Guru Vandana - Part 1

Total Page:16

File Type:pdf, Size:1020Kb

Guru Vandana - Part 1 Guru Vandana - Part 1 Date: 2015-07-31 Author: Kalacakra Krsna das Dear Prabhujis and Matajis, Hare Krishna. Please accept my humble obeisances. All glories to Srila Prabhupada and Srila Gurudeva. Today is the most auspicious day of Sri Guru Purnima, celebrated all over the world with different moods. For us, Srila Prabhupada gave us the real meaning of Guru Purnima in his beautiful explanation of the Vaishnava Bhajan 'Sri Guru Carana Padma' written by Srila Narottam Das Thakur. Today is also the day our foremost Acarya Sripad Sanatana Goswami took Samadhi. On the day of his disappearance, almost 500 years ago, all the vrajavasis in Vrindavan, Govardhan and surrounding villages shaved their head as a mark of respect as one would do when their own family member left his body. That is the greatness of Srila Sanatana Goswami. Srila Prabhupada's Explanation of Guru Vandana: So Sanatana Goswami is guru. Caitanya Mahaprabhu is authorizing him to become guru. This is parampara system. Nobody can become guru all of a sudden. Self-made guru, that is not guru. Here, Sanatana Goswami is presented as the disciple, ideal disciple. He is asking, ‘ke āmi’, ‘kene āmāya jāre tāpa-traya', process how to approach guru, how to ask him question. Tad viddhi praṇipātena paripraśnena sevayā [Bg. 4.34]. Paripraśna means question. That is also required. But Caitanya Mahaprabhu is authorizing him. Therefore He says, kṛṣṇa-śakti dhara tumi [Cc. Madhya 20.105]. Here Krishna, Caitanya Mahaprabhu, He is authorizing Sanatana Goswami. Unless he has got the power to receive the instruction, Caitanya Mahaprabhu is not going to waste His time. He has the power. He is empowered. Krishna Caitanya Mahaprabhu's mission is that to preach Krishna consciousness all over the world. So He is empowering Sanatana Goswami to take this task and spread Krishna consciousness. That is Caitanya Mahaprabhu's mission. You'll find in the Caitanya Caritamrta the verse, Kṛṣṇa śakti vinā nahe nāma pracaraṇa. Without being empowered by Krishna, nobody can preach the holy name of the Lord. So without getting the power of attorney... Just like even one is qualified lawyer, he must get the power of attorney from his client, and then he can speak. That is the law. Similarly, without being endowed with the power of attorney from Krishna, it is not possible to preach. So our business is... Because we are preparing ourselves to preach Krishna consciousness, we must be qualified to get the power of attorney. Sometimes we speak that "I'll preach." What you will preach? First of all get the power of attorney; then preach. Preaching is not so easy that anyone and anyone can preach without qualification. Kṛṣṇa śakti vinā nahe nāma pracaraṇa. So to get that power of attorney one has to qualify himself, not that the power of attorney is hanging in the tree and you can take it. No. So how this power of attorney can be achieved? That is stated in the Srimad-Bhagavatam. You are singing daily guru vandana. Now, today is guru-purnima. Especially we should understand what is the power of attorney. Anyone can recite this verse, sri-guru-carana? Devotee: śrī-guru-caraṇa-padma, kevala-bhakati-sadma, bando muñi sāvadhāna mate. Prabhupada: So this is the beginning, that if you want to be devotee, then you must approach the spiritual master who has got the power. śrī-guru-caraṇa-padma, kevala-bhakati-sadma, bando muñi sāvadhāna mate. Savadhana means very carefully, not whimsically. Then? Devotee: Jāhāra prasāde bhāi Prabhupada: Jāhāra prasāde bhāi, e bhava toriyā jāi, kṛṣṇa-prāpti hoy jāhā ha'te. So why one should go to spiritual master? Because Jāhāra prasāde bhāi: "My dear brother, if