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Page 20 Backup Bulletin Format on Going
gkfnL] nfsjftf] { tyf ;:s+ lt[ ;dfh Nepali Folklore Society Nepali Folklore Society Vol.1 December 2005 The NFS Newsletter In the first week of July 2005, the research Exploring the Gandharva group surveyed the necessary reference materials related to the Gandharvas and got the background Folklore and Folklife: At a information about this community. Besides, the project office conducted an orientation programme for the field Glance researchers before their departure to the field area. In Introduction the orientation, they were provided with the necessary technical skills for handling the equipments (like digital Under the Folklore and Folklife Study Project, we camera, video camera and the sound recording device). have completed the first 7 months of the first year. During They were also given the necessary guidelines regarding this period, intensive research works have been conducted the data collection methods and procedures. on two folk groups of Nepal: Gandharvas and Gopalis. In this connection, a brief report is presented here regarding the Field Work progress we have made as well as the achievements gained The field researchers worked for data collection in from the project in the attempt of exploring the folklore and and around Batulechaur village from the 2nd week of July folklife of the Gandharva community. The progress in the to the 1st week of October 2005 (3 months altogether). study of Gopalis will be disseminated in the next issue of The research team comprises 4 members: Prof. C.M. Newsletter. Bandhu (Team Coordinator, linguist), Mr. Kusumakar The topics that follow will highlight the progress and Neupane (folklorist), Ms. -
Rakam Land Tenure in Nepal
13 SACRAMENT AS A CULTURAL TRAIT IN RAJVAMSHI COMMUNITY OF NEPAL Prof. Dr. Som Prasad Khatiwada Post Graduate Campus, Biratnagar [email protected] Abstract Rajvamshi is a local ethnic cultural group of eastern low land Nepal. Their traditional villages are scattered mainly in Morang and Jhapa districts. However, they reside in different provinces of West Bengal India also. They are said Rajvamshis as the children of royal family. Their ancestors used to rule in this region centering Kuchvihar of West Bengal in medieval period. They follow Hinduism. Therefore, their sacraments are related with Hindu social organization. They perform different kinds of sacraments. However, they practice more in three cycle of the life. They are naming, marriage and death ceremony. Naming sacrament is done at the sixth day of a child birth. In the same way marriage is another sacrament, which is done after the age of 14. Child marriage, widow marriage and remarriage are also accepted in the society. They perform death ceremony after the death of a person. This ceremony is also performed in the basis of Hindu system. Bengali Brahmin becomes the priests to perform death sacraments. Shradha and Tarpana is also done in the name of dead person in this community. Keywords: Maharaja, Thana, Chhati, Panju and Panbhat. Introduction Rajvamshi is a cultural group of people which reside in Jhapa and Morang districts of eastern Nepal. They were called Koch or Koche before being introduced by the name Rajvamshi. According to CBS data 2011, their total number is 115242 including 56411 males and 58831 females. However, the number of Rajvamshi Language speaking people is 122214, which is more than the total number this group. -
Lumbini Buddhist University
