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Base Line Studies of Nawab Shah Forest, Sindh- 2018 SFM Project
Base line studies of Nawab shah forest, Sindh- 2018 SFM Project Submitted by Dr. Syed Aneel Ahmad Gilani Botanical Sciences Division Pakistan Museum of Natural History, Islamabad 1 | P a g e 1. INTRODUCTION 1.1. DESCRIPTION OF LANDSCAPE SITES (NAWAB SHAH FOREST) Seven landscapes have been selected to demonstrate approaches and good practices regarding sustainable forest management (SFM), biodiversity conservation, enhancing carbon mitigation and carbon stocks. Two of the landscapes are located within the Temperate Coniferous forests of Siran and Kaghan in Khyber Pakhtunkhwa (KP), one in the Sub-tropical Evergreen Thorn (scrub) forests in Salt Range, Punjab, and two each in the Riverine forests in Punjab and Sindh. The salient features of these landscapes are described here 1.2. Dhingano-Lakhat Riverine Forests Landscape The proposed site is situated along the Indus River, downstream of Sukkur Barrage on the left bank in the Nawab Shah District. The landscape is comprised of Dhingano Reserve Forest (1,538 ha) and Lakhat Reserve Forest (1,462 ha) in Nawab Shah District. Both forests are also separately designated as wildlife sanctuaries under the Sindh Wildlife law in addition to their designation as Reserved Forest under the Forest Act. The total area of the Dhingano-Lakhat Riverine landscape is 3,300 ha. One of the reasons of inclusion of this landscape in this project is that most of the forests downstream of Sukkur Barrage do not get inundation except in high or super floods whereas this landscape, situated between Sukkur and Kotri barrages that is in Central Sindh still receives substantial annual inundation. -
In the Name of Krishna: the Cultural Landscape of a North Indian Pilgrimage Town
In the Name of Krishna: The Cultural Landscape of a North Indian Pilgrimage Town A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL OF THE UNIVERSITY OF MINNESOTA BY Sugata Ray IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Frederick M. Asher, Advisor April 2012 © Sugata Ray 2012 Acknowledgements They say writing a dissertation is a lonely and arduous task. But, I am fortunate to have found friends, colleagues, and mentors who have inspired me to make this laborious task far from arduous. It was Frederick M. Asher, my advisor, who inspired me to turn to places where art historians do not usually venture. The temple city of Khajuraho is not just the exquisite 11th-century temples at the site. Rather, the 11th-century temples are part of a larger visuality that extends to contemporary civic monuments in the city center, Rick suggested in the first class that I took with him. I learnt to move across time and space. To understand modern Vrindavan, one would have to look at its Mughal past; to understand temple architecture, one would have to look for rebellions in the colonial archive. Catherine B. Asher gave me the gift of the Mughal world – a world that I only barely knew before I met her. Today, I speak of the Islamicate world of colonial Vrindavan. Cathy walked me through Mughal mosques, tombs, and gardens on many cold wintry days in Minneapolis and on a hot summer day in Sasaram, Bihar. The Islamicate Krishna in my dissertation thus came into being. -
Killer Khilats, Part 1: Legends of Poisoned ªrobes of Honourº in India
Folklore 112 (2001):23± 45 RESEARCH ARTICLE Killer Khilats, Part 1: Legends of Poisoned ªRobes of Honourº in India Michelle Maskiell and Adrienne Mayor Abstract This article presents seven historical legends of death by Poison Dress that arose in early modern India. The tales revolve around fears of symbolic harm and real contamination aroused by the ancient Iranian-in¯ uenced customs of presenting robes of honour (khilats) to friends and enemies. From 1600 to the early twentieth century, Rajputs, Mughals, British, and other groups in India participated in the development of tales of deadly clothing. Many of the motifs and themes are analogous to Poison Dress legends found in the Bible, Greek myth and Arthurian legend, and to modern