you get the benediction from the spiritual master..." Jāhāra prasāde bhāi, e bhava toriyā jāi,. What is that benediction? The benediction is not that "Cure my disease." They do not know, generally. Therefore they are cheated. The other day in Washington, one lady came with backache. So she came for curing the leg trouble. That is going on. "So why should you approach a spiritual master for this? There is so many doctors, hospital. You go there." "No. Here you show me your miracles." And people are also cheating like that — some miracles and he becomes God. This is going on. But the miracle of spiritual master is yanhara prasade bhai, ei bhava toriya yai. This is miracle: no more material existence. Then e bhava toriyā jāi. So real thing is one can cross over the ocean of nescience. That is real gain. That is the real favor of spiritual master, not that cure your leg and again walk here and again become, break your leg, and again come. Not like that. E bhava toriyā jāi. (contd...) While we sing this prayer everyday, there is a possibility of singing it without understanding or relishing its meaning. Srila Prabhupada, the truly empowered acarya in the disciplic succession of Sri Caitanya Mahaprabhu, has given us such a deep meaning that we really are able to relish every word of it. To summarize the salient points so far: 1. Firstly, we have to be authorized (get the power of attorney) by our Guru to preach. 2. The way to get the power of attorney is to humbly (praṇipātena) and carefully (sāvadhāna) approach a bona fide Guru and become a devotee. 3. When we approach the spiritual master with such a mood, he will take us out of this material existence and place us at the lotus feet of Krishna. That is his real miracle. Let us continue to hear from Srila Prabhupada on the transcendental meaning of Guru Vandana in the next few days Krishna willing. Thank you very much. Yours in service of Srila Prabhupada and Srila Gurudeva, Kalacakra Krsna das. Guru Vandana - Part 2 Date: 2015-08-01 Author: Kalacakra Krsna das Dear Prabhujis and Matajis, Hare Krishna. Please accept my humble obeisances. All glories to Srila Prabhupada and Srila Gurudev. We shall continue with the beautiful explanation of Srila Prabhupada on the Guru Vandana composed by Srila Narottama Das Thakur. Prabhupada: Kṛṣṇa-prāpti hoy jāhā ha'te. That is spiritual master, one who can give you Krsna. Kṛṣṇa se tomāra, Kṛṣṇa dīte pāra, dhāi tava pāche pāche - Bhaktivinoda Thakura. "I am seeking after Krsna, Vaishnava Thakura, my spiritual master. So Krsna is your property." Krsna is not independent. He is the property of the devotee. Kṛṣṇa se tomāra, Kṛṣṇa dīte pāra, dhāi tava pāche pāche: "I am just following you, sir. Because Krsna is your property, if you like, you can deliver: 'Take it immediately.'"... [Srila Prabhupada quotes the beautiful verse composed by Prabhodananda Sarasvati glorifying the mercy of Sri Caitanya Mahaprabhu to impress upon the point that just by the merciful glance Lord Caitanya, Sanatana Goswami was empowered to become a jagad guru and spread His mission all over the world]. yat-kāruṇya-kaṭākṣa-vaibhavavatāṁ taṁ gauram eva stumaḥ. It is possible simply by the merciful glance of Sri Caitanya Mahaprabhu. If He simply glances over anybody, then the whole thing happens. So Caitanya Mahaprabhu is giving, empowering Sanatana Goswami. So we should follow. Narottama dasa Thakura says, ei chai gosai yar, taro mui das: "I am servant of that person who has followed the six Goswamis." ei chai gosāi yār, tāro mui dās tān sabāra pada-reṇu, mora pañca-grās Narottama dasa says, "The dust of their lotus feet is my subsistence." So today Sanatana Goswami's Disappearance. Disappearance and appearance the same. His