 | P a g e 1. INTRODUCTION 1.1. DESCRIPTION OF LANDSCAPE SITES (NAWAB SHAH FOREST) Seven landscapes have been selected to demonstrate approaches and good practices regarding sustainable forest management (SFM), biodiversity conservation, enhancing carbon mitigation and carbon stocks. Two of the landscapes are located within the Temperate Coniferous forests of Siran and Kaghan in Khyber Pakhtunkhwa (KP), one in the Sub-tropical Evergreen Thorn (scrub) forests in Salt Range, Punjab, and two each in the Riverine forests in Punjab and Sindh. The salient features of these landscapes are described here 1.2. Dhingano-Lakhat Riverine Forests Landscape The proposed site is situated along the Indus River, downstream of Sukkur Barrage on the left bank in the Nawab Shah District. The landscape is comprised of Dhingano Reserve Forest (1,538 ha) and Lakhat Reserve Forest (1,462 ha) in Nawab Shah District. Both forests are also separately designated as wildlife sanctuaries under the Sindh Wildlife law in addition to their designation as Reserved Forest under the Forest Act. The total area of the Dhingano-Lakhat Riverine landscape is 3,300 ha. One of the reasons of inclusion of this landscape in this project is that most of the forests downstream of Sukkur Barrage do not get inundation except in high or super floods whereas this landscape, situated between Sukkur and Kotri barrages that is in Central Sindh still receives substantial annual inundation. -
In the Name of Krishna: the Cultural Landscape of a North Indian Pilgrimage Town
In the Name of Krishna: The Cultural Landscape of a North Indian Pilgrimage Town A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL OF THE UNIVERSITY OF MINNESOTA BY Sugata Ray IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Frederick M. Asher, Advisor April 2012 © Sugata Ray 2012 Acknowledgements They say writing a dissertation is a lonely and arduous task. But, I am fortunate to have found friends, colleagues, and mentors who have inspired me to make this laborious task far from arduous. It was Frederick M. Asher, my advisor, who inspired me to turn to places where art historians do not usually venture. The temple city of Khajuraho is not just the exquisite 11th-century temples at the site. Rather, the 11th-century temples are part of a larger visuality that extends to contemporary civic monuments in the city center, Rick suggested in the first class that I took with him. I learnt to move across time and space. To understand modern Vrindavan, one would have to look at its Mughal past; to understand temple architecture, one would have to look for rebellions in the colonial archive. Catherine B. Asher gave me the gift of the Mughal world – a world that I only barely knew before I met her. Today, I speak of the Islamicate world of colonial Vrindavan. Cathy walked me through Mughal mosques, tombs, and gardens on many cold wintry days in Minneapolis and on a hot summer day in Sasaram, Bihar. The Islamicate Krishna in my dissertation thus came into being. -
R Kantor Dissertation Copy 3
Copyright by Roanne Leah Kantor 2015 The Dissertation Committee for Roanne Leah Kantor Certifies that this is the approved version of the following dissertation: CARTOGRAPHIES OF ENGAGEMENT: THE PARALLELS AND INTERSECTIONS OF LATIN AMERICAN AND SOUTH ASIAN LITERATURE IN THE TWENTIETH CENTURY Committee: César Salgado, Supervisor Elizabeth Richmond-Garza Rupert Snell Syed Akbar Hyder Héctor Domínguez-Ruvalcaba CARTOGRAPHIES OF ENGAGEMENT: THE PARALLELS AND INTERSECTIONS OF LATIN AMERICAN AND SOUTH ASIAN LITERATURE IN THE TWENTIETH CENTURY by Roanne Leah Kantor, BA, MA Dissertation Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy The University of Texas at Austin May 2015 Acknowledgements A dissertation and the degree of which it is the culmination are not solitary efforts. My first hearty thanks belong to the members of my committee, for their willingness to follow me on this adventure to a “far-off, unknown” destination. Special thanks are due to my committee chair, César A. Salgado, for always believing in and defending this project, and to Elizabeth Richmond-Garza, for her thorough and patient attention to each chapter. I am also very grateful to two UT professors who were not on my committee but whose advice and support have been invaluable to my graduate career: Karen Grumberg and Snehal Shingavi. In addition to the support offered by the program in Comparative Literature, dissertation would not have been possible without the intellectual environment facilitated by the LLILAS-Benson and the South Asia Institute at the University of Texas. -
