Guru Vandana - Part 1
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The Guru: by Various Authors
Divya Darshan Contributors; Publisher Pt Narayan Bhatt Guru Purnima: Hindu Heritage Society ABN 60486249887 Smt Lalita Singh Sanskriti Divas Medley Avenue Liverpool NSW 2170 Issue Pt Jagdish Maharaj Na tu mam shakyase drashtumanenaiv svachakshusha I Divyam dadami te chakshu pashay me yogameshwaram Your external eyes will not be able to comprehend my Divine form. I grant you the Divine Eye to enable you to This issue includes; behold Me in my Divine Yoga. Gita Chapter 11. Guru Mahima Guru Purnima or Sanskriti Diwas Krishnam Vande Jagad Gurum The Guru: by various Authors Message of the Guru Teaching of Raman Maharshi Guru and Disciple Hindu Sects Non Hindu Sects The Greatness of the Guru Prayer of Guru Next Issue Sri Krishna – The Guru of All Gurus VASUDEV SUTAM DEVAM KANSA CHANUR MARDAMAN DEVKI PARAMAANANDAM KRISHANAM VANDE JAGADGURUM I do vandana (glorification) of Lord Krishna, the resplendent son of Vasudev, who killed the great tormentors like Kamsa and Chanoora, who is a source of greatest joy to Devaki, and who is indeed a Jagad Guru (world teacher). 1 | P a g e Guru Mahima Sab Dharti Kagaz Karu, Lekhan Ban Raye Sath Samundra Ki Mas Karu Guru Gun Likha Na Jaye ~ Kabir This beautiful doha (couplet) is by the great saint Kabir. The meaning of this doha is “Even if the whole earth is transformed into paper with all the big trees made into pens and if the entire water in the seven oceans are transformed into writing ink, even then the glories of the Guru cannot be written. So much is the greatness of the Guru.” Guru means a teacher, master, mentor etc. -
OM NAMO BHAGAVATE PANDURANGAYA BALAJI VANI Volume 9, Issue 12 December, 2015
OM NAMO BHAGAVATE PANDURANGAYA BALAJI VANI Volume 9, Issue 12 December, 2015 HARI OM In Month of November, many activities were performed in temple and many devotees attended various programs. Sri Balaji Guru Vandana was celebrated grandly with 108 kalasha Ganapathi abhishekam, 108 kalasha Balaji abhishekam, Mahalakshmi abhishekam and Sathya Narayana Pooja. On Friday 20th November, 108 kalasha sthapana (presenting to God) for Balaji abhishekam was done. Families sat individually and invoked almighty lord doing sankalpa (resolution) and performed Ganapthi, Navagraha Poojas and Mahalakshmi abhishekam. Pitathipathi Sri Narayananada Swamiji initiated and led all the devotees in reciting mantras. Later, everyone was enchanted with the Mahalakshi abhishekam. Vittal Nithyananda Swami spoke about the meaning of Guru (Teacher). He talked about how the temple has grown today since the 2006 Charasthapatha of Balaji into a spacious place where devotees can come to feel one with God anytime and also how the Balaji Guru Vandana has become such a grand event every year. He Sri Balaji Guru Vandana, Swamiji talked of how Swamiji had a vision of Lord Balaji and how that vision has Praying to lord Sri Satyanarayana for devotes turned into a reality by which devotees are all able to come here to see and and world peace. pray to all the gods and goddesses. By performing Guru Vandana, devotees can feel closer to God and through performing the poojas, all their doshas (problems) are removed. Later, Mahaprasadam sponsored by Peacock sreyo hi jnanam abhyasaj jnanad dhyanam visisyate | Cupertino (Sri Ram Gopal) was served to everyone. dhyanat karma-phala-tyagas tyagac chantir anantaram || On Saturday 21st November, 108 kalasha abhisheka was performed to invoke Lord Balaji and Swamiji performed this abhisheka with help from other priest’s and devotees. -
Sri Mahanet History, Originate Solely from the Fact That Spirit, in Order to Understand and Comprehend Itself