disappearance here, appearance somewhere. Just like sunset somewhere is immediately, sunset and sunrise, simultaneously. So for a Vaishnava, because he is under the order of Krsna, he appears somewhere and disappears somewhere because he is order-carrier. He says, "Now go there. Preach Krsna consciousness. Go there." So appearance here, disappearance there. Therefore the same thing. Then what is the next line? Devotee: Guru-mukha-padma-vākya. Prabhupada: Cittete koribo aikya. Now this is the determination. We must approach the real guru, empowered guru, with power of attorney. Then if we take his word... Guru-mukha-padma-vākya, cittete koribo aikya, ār nā koriho mane āśā. Don't try to manufacture ideas. Then if you take up his word seriously, then your life is successful. Guru- mukha-padma, cittete, ār nā koriho mane. Don't spoil yourself by manufacturing ideas. Take word from him. You carry it out. Don't bother whether you'll be spiritually advanced or not, but take the word of the spiritual master and carry it. Then everything is guaranteed. Guru-mukha-padma-vākya, cittete koribo aikya, ār nā koriho mane āśā. Then? Devotee: Śrī-guru-carane rati... Prabhupada: Śrī-guru-caraṇe rati, ei se uttama-gati. You want advancement in spiritual consciousness, but it is possible only - Śrī-guru-carane rati. If you keep your faith only on the lotus feet of your guru, then you'll make advancement. There is no doubt about it. Then? Devotee: Je prasāde pūre sarva āśā. Prabhupada: Je prasāde pūre... We have got so many desires, but if we have got strong faith at the lotus feet of guru, everything will be fulfilled automatically. Je prasāde pūre sarva āśā. (contd...) Salient points from today: 1. Krishna is not independent, He is the property of the spiritual master. So the spiritual master can give Krishna to the surrendered soul. 2. Just by the merciful glance of Lord Caitanya/Lord Krishna, one can be empowered to become a spiritual master/pure devotee. 3. We should take the words emanating from the lotus mouth of the spiritual master as our heart and soul and execute it with full determination.
Recommended publications
  • The Guru: by Various Authors
    Divya Darshan Contributors; Publisher Pt Narayan Bhatt Guru Purnima: Hindu Heritage Society ABN 60486249887 Smt Lalita Singh Sanskriti Divas Medley Avenue Liverpool NSW 2170 Issue Pt Jagdish Maharaj Na tu mam shakyase drashtumanenaiv svachakshusha I Divyam dadami te chakshu pashay me yogameshwaram Your external eyes will not be able to comprehend my Divine form. I grant you the Divine Eye to enable you to This issue includes; behold Me in my Divine Yoga. Gita Chapter 11. Guru Mahima Guru Purnima or Sanskriti Diwas Krishnam Vande Jagad Gurum The Guru: by various Authors Message of the Guru Teaching of Raman Maharshi Guru and Disciple Hindu Sects Non Hindu Sects The Greatness of the Guru Prayer of Guru Next Issue Sri Krishna – The Guru of All Gurus VASUDEV SUTAM DEVAM KANSA CHANUR MARDAMAN DEVKI PARAMAANANDAM KRISHANAM VANDE JAGADGURUM I do vandana (glorification) of Lord Krishna, the resplendent son of Vasudev, who killed the great tormentors like Kamsa and Chanoora, who is a source of greatest joy to Devaki, and who is indeed a Jagad Guru (world teacher). 1 | P a g e Guru Mahima Sab Dharti Kagaz Karu, Lekhan Ban Raye Sath Samundra Ki Mas Karu Guru Gun Likha Na Jaye ~ Kabir This beautiful doha (couplet) is by the great saint Kabir. The meaning of this doha is “Even if the whole earth is transformed into paper with all the big trees made into pens and if the entire water in the seven oceans are transformed into writing ink, even then the glories of the Guru cannot be written. So much is the greatness of the Guru.” Guru means a teacher, master, mentor etc.
