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Devkota's Voice of Rebellion and Social Critique in the Lunatic
© IJARW | ISSN (O) - 2582-1008 April 2020 | Vol. 1 Issue. 10 www.ijarw.com DEVKOTA’S VOICE OF REBELLION AND SOCIAL CRITIQUE IN THE LUNATIC Dr. Ramesh Prasad Adhikary Assistant Professor, Tribhuwan University, Kathmandu, M.M. Campus, Nepalgunj, Nepal ABSTRACT The present research paper explores Laxmi Prasad Devkota’s use of nonconformist theme and style in his seminal poem The Lunatic. His nonconformist theme and his style challenge the traditional values and norms prevailing in the contemporary society. The poet develops his consciousness of change and antitraditional view against the contemporary society in his poem The Lunatic. He challenges the contemporary traditional social norms, systems and values in order to flow his consciousness of change and progress. Devkota is against the traditional Rana regime and advocated for consciousness of change, progress and democracy in his literary work. Keyword: Descent voice, nonconformist theme, social rebellion, modernity, voice for freedom 1. INTRODUCTION DEVKOTA AS A DISSENT consciousness of his age that’s why to change the AND REBELLIOUS POET age from the poverty, injustice, emptiness and domination; he sees the bullets power rather than The Lunatic presents Devkota’s anger and satire other. Only revolution and bullets can be the over the-then society. In his poems, he protests all suitable solutions to these problems. In his poems, contemporary traditional and religion oriented Devkota tries to inspire all the Nepalese people to rules, values and system. Devkota introduces change the thinking, morality and behavior many anti-traditional themes from the according to the age. contemporary society in his poem. He deals with the themes like domination, poverty, employment, Moreover, Devkota passed his life under the rules and hunger and education system of Nepal. -
Nepali Times
#572 23 - 29 September 2011 16+4 pages Rs 30 Sundays 6.9 magnitude quake left at least 11 dead and displaced more than 1000 families. Thousands lost their homes in eastern Nepal. Kathmandus alluvial soil magni ed the shaking. Three were killed and many houses were damaged, like this one in Bhaktapur. Next time, we wont be so lucky. Sundays quake was a wake-up call, but will we learn Lean on me from it? See Editorial, Dress Rehearsal for the Next Big One, p2 BIKRAM RAI 2 EDITORIAL 23 - 29 SEPTEMBER 2011 #572 DRESS REHEARSAL FOR THE NEXT BIG ONE e are probably not going to learn any would have no hospital to go to since most of them lessons from Sundays quake. Just like will have collapsed. Some 1.5 million residents of Wwe didnt learn from the 2008 Sichuan the capital will be homeless. earthquake in which thousands of school children As happened in Haiti, there will be a great were among those killed. Just like we didnt learn exodus of the Valley population on foot to the from the Haiti earthquake last year in which 200,000 hinterland. International relief should therefore perished. be targeted at the moving population, and not September 18 was a dress rehearsal for the concentrated in the areas with most visible Next Big One that is bound to hit Kathmandu Valley physical damage. It should be a priority to help the sooner or later. If a 6.9 magnitude quake 270 km displaced to stay in host families or communities, away caused so much damage and even fatalities the inftrastructure of the capital will not be able in Kathmandu and Bhaktapur, imagine a replay to support them. -
South Asia Multidisciplinary Academic Journal, 10 | 2014 from South Asia to Southasianism: a Nepalese Activist’S Perspective 2