versions, but all seven tales display distinc- tively Indian characteristics. The historical settings reveal the cultural assump- tions of the various groups who performed poison khilat legends in India and display the ambiguities embedded in the khilat system for all who performed these tales. Introduction We have gathered seven ª Poison Dressº legends set in early modern India, which feature a poison khilat (Arabic, ª robe of honourº ). These ª Killer Khilatº tales share plots, themes and motifs with the ª Poison Dressº family of folklore, in which victims are killed by contaminated clothing. Because historical legends often crystallise around actual people and events, and re¯ ect contemporary anxieties and the moral dilemmas of the tellers and their audiences, these stories have much to tell historians as well as folklorists. The poison khilat tales are intriguing examples of how recurrent narrative patterns emerge under cultural pressure to reveal fault lines within a given society’s accepted values and social practices. -
Administration of Dir Under Nawab Shah Jehan
Pakistan Vol. 49, 2013 Annual Research Journal ADMINISTRATION OF DIR UNDER NAWAB SHAH JEHAN Gohar Ali Shah Abstract Dir the land of lofty mountains, snow peaks, lush green valley, transparent streams and industrious people, remained shrouded for a long time in obscurity, unknown to the outside world. It is very difficult to say that how and when Dir became the residential area but it must be said that due to the beauty, plenty and security, this area will have become the residential area from long age. Dir was invaded by Alexander, than came under the Budhist, the Mughal and important event was the settlement of the Yousafzai tribe in the area by defeating Swatis and Dilazaks in sixteenth century. The followers of Mullah Ilyas ruled for more than three centuries, and then a period of politicization and democratization started. Muhammad Shah Jehan ascended the throne after the death of his father Nawab Aurangzeb khan in November, 1924 and declared himself as the new Nawab of Dir and ruled till 1960. He was a tyrant ruler and ruled with an iron hand. He introduced some administrative reforms in army, judiciary, executive, and in legislation in his principality. His rule was not different than a dictator’s. He snatched the power from his father and imposed his own constitution to show his mighty power. This paper is an attempt to discuss the administrative setup of Nawab Shah Jehan in detail. The data has been collected from books and personal interviews. Keywords Dir, Nawab Shah Jehan, Administration, Jirgah, Shariah, Dastural Amal. Nawab Muhammad Shah Jehan After the death of Nawab Aurangzeb his son Shah Jehan succeeded his father as the Nawab of Dir and ruled from November 1925 to 8th October 1960. -
Hassan Modarres
Hassan Modarres 1. Seyyed Hassan Modarres (c. 1870 - December 1, 1937), was an Iranian Twelver Shi'a cleric and a notable supporter of the Iranian Constitutional Revolution. He was among the founding members, along with Abdolhossein Teymourtash, of the reformist party Hezb-e Eslaah-talab of the time, which was formed during the fourth national Majlis of Iran. He has been called "brave and incorruptible" and "perhaps the most fervent mullah supporter of true constitutional government."[1] Biography The sources disagree on his birthplace. Some mention that he was born in Shahreza in around 1870, while others mention that he was born in a village named Sarābe-Kachou ( near Ardestan in the early 1870s, and that he moved to Shahreza when he (سرابهکچو was six. Having studied Islamic sciences in Isfahan and Najaf, Modarres turned to become a religious teacher in an Esfahan's madrasa. The name Modarres, that means "teacher", is because of his job there. In 1910, he was chosen by Najaf's cleric community and sent to Tehran to supervise the laws passed by the Majlis of Iran, to make sure they are not against the rules of sharia. Later, in 1914, he was elected as a Majlis representative of Tehran. In 1916, during the World War I, he migrated to Iraq, Syria, and Turkey together with a handful of other politicians, and served as the Minister of Justice in a cabinet formed in exile by Nezam os-Saltaneh. After returning to Iran, he was elected in the Majlis elections a few more times. Modarres fought against the presence of British forces in Persia, vigorously opposing the proposed 1919 agreement that would have transformed Iran into a British protectorate. -