All Glory to Śrī Guru and Śrī Gaurānga ŚRĪ MAHĀNET Since the beginning of the Millennium MARCH 2008 ŚRŚRŚRĪŚR ĪĪĪ ŚR ŚRĪĪĪĪ PRAPANNAPRAPANNA----JJJJĪĪĪĪVANVANVANĀĀĀĀMRMRMRMRTAMTAM "Positive and Progressive Immortality" by Śrīla Bhakti Rakshaka Śrīdhara Deva Goswāmī Mahārāja Srila A.C. Bhaktivedanta Swami Prabhupada Chapter Ten: Avasesamrtam - Divine Remnants of Nectar One who is fully in Krsna consciousness is always a renouncer because he feels neither hatred nor desire for the results of his actions. Such a 10.1010.10----11111111 renouncer, dedicated to the transcendental loving upakramamrtan caiva, sri-sastra-vacanamrtam service of the Lord, is fully qualified in knowledge because he knows his bhakta-vakyamrtan ca sri-, bhagavad-vacanamrtam constitutional position in his relationship with Krsna. He avasesamrtan ceti pancamrtam mahaphalam knows fully well that Krsna is the whole and that he is bhakta-pranapradam hrdyam, granthe 'smin parivesitam part and parcel of Krsna. Such knowledge is perfect because it is qualitatively and quantitatively correct. The concept of oneness with Krsna is incorrect because the part cannot be "Comprised of five nectars ( pancamrtam ) respectively entitled equal to the whole. Knowledge that one is one Upakramamrtam, Sri SastraSastra----vacanamrtam,vacanamrtam, Sri BhaktaBhakta----vacanamrtam,vacanamrtam, in quality yet different in Sri BhagavadBhagavad----vacanamrtamvacanamrtam , and Avasesamrtam (P (Preluderelude to quantity is correct transcendental knowledge Approaching Nectar, The Nectar of Scriptural Word, Words of Nectar leading one to become full from the Devotees, Words of Nectar from the Supreme Lord, and The in himself, having nothing to aspire to or lament over. Divine Remnants of Nectar), the supreme fruit that gives life to the There is no duality in his devotees and delights their hearts has been served in this book." mind because whatever he does, he does for Krsna. -
April in the Divine Presence of Guruji and Many Other Monks and Teachers
Sthita Prajna Guru Vandana Gururmadhyesthitavisva Viswamadhyesthito guru Gururvisvamamastubhyam Visvagurunamamyaham In the whole universe the spiritual master is abiding and in the spiritual master the whole creation is abiding. I bow to the microcosm and the macrocosm , to the guru in the universe and the universe in the guru. ***** 3 CONTENTS VOLUME 16 ISSUE 3 Sub Page No. • GURU VANDANA 3 • EDITORIAL 5 • MESSAGE FROM THE MASTER 6 • DATES TO REMEMBER 9 • PRAJNANAVANI – TECHNIQUE FOR... 10 • TEACHINGS OF THE MASTERS 17 • MYTHS AND METAPHORS 18 MAHABHARATA • VALUABLE VOLUMES - LAW OF KARMA 25 • YOGA SUTRA OF PATANJALI 30 • STORIES TO LIVE BY 32 • AROUND THE GLOBE 34 • NEW ASHRAM IN AUSTRALIA 40 Printed and Published by Swami Achalananda Giri on behalf of Prajnana Mission, Printed at Graphic Art Offset Press, at Nuapatna, Manglabag, Dist : Cuttack (Orissa) and published at Prajnana Mission at Nimpur, P.O. Jagatpur, Cuttack-754021, Orissa. Editor : Swami Achalananda Giri 4 FROM THE EDITORS : In Message from the Master Gurudev talks about the life of joy and bliss and how it depends on our outlook and attitude towards life. Prajnanavani elaborates on the ways to discipline the mind. “Keep the mind active and alive” says Guruji “Make God your friend and open up your heart and never underestimate the power of faith.” Myths and Metaphors takes us to the interesting story in Mahabharata, of Drona and Drupada, their friendship and how it could not be maintained. Valuable volumes continues with The Law of Karma. Paramahamsaji elaborates beautifully on the intricacies of karma and how desire is the root cause of all karma. -
Chapter 4: Jehovah's Witnesses
In presenting this dissertation/thesis as a partial fulfillment of the requirements for an advanced degree from Emory University, I agree that the Library of the University shall make it available for inspection and circulation in accordance with its regulations governing materials of this type. I agree that permission to copy from, or to publish, this thesis/dissertation may be granted by the professor under whose direction it was written when such copying or publication is solely for scholarly purposes and does not involve potential financial gain. In the absence of the professor, the dean of the Graduate School may grant permission. It is understood that any copying from, or publication of, this thesis/dissertation which involves potential financial gain will not be allowed without written permission. Student’s signature __________________ Andrea D. Green Moral and Faith Development in Fundamentalist Communities: Lessons Learned in Five New Religious Movements By Andrea D. Green Doctor of Philosophy Graduate Division of Religion ___________________________ John Snarey, Ed.D. Adviser ___________________________ Mary Elizabeth