    [Show full text]
  • OM NAMO BHAGAVATE PANDURANGAYA BALAJI VANI Volume 9, Issue 12 December, 2015
    OM NAMO BHAGAVATE PANDURANGAYA BALAJI VANI Volume 9, Issue 12 December, 2015 HARI OM In Month of November, many activities were performed in temple and many devotees attended various programs. Sri Balaji Guru Vandana was celebrated grandly with 108 kalasha Ganapathi abhishekam, 108 kalasha Balaji abhishekam, Mahalakshmi abhishekam and Sathya Narayana Pooja. On Friday 20th November, 108 kalasha sthapana (presenting to God) for Balaji abhishekam was done. Families sat individually and invoked almighty lord doing sankalpa (resolution) and performed Ganapthi, Navagraha Poojas and Mahalakshmi abhishekam. Pitathipathi Sri Narayananada Swamiji initiated and led all the devotees in reciting mantras. Later, everyone was enchanted with the Mahalakshi abhishekam. Vittal Nithyananda Swami spoke about the meaning of Guru (Teacher). He talked about how the temple has grown today since the 2006 Charasthapatha of Balaji into a spacious place where devotees can come to feel one with God anytime and also how the Balaji Guru Vandana has become such a grand event every year. He Sri Balaji Guru Vandana, Swamiji talked of how Swamiji had a vision of Lord Balaji and how that vision has Praying to lord Sri Satyanarayana for devotes turned into a reality by which devotees are all able to come here to see and and world peace. pray to all the gods and goddesses. By performing Guru Vandana, devotees can feel closer to God and through performing the poojas, all their doshas (problems) are removed. Later, Mahaprasadam sponsored by Peacock sreyo hi jnanam abhyasaj jnanad dhyanam visisyate | Cupertino (Sri Ram Gopal) was served to everyone. dhyanat karma-phala-tyagas tyagac chantir anantaram || On Saturday 21st November, 108 kalasha abhisheka was performed to invoke Lord Balaji and Swamiji performed this abhisheka with help from other priest’s and devotees.
    [Show full text]
  • Sri Mahanet History, Originate Solely from the Fact That Spirit, in Order to Understand and Comprehend Itself
    All Glory to Śrī Guru and Śrī Gaurānga ŚRĪ MAHĀNET Since the beginning of the Millennium MARCH 2008 ŚRŚRŚRĪŚR ĪĪĪ ŚR ŚRĪĪĪĪ PRAPANNAPRAPANNA----JJJJĪĪĪĪVANVANVANĀĀĀĀMRMRMRMRTAMTAM "Positive and Progressive Immortality" by Śrīla Bhakti Rakshaka Śrīdhara Deva Goswāmī Mahārāja Srila A.C. Bhaktivedanta Swami Prabhupada Chapter Ten: Avasesamrtam - Divine Remnants of Nectar One who is fully in Krsna consciousness is always a renouncer because he feels neither hatred nor desire for the results of his actions. Such a 10.1010.10----11111111 renouncer, dedicated to the transcendental loving upakramamrtan caiva, sri-sastra-vacanamrtam service of the Lord, is fully qualified in knowledge because he knows his bhakta-vakyamrtan ca sri-, bhagavad-vacanamrtam constitutional position in his relationship with Krsna. He avasesamrtan ceti pancamrtam mahaphalam knows fully well that Krsna is the whole and that he is bhakta-pranapradam hrdyam, granthe 'smin parivesitam part and parcel of Krsna. Such knowledge is perfect because it is qualitatively and quantitatively correct. The concept of oneness with Krsna is incorrect because the part cannot be "Comprised of five nectars ( pancamrtam ) respectively entitled equal to the whole. Knowledge that one is one Upakramamrtam, Sri SastraSastra----vacanamrtam,vacanamrtam, Sri BhaktaBhakta----vacanamrtam,vacanamrtam, in quality yet different in Sri BhagavadBhagavad----vacanamrtamvacanamrtam , and Avasesamrtam (P (Preluderelude to quantity is correct transcendental knowledge Approaching Nectar, The Nectar of Scriptural Word, Words of Nectar leading one to become full from the Devotees, Words of Nectar from the Supreme Lord, and The in himself, having nothing to aspire to or lament over. Divine Remnants of Nectar), the supreme fruit that gives life to the There is no duality in his devotees and delights their hearts has been served in this book." mind because whatever he does, he does for Krsna.