Mirza Ghalib - Poems
Classic Poetry Series Mirza Ghalib - poems - Publication Date: 2012 Publisher: Poemhunter.com - The World's Poetry Archive Mirza Ghalib(27 December 1797 – 15 February 1869) Mirza Asadullah Baig Khan (Urdu/Persian: ???? ??? ???? ??? ???) was a classical Urdu and Persian poet from India during British colonial rule. His also known as 'Mirza Asadullah Khan Galib', 'Mirza Galib', 'Dabir-ul-Mulk' and 'Najm-ud-Daula'. His pen-names was Ghaliband Asad or Asad or Galib. During his lifetime the Mughals were eclipsed and displaced by the British and finally deposed following the defeat of the Indian rebellion of 1857, events that he wrote of. Most notably, he wrote several ghazals during his life, which have since been interpreted and sung in many different ways by different people. He is considered, in South Asia, to be one of the most popular and influential poets of the Urdu language. Ghalib today remains popular not only in India and Pakistan but also amongst diaspora communities around the world. <b> Family and Early Life </b> Mirza Ghalib was born in Agra into a family descended from Aibak Turks who moved to Samarkand after the downfall of the Seljuk kings. His paternal grandfather, Mirza Qoqan Baig Khan was a Saljuq Turk who had immigrated to India from Samarkand (now in Uzbekistan) during the reign of Ahmad Shah (1748–54). He worked at Lahore, Delhi and Jaipur, was awarded the subdistrict of Pahasu (Bulandshahr, UP) and finally settled in Agra, UP, India. He had 4 sons and 3 daughters. Mirza Abdullah Baig Khan and Mirza Nasrullah Baig Khan were two of his sons. -
Little Girls, Inanimate Objects, and the Violence of a System
AGGREGATE MATTER AUTHOR The Thing We Love(d): Talinn Grigor Little Girls, Inanimate Objects, and the Violence of a System Fig. 2. Detail of the vandalized tile-work of a Qajar courtier, View full image + Golestan Palace, Tehran, Iran, late nineteenth century. Photograph by Talinn Grigor, 2007. The history of cultural destruction in modern Iran is, by and Slavoj Žižek would have large, syndromatic of its top-down modernizing impulse. agreed that the With a few exceptions, it has rarely witnessed a systematic destruction of its cultural heritage in the hands of destruction of cultural fundamentalists, despite a turbulent twentieth century heritage by ISIS and the political history. However, like most modernizing agendas murder of African- Talinn Grigor, "The Thing We Love(d): Little Girls, Inanimate Objects, and the Violence of a System," Aggregate, December 12, 2016. 1 around the globe in the early twentieth century, in Iran, the Americans by the police process of modernization from top-down underpinned the are both examples of impulse to destroy the old in order to give birth to a new, modern Iran. Reza Shah’s court minister’s 1927 comment to “objective violence” the British secretary that “Persia, after 20 years of so-called because they are easily Constitutional Government, had made little progress. framed in language and Everything had to be started over again…” is telling of this media as the disturbance impulse.1 The Pahlavi “progress along modern lines” was of normative bourgeois conditioned by the erasure of the past—a deep desire to change and start over again. The realization of a tabula rasa, consumerist life. -
Military Operations in Frontier Areas. - Pakistani Allegations of Afghan Incursions