South Asia Multidisciplinary Academic Journal 10 | 2014 Ideas of South Asia From South Asia to Southasianism: A Nepalese Activist’s Perspective An interview with Kanak Mani Dixit Blandine Ripert Electronic version URL: http://journals.openedition.org/samaj/3815 DOI: 10.4000/samaj.3815 ISSN: 1960-6060 Publisher Association pour la recherche sur l'Asie du Sud (ARAS) Electronic reference Blandine Ripert, « From South Asia to Southasianism: A Nepalese Activist’s Perspective », South Asia Multidisciplinary Academic Journal [Online], 10 | 2014, Online since 25 December 2014, connection on 19 April 2019. URL : http://journals.openedition.org/samaj/3815 ; DOI : 10.4000/samaj.3815 This text was automatically generated on 19 April 2019. This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. From South Asia to Southasianism: A Nepalese Activist’s Perspective 1 From South Asia to Southasianism: A Nepalese Activist’s Perspective An interview with Kanak Mani Dixit Blandine Ripert About Kanak Mani Dixit 1 Kanak Mani Dixit is an intellectual from Nepal, a journalist since his high school days in the early 1970s in Lalitpur (Kathmandu Valley) and a well-known publisher, editor and writer. He founded the bimonthly regional magazine Himal in 1987, which became Himal Southasian when he enlarged the area it covered, as he says, ‘from Afghanistan to Burma and from Tibet to the Maldives.’ The magazine offers informed critical commentary on social and cultural issues in South Asia. He is also the publisher of the Nepali language political newsweekly Himal Khabarpatrika. 2 After a Bachelor of Arts degree in Katmandu and a Bachelor of Law in Delhi, he went to Columbia University where he studied international relations, then journalism (Master’s Degree in both, in 1982). -
Ideas of South Asia Symbolic Representations and Political Uses
South Asia Multidisciplinary Academic Journal 10 | 2014 Ideas of South Asia Symbolic Representations and Political Uses Aminah Mohammad-Arif and Blandine Ripert (dir.) Electronic version URL: http://journals.openedition.org/samaj/3699 DOI: 10.4000/samaj.3699 ISSN: 1960-6060 Publisher Association pour la recherche sur l'Asie du Sud (ARAS) Electronic reference Aminah Mohammad-Arif and Blandine Ripert (dir.), South Asia Multidisciplinary Academic Journal, 10 | 2014, « Ideas of South Asia » [Online], Online since 25 December 2014, connection on 03 March 2020. URL : http://journals.openedition.org/samaj/3699 ; DOI:10.4000/samaj.3699 This text was automatically generated on 3 March 2020. This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. 1 TABLE OF CONTENTS Introduction. Imaginations and Constructions of South Asia: An Enchanting Abstraction? Aminah Mohammad-Arif ‘India, that is Bharat…’: One Country, Two Names Catherine Clémentin-Ojha India in the Muslim Imagination: Cartography and Landscape in 19th Century Urdu Literature Faisal Devji A Strange Love of the Land: Identity, Poetry and Politics in the (Un)Making of South Asia Sudipta Kaviraj Poetics and Politics of Borderland Dwelling: Baltis in Kargil Radhika Gupta Impasse and Opportunity: Reframing Postcolonial Territory at the India-Bangladesh Border Jason Cons Anthropology, Politics, and Place in Sri Lanka: South Asian Reflections from an Island Adrift Jonathan Spencer Thinking India in South Africa: Gandhi’s Conundrum Claude Markovits The Construction, Mobilization and Limits of South Asianism in North America Anouck Carsignol From South Asia to Southasianism: A Nepalese Activist’s Perspective An interview with Kanak Mani Dixit Blandine Ripert Afterword. -
Nepalese Translation Volume 1, September 2017 Nepalese Translation
Nepalese Translation Volume 1, September 2017 Nepalese Translation Volume 1,September2017 Volume cg'jfbs ;dfh g]kfn Society of Translators Nepal Nepalese Translation Volume 1 September 2017 Editors Basanta Thapa Bal Ram Adhikari Office bearers for 2016-2018 President Victor Pradhan Vice-president Bal Ram Adhikari General Secretary Bhim Narayan Regmi Secretary Prem Prasad Poudel Treasurer Karuna Nepal Member Shekhar Kharel Member Richa Sharma Member Bimal Khanal Member Sakun Kumar Joshi Immediate Past President Basanta Thapa Editors Basanta Thapa Bal Ram Adhikari Nepalese Translation is a journal published by Society of Translators Nepal (STN). STN publishes peer reviewed articles related to the scientific study on translation, especially from Nepal. The views expressed therein are not necessarily shared by the committee on publications. Published by: Society of Translators Nepal Kamalpokhari, Kathmandu Nepal Copies: 300 © Society of Translators Nepal ISSN: 2594-3200 Price: NC 250/- (Nepal) US$ 5/- EDITORIAL strategies the practitioners have followed to Translation is an everyday phenomenon in the overcome them. The authors are on the way to multilingual land of Nepal, where as many as 123 theorizing the practice. Nepali translation is languages are found to be in use. It is through desperately waiting for such articles so that translation, in its multifarious guises, that people diverse translation experiences can be adequately speaking different languages and their literatures theorized. The survey-based articles present a are connected. Historically, translation in general bird's eye view of translation tradition in the is as old as the Nepali language itself and older languages such as Nepali and Tamang. than its literature. -