AMER-MASTERSREPORT-2018.Pdf (303.8Kb)
Copyright by Sundas Amer 2018 The Report Committee for Sundas Amer Certifies that this is the approved version of the following Report: Recovering an Archive of Women’s Voices: Durga Prasad Nadir’s “Tażkirāt ul-Nissāy-e Nādrī” APPROVED BY SUPERVISING COMMITTEE: Syed Akbar Hyder, Supervisor Martha Ann Selby Recovering an Archive of Women’s Voices: Durga Prasad Nadir’s “Tażkirāt ul-Nissāy-e Nādrī” by Sundas Amer Report Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Master of Arts The University of Texas at Austin May 2018 Acknowledgements My thanks to Professor Akbar Hyder for his encouragement, critical feedback, and counsel throughout the writing process. I am grateful to him for taking me on as a student and helping me traverse so fully the worlds of Urdu, Persian, and Arabic literatures. I hope to learn from his brilliant mind and empathetic nature for years to come. Thanks also to Professor Martha Selby for reading through this report so attentively and painstakingly. I am grateful for her translation class, which inspired me to engage seriously with Nadir’s tażkirah. Finally, thank you to my family for supporting my educational pursuits through thick and thin. iv Abstract Recovering an Archive of Women’s Voices: Durga Prasad Nadir’s “Tażkirāt ul-Nissāy-e Nādrī” Sundas Amer The University of Texas at Austin, 2018 Supervisor: Syed Akbar Hyder Durga Prasad Nadir’s “Tażkirāt ul-Nissāy-e Nādrī” is the second Urdu tażkirah (biographical compendium) to engage with women authors of Urdu and Persian poetry over the ages. -
International Journal of English and Studies (IJOES)
SP Publications International Journal Of English and Studies (IJOES) An International Peer-Reviewed English Journal www.ijoes.in Vol-1, Issue-4, 2019 ISSN: 2581-8333 Indexed in ________________________________________________________________ GHAZAL: JOURNEY FROM PERSIAN TO ENGLISH ______________________________________________________________________________ Dr. R.P. Singh Professor of English University of Lucknow-226007 ______________________________________________________________________________ Abstract: It is an informative paper on the construct, form, and expansion of Ghazal as a poetic form. The origin of the word ‘Ghazal' goes back to the Arabic word ‘Ghazal' meaning ‘deer' in English. The reference finds roots to the act of hunting a deer. When a hunter shoots a deer in a moonlit night in the Arabian desert, the deer getting pierced with the arrow, runs around helplessly in search of water. In this state, the throat makes the sound like "gaz - gaz". A lover, in the same way, pines for his beloved, and feels emotional bleeding; this leads to the making of Ghazal. The paper discusses various aspects of Ghazal. Key Words: Ghazal, Sher, Matla, Takhallus. The Ghazal is a Persian word referring to a form of Persian poetry. It became popular in Urdu literature later. It is, generally speaking, a form of poetic expression describing platonic love. The locale, tone, and content –almost everything around Ghazal find a lover and his unattained love as the central concern. The narrator almost knows it too well that the meeting of the lovers is unattainable, yet they keep striving till the last. This pang and desire emanate into the verses of Ghazal. The complete Ghazal comprise of Shers (couplets); most of the Ghazal has less than fifteen shers, A good Ghazal has approximately five Shers. -
Killer Khilats, Part 1: Legends of Poisoned ªrobes of Honourº in India