Keesing's Record of World Events (formerly Keesing's Contemporary Archives), Volume 7, June, 1961 Pakistan, Afghanistan, Pakistani, Afghan, Page 18172 © 1931-2006 Keesing's Worldwide, LLC - All Rights Reserved. Jun 1961 - “Pakhtoonistan” Dispute. - Military Operations in Frontier Areas. - Pakistani Allegations of Afghan Incursions. Fighting occurred in the Bajaur area of the Pakistani frontier with Afghanistan (north of the Khyber Pass) in September 1960 and again in May 1961. The Pakistani Government announced that it had repelled Afghan incursions on its territory allegedly carried out with the support of the Afghan Army, while the Afghan Government alleged that the Pakistani armed forces were engaged in operations against discontented Pathan tribesmen. Relations between Pakistan and Afghanistan have been strained for a number of years as a result of Afghanistan's demands for the establishment of an independent Pathan State of “Pakhtoonistan” or “Pushtunistan.” Diplomatic relations between the two countries were broken off in 1955 but resumed in September 1957; King Zahir Shah visited Karachi in February 1958, and an agreement on the improvement of transit facilities for Afghan goods through Pakistan was signed on May 29, 1958. In the later months of 1959, however, relations again deteriorated; the Pakistani Government protested in September of that year against broadcast speeches by King Zahir Shah and Sardar Mohammed Daud Khan (the Afghan Premier) reaffirming Afghanistan's support for the establishment of “Pakhtoonistan,” and on Nov. 23, 1959, made a further protest against unauthorized flights overPakistani territory by aircraft believed to have come from bases in Afghanistan. The Afghan Foreign Minister, Sardar Mohammed Naim, visited Rawalpindi on Jan. -
1 Hyderabad Municipal Survey Index to CHADARGHAT and RESIDENCY AREA
1 Hyderabad Municipal Survey Index to CHADARGHAT AND RESIDENCY AREA (Leonard Munn 1911-13). Area 9, 1- 64 (missing 13, 17, 21, 32, 37, 38, 39, 40, 45, 47, 53, 56, 60, 61, 62, 63) Compiled by Arvin Mathur and Karen Leonard, 2015 Details below, names and features on each map; [ ] =title on index; QS=Qutb Shahi 1 [Khusrau Manzil] Nawab Zafar Jang; Nawab Zafar Jang Br. (gdn); Dewal; Dewal; Dewal; Dewal; Habibnagar Road; Bihari Lal (gdn); Bihari Lal Dewal; Dewal Hanuman; Darmsala; Samadh; Baoli; Bagh Hanuman (gdn); Regtl. Stores; Tennis court; Second Infantry Guard Street; Khusrau Manzil; Raja Tej Rao; Mukarrab Jang Tank Street; Quarter Guard; Bell of Arms Right Wing; Bell of Arms Left Wing; Orderly Room 2 [A.C.G. Barracks] Masan (gdn); Bihari Lal (gdn); Baoli; Nawab Akbar Jang Br. (gdn); Hockey Ground; Stables; Stables; Quarter Guard; Baoli; Magazine; Tennis Court; Tennis Court 3 [Town Hall/Public Gardens] Town Hall; Animals; Baoli; Office of the Superintendent; Stores; Tennis Court; Tennis Court; Brigade Office Lane; Police station; Muhammad Hassan-ud-Din Khan; Nala; Clock Tower; Tennis Court; Public Gardens Gate Road 4 [Fateh Maidan] Nawab Hussain Dost Khan; baoli; Brigade Office Lane; Moti Lal Sahu (gdn); Dewal; Brigade Office; Divisional Office; Band School; Officers’ Mess H. H. The Nizam’s Regular Troops; Bashir Bagh Road; Fateh Maidan; Police Station 5 [ ] Takya; Fakhr-ul-Mulk Br. (gdn); Baoli; Masan; Baoli; Baoli; Reservoir; Rai Murli Dhar Br.; Baoli; Bishangir Gosa-in; baoli; Dewal Mata; Reservoir; baoli; reservoir; reservoir 6 [Phul Bagh] Rai Murli Dhar Br.; Baoli; Dhobi Ghat; reservoir; Ramkaran Sahu (gdn); Masan; Baoli; Baoli 7 [Narayangura] Dhobi Ghat; reservoir; baoli; baoli; Karim-ud-din Sahib (gdn) 8 [Distillery] Baoli; Ghiyas-ud-din Sahib; Nala Basharat; Kakku Raja; Ghiyas-ud-din Sahib (gdn); Bhagwan Das (gdn); Askar Jang Br. -
A Political Scenario of Kahror Pacca: 1988 – 1999
A POLITICAL SCENARIO OF KAHROR PACCA: 1988 – 1999 Research Thesis for M.Phil History Session 2011-2013 Researcher: Supervisor Ahmad Ali Dr. AFtab Hussain Gillani Roll No. 08 Assistant Professor History Department The Islamia University of Bahawalpur v INDEX Serial. No. Content Page No. Chapter: 1 Significance of Kahror Pacca 1-32 1 Etymology 2 2 Historical significance of Kahror Pacca 3 3 Egyptian period and history of Kahror Pacca 4 4 Sikandar-e-Azam and Kahror 4 5 Kahror in Bikarmajeet era 4 6 Hun family and Kahror 5 7 Regime of Raja Chuch and Kahror 6 8 Arrival of Mohammad bin Qasim in Lodhran (Kahror) 7 9 Reign of Salateen and situation of Kahror Pacca 9 10 Ibne Batuta and Kahror Pacca 10 11 Kahror Pacca in the Regime of Langah