1 I. a Nexus Between Nepali Nationalism and Ethnic Mode Of
1 I. A Nexus between Nepali Nationalism and Ethnic Mode of Expression “A nation is not some geographical entity, it is a place which is loved and liked by the people” (B.P. Koirala, Atmabrittanta, 289) The discourse of nationalism is often associated with collective identity of people. It is a tie that binds people with a nation. Nationalism is a mode of defining, expressing and recognizing oneself in relation to the state. It is constructed along with formation of nation state and incorporates several elements like people, language, culture, religion, history, social structures, and political conditions. On the other hand, ethnicity is related with particular social group that shares common cultural, lingual, religious, historical and national experiences. It is a communal identity that is based on specific value systems, rituals, customs, festivals, myths and symbols. As nationalism is not a mere political construct or pervasive integration of people in certain physical boundary, it should reflect memories, aspirations, and imaginations of the people living in particular place. Literature, like other modes of cultural production reflects the specific socio- historical dimensions of its creation. It manifests the society and culture in which it is composed. As the socio-economic materiality is the base for the articulation and production of any literary texts, literature is usually shaped by the politics or power dynamisms. In this connection, Nepali poetry can also be studied and analyzed by contextualizing it to the historical development of the nation-state or nationalism. This dissertation thus, is an attempt to study the relation between ethnicity and nationalism by foregrounding the nexus between literature and the state. -
Nepali Times Should Be Congratulated London: Stately on the Outside the Point Is, the Money That Came in Derived from Synthetic Sources
#653 26 April - 2 May 2013 20 pages Rs 50 ven while the Election Commission and the Interim FEDERAL EXPRESSION EElectoral Council haggle over who should announce elections and dates, the political leadership is already in EDITORIAL, page 2 campaign mode. There are signs the elections (when, and POLLS if, they are held) are going to be a referendum on identity- MR DAHAL based federalism. Some leaders are campaigning in the districts, while GOES TO DELHI Maoist Chairman Pushpa Kamal Dahal campaigns in by KANAK MANI DIXIT APART the neighbourhood. He was in China last week and page 15 goes to India next week. Could it be that Dahal is trying to ingratiate himself to the two big neighbours as an insurance against possible prosecution for wartime excesses? DIWAKAR CHETTRI 2 EDITORIAL 26 APRIL - 2 MAY 2013 #653 FEDERAL EXPRESSION s a country, Nepal seems 11 months to bridge the gap between condemned to repeat the the positions of those for and against Amistakes of the past. We single-identity federalism. From need to take to the streets to restore the statements of politicians and democracy every couple of decades ethnic pressure groups it is clear that or so because democrats emulate the the elections will essentially be a demagogues they replace as soon as referendum on federalism. they get to power. Revolutionaries Year after year since the last take the country through a ruinous BIKRAM RAI elections, surveys have shown that conflict saying the suffering is a necessary part of Indications are that elections most Nepalis, including those from various ethnic groups, attaining utopia, but when they get to rule they behave have misgivings about identity-based federalism. -
A Light in the Heart: Faces of Nepal Celebrating 75 Years of the United Nations FOREWORD
