R' Menachem Genack Recalls a Giant
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Avrohom Came to Eulogize Sorah and to Bewail Her. (23:2) Now Avrohom
Parshas Chayei Sorah 5776 Volume 15, Issue 4 P ARSHA I N SI G H T S P O N S O R Avrohom came to eulogize Sorah and to bewail her. (23:2) MAZEL TOV TO THE Sorah’s death is written immediately after the episode of the Akeida because upon hearing PLATSCHEK FAMILY ON the news of the Akeida – that her son was bound to be slaughtered but saved at the last THE BAR MITZVAH OF moment - her soul departed and she died. (Rashi) MOSHE People involved in the performance of a mitzva are not harmed. (Pesochim 8a) SPONSORED BY Avrohom’s final nisoyon (test) was the Akeida. Rav Chaim Kanievsky shlita asked as NOCHI AND AVIVA follows - How could the performance of a mitzva - the Akeida - be the cause for Avrohom LIPINS to lose his wife Sorah? Why didn’t the performance of the mitzva protect him? Rav Chaim explained with the following principle. If it has been decreed that a person should live at a specific moment, then a dangerous situation cannot harm him if he is DILEMMA performing a mitzva. However, i f it has been decreed that it is time for a person to pass Now Avrohom was old, well on away, the performance of a mitzva will not prevent that decree from being implemented. his years, and Hashem blessed Therefore, Avrohom was not protected by the fulfillment of the mitzva of the Akeida Avrohom with everything. (24:1) because it had been decreed from Above that it was time for Sorah to pass away. -
Appendices (1936-1937)
ANNIVERSARIES AND OTHER CELEBRATIONS UNITED STATES July 7, 1935. New York City: Seventy-fifth anniversary of birth of ABRAHAM CAHAN, editor of Jewish Daily Forward. July 7, 1935. Seattle, Wash.: Celebration of eightieth anniversary of birth of SAMUEL R. STERN, judge, veteran member of B'nai B'rith. July 9, 1935. Brooklyn, N. Y.: Sixty-fifth birthday anniversary of MITCHELL MAY, New York State Supreme Court Judge. July 12, 1935. Pittsburgh, Pa.: Celebration of seventy-fifth anniver- sary of birth of HENRY KAUFMANN, philanthropist. July 28, 1935. Portland, Ore.: Eightieth anniversary of birth of I. BROMBERG, communal worker. October 1, 1935. Cincinnati, Ohio: Celebration of seventy-fifth an- niversary of birth of N. HENRY BECKMAN, communal leader. October 18-19, 1935. Baltimore, Md.: Celebration of twentieth anniversary of ministry of MORRIS S. LAZARON, as rabbi of Baltimore Hebrew Congregation. October 24, 1935. Cincinnati, Ohio: Celebration of eighty-fifth an- niversary of birth of CHARLES SHOHL, communal leader. October 24, 1935. Chicago, 111.: Twentieth anniversary of service on the bench of SAMUEL ALSCHULER, Judge of the United States Circuit Court of Appeals, celebrated by the Chicago Bar Association. October 25, 1935. Brooklyn, N. Y.: Celebration of twentieth anniver- sary of the JEWISH COMMUNAL CENTER OF FLATBUSH. October 25, 1935. Jackson, Mich.: Celebration of seventy-fifth an- niversary of founding of TEMPLE BETH ISRAEL. October, 1935. Minneapolis, Minn.: Celebration of eightieth anniver- sary of birth of MRS. HENRY WEISKOPF, communal worker. November 12, 1935. New York City: Sixtieth anniversary of birth of NATHAN RATNOFF, medical director of Beth Israel Hospital and of Jewish Maternity Hospital. -