Moore, Ph.D. Committee Member ___________________________ Theodore Brelsford, Ph.D. Committee Member Accepted: ___________________________ Lisa A. Tedesco, Ph.D. Dean of the Graduate School ___________________________ Date Moral and Faith Development in Fundamentalist Communities: Lessons Learned in Five New Religious Movements By Andrea D. Green B.S., Centre College M.Div., Duke University Th.M., Duke University Adviser: John Snarey, Ed.D. An Abstract of A dissertation submitted to the Faculty of the Graduate School of Emory University in partial fulfillment of the requirements for the degree of Doctor of Philosophy Graduate Division of Religion 2008 Abstract “Faith and Moral Development in Fundamentalist Religious Communities: Lessons Learned from Five New Religious Movements” is, first, a work of practical theology. -
Asian and African Civilizations: Course Description, Topical Outline, and Sample Unit. INSTITUTION Columbia Univ., New York, NY
DOCUMENT RESUME ED 423 174 SO 028 555 AUTHOR Beaton, Richard A. TITLE Asian and African Civilizations: Course Description, Topical Outline, and Sample Unit. INSTITUTION Columbia Univ., New York, NY. Esther A. and Joseph Klingenstein Center for Independent School Education. PUB DATE 1995-00-00 NOTE 294p.; Photographs and illustrations may not reproduce well. AVAILABLE FROM Esther A. and Joseph Klingenstein Center for Independent School Education, Teachers College, Columbia University, 525 West 120th Street, Box 125, New York, NY, 10027. PUB TYPE Dissertations/Theses Practicum Papers (043) EDRS PRICE MF01/PC12 Plus Postage. DESCRIPTORS *African Studies; *Asian Studies; Course Content; *Course Descriptions; Ethnic Groups; Foreign Countries; *Indians; Non Western Civilization; Secondary Education; Social Studies; World History IDENTIFIERS Africa; Asia; India ABSTRACT This paper provides a skeleton of a one-year course in Asian and African civilizations intended for upper school students. The curricular package consists of four parts. The first part deals with the basic shape and content of the course as envisioned. The remaining three parts develop a specific unit on classical India with a series of teacher notes, a set of student readings that can be used according to individual needs, and a prose narrative of content with suggestions for extension and inclusion. (EH) ******************************************************************************** Reproductions supplied by EDRS are the best that can be z:Lad *s from the original document. -
Extracts Adi Shankara Bhagavan
Dr. Shuddhananda Bharati Adi Shankara Bhagavan Written for the Young ASSA Editions Homage Let’s pay homage to Adi Sankara Bhagavan, the torch of Veda Vedanta . Let’s join our hands in supplication to the ascetic of Advaita, the lamp of knowledge, the Adi Sankara Bhagavan. O Jagat Guru, You appeared on this earth to promote Sanatana Dharma. You are the Bliss that pulsates in our hearts You are eternal and Love embodied. Let’s fall at the feet of Sankara. Born at Kaladi, he came to bestow favour on the world and blessed the great four (four direct disciples). Inside the body of sinews and muscles throbs he with his ‘Om Tatsat, Om’. His knowledge is as vast as the sky and he shows us the path of bliss. Let’s pray to Adi Sankara Bhagavan. May his fame last forever like the light of the sun. He is a divine genius who expounded the Upanishad, Gita and Sutra. Let’s pay homage to him. - 7- Adi Shankara Bhagavan Introduction Adi Shankara Bhagavan to the first edition in Tamil published in March 1963 by Sir C. P. Ramaswamy Aiyar Vice Chancellor Annamalai University Yogi Shuddhananda Bharatiar has already laid the reading public under a debt of gratitude to him by his publications of useful and interesting handbooks of several aspects of Yoga, Vedanta and Saiva Siddhanta. In his Voice of Thayu - manar he has, in continuation of the work done by a noted scholar and statesman, Sir. P. Arunachalam, brought the hymns of the Tamil sage and the lessons of his life to the notice of discerning students of Tamil hymnology. -
BALAJI VANI Volume 3, Issue 11 November, 2009