eart: d Nations the H rs of the Unite yea ating 75 Faces of Nepal ebr l Ce A Light in A Light in the Heart: Faces of Nepal Celebrating 75 years of the United Nations Copyright ©2020 United Nations Development Programme Nepal All rights reserved. This book or any portion thereof may not be reproduced or used in any manner whatsoever without the express written permission of the publisher except for the use of brief quotations in a book review. Printed in Nepal First Printing, October 2020 A Light in the Heart: Faces of Nepal Celebrating 75 years of the United Nations FOREWORD 2020 has been a year of exceptional disruption for the world, This is for the above reason, -to uphold intergenerational compounded by an unprecedented global health crisis and its solidarity- that the book also presents several poems by accompanying economic and social impacts. Besides, in 2020, some Nepal’s greatest and most famous literary figures, such UNDP joined the United Nations team in Nepal to observe as Laxmi Prasad Devkota (Mahakavi) and Madhav Prasad three important events – the seventy-fifth anniversary of the Ghimire, with heartfelt tributes to them. To complement, there United Nations, the thirtieth anniversary of the International are beautiful poems by young poets, who are already part way Day for Older Persons, and the Decade of Healthy Ageing. through their respective literary journeys. In this way, the book embraces expressions from three Nepali generations. Thus, as an acknowledgement of a generation, UNDP organized a virtual exhibition of photographs of seventy-five And so I express sincere gratitude to those featured on the people born with the United Nations, who are featured in this photography – and through them to their whole generation –, book. -
Outsider… Final
Romantic Madness of Nature and Art … In a dare-desire of measuring the height of precipitous cliffs of experiences, along with the chainless episodes of expressions, I turn out to be a rebel to myself in every moment. Advocating on the appeal of my being the most miserable one, I want to be adjudged the happiest one among the maddening crowd. This is an absolute demand of my conscience. Myself tuned in to the lyrical notation of death, my mourning song is the music of my life. I am a poet of the body, and I am the poet of the soul, The pleasure of heaven with me and the pains of heaven with me. – Walt Whitman My beloved expression! Sometimes I collide with my own flashbacks and nearly explode. But even in a time of obscurity and oblivion my conscience remains my nearest relative. Only after that comes other relations and turn loving. Gradually, gladness of creation and glow of beauty spread in the face. Life seems grand but in the maxim of impulse, hatred and revenge like informalities, the entire world turns out to be stranger, all the possible well-wishers and lovers of mine are discarded quietly. Everyone seems stranger. However, minimum human necessities are related to informalities rather than formalities, but when it comes to experience the joys of living without editing the life, maximum human necessities tend to believe in formalities. Lets say, when time steals you, it would be difficult to love life without formalities. In this formal practice a man who is busy in judging other forget to judge himself. -
Modernism and Modern Nepali Poetry – Dr
Dancing Soul of Mount Everest Creator & Creation (Selected Modern Nepali Poems) Editing Advisors Dr. Govinda Raj Bhattarai Rajeshwor Karki Proposer Dr. Laxman Prasad Gautam Editor Momila Translator & Language Editor Mahesh Paudyal Publisher Nepali Kalasahitya Dot Com Pratishthan [Nepali Art & Literature Dot Com Foundation] (Under the project of Nepal Academy) Dancing Soul of Mount Everest Creator & Creation (Selected Modern Nepali Poems) Editor : Momila Translator & Language Editor : Mahesh Paudyal Publisher : Nepali Kalasahitya Dot Com Pratishthan (Nepali Art & Literature Dot Com Foundation) ©:Publisher Edition : First, 2011 Copies : 1001 Cover Design : Graphic Workshop Layout : Jeevan Nepal Printer : Modern Printing Press Kantipath, Kathmandu, Phone: 4253195 Price : NRs. 1,200.00 IRs. 1,000.00 US$ 25.00 Euro 20.00 ISBN: 978-9937-2-3657-7 DANCING SOUL OF MOUNT EVEREST (an anthology of selected modern Nepali poems) Editorial Context Heart-Transfer/Moksha Esteemed Readers! Here in editorial context, I extend words of gratitude that express