Lumbini Buddhist University Course of Study M.A. in Theravada Buddhism Lumbini Buddhist University Office of the Dean Senepa, Kathmandu Nepal History of Buddhism M.A. Theravada Buddhism First Year Paper I-A Full Mark: 50 MATB 501 Teaching Hours: 75 Unit I : Introductory Background 15 1. Sources of History of Buddhism 2 Introduction of Janapada and Mahajanapadas of 5th century BC 3. Buddhism as religion and philosophy Unit II : Origin and Development of Buddhism 15 1. Life of Buddha from birth to Mahaparinirvan 2. Buddhist Councils 3. Introduction to Eighteen Nikayas 4. Rise of Mahayana and Vajrayana Buddhism Unit III: Expansion of Buddhism in Asia 15 1. Expansion of Buddhism in South: a. Sri Lanka b. Myanmar c. Thailand d. Laos, e. Cambodia 2. Expansion of Buddhism in North a. China, b. Japan, c. Korea, d. Mongolia e. Tibet, Unit IV: Buddhist Learning Centres 15 1. Vihars as seat of Education Learning Centres (Early Vihar establishments) 2. Development of Learning Centres: 1 a. Taxila Nalanda, b. Vikramashila, c. Odantapuri, d. Jagadalla, e. Vallabi, etc. 3. Fall of Ancient Buddhist Learning Centre Unit IV: Revival of Buddhism in India in modern times 15 1 Social-Religious Movement during the eighteenth and nineteenth centuries. 2. Movement of the Untouchables in the twentieth century. 3. Revival of Buddhism in India with special reference to Angarika Dhaminapala, B.R. Ambedkar. Suggested Readings 1. Conze, Edward, A Short History of Buddhism, London: George Allen and Unwin, 1980. 2. Dhammika, Ven. S., The Edicts of King Ashoka, Kandy: Buddhist Publication Society, 1994. 3. Dharmananda, K. -
Bishnu Kumari Waiba - Poems
Classic Poetry Series Bishnu Kumari Waiba - poems - Publication Date: 2012 Publisher: Poemhunter.com - The World's Poetry Archive Bishnu Kumari Waiba(1937 – 1993) <b>Parijat</b> was a Nepali writer. Her real name was<b> Bishnu Kumari Waiba </b> (waiba is a subgroup of Tamang) but she wrote under the pen name <b>Parijat</b> (Parijat is night-flowering fragrant jasmine flower). Her most acclaimed publication is Siris Ko Phul (The Blue Mimosa), which has also been adapted in the literature curriculum of some colleges in some English-speaking countries. <b>Early Life and Education</b> Parijat was born in 1937 in the hill station of Darjeeling, India, a place known for its tea gardens. Because her mother Amrit Moktan died early, she was raised by her father Dr. K.N. Waiba, who was a psychologist, and her grandparents. The birth place of Parijat, Darjeeling, was a major centre of Nepali language, culture and literature during her growing up years. Darjeeling, which was once part of Nepal, remains inhabited by Nepali people and never lost its character as a major centre of Nepali language, culture and literature. Sharing a close relationship with Nepal, Darjeeling has played an influential role in the development of Nepal's literature. Therefore, Parijat was intricately connected to Nepal and Nepali literature from her early childhood. Having had a keen interest in literature from her childhood, she was destined to play an important and well- appreciated role in strengthening Nepali literature. Parijat completed part of her schooling in Darjeeling and came to Kathmandu, Nepal in 1954. -
Tribhuvan University Bhupi Sherchan
Tribhuvan University Bhupi Sherchan : A Rebel in Nepali Poetry A Thesis Submitted to the Faculty of Humanities and Social Sciences, Department of English, Ratna Rajyalaxmi Campus, in Partial Fulfillment of the Requirements For the Degree of Master in English by Manoj Lama TU Regd. No: 6-2-40-154-2010 Roll No: 400315/72 June 2018 Declaration I hereby declare that the thesis entitled “Bhupi Sherchan : A Rebel in Nepali Poetry” is my own original work carried out as a Master’s student at the Department of English at Ratna Rajya Laxmi Campus except to the extent that assistance from others in the thesis design and conception in the presentation style and linguistic expression are duly acknowledged. All the sources used for the thesis have been fully and properly cited. It contains no material which to a substantial extent has been accepted for the award of any other degree at Tribhuvan University or any other educational institution, except where due acknowledgement is made in the thesis. Manoj Lama June 2018 Tribhuvan University Faculty of Humanities and Social Sciences Ratna Rajyalaxmi Campus, Kathmandu Letter of Approval This is to certify that the thesis entitled “Bhupi Sherchan : A Rebel in Nepali Poetry” submitted to the Department of English, Ratna Rajyalaxmi Campus, by Manoj Lama, has been approved by the undersigned members of the research committee: ……………………………. Mr. Bam Dev Sharma Supervisor ……………………………. External Examiner ……………………………. Mr. Pradip Sharma Head Department of English Acknowledgements I would like to express my deepest and sincere gratitude to my respected research supervisor Mr. Bam Dev Sharma, Department of English, Ratna Rajya Laxmi Campus, who guided me with valuable supervision, constructive help and guidelines. -