צב | עב January Tevet | Sh’Vat Capricorn Saturn | Aquarius Saturn
צב | עב January Tevet | Sh’vat Capricorn Saturn | Aquarius Saturn Sunday Monday Tuesday Wednesday Thursday Friday Saturday 1 | 17th of Tevet* 2 | 18th of Tevet* New Year’s Day Parashat Vayechi Abraham Moshe Hillel Rabbi Tzvi Elimelech of Dinov Rabbi Salman Mutzfi Rabbi Huna bar Mar Zutra & Rabbi Rabbi Yaakov Krantz Mesharshya bar Pakod Rabbi Moshe Kalfon Ha-Cohen of Jerba 3 | 19th of Tevet * 4* | 20th of Tevet 5 | 21st of Tevet * 6 | 22nd of Tevet* 7 | 23rd of Tevet* 8 | 24th of Tevet* 9 | 25th of Tevet* Parashat Shemot Rabbi Menchachem Mendel Yosef Rabbi Moshe ben Maimon Rabbi Leib Mochiach of Polnoi Rabbi Hillel ben Naphtali Zevi Rabbi Shneur Zalman of Liadi Rabbi Yaakov Abuchatzeira Rabbi Yisrael Dov of Vilednik Rabbi Schulem Moshkovitz Rabbi Naphtali Cohen Miriam Mizrachi Rabbi Shmuel Bornsztain Rabbi Eliyahu Eliezer Dessler 10 | 26th of Tevet* 11 | 27th of Tevet* 12 | 28th of Tevet* 13* | 29th of Tevet 14* | 1st of Sh’vat 15* | 2nd of Sh’vat 16 | 3rd of Sh’vat* Rosh Chodesh Sh’vat Parashat Vaera Rabbeinu Avraham bar Dovid mi Rabbi Shimshon Raphael Hirsch HaRav Yitzhak Kaduri Rabbi Meshulam Zusha of Anipoli Posquires Rabbi Yehoshua Yehuda Leib Diskin Rabbi Menahem Mendel ben Rabbi Shlomo Leib Brevda Rabbi Eliyahu Moshe Panigel Abraham Krochmal Rabbi Aryeh Leib Malin 17* | 4th of Sh’vat 18 | 5th of Sh’vat* 19 | 6th of Sh’vat* 20 | 7th of Sh’vat* 21 | 8th of Sh’vat* 22 | 9th of Sh’vat* 23* | 10th of Sh’vat* Parashat Bo Rabbi Yisrael Abuchatzeirah Rabbi Yehudah Aryeh Leib Alter Rabbi Chaim Tzvi Teitelbaum Rabbi Nathan David Rabinowitz -
LEGACY JUDAICA May 30Th 2021
LEGACY JUDAICA May 30th 2021 AUCTION OF FINE ANTIQUE JUDAICA Sunday May 30th 2021 1:00 pm Estreia 978 River Ave, Lakewood, N.J. 08701 PRE AUCTION VIEWING: Tuesday May 25th in Lakewood NJ by appointment Wednesday May 26th in Lakewood NJ by appointment Thursday May 27th in Lakewood NJ by appointment ONLINE BIDDING AT: http://legacyjudaica.bidspirit.com LEGACY JUDAICA Tel: 732.523.2262 Fax: 732.523.2191 Email: [email protected] legacyjudaica.net נבלי וכנורי בפי עטי גני ופרדסי ספריה ר׳ יהודה הלוי “My lyre and my harp are the u t t e r a n c e s o f m y q u i l l , M y g a r d e n and my orchard are it’s literature” R. Yehuda Halevi LEGACY JUDAICA LEGACY JUDAICA Yehuda A. Schwarz SEFORIM AND MANUSCRIPTS Feivel Schneider EDITOR IN CHIEF N. Ben-Moshe RABBINIC RESEARCH Rabbi Moshe Maimon HEBREW TRANSCRIPTS Rabbi Shlome Meir Pashkus HEBREW TEXT Shoshana Visky GRAPHICS AND DESIGN Sara Hager WEBSITE ADMINISTRATOR Shloime Breuer - Tech Design Shoshana Meyer mbtechdesign.com IMAGING AND PHOTOGRAPHY Moshe Cweiber CONTENTS EARLY PRINTED SEFORIM ספרים מודפסים קדומים 6 PRINTED SEFORIM ספרים מודפסים 30 MANUSCRIPTS OF SEFORIM כתבי יד של ספרים 54 POLEMICS פולמוסים 57 SIFREI CHASSIDUS AND KABBALAH ספרי קבלה/חסידות 65 SIFREI SLAVITTA AND ZHITOMIR ספרי סלאוויטא/ז׳יטומיר 73 SIFREI HA'GRA ספרי הגר׳׳א 78 HOLOCAUST שואה 85 SEFORIM WITH SIGNATURES/GLOSSES ספרים עם חתימות/ הערות 86 RABBINICAL LETTERS/MANUSCRIPTS מכתבים מרבנים וכתבי יד 100 Early Printed Seforim ספרים מודפסים קדומים ספרי יסוד. עמודי גולה סמ׳׳ק. -
Pogrom Cries – Essays on Polish-Jewish History, 1939–1946