    [Show full text]
  • April in the Divine Presence of Guruji and Many Other Monks and Teachers
    Sthita Prajna Guru Vandana Gururmadhyesthitavisva Viswamadhyesthito guru Gururvisvamamastubhyam Visvagurunamamyaham In the whole universe the spiritual master is abiding and in the spiritual master the whole creation is abiding. I bow to the microcosm and the macrocosm , to the guru in the universe and the universe in the guru. ***** 3 CONTENTS VOLUME 16 ISSUE 3 Sub Page No. • GURU VANDANA 3 • EDITORIAL 5 • MESSAGE FROM THE MASTER 6 • DATES TO REMEMBER 9 • PRAJNANAVANI – TECHNIQUE FOR... 10 • TEACHINGS OF THE MASTERS 17 • MYTHS AND METAPHORS 18 MAHABHARATA • VALUABLE VOLUMES - LAW OF KARMA 25 • YOGA SUTRA OF PATANJALI 30 • STORIES TO LIVE BY 32 • AROUND THE GLOBE 34 • NEW ASHRAM IN AUSTRALIA 40 Printed and Published by Swami Achalananda Giri on behalf of Prajnana Mission, Printed at Graphic Art Offset Press, at Nuapatna, Manglabag, Dist : Cuttack (Orissa) and published at Prajnana Mission at Nimpur, P.O. Jagatpur, Cuttack-754021, Orissa. Editor : Swami Achalananda Giri 4 FROM THE EDITORS : In Message from the Master Gurudev talks about the life of joy and bliss and how it depends on our outlook and attitude towards life. Prajnanavani elaborates on the ways to discipline the mind. “Keep the mind active and alive” says Guruji “Make God your friend and open up your heart and never underestimate the power of faith.” Myths and Metaphors takes us to the interesting story in Mahabharata, of Drona and Drupada, their friendship and how it could not be maintained. Valuable volumes continues with The Law of Karma. Paramahamsaji elaborates beautifully on the intricacies of karma and how desire is the root cause of all karma.
    [Show full text]
  • Chapter 4: Jehovah's Witnesses
    In presenting this dissertation/thesis as a partial fulfillment of the requirements for an advanced degree from Emory University, I agree that the Library of the University shall make it available for inspection and circulation in accordance with its regulations governing materials of this type. I agree that permission to copy from, or to publish, this thesis/dissertation may be granted by the professor under whose direction it was written when such copying or publication is solely for scholarly purposes and does not involve potential financial gain. In the absence of the professor, the dean of the Graduate School may grant permission. It is understood that any copying from, or publication of, this thesis/dissertation which involves potential financial gain will not be allowed without written permission. Student’s signature __________________ Andrea D. Green Moral and Faith Development in Fundamentalist Communities: Lessons Learned in Five New Religious Movements By Andrea D. Green Doctor of Philosophy Graduate Division of Religion ___________________________ John Snarey, Ed.D. Adviser ___________________________ Mary Elizabeth Moore, Ph.D. Committee Member ___________________________ Theodore Brelsford, Ph.D. Committee Member Accepted: ___________________________ Lisa A. Tedesco, Ph.D. Dean of the Graduate School ___________________________ Date Moral and Faith Development in Fundamentalist Communities: Lessons Learned in Five New Religious Movements By Andrea D. Green B.S., Centre College M.Div., Duke University Th.M., Duke University Adviser: John Snarey, Ed.D. An Abstract of A dissertation submitted to the Faculty of the Graduate School of Emory University in partial fulfillment of the requirements for the degree of Doctor of Philosophy Graduate Division of Religion 2008 Abstract “Faith and Moral Development in Fundamentalist Religious Communities: Lessons Learned from Five New Religious Movements” is, first, a work of practical theology.