DIBRUGARH UNIVERSITY Syllabus of MIL(Nepali) for Undergraduate Courses Under CBCS W.E.F
DIBRUGARH UNIVERSITY Syllabus of MIL(Nepali) for Undergraduate Courses under CBCS w.e.f. 2018-2019 Preamble The Syllabus for UG Courses in MIL (Nepali) is designed in accordance with Dibrugarh University Regulations for the Academic Programmes under Choice Based Credit System (CBCS), 2018. Three Years UG programmes include Six Semesters. No Honours course is offered in Nepali in UG Courses in Dibrugarh University. This Course of MIL (Nepali) is prepared for the students of B.A., B.Sc., & B.Com. The First Semester students of B.A., B.Sc., & B.Com. having honours in any other subjects will have to take MIL (Nepali—1.100). B.Sc. Non-Honors students have to take MIL (Nepali—1.100 & 2.100) in 1st & 2nd Semesters. B.A. Non-Honors students will have to choose MIL (Nepali—3.100 & 4.100) in 3rd & 4th Semesters. B.Com. Non-Honors students have to take MIL (Nepali—3.100 & 4.100) in 3rd & 4th Semesters. There shall be 100 marks and 2 credits for each paper. Each paper will be divided into 4 Units having 25 marks for each Unit. Examination and Evaluation shall be done on a continuous basis. There shall be In-Semester Assessments and End-Semester Examination in each paper during every Semester. 20 marks of each paper shall be allotted for In-Semester evaluations which will comprise Sessional Examinations, Assignments, Paper Presentations, Viva-voce etc. The End-Semester Examination will be of 80 marks covering the whole syllabus. Complete course structure MIL (Nepali) Semester-I Course Title: History of Literature, Poetry & Grammar and Composition. -
European Bulletin of Himalayan Research (EBHR)
EUROPEAN BULLETIN OF HIMALA VAN RESEARCH NUMBERZ 1991 CONTENTS EDITORlAL._.................................................... _................................................................................... .3 REVIEW ARllCll 'Manyrs for democncy'; a ~yiew of rece nt Kathmandu publications: Manin Gaensz.le and Richard BurShan. ............................................................................................................. 5 AROIIVES The Cambridge EII:pcrimcntal Videodisc Project: Alan MlCfarlane ............................................. IS The NepaJ German Manuscript: PrescrYlOOn Project: Franz·KarI Ehrbanl. .................................. 20 TOPICAL REPORTS The study of oral tradition in Nepal: Comeille Jest ...................................................................... 25 Wild c:!:! a~e~ {7'~: :M~~~~~':~~~~~.~~.i~.. ~.~~~ . ~~.~.~................... 28 lI<IERVIEW with Prof. IsvlI BanJ. the new Viee·OIancellor of the Royal Nepal Academy, followed by lisl of CUlTellt Academy projects: Manin Gaens:z.ie .................................................................. 31 RESEARCH REPORTS Group projects; Gulmi and Argha·Khanci Interdisciplinary Progr.unme: Philippc Ramiret. ........................ 35 Nepal-Italian Joint Projecl on High.Altitide Research in the Himalayas ............................ 36 Oevdopmc:nt Stnltcgics fOf the Remote Mas of Nep&l ..................................................... 31 Indiyidual projects: Anna Schmid ............ , ..... , ................................................................ -
I. Introduction Writer Parijat, the Nepali Name for a Species of Jasmine With