Rückenstärke cvr_eu: 39,0 mm Rückenstärke cvr_int: 34,9 mm Eastern European Culture, 12 Eastern European Culture, Politics and Societies 12 Politics and Societies 12 Joanna Tokarska-Bakir Joanna Tokarska-Bakir Pogrom Cries – Essays on Polish-Jewish History, 1939–1946 Pogrom Cries – Essays This book focuses on the fate of Polish “From page one to the very end, the book Tokarska-Bakir Joanna Jews and Polish-Jewish relations during is composed of original and novel texts, the Holocaust and its aftermath, in the which make an enormous contribution on Polish-Jewish History, ill-recognized era of Eastern-European to the knowledge of the Holocaust and its pogroms after the WW2. It is based on the aftermath. It brings a change in the Polish author’s own ethnographic research in reading of the Holocaust, and offers totally 1939–1946 those areas of Poland where the Holo- unknown perspectives.” caust machinery operated, as well as on Feliks Tych, Professor Emeritus at the the extensive archival query. The results Jewish Historical Institute, Warsaw 2nd Revised Edition comprise the anthropological interviews with the members of the generation of Holocaust witnesses and the results of her own extensive archive research in the Pol- The Author ish Institute for National Remembrance Joanna Tokarska-Bakir is a cultural (IPN). anthropologist and Professor at the Institute of Slavic Studies of the Polish “[This book] is at times shocking; however, Academy of Sciences at Warsaw, Poland. it grips the reader’s attention from the first She specialises in the anthropology of to the last page. It is a remarkable work, set violence and is the author, among others, to become a classic among the publica- of a monograph on blood libel in Euro- tions in this field.” pean perspective and a monograph on Jerzy Jedlicki, Professor Emeritus at the the Kielce pogrom. -
Evolution Vs. Intelligent Design a Torah
1"ti::i. ?v m:l'"iN:! ''M"V ?:i•n:; 111 O"M '; ::in:i 1"0111n JO'l 1V1M ?111 "1::no::nx 1V'X11V!1"::i iT.lXl'.l::J ,;n J'lll::J 1l'?x 1l!l1;J1V m?xv? ;i:11111n::i .;i!l::i ;1:.'':.'T.l nw1!l::i ':ixi1V' n1UX ;iopiv m':i1v!l;i 11V1nn 11•1 •;nx 111/)ll ':i"m ;nxn::i 11mn111 O'i::i1;i l'':i;;m 0'1V:.''11 m'?W!l'11V i';i::i;i? m1::11 .;ii riv::i m?1n111;i;; 1!l1K •::i:i':i ;inv1 nx o•!lp111m ,;i1m;i ,,,,, n::iv1r.i ov p1p11m no'pJ ''::i ,vi::i;i::i mvv;i? ;i:i•1:s ;ii xw1J::i m':i1nw;i;i111 ,;inv o:i 1mv1 111 ,1K 1mv1? nx ':>:io? ;i?1l:>v;i n>i1?in;i n11111pn;n D'l1n')l'1l:l n;m•r.i ::i? nmvn n11v•111 '::JT.l1!l::i m'?W!l oKn;;::i nxm ;;111,:i? mll'.lKJ::J ;ip::i1 ?x1w' n1uK .;i!l::i ;i:;•::ir.i ?v ;;n;;;; l\';'1111 ;ii-on;i mv;i .N::io l:>Ni1U' ?111 ;i::i;1::n un:n1;i? inv? ?x11V' nitiK n'mi;ir.i 1i111p::i1 ,;i1vo;i 1:i1n::i imv;i ?;nn;i ?111 nv:s::i o•!lnniun umx OK ,i::i1;i •1:;1 K? trn ,n?vm? ;ii K'1'1V ;iv1;i 1l'?v ;i?::ipm x? ,cir.ix .o"Oi!l'11'l'l)l::i 1? ::i1vn;;? "Ii1Vl'.l;i ?111 1m:ir ':iv j?iX' N1l n"1'V ?111 mx•;::i;i "I1111r.i ov 1"117'.lnn ?Ki1V' n-mx n•:i1;;? nm:ir.i m';i':i ;i::l'1:.' ?mn? i11v':> im'::i ;;?1?v;i m':nniu;i;iv 1inv1 .;il:>x 1r.i:i O'l'lV:! .mp1i•n;i? 1V1'l\1V O'T.l1;11':i 11j?l'.l;'1 x1;i ]'XV ?::i1pl'.l1 O:J01T.l 111:! .i"~ ,ji1X' Kil ,{own i"l': 1Z11n? i":i /"::m? ::i"1:1 ;1V'T.ln 01•:i omn;i ?v ux:i i"J.'1 -(jiff?». -
Chassidus on the Balak Chassidus on the Parsha +