    [Show full text]
  • Asian and African Civilizations: Course Description, Topical Outline, and Sample Unit. INSTITUTION Columbia Univ., New York, NY
    DOCUMENT RESUME ED 423 174 SO 028 555 AUTHOR Beaton, Richard A. TITLE Asian and African Civilizations: Course Description, Topical Outline, and Sample Unit. INSTITUTION Columbia Univ., New York, NY. Esther A. and Joseph Klingenstein Center for Independent School Education. PUB DATE 1995-00-00 NOTE 294p.; Photographs and illustrations may not reproduce well. AVAILABLE FROM Esther A. and Joseph Klingenstein Center for Independent School Education, Teachers College, Columbia University, 525 West 120th Street, Box 125, New York, NY, 10027. PUB TYPE Dissertations/Theses Practicum Papers (043) EDRS PRICE MF01/PC12 Plus Postage. DESCRIPTORS *African Studies; *Asian Studies; Course Content; *Course Descriptions; Ethnic Groups; Foreign Countries; *Indians; Non Western Civilization; Secondary Education; Social Studies; World History IDENTIFIERS Africa; Asia; India ABSTRACT This paper provides a skeleton of a one-year course in Asian and African civilizations intended for upper school students. The curricular package consists of four parts. The first part deals with the basic shape and content of the course as envisioned. The remaining three parts develop a specific unit on classical India with a series of teacher notes, a set of student readings that can be used according to individual needs, and a prose narrative of content with suggestions for extension and inclusion. (EH) ******************************************************************************** Reproductions supplied by EDRS are the best that can be z:Lad *s from the original document.
    [Show full text]
  • Extracts Adi Shankara Bhagavan
    Dr. Shuddhananda Bharati Adi Shankara Bhagavan Written for the Young ASSA Editions Homage Let’s pay homage to Adi Sankara Bhagavan, the torch of Veda Vedanta . Let’s join our hands in supplication to the ascetic of Advaita, the lamp of knowledge, the Adi Sankara Bhagavan. O Jagat Guru, You appeared on this earth to promote Sanatana Dharma. You are the Bliss that pulsates in our hearts You are eternal and Love embodied. Let’s fall at the feet of Sankara. Born at Kaladi, he came to bestow favour on the world and blessed the great four (four direct disciples). Inside the body of sinews and muscles throbs he with his ‘Om Tatsat, Om’. His knowledge is as vast as the sky and he shows us the path of bliss. Let’s pray to Adi Sankara Bhagavan. May his fame last forever like the light of the sun. He is a divine genius who expounded the Upanishad, Gita and Sutra. Let’s pay homage to him. - 7- Adi Shankara Bhagavan Introduction Adi Shankara Bhagavan to the first edition in Tamil published in March 1963 by Sir C. P. Ramaswamy Aiyar Vice Chancellor Annamalai University Yogi Shuddhananda Bharatiar has already laid the reading public under a debt of gratitude to him by his publications of useful and interesting handbooks of several aspects of Yoga, Vedanta and Saiva Siddhanta. In his Voice of Thayu - manar he has, in continuation of the work done by a noted scholar and statesman, Sir. P. Arunachalam, brought the hymns of the Tamil sage and the lessons of his life to the notice of discerning students of Tamil hymnology.
