The Shariah, Vol.1, No. 9

Total Page:16

File Type:pdf, Size:1020Kb

The Shariah, Vol.1, No. 9 The Shariah Volume .1 No. 9 1 YOUR LINK TO ISLAM SSAFAR- A F A R ---RABIULRABIUL AWWAL 1431 / FEBFEB----MARMARM A R 20102 0 1 0 INSIDE: SPECIAL FEATURE: THE PATH TO ALLAH TA`AALA, MOST HIGH (Pages 2, 5 & 6) JAMIATUL-ULAMA GAUTENG CALLS FOR VIGILANCE Islam respects the sanctity and sacredness of all forms of life. Even animals, birds, and marine life - all come within the warm embrace of Islam’s compassionate teachings. Muslims reject the carnage, slaughter and the bloodbath wrought upon innocent civilians by “suicide bombers”. Bombs which tear apart limbs; bombs that maim life; bombs that indis- criminately kill innocent children, women and the old - to claim that all this havoc, mayhem and cruelty is sanctioned and blessed by Islam is nothing but deception and ignorance. The damage done by the “suicide bomber” is nothing compared to the damage he does to the perception of Islam. Islam is portrayed as a senseless, mindless, bloodthirsty relig- ion. This dastardly image of a cruel Islam indeed serves its enemies well. The agenda of “moderating” Islam is so much more easily within reach - an Islam that surrenders its soul and embraces the corpse of the so-called civilized Western World. Is the “suicide bomber” who targets innocent civilians and even fellow Muslims real? Is he the truth? Is he even a Muslim? No, by Allah, he cannot be a Muslim for a Muslim does not kill children! The suicide bomber is either a pawn who is controlled by misguided, frustrated, angry, fanatical, ignorant persons who as- sume that success will be achieved by operating beyond the pale of The Shariah. Alternatively he is a product of forces hostile to Islam that will use every and any means to fan the flames of hatred against pure Islam. Pakistan: Over a hundred and forty innocent civilians, many of them Against both these nefarious forces, The Jamiatul-Ulama Gauteng call women and children, were killed and burnt beyond recognition, in this upon Muslims to be vigilant. suicide bombing . dreds of Masaajid. Yes, we are free to call, free to cry, free to celebrate, free to bury our dead, free to preach, free to eat Halaal, free to live and worship in peace. Such Blessings are not even to be found in so -called Muslim countries where expression of reli- “And which of the Blessings of your Rabb will you Eids. The sight of our gracious mountains strength- gious sentiments is viewed as a crime. South Africa deny?” ens and toughens our Imaan: “And do they not see is indeed a Ni’mat, an often unappreciated bounty the mountains, how they have been structured.” from Allah, Most Gracious! “Love for your country is part of Imaan” In its endless oceans viewed from pristine (Hadith) beaches, the Qudrat of Allah Ta’aala unfolds with It perhaps is the only non-Muslim country in the each wave which crashes onto the beach. Its fresh World which has made special arrangements for Amongst the innumerable Ni’mats (Blessings) air sustains the “ Allahu ” within us and glues our Hujjaaj to be seen off in dignity at an airport which which Allah Ta’aala favoured us with, is the often bodies to our souls. The rolling earth, the curving openly and proudly boasts with signs of “Muslim unappreciated bounty of being South Africans. Just roads, the floating clouds and the different hues of Prayer Facility”. Some state hospitals and Ultra- as Rasullullah Sallallahu Alayhi Wasallam said, people speaking different languages which surround garages even have Jamaat Khanas! This acknowl- “Hayaa (Modesty) is part of Imaan” and us are all signs of The Creator. Yes, we have been edgement of our existence and our Faith by our gov- “Cleanliness is part of Imaan” , so has he informed urged by the Qur’aan-e-Kareem to reflect and pon- ernment and our people is even more remarkable us that “Love for your country is part of Imaan” . der upon these Divine Symbols which are repeat- since we do not even constitute 2% of the total Truly, Imaan cannot be perfect without loving one’s edly mirrored in our compatriots and our country. population. What South Africa has given to us, has country. Great is the Power of Allah Ta’aala, Most High - thus far been given with dignity and respect, for It is from the country’s very rivers and dams that we We love South Africa because it is undenia- South Africa has never ever once even crowed and quench our thirst and make Shukr unto Allah bly our land; undeniably part of our faith, a country boasted by saying to its Muslim citizens “See what Ta’aala for the bounty of water. It is from the fertile we can proudly call “HOME”. we are doing for you. Now grovel and be indebted womb of its soil that we fill our empty and hungry It is the vaults of this land which contain the to us”. We generally are viewed as genuine equals, bellies with food and praise our Creator with the bones and dust of many of our fathers and forefa- not spoilt beggars. Dua’a: “All praises are due unto Allah who has thers. Whilst many living souls experience darkness given us to eat and drink and who made us Mus- night after night, it is this land which provides our It is this land which accorded so much dignity to our lims.” graveyards with electricity. system of Hijaab that uniformed male immigration We have been taught in the Qur’aan Majeed to look officials will never insist on seeing the faces of our at our brilliant blue skies and see the Greatness of It is this land which has never interfered with precious women. Our values are honoured and