Folklore 112 (2001):23± 45 RESEARCH ARTICLE Killer Khilats, Part 1: Legends of Poisoned ªRobes of Honourº in India Michelle Maskiell and Adrienne Mayor Abstract This article presents seven historical legends of death by Poison Dress that arose in early modern India. The tales revolve around fears of symbolic harm and real contamination aroused by the ancient Iranian-in¯ uenced customs of presenting robes of honour (khilats) to friends and enemies. From 1600 to the early twentieth century, Rajputs, Mughals, British, and other groups in India participated in the development of tales of deadly clothing. Many of the motifs and themes are analogous to Poison Dress legends found in the Bible, Greek myth and Arthurian legend, and to modern versions, but all seven tales display distinc- tively Indian characteristics. The historical settings reveal the cultural assump- tions of the various groups who performed poison khilat legends in India and display the ambiguities embedded in the khilat system for all who performed these tales. Introduction We have gathered seven ª Poison Dressº legends set in early modern India, which feature a poison khilat (Arabic, ª robe of honourº ). These ª Killer Khilatº tales share plots, themes and motifs with the ª Poison Dressº family of folklore, in which victims are killed by contaminated clothing. Because historical legends often crystallise around actual people and events, and re¯ ect contemporary anxieties and the moral dilemmas of the tellers and their audiences, these stories have much to tell historians as well as folklorists. The poison khilat tales are intriguing examples of how recurrent narrative patterns emerge under cultural pressure to reveal fault lines within a given society’s accepted values and social practices. -
A History of Ottoman Poetry
151 equal we must come down to modern times when the al- tered state of social matters renders it comparatively so much more easy for a Turkish woman to develop and express what intellectual gifts she may possess. The article on Fitnet Khanim in Fati'n Efendi's Tezkire is as usual of the slightest, and later writers such as Zihni Efendi the author of 'Famous Women', and Ahmed Mukh- tcir Efendi, who has compiled a little book entitled 'Our Poetesses,' have been able to add but little to his meagre details. This poetess, whose personal name was Zubeyde, belonged to a talented and distinguished family, her father, Mehemmed Es^ad Efendi, being Sheykh-ul-Islam under Mah- mud I, and her brother, Mehemmed Sherif Efendi, holding the same high office under '^Abd-ul-Hamid I. The father is said to have been skilled in music, an extraordinary accom- pHshmcnt in a member of the 'ulcma, while both he and his son were gifted, though in far less measure than his daughter, with poetic talent. Fitnet was unfortunate in her marriage, her husband, Dervish Efendi, who became a Qadi- ^Askcr of Rumelia under Seli'm III, being a man without ability and utterly unwortiiy of iiis brilliant wife. When it is added that I'itnct died in the year i 194 (1780), all that is known concerning her life-story has been told. 'I'lie unlucky union of the poetess with Dervish I'^feiuli lias formed a text for more than one subseijuent writer. 'I liiis '\v./.r\ Molla, who lloiiiisiud (liiiiiii; tlu' cailiri part of the niiu;t(:(:iith century, when upbraiding the 'Sphere' in hi'i Milinet-Kirslian for its ill-treat nicnl of poets as a race, marvels why this malicious powei should have niadi- 'an ass lil:i- i)(ivisli Fleiidi' the hiisbaml oj l-'itnet, aihhiij; how nilineet il \v,|-; thai she shnuld be the wile ol thai oldni.in. -
Urdu & Hindi Poetry Generation Using Neaural Networks