    [Show full text]
  • BALAJI VANI Volume 3, Issue 11 November, 2009
    OM NAMO BHAGAVATE PANDURANGAYA BALAJI VANI Volume 3, Issue 11 November, 2009 HARI OM Oct was busy with activities like Deepawali and Guru Vandhana programs. On Deepawali day many devotees visited the temple all day long and got blessings of Goddess Maha Lakshmi. In the evening Maha Lakshmi Abhishekham was performed. Manoj Kumar, Chandrashekaran & A.R Krishnan helped Sri N. Swamiji to perform the Abhishekham. Swamiji expressed that Deepawali symbolizes light over darkness. Just like the lamp lights our world, it also lights our eternal souls. Vishnu Sahasranama, Lalita Stotram, Sri Ramanama sankeertana, Sundarakhanda & Hanuman Chalisa were observed. In addition free medical checkup service was Prabhu & Poonam Goel doing Aarthi With N. also offered by Dr. Ashok Kumar. Swamiji For Lord Balaji Guru Vandana Four days of Guru Vandana from October 29th to Vishnornukam veeryani pravocham st ya parthivani vimame rajaasi | November 1 was celebrated. On the first day, Swamiji yo askabhaya duthara Sadastham explained the importance of the Guru Vandana Pooja to vichakramanas threthorukayo || all devotees. He gave diksha to devotees who had We would sing the valorous deeds Of that Vishnu registered their names for Guru Vandana. Next, Swamiji who has measured even the dust Of that Vishnu did Tulasi Pooja with devotees. Mrs. Roopa Natha, Mrs who prevents the worlds above from falling Of that Padma Gottipatti and Mrs Sudha Deva carried the Vishnu who measured the three worlds in three steps And of that Vishnu who is praised by the great kalashas on their heads to the place where the Tulasi Vishno raratamasi Vishno Pooja was conducted.
    [Show full text]
  • Conversion and Ritualisation: an Analysis of How Westerners Enter the International Society for Krishna Consciousness and Assimilate Its Values and Practices
    Conversion and Ritualisation: an Analysis of How Westerners Enter the International Society for Krishna Consciousness and Assimilate its Values and Practices A thesis submitted to the University of Wales Trinity Saint David In fulfilment of the requirements for the degree of Doctor of Philosophy 2016 Luc De Backer Acknowledgements I would like to thank all those who have supported me on my way. My gratitude to my supervisor Maya Warrier for her encouragements and five years of continued guidance, and to my second supervisor Bettina Schmidt for her valuable advice. My gratitude also goes to Kenneth Valpey, Matylda Obryk, Nima Gajjar, and Rogier Vrieling for proof reading my chapters and to all ISKCON devotees who have participated in this project. I also offer my special gratitude to Hridaya Chaitanya Dasa, ISKCON GBC Zonal Secretary for Spain, France, and the Benelux, for authorising me to conduct this research and to Yadunandana Swami for his encouragement to take up this scholarly endeavour. 2 Abstract The central aim of my thesis is to examine the processes by which individuals from a Western background enter the International Society for Krishna Consciousnes (ISKCON), a transnational religious movement with its roots in Chaitanya Vaishnavism, a Hindu tradition originating in India. The central argument of my research is that extant models of conversion do not do justice to the process by which individuals enter ISKCON and assimilate its values, beliefs, and practices. This thesis thus critically examines conversion models/theories and seeks to refine our understanding of conversion, especially in relation to groups in which everyday ritual practice plays a central role.
    [Show full text]
  • The Most Blessed Event Booklet
    The Most Blessed Event booklet www.founderacarya.com/vp THE MOST BLESSED EVENT SPPC 2015 Srila Prabhupada Position Committee – Strategic Planning Network of the Governing Body Commission of ISKCON 2015 The Most Blessed Event 2 Introduction ——— ISKCON is Srila Prabhupada’s unique creation. He came to fulfil the prediction of Sri Chaitanya Mahaprabhu: that the Krishna Consciousness movement would spread in every town and village all over the world. He knew that this impossible mission couldn’t be achieved in one lifetime. It would need the efforts of many generations. Therefore to continue his mission even after his disappearance, he could foresee the need for an institution. While most of the Spiritual Organisations dwindle after its charismatic founder’s disappearance, ISKCON is still going strong, even 38 years after Srila Prabhupada’s disappearance. The reason is the institution – a collective endeavour of many. Srila Prabhupada knew that no one person would be qualified or capable to continue this mission after his disappearance. Srila Prabhupada said that when someone leaves planet, there is bound to be a crisis. So when an Acarya like him left, ISKCON was affected by many crises, but in spite of those onslaughts, ISKCON survived for almost 4 decades after Srila Prabhupada’s disappearance. In fact, it has not only survived, it has also expanded in an amazing way. This could happen only due to Srila Prabhupada’s expert arrangement in creating the society of ISKCON and structuring it the way he did. Even if after him (but that will not happen generation after generation) one unqualified person becomes the head then the entire institution will collapse.