I. Introduction Writer Parijat, the Nepali name for a species of jasmine with a special religious significance, is the pen name adopted by Bishnu Kumari Waiba, a Tamang woman who was born in the Tea-Estate of Darjeeling in 1937 A.D. She was the daughter of Kalu Sing Waiba and Amrita Moktan. She has been hailed by her contemporaries as one of the most innovative and first modern novelist of Nepal. The themes and philosophical outlook of her poems, novels and stories are influenced by her Marxist and feminist views and her own personal circumstances. Parijat suffered from a partial paralysis since her youth and ventured from her home only rarely during the past twenty years. She was unmarried and childless, a status that was not usual for a woman in Nepalese society and that is due partly to her illness and partly, it seems due to personal preference. Despite her disability, Parijat is a formidable force in Nepali literature, and her flower-filled room in a house near Balaju has become a kind of shrine for progressive Nepali writers. Parijat is a beautiful, intense-looking woman. She is concerned with a Nepali tribal group of antiquity but of uncertain origin. She is a Buddhist by birth and her childhood was deeply unhappy. According to Lama Religion, she was named Chheku Lama. Her mother died while Parijat was still young, and an elder brother drowned shortly afterward. At the age of about thirteen, it seems that she became passionately involved in a love affair that ended in heartbreak and a period of intense depression. -
Click View Final R2R Resolution
International Conference on Experience of Earthquake Risk Management, Preparedness and Reconstruction in Nepal June 18-20, 2018, Kathmandu, Nepal RESOLUTION (Kathmandu Declaration – 2018) Background Nepal hosted RISK2RESILIENCE (R2R): An International Conference on Experience of Earthquake Risk Management, Preparedness and Reconstruction in Nepal during June 18-20, 2018 in Kathmandu, Nepal. The Government of Nepal, Ministry of Home Affairs, Nepal (MoHA), National Reconstruction Authority (NRA), Nepal Academy of Science and Technology (NAST), and National Society for Earthquake Technology-Nepal (NSET) in association with various agencies and partners jointly organized the Conference. The Conference was held with the main Objectives to: ↗ Critically look back at what we all collectively did for Earthquake Risk Reduction & Preparedness in Nepal in the past decades in the Light of 2015 Gorkha Earthquake sequence ↗ Critically examine the experience of Earthquake Reconstruction so far, and also ↗ Looking forward to helping set the Way Forward in the Long Journey of Disaster Risk Management in Nepal The Conference brought together 240 participants including national and international citizens. A total of 40 international professionals from 13 different countries participated. Throughout the proceeding of the Conference, there were 15 Keynote Speeches made on key issues; and total 220 more persons including government officials, DRR Experts, Practitioners and Academia shared their ideas and views as speakers, presenters or panelists. Total 12 -
Nepali Times on Facebook Printed at Jagadamba Press | 01-5250017-19 | Follow @Nepalitimes on Twitter 8 - 14 JUNE 2012 #608 OP-ED 3
#608 8 - 14 June 2012 16 pages Rs 30 Hot spot here are two types of carbon that cause Himalayan snows to Tmelt. One is carbon dioxide from fossil fuel burning that heats up the atmosphere through the greenhouse- effect. The other is tiny particles of solid carbon given off by smokestacks and diesel exhausts that are deposited on snow and ice and cause them to melt faster. Both contribute to the accelerated meltdown of the Himalaya. Yak herders below Ama Dablam (right) now cross grassy meadows where there used to be a glacier 40 years ago. Nepal’s delegation at the Rio+20 Summit in Brazil later this month will be arguing that the country cannot sacrifi ce economic growth to save the environment. Increasingly, that is looking like an excuse to not address pollution in our own backyard. Full story by Bhrikuti Rai page 12-13 NO WATER? NO POWER? NO PROBLEM How to live without electricity and water page 5 Mother country