LIGHTS OF OUR RIGHTEOUS TZADDIKIM בעזרת ה ' יתבר A Tzaddik, or righteous person , makes everyone else appear righteous before Hashem by advocating for them and finding their merits. Kedushas Levi, Parshas Noach (Bereishis 7:1) BALAK _ CHASSIDUS ON THE PARSHA + Dvar Torah Torah and Business How good are your tents, O Yaakov, your dwellings, O Yisrael (24:5). This is the famous blessing that Hashem placed in the mouth of Bilaam regarding the Jewish people. Why is the residence of the Jewish people considered a tent when they are addressed as Yaakov and a dwelling place when they are addressed as Yisrael? We can see an allusion here, explains Rav Lev i Yitzchok, to the proper relationship of a Jew to his Torah learning and to his business affairs. Yisrael is a higher level than Yaakov, as is well-known. Therefore, the name Yisrael is used when speaking about Torah and the name Yaakov when speaking abou t business. Since tents are temporary dwellings, Yaakov is being told to make his business the subordinate part of his life, and since dwellings places are permanent, Yisrael is being told to make Torah learning the anchor of his existence, as the Mishnah states ( Avos 1:15), “Appoint times for Torah study.” n Story For the first few years after his marriage, Rav Levi Yitzchok and his wife lived in Levertov in the home of his father -in-law Reb Yisrael Peretz, a wealthy businessman who provided for all their needs so that Rav Levi Yitzchok could sit and learn Torah undisturbed. -
Rosh Yeshiva of Ponevezh
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75 Years and Beyond
75 YEARS AND BEYOND BERNARD REVEL GRADUATE SCHOOL OF JEWISH STUDIES YESHIVA UNIVERSITY 75 YEARS AND BEYOND 75 YEARS AND BEYOND 75 YEARS AND BEYOND RICHARD M. JOEL President, Yeshiva University I have developed a keen interest in the remarkable legacy of the first president of Yeshiva University. Through his unique vision and untiring commitment, Dr. Bernard Revel made it his mission to build, sustain and grow Yeshiva into the first college of its kind in the world. When pondering the extent of his legacy, one must consider not only Dr. Revel’s profound rabbinic scholarship, but his academic Jewish scholarship as well. From the beginning, he proffered a vision in which the world of Torah in all its facets and forms of study could be explored and celebrated at this institution; how fitting, therefore, that our graduate school of Jewish studies everlastingly bears his name and imprint. The Bernard Revel Graduate School of Jewish Studies, founded more than 75 years ago, finds itself in the midst of a spectacular renaissance. The quality of both our senior faculty, and a brilliant cadre of junior faculty, enables Revel to have an impact far beyond its boundaries. Our prestigious academic programs are simply unmatched. We’re seeing an extraordinary increase not only in students pursuing master’s degrees, but aspiring scholars who are working on their doctorates; so many of them have entered and enriched our communities with their immense knowledge and tremendous scholarly output. Within Yeshiva, Revel’s vertical integration throughout the Jewish studies programs at this university has further fostered the sacred Torah Umadda conversation in inestimable ways. -
Yeshiva of Tel She, Chica Ago ( Petrikov 5660/1900 ), to Teach Them Aleph Bais, to Daven, Or Go
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Covenant & Conversation