    [Show full text]
  • UNIVERSITY of CALIFORNIA Los Angeles
    UNIVERSITY OF CALIFORNIA Los Angeles Constructing Diasporic Identity Through Kathak Dance: Flexibility, Fixity, and Nationality in London and Los Angeles A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Culture and Performance by Shweta Saraswat 2019 © Copyright by Shweta Saraswat 2019 ABSTRACT OF THE DISSERTATION Constructing Diasporic Identity Through Kathak Dance: Flexibility, Fixity, and Nationality in London and Los Angeles by Shweta Saraswat Doctor of Philosophy in Culture and Performance University of California, Los Angeles, 2019 Professor Anurima Banerji, Chair This dissertation focuses on the role of the classical Indian dance form Kathak in negotiating questions of cultural identity and national affiliation among members of the Indian diaspora residing in London, UK, and Los Angeles, USA. This study considers how institutional actions and discourses related to the practice of Kathak dance in these two cities and the personal experiences of dancers themselves reflect certain political, aesthetic, and social values that impact the formation of diasporic identity. The dissertation argues that Indian diasporic subjects negotiate a fundamental tension through their practice of Kathak dance: the tension between Kathak’s inherent flexibility and contextual conditions of fixity. ii As described in Chapter 1, Kathak’s inherent flexibility refers to certain foundational elements of the dance that center around creative interpretation, improvisation, and immersive practice (riyaaz), as well as the expression of multiple identities that these foundational elements enable. A discourse of Kathak’s flexibility frames the dancer’s transcendence and/or transformation of socially assigned identifications as an act of aesthetic virtuosity with cross- cultural significance.
    [Show full text]
  • Srila Prabhupada Puja and Murti Care Standards
    Srila Prabhupada Puja and Murti Care Standards Temple Room Srila Prabhupada Murti Dress: Daily change Srila Prabhupada into clean clothes. Ensure the clothes are freshly washed and ironed, without holes, stains, and odor, or in disrepair. The clothes should fit properly. Pure silk or cotton are the best fabrics to use for Srila Prabhupada’s clothes. Synthetic cloth should never be offered Dress Srila Prabhupada in the style and color of clothes he wore when he was physically present Devotees who dress Srila Prabhupada are encouraged to study photos of Srila Prabhupada, such as in the Vyasa-puja book, so they can learn the way Srila Prabhupada dressed himself. Undress and dress Srila Prabhupada privately. Where possible dress Srila Prabhupada so both his feet are showing. Murti: The murti of Srila Prabhupada should be in the standard pose, that is sitting cross-legged with his hands together or with the hands apart and the right finger raised. The murti must closely resemble Srila Prabhupada. Keep the murti of Srila Prabhupada spotlessly clean. Pay special attention to his nostrils, in his ears, and in between his fingers and toes. The inside of the ears and nostrils can be cleaned with a moistened cotton bud (q-tip) or similar. It is normal for resin murtis to sag over time. It commonly happens that the arms get closer to the legs. This is not something mystical and can make it more difficult to dress the murti. Sometimes it is necessary to replace resin murtis. The murti needs repainting occasionally. Always keep the features of the murti, such as eyes, eyebrows, tilaka, lips, finger and toenails, etc.
    [Show full text]