Federalism and governance were not the only contentious issues in the draft constitution that was not passed on 27 May. Provisions on citizenship were even more regressive than in the interim constitution. There is now time to set it right. EDITORIAL page 2 OP-ED by George Varughese and Pema Abrahams page 3 BIKRAM RAI 2 EDITORIAL 8 - 14 JUNE 2012 #608 MOTHER COUNTRY Only the Taliban treats women worse hen the Constituent Assembly expired two 27 May. Our “progressive” politicians were too busy weeks ago, there was disappointment but haggling over state structure and forms of governance to Walso relief at having put off a decision on notice. -
Everything I Learned About Nepali Literature Is Wrong | 217
(ALMOST) EVERYTHING I LEARNED ABOUT NEPALI LITERATURE IS WRONG | 217 Chautari Foundation Lecture 2018 (ALMOST) EVERYTHING I LEARNED ABOUT NEPALI LITERATURE IS WRONG Manjushree Thapa I’ve been rethinking my sense of Nepali literature, and am pleased to have a chance to share my thoughts at Martin Chautari, an organization that I played a very small role in founding back in the 1990s, when it was an informal discussion group among “development” workers.1 Most of us, at the time, were foreign-educated, or actual foreigners. We were well meaning, but we were seeking an intellectual life without any links to Nepal’s own intellectual traditions in the political parties, the universities, the writers and activists. It was particularly under Pratyoush Onta’s leadership that Martin Chautari developed these links and became a site where foreign-educated Nepalis, foreigners, and Nepal’s own intellectual traditions could meet for open debate. Knowledge-generation is a collective enterprise. It is not an endeavor a person undertakes in isolation. I’ve written and spoken before on the thoughts I’ll share here, first in the introduction (Thapa 2017a) to La.Lit, A Literary Magazine Volume 8 (Special issue: Translations from the Margins), which I edited (Thapa 2017b), and then at two talks for the Himalayan Studies Conference at the University of Colorado, in Boulder, in September 2017, and for the Nepal Studies Initiative at the University of Washington, in Seattle, in April 2018. This lecture is a crystallizing of those thoughts, which are still in formation. One caveat: I am not a scholar, but a writer; I am engaged in what Gayatri Chakravorty Spivak calls the “wild practice” (2012: 394). -
EUROPEAN BULLETIN of HIMALAYAN RESEARCH EBHR | Issue 54 (2020)
54 Spring 2020 EBHR EUROPEAN BULLETIN OF HIMALAYAN RESEARCH EBHR | Issue 54 (2020) The European Bulletin of Himalayan Research (EBHR) was founded by the late Richard Burghart in 1991 and has appeared twice yearly ever since. It is the result of a partnership and is edited on a rotating basis between the Centre for Himalayan Studies (CEH: Centre d’études himalayennes) within the Centre national de la recherche scientifique (CNRS) in France, the South Asia Institute at Heidelberg University in Germany and the School of Oriental and African Studies (SOAS) in the United Kingdom. From 2019 to 2023, EBHR is hosted at the Centre for Himalayan Studies. Co-editors Tristan Bruslé (CNRS-CEH), Stéphane Gros (CNRS-CEH), Philippe Ramirez (CNRS-CEH) Associate editor Arik Moran (University of Haifa), book review editor Copyeditor Bernadette Sellers (CNRS-CEH) The following email address should be used for subscription details and any correspondence regarding the journal: [email protected] Back issues of the journal are accessible on the Digital Himalaya platform: http://www.digitalhimalaya.com/ebhr Editorial Board Adhikari, Jagannath (Australian National University) Arora, Vibha (Indian Institute of Technology) Bleie, Tone (University of Tromsø) Campbell, Ben (Durham University) Chhetri, Mona (Australia India Institute) De Maaker, Erik (Leiden University) de Sales, Anne (CNRS-LESC) Dollfus, Pascale (CNRS-CEH) Gaenszle, Martin (University of Vienna) Gellner, David (University of Oxford) Grandin, Ingemar (Linköping University) Hausner, Sondra L. (University