OM NAMO BHAGAVATE PANDURANGAYA BALAJI VANI Volume 3, Issue 11 November, 2009 HARI OM Oct was busy with activities like Deepawali and Guru Vandhana programs. On Deepawali day many devotees visited the temple all day long and got blessings of Goddess Maha Lakshmi. In the evening Maha Lakshmi Abhishekham was performed. Manoj Kumar, Chandrashekaran & A.R Krishnan helped Sri N. Swamiji to perform the Abhishekham. Swamiji expressed that Deepawali symbolizes light over darkness. Just like the lamp lights our world, it also lights our eternal souls. Vishnu Sahasranama, Lalita Stotram, Sri Ramanama sankeertana, Sundarakhanda & Hanuman Chalisa were observed. In addition free medical checkup service was Prabhu & Poonam Goel doing Aarthi With N. also offered by Dr. Ashok Kumar. Swamiji For Lord Balaji Guru Vandana Four days of Guru Vandana from October 29th to Vishnornukam veeryani pravocham st ya parthivani vimame rajaasi | November 1 was celebrated. On the first day, Swamiji yo askabhaya duthara Sadastham explained the importance of the Guru Vandana Pooja to vichakramanas threthorukayo || all devotees. He gave diksha to devotees who had We would sing the valorous deeds Of that Vishnu registered their names for Guru Vandana. Next, Swamiji who has measured even the dust Of that Vishnu did Tulasi Pooja with devotees. Mrs. Roopa Natha, Mrs who prevents the worlds above from falling Of that Padma Gottipatti and Mrs Sudha Deva carried the Vishnu who measured the three worlds in three steps And of that Vishnu who is praised by the great kalashas on their heads to the place where the Tulasi Vishno raratamasi Vishno Pooja was conducted. -
Conversion and Ritualisation: an Analysis of How Westerners Enter the International Society for Krishna Consciousness and Assimilate Its Values and Practices
Conversion and Ritualisation: an Analysis of How Westerners Enter the International Society for Krishna Consciousness and Assimilate its Values and Practices A thesis submitted to the University of Wales Trinity Saint David In fulfilment of the requirements for the degree of Doctor of Philosophy 2016 Luc De Backer Acknowledgements I would like to thank all those who have supported me on my way. My gratitude to my supervisor Maya Warrier for her encouragements and five years of continued guidance, and to my second supervisor Bettina Schmidt for her valuable advice. My gratitude also goes to Kenneth Valpey, Matylda Obryk, Nima Gajjar, and Rogier Vrieling for proof reading my chapters and to all ISKCON devotees who have participated in this project. I also offer my special gratitude to Hridaya Chaitanya Dasa, ISKCON GBC Zonal Secretary for Spain, France, and the Benelux, for authorising me to conduct this research and to Yadunandana Swami for his encouragement to take up this scholarly endeavour. 2 Abstract The central aim of my thesis is to examine the processes by which individuals from a Western background enter the International Society for Krishna Consciousnes (ISKCON), a transnational religious movement with its roots in Chaitanya Vaishnavism, a Hindu tradition originating in India. The central argument of my research is that extant models of conversion do not do justice to the process by which individuals enter ISKCON and assimilate its values, beliefs, and practices. This thesis thus critically examines conversion models/theories and seeks to refine our understanding of conversion, especially in relation to groups in which everyday ritual practice plays a central role. -
The Most Blessed Event Booklet
The Most Blessed Event booklet www.founderacarya.com/vp THE MOST BLESSED EVENT SPPC 2015 Srila Prabhupada Position Committee – Strategic Planning Network of the Governing Body Commission of ISKCON 2015 The Most Blessed Event 2 Introduction ——— ISKCON is Srila Prabhupada’s unique creation. He came to fulfil the prediction of Sri Chaitanya Mahaprabhu: that the Krishna Consciousness movement would spread in every town and village all over the world. He knew that this impossible mission couldn’t be achieved in one lifetime. It would need the efforts of many generations. Therefore to continue his mission even after his disappearance, he could foresee the need for an institution. While most of the Spiritual Organisations dwindle after its charismatic founder’s disappearance, ISKCON is still going strong, even 38 years after Srila Prabhupada’s disappearance. The reason is the institution – a collective