Urdu & Hindi Poetry Generation using Neural Networks Urdu & Hindi Poetry Generation A system to overcome writer’s block by suggesting machine-generated prompts for aspiring poets. Shakeeb A. M. Mukhtar Computer Science & Engineering, Vishwakarma Institute of Technology, Pune, Maharashtra, India, [email protected] Pushkar S. Joglekar Computer Science & Engineering, Vishwakarma Institute of Technology, Pune, Maharashtra, India, [email protected] One of the major problems writers and poets face is the writer’s block. It is a condition in which an author loses the ability to produce new work or experiences a creative slowdown. The problem is more difficult in the context of poetry than prose, as in the latter case authors need not be very concise while expressing their ideas, also the various aspects such as rhyme, poetic meters are not relevant for prose. One of the most effective ways to overcome this writing block for poets can be, to have a prompt system, which would help their imagination and open their minds for new ideas. A prompt system can possibly generate one liner, two liner or full ghazals. The purpose of this work is to give an ode to the Urdu/Hindi poets, and helping them start their next line of poetry, a couplet or a complete ghazal considering various factors like rhymes, refrain, and meters. The result will help aspiring poets to get new ideas and help them overcome writer’s block by auto-generating pieces of poetry using Deep Learning techniques. A concern with creative works like this, especially in the literary context, is to ensure that the output is not plagiarized. -
Punjab Ahmed Pur East Ahmed Pur East 0284 22, Dera Nawab Road
Province City Branch Name Branch Code Branch Address PABX Agri Unit Punjab Ahmed Pur East Ahmed Pur East 0284 22, Dera Nawab Road, Adjacent Civil Hospital, Ahmed Pur East 062-2275213-15 062-2275216 Punjab Arifwala Arifwala 0232 173-D Thana Bazar Arifwala. 045-7835425-26 045-7835424 Punjab Attock Attock 0246 Faysal Bank Limited, Plot No. 169 Shaikh Jaffar Plaza, Saddiqui Road, Attock 057-2602061-62 0572-6020665 Punjab Bahawalnagar Bahawalnagar 0266 2-B Ghalla Mandi ,Bahawalnagar. 063-2279337-9 063 2279340 Punjab Bahawalpur Bahawalpur 0149 2 - Rehman Society, Noor Mahal Road, Bahawalpur. 062-2730691-93 0622-730698 Punjab Bhalwal Bhalwal 0450 131-A, Liaqat Shaheed Road, Bhalwal 048-6642405-08 048-6642408 Punjab Burewala Burewala 0200 95-C, Multan Road, Burewala. 067-3773011, 3773018 067-3773012 Punjab Chakwal Chakwal 0243 Faysal Bank Limited, Talha Gang Road, Opposite Alliace Travel, Chakwal 0543-553932-34 0543-553932 Punjab Cheshtian Cheshtian 0264 143 B - Block Main Bazar Cheshtian. 063- 2507809-10 0632-501411 Punjab Chichawatni Chichawatni 0225 G.T Road Chichawatni 040-5482305-06 040-5482311 Punjab Daska Daska 0238 Plot No.3,4 & 5, Muslim Market , Gujranwala, Daska 052-6614623-4 052-6614097 Punjab Depalpur Depalpur 0226 Shop # 1& 2, Gillani Heights,Madina Chowk,Depalpur. 044-4540768-69 0444-540775 Punjab Dera Ghazi Khan Dera Ghazi Khan 0448 Block 18, Hospital Chowk, Pakistan Plaza, Dera Ghazi Khan 064-2474175-77 064-2474179 Punjab Faisalabad Faisalabad-D Ground 0177 650 A, Samanabad, Industrial Labor Colony, Faisalabad 041-8730443 041-8555762 Punjab Gojra Gojra 0280 Teshil Office Road Gojra 046-3512024 046-3512026 Punjab Gujar Khan Gujar Khan 0136 Faysal Bank Limited, B-111, 215-D, Ward 5, G.T. -
Instructions for Kidney Recipients and Donors (In English for Medical Providers and in Arabic for Patients and Donors)
Published online: 2021-08-04 BRIEF REPORT Instructions for kidney recipients and donors (In English for medical providers and in Arabic for patients and donors) Ziad Arabi, Basmeh Ghalib, Ibrahim Asmari, Mohammed Gafar, Syed Alam, Mohamad Abdulgadir, Ala AlShareef, Awatif Rashidi, Mohammed Alruwaymi, Abdulrahman Altheaby Adult Transplant Nephrology, The Organ Transplant Center at King Abdulaziz Medical City, King Abdullah International Medical Research Center, King Saud Bin Abdulaziz University for Health Sciences, Riyadh, Kingdom of Saudi Arabia Access this article online Website: www.avicennajmed.com ABSTRACT DOI: 10.4103/ajm.ajm_120_19 Quick Response Code: Medical providers are often asked by their kidney recipients and donors about what to do or to avoid. Common questions include medications, diet, isolation, return to work or school, pregnancy, fasting Ramadan, or hajj and Omrah. However, there is only scant information about these in English language and none in Arabic. Here, we present evidence-based education materials for medical providers (in English language) and for patients and donors (in Arabic language). These educational materials are prepared to be easy to print or adopt by patients, providers, and centers. Key words: Arabic, education, instructions, kidney donors, kidney recipients, lifestyle, Muslim INSTRUCTIONS FOR KIDNEY GRAFT RECIPIENTS - These medications include valganciclovir (Valgan), (PROVIDERS’ INFORMATION) nystatin, and Bactrim.