family 11 12 Sher Shas’s rule and Kahror 13 13 Mughal empire and Kahror Pacca 14 14 Natural Kingdom Bahawalpur and Kahror Pacca 17 15 Sikh Govt. and status of Kahror Pacca 18 16 British period and standing of Kahror Pacca 19 17 Geographical significance of Kahror Pacca 21 18 Cultural significance of Kahror Pacca 24 19 Economic significance of Kahror Pacca 24 20 Educational and Religious significance of Kahror Pacca 25 21 Mandar Gosaeenlal Das 29 22 Mandar Sanatan Dharam 29 23 Joge Maya temple 30 24 Ranchor temple 30 25 Political significance of Kahror Pacca 30 26 Notable political personalities 31 Chapter: 2 Political parties and families of Kahror Pacca 33-100 27 What is political party? 33 28 Political parties of Kahror Pacca 35 vi Serial. -
Foundations for Religious Reform in the First Pahlavi Era,” Iran Nameh, 30:3 (Fall 2015), XLVI-LXXXVII
Janet Afary, “Foundations for Religious Reform in the First Pahlavi Era,” Iran Nameh, 30:3 (Fall 2015), XLVI-LXXXVII. Foundations for Religious Reform in the First Pahlavi Era Janet Afary1 Professor of Religious Studies and Feminist Studies University of California Santa Barbara Introduction War, occupation, and famine in the aftermath of World War I pushed aside lofty constitutional debates about democracy and civil liberties that had begun in 1906. As Nikki Keddie has argued, the central government in Tehran weakened and tribal chiefs and landlords reasserted their power. Also, inspired by the events in the north and the emergence of the Soviet Union, a variety of autonomous movements emerged in the country. In response, Britain encouraged a coup led by Reza Khan and Seyyed Zia al-Din that could bring about a strong central government, one that was capable of suppressing Janet Afary Janet Afary holds the Duncan and Suzanne Mellichamp Chair at the University of California, Santa Barbara, where she is a Professor of Religious Studies and Feminist Studies. Her books include: Sexual Politics in Modern Iran; The Iranian Constitutional Revolution: Grass- roots Democracy, Social Democracy, and the Origins of Feminism; and with Kevin B. Anderson, Foucault and the Iranian Revolution: Gender and the Seductions of Islamism. Her articles have appeared in The Nation, the Guardian, and numerous scholarly journals and edited collections. Janet Afary <[email protected]> 1Thanks to Homa Katouzian, Habib Ladjevar- Elham Malekzadeh and Navid Yousefian for di, Ali Gheissari, Mehdi Khalaji who read research in Iranian libraries and Rita Sindelar various drafts of this article. -
State and Tribes in Persia 1919-1925
State and Tribes in Persia 1919-1925 A case study On Political Role of the Great Tribes in Southern Persia Inauguraldissertation zur Erlangung des Grades eines Doktors der Philosophie (Dr. Phil.) Freie Universität Berlin Otto-Suhr-Institut für Politikwissenschaften Fachbereich Politik- und Sozialwissenschaften vorgelegt von: Javad Karandish Berlin, Januar 2003 Published 2011 1 1. Erstgutachter: Herr Prof. Dr. Wolf-Dieter Narr 2. Zweitgutachter: Herr Prof. Dr. Friedemann Büttner Disputationsdatum: 18.11.2003 2 PART I: GENERAL BACKGROUND ............................................................................................. 11 INTRODUCTION .................................................................................................................................... 12 1. THE STATEMENT OF A PROBLEM .......................................................................................... 12 1.1. Persia After the War.............................................................................................................. 15 2. THE RELEVANT QUESTIONINGS ............................................................................................. 16 3. THEORETICAL BASIS............................................................................................................. 17 4. THE METHOD OF RESEARCH .................................................................................................. 20 5. THE SUBJECT OF DISCUSSION ...............................................................................................