themselves, though they might have remained apparently unexpressed. All of your accepted / unaccepted self-reflections shall become collages on the canvas of the history assimilated in this anthology. Dear Feelers! Wherever and whenever questions evolve, the existential consciousness of man keeps exploring the horizon of possibilities for the right answer even without the ultimate support to fall back upon. Existential revelations clearly dwell on the borderline, though it might be in a clash. In the present contexts, at places, questions of Nepali identity, modernity, representativeness, poetic quality, mainstream or periphery, temporal boundaries and limitations of number evolve – wanted or unwanted. Amidst the multitude of these questions, Dancing Soul of Mount Everest has assumed this accomplished form in its attempt to pervade the entirety as far as possible. -
Historia Oral Y Los Sobrevivientes Del Terremoto
ISSN 1852-5369 (impresa) / ISSN 2346-9471 (en línea) MT [101-104] Historia, Voces y Memoria /9 (2016) 101 Historia Oral y los sobrevivientes del terremoto Indira Chowdhury " Fundadora y directora del Centre for Public History at the Srishti Institute of Art, Design and Technology, Bengaluru. Antigua profesora de la Jadavpur University, Kolkata, India. Presidente de la Asociación Internacional de Historia Oral (IOHA) Patan, 25 de abril, 2015: Me desperté lleno de anticipación ya que iba a entrevistar al historiador cultural Satya Mohan Joshiji, de 95 años de edad. La tarde anterior del 24 de abril, había pasado por su casa. Él estaba justo a punto de salir a inaugurar una conferencia y no pudimos hablar. Me pidió que volviera la mañana del 25 a las 9. Cuando llegué me dijo que no deseaba que grabara la conversación dado que no estaba preparado y no quería cometer “errores”. Había oído de Kanak Mani Dixit, que Satya Mohanji no se encontraba bien de salud y hacía poco había sufrido un acci- dente cerebrovascular. Él me lo dijo y agregó que no podía hablar por mucho tiempo. La conversación duró una hora y media. Él alternaba entre el inglés e hindú. Cantó para mí en nepalí. Nada de esto está en la grabación. Como un historiador oral, tuve que respetar sus deseos. Era la única forma de construir un vínculo de confianza. En mi mente, pensé que aquella era apenas nuestra primera reunión y que luego ya habría tiempo para grabar una entrevista más elaborada. Mientras hablaba, percibí que Satya Mohanji tenía una forma especial de hablar que hacía que las cosas cobrasen vida. -
List of Nepal Collection Available in the Library
LIST OF NEPAL COLLECTION AVAILABLE IN THE LIBRARY THE LIST IS IN ALPHABETICAL ORDER ACCORDING TO SUBJECT Agriculture 630/RAS. Rastriya krishiganana 2068, CBS, 2071 B.S. 60p. Acc.8434 KW:Agricultural survey Anthropology 301/KHU. Khatri, Prem Kumar Utpati: manabsabhyataka kehi pachhyako etihansik yebam manabsastriya addhyaan, Acc.2182 KW:Culture, Religion, Urbanization 302/SHM. Shrestha, Bisheswar Man Manab acharan, Padma educational traders, 2052 B.S. 156p. Acc.2333 KW:Organizational behaviour, Personality, Leadership, Organizational development 304.2/THM. Thapamagar, Lok Bahadur Manav Bhugol, Koseli Prakashan, 2048 BS 140p. Acc.1019 KW:Human geography, Environment, Human settlements, Urbanization, Population Art 730/BHA. Bhandari, Ram Krishna Akchhyarma murtikala, Author, 2074 B.S. 240p. Acc.TU 1858 KW:Sculpture Associations 060/JPP. J.P. Pratisthan J.P. Pratisthan: Ek jankari, JP pratisthan, 2057 BS 594p. Acc.3176-3185 KW:Organization Biography 920/RAJ. Rana, Hemanta Shamsher Janaral Nara Shamsher Janga Bahadur ranako jiwani, P.B.Rana, 1978 118p. Acc.4112 KW:Nepalese history, Life history 920/SAH. Sahid Muktinath Adhikari: smriti grantha, Shree muktinath Adhikari smriti pratisthan, 2059 B.S. 343p. Acc.TU 232, TU 233 920.71/ACS. Acharya, Bidhan ed. Smritima: S.L. Sharma, Parbati Devi sharma, 2064 B.S. 268p. Acc.7663 923.25496/DHL. Dhamala, Jiwanath Lauhapurush Ganesh Man Singh: jiwan, sangharsh ra rajniti, Pacific publication Pvt Ltd, 2073 B.S. 320p. Acc.TU 1828-TU 1829 KW:Ganesh Man Singh, Political leader 923.25496/SAG. Sapkota, Adarsanarayan Girija prasad koirala: safaltaka sutra, bishleshanatmak jiwanbritanta, Nepal Swawalamban Bikas Sangh, 2064 B.S. 262p. Acc.TU 840-TU 844 KW:Girija prasad Koirala 925.40/BAB.