[1,2] 2. Medication side effects: 1. Medications: Tacrolimus (Prograf or FK) may cause diabetes, • Immunosuppression medications: hypertension, alopecia, tremor, and renal insufficiency. - These medications are to protect against rejection MMF (CellCept) may cause low white blood count. of the transplanted kidney. Prednisolone may cause high blood sugar.[1-3] - These medications include tacrolimus (Prograf or 3. -
Great Britain Reza Shah
Great Britain Reza& Shah This page intentionally left blank Great Britain Reza& Shah The Plunder of Iran, 1921–1941 Mohammad Gholi Majd University Press of Florida Gainesville/Tallahassee/Tampa/Boca Raton Pensacola/Orlando/Miami/Jacksonville/Ft. Myers Copyright 2001 by Mohammad Gholi Majd Printed in the United States of America on acid-free paper All rights reserved 060504030201654321 Library of Congress Cataloging-in-Publication Data Majd, Mohammad Gholi, 1946– Great Britain and Reza Shah: the plunder of Iran, 1921–1941 / Mohammad Gholi Majd. p. cm. Includes bibliographical references and index. ISBN 0-8130-2111-1 (cloth : alk. paper) 1. Iran—Relations—Great Britain. 2. Great Britain—Relations—Iran. 3. Iran— History—Pahlavi dynasty, 1925–1979. 4. Reza Shah Pahlavi, Shah of Iran, 1878–1944. I. Title. DS274.2.G7 M35 2001 955.05'2—dc21 2001023565 The University Press of Florida is the scholarly publishing agency for the State University System of Florida, comprising Florida A&M University, Florida Atlantic University, Florida Gulf Coast University, Florida International University, Florida State University, University of Central Florida, University of Florida, University of North Florida, Univer- sity of South Florida, and University of West Florida. University Press of Florida 15 Northwest 15th Street Gainesville, FL 32611–2079 http://www.upf.com Dedicated to the memory of all the victims of the reign of terror and murder in Iran from 1921 to 1941 This page intentionally left blank List of Illustrations ix List of Tables xi Acknowledgments xiii 1. Introduction 1 2. The British Invasion and the Strangulation of Persia, 1918–1920 21 3. -
Bahá'u'lláh's Persian Poems Written Before 1863
Bahá’u’lláh’s Persian Poems Written Before 1863 Julio Savi1 A provisional list of Bahá’u’lláh’s Persian poems written before 1863 is provided. These poems are described as an early fruit of the mys- tical experiences Bahá’u’lláh had in the Síyáh-Chál of Teheran in October 1852. Those experiences produced in Him an irresistible ‘fire of love’ that He sang in those poems. Bahá’u’lláh’s love was not a common love, it was “that spiritual attraction and that ecstatic love of the lovers of the Beauteous One for the beauty within their own self”2, which later on `Abdu’l-Bahá described in His ‘Commentary to the Tradition of the Hidden Treasure’. Bahá’u’lláh uses in these compositions the language of the ancient Persian mystical poets, but He also introduces new perspectives. Persian ancient mystical poems are mostly pervaded by an incurable feeling of separation and remote- ness and by the consequent pain. Bahá’u’lláh also mentions the pains of the lover. They are the pains the lover should be ready to accept if he wants to come closer to his Beloved. The Beloved says to his lover: "If thine aim be to cherish thy life, approach not our court; / But if sacrifice be thy heart’s desire, come and let others come with thee”. However, whereas the pains of the lover in the ancient Persian poetry were hopeless, Bahá’u’lláh’s poems also speak of the joys of nearness and reunion, which are made possible by the presence of the Beloved Himself Who “Like unto Joseph in Egypt, moves now through alleys and bazaars” and “hath renewed the world through His Cause, / And quickened the spirit of Jesus by His breath”.