Tzav 5772 Volume XIX Number 26 Toras Aish Thoughts From Across the Torah Spectrum CHIEF RABBI LORD JONATHAN SACKS To this day, these are the situations of hazard Covenant & Conversation (many nowadays include air travel as well as a sea voyage) on which we say Hagomel when we come mong the sacrifices detailed in this week's sedra through them safely. is the korban todah, the thanksgiving offering: "If In his book A Rumour of Angels, the American Ahe offers it [the sacrifice] as a thanksgiving sociologist Peter Berger describes what he calls offering, then along with this thanksgiving offering he is "signals of transcendence"-phenomena within the to offer unleavened loaves mixed with oil, unleavened human situation that point to something beyond. Among wafers spread with oil, and loaves of fine flour well- them he includes humour and hope. There is nothing in kneaded and mixed with oil." (Lev. 7:12). nature that explains our ability to reframe painful Though we have been without sacrifices for situations in such a way that we can laugh at them; nor almost two thousand years, a trace of the thanksgiving is there anything that can explain the human capacity to offering survives to this day, in the form of the blessing find meaning even in the depths of suffering. known as Hagomel: "Who bestows good things on the These are not, in the classic sense, proofs of unworthy", said in the synagogue, at the time of reading the existence of G-d, but they are experiential evidence. of the Torah, by one who has survived a hazardous They tell us that we are not random concatenations of situation. -
כלכתה, 1843 266. רזיאל המלאך – כלכותה תר“ה 267. Sefer Hayashar – Calcutta
267. ספר הישר – כלכתה, 1843 ספר הישר, ספור פרשיות התורה על פי מדרשים ומקורות נוספים. מחבר לא נודע. כלכתה, [תר“ג 1843]. וואריאנט. בתקליטור מפעל הביבליוגרפיה נרשם עותק בו נדפסו דפים ט-יז בצורה שונה, ואילו דפים יח-כד לא נמצאים, בתוספת ההשערה שדפים אלו אבדו או נשרפו והוחלפו באחרים. לפנינו נמצאים כל הדפים המקוריים ומספור העמודים שלם. חתימת בעלים מזרחית. קצג, [1] דף. 20 ס“מ. מצב טוב. כתמים. רוב הדפים נקיים עם שוליים רחבים. סימני עש. דף השער מנותק ומעט בלוי. קרעים בדף האחרון. כריכה מנותקת ופגומה. מהספרים הראשונים שנדפסו בכלכתה. 265 266 267 פתיחה: $250 266. רזיאל המלאך – כלכותה תר“ה Sefer HaYashar – Calcutta, 1843 266. Raziel HaMalach – Calcutta 1845 .267 ”ספרא דאדם קדמאה שנתן לו רזיאל המלאך“, קבלה וסגולות עם ,”Sefer HaYashar, stories of the Parshiot of the Torah “Book of First Man given to him by Raziel HaMalach איורים קבליים. כלכותה, תר“ה (1845). רישומי סגולות בכתב-יד. .according to Midrashim and additional sources. kabala and segulot with kabalistic illustrations ספר זה הוא המקור להרבה סגולות ידועות וקמיעות שמירה .Unknown author. Calcutta, [1843]. Calcutta, 1845. Handwritten inscriptions of segulot ליולדת. עצם החזקת ספר זה בבית היא סגולה בדוקה ומנוסה Variant. Bibliography Institute CD lists a copy in which This book is the source for many known segulot and להצלה מפגעים ומשריפות, כפי שכתוב בשער הספר שלפנינו: leaves 9-17 were printed in a different format, whereas protection amulets for women giving birth. Just owning ”סגולה מועלה [!] לראות בני בנים חכמים ונבונים, ולהצלחה -leaves 18-24 do not exist; it is assumed that these leaves this book in your house is a proven segula of protec ולברכה, ולכבות אש המערכה שלא ישלוט בביתו, וכל שד ופגע were lost or burned and replaced with others.