endeavour of many. Srila Prabhupada knew that no one person would be qualified or capable to continue this mission after his disappearance. Srila Prabhupada said that when someone leaves planet, there is bound to be a crisis. So when an Acarya like him left, ISKCON was affected by many crises, but in spite of those onslaughts, ISKCON survived for almost 4 decades after Srila Prabhupada’s disappearance. In fact, it has not only survived, it has also expanded in an amazing way. This could happen only due to Srila Prabhupada’s expert arrangement in creating the society of ISKCON and structuring it the way he did. Even if after him (but that will not happen generation after generation) one unqualified person becomes the head then the entire institution will collapse. -
UNIVERSITY of CALIFORNIA Los Angeles
UNIVERSITY OF CALIFORNIA Los Angeles Constructing Diasporic Identity Through Kathak Dance: Flexibility, Fixity, and Nationality in London and Los Angeles A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Culture and Performance by Shweta Saraswat 2019 © Copyright by Shweta Saraswat 2019 ABSTRACT OF THE DISSERTATION Constructing Diasporic Identity Through Kathak Dance: Flexibility, Fixity, and Nationality in London and Los Angeles by Shweta Saraswat Doctor of Philosophy in Culture and Performance University of California, Los Angeles, 2019 Professor Anurima Banerji, Chair This dissertation focuses on the role of the classical Indian dance form Kathak in negotiating questions of cultural identity and national affiliation among members of the Indian diaspora residing in London, UK, and Los Angeles, USA. This study considers how institutional actions and discourses related to the practice of Kathak dance in these two cities and the personal experiences of dancers themselves reflect certain political, aesthetic, and social values that impact the formation of diasporic identity. The dissertation argues that Indian diasporic subjects negotiate a fundamental tension through their practice of Kathak dance: the tension between Kathak’s inherent flexibility and contextual conditions of fixity. ii As described in Chapter 1, Kathak’s inherent flexibility refers to certain foundational elements of the dance that center around creative interpretation, improvisation, and immersive practice (riyaaz), as well as the expression of multiple identities that these foundational elements enable. A discourse of Kathak’s flexibility frames the dancer’s transcendence and/or transformation of socially assigned identifications as an act of aesthetic virtuosity with cross- cultural significance. -
Srila Prabhupada Puja and Murti Care Standards
Srila Prabhupada Puja and Murti Care Standards Temple Room Srila Prabhupada Murti Dress: Daily change Srila Prabhupada into clean clothes. Ensure the clothes are freshly washed and ironed, without holes, stains, and odor, or in disrepair. The clothes should fit properly. Pure silk or cotton are the best fabrics to use for Srila Prabhupada’s clothes. Synthetic cloth should never be offered Dress Srila Prabhupada in the style and color of clothes he wore when he was physically present Devotees who dress Srila Prabhupada are encouraged to study photos of Srila Prabhupada, such as in the Vyasa-puja book, so they can learn the way Srila Prabhupada dressed himself. Undress and dress Srila Prabhupada privately. Where possible dress Srila Prabhupada so both his feet are showing. Murti: The murti of Srila Prabhupada should be in the standard pose, that is sitting cross-legged with his hands together or with the hands apart and the right finger raised. The murti must closely resemble Srila Prabhupada. Keep the murti of Srila Prabhupada spotlessly clean. Pay special attention to his nostrils, in his ears, and in between his fingers and toes. The inside of the ears and nostrils can be cleaned with a moistened cotton bud (q-tip) or similar. It is normal for resin murtis to sag over time. It commonly happens that the arms get closer to the legs. This is not something mystical and can make it more difficult to dress the murti. Sometimes it is necessary to replace resin murtis. The murti needs repainting occasionally. Always keep the features of the murti, such as eyes, eyebrows, tilaka, lips, finger and toenails, etc.