re- Allah Ta’aala. “Do they not see the sky, how is has us worshipping our One Creator and Rabb, Allah spected in deed and in principle. The majority of been uplifted.” It is under such beautiful South Afri- Azza Wajal. Small dorpies and huge teeming cites South Africans have not reacted with the mob-like can blue skies which our children run, race and play bear witness to the freedom of religion which we mentality of so-called civilised Western Govern- happily. The South African sun reminds us without enjoy. Whilst Switzerland cannot bear the sight of a ments; they have not been swayed by the massive fail when to perform and when not to perform Sa- Minaarat, never have we been barred from con- worldwide anti-Islamic campaign and propaganda laah. The South African crescent is eagerly sought structing the symbols of our Faith. Day after day, rolling unceasingly forth from the giant juggernaut. out in order that we may commence our Ramadaan, month after month and year after year; we listen to France cannot tolerate the veil; but than they do not calculate our Zakaah and celebrate our the sweet sounding Athaan emanating from hun- know what the Ubuntu means. Continued on Page 3 The Shariah Volume .1 No. 9 2 “O you who have Imaan, fear Allah, seek a means towards him and strive in Ignorance is our greatest enemy. Ignorance is not bliss; it is disaster! More than His Way so that you may be successful (c5;v 35) the need for building grand Masaajid, the need of the hour is to disseminate beneficial Knowledge. By Allah, through knowledge will we understand that very Muslim wants to be close to Allah Ta’aala. Every Muslim has con- Allah has not made Deen difficult. By Allah! Through the companionship of the cern for his Hereafter. A true Muslim is naturally apprehensive of death, pious will we enjoy our Deen, our Dunya and Insha-Allah, our Aakhirah. E the grave, Qiyamah and Jahannam. Simultaneously, a true Muslim wants “The Path to Allah, Most High” is a humble attempt to enlighten sincere Mus- an easy reckoning, entry into Jannah, Divine Forgiveness and Allah’s Pleasure. lims with a few very basic guidelines. The success of this journey towards Allah Allah Azza Wajal is Ar-Hamur-Raahimeen . He has not left us in the dark or in a Ta’aala is dependent on clearly understanding the following: (1) The Purpose, state of confusion and uncertainty. He has revealed the Holy Qur’aan as a means (2) The Road, (3) The Vehicle, (4) The Destination, (5) The Objective, (6) The of guidance and sent Nabi Sallallahu Alayhi Wasallam as a perfect example to Fuel, (7) The Obstacles (8) The Danger (9) The Companions (10) The Enemy. follow. (11) The Reward, (12) The Provisions, and (13) The Guide “And I have created man and Jinn only to Worship me” (c51;v56) “And verily, in Allah’s Rasul, you have an excellent example” (c33;v21) he purpose for being created is to Worship Allah Ta’aala. Minus Ibaadah ne has to travel on the Road of the Sunnah in order to find his way to T there is no Islam. Minus Ibaadah, we have failed the purpose for which our O Allah. Traveling on the road of Kufaar fashion and culture will most souls were created. Minus Ibaadah our souls will experience frustration, gloom certainly lead one astray. The Road to Allah is via Medina Munawwarah and and eventually doom. Mansions and cars, wealth and status — all are but a grand not via New York, Paris or London. We, as Muslims do the very same things deception. The corpse has been suited with the latest fashion; every one wants to which others do, but we do it differently.
Recommended publications
  • Exorcism in Islam
    Exorcism in Islam by Abu Ameenah Bilal Philips Submitted infulfillment for therequire ment of the degreeof Doctor of Philosophy University of Wales Saint David's University College LAMPETER September, 1993 TABLE OF CONTENTS Declaration.. ................................................................................................ v • Acknowledgment.............•.••.•...•.•.......•.•....•......•.•..... ....................•...•.•...••.• VI ... ................................ ·........... ...................... ................... Abstract .... .. ....... vii... S ystem o fTrans 11terat1on.. ......................................................................... V111 Introduction. ................................................................................................ 1 Chapter One: The Spirit-World............... .................................................... 4 The Human Spirit.... .... � ......................................................................... 4 0 .. ngm ............................................................................................. 7 Form................................ ...................................•........................ 10 Death .......................................................................................... 14 The Soul's Abode AfterDeath .................................................... �. 16 Souls of the Prophets ............................................................ 17 Souls of the M s ............................................................. 17 Souls
    [Show full text]
  • Defining Shariʿa the Politics of Islamic Judicial Review by Shoaib
    Defining Shariʿa The Politics of Islamic Judicial Review By Shoaib A. Ghias A dissertation submitted in partial satisfaction of the Requirements for the degree of Doctor of Philosophy in Jurisprudence and Social Policy in the Graduate Division of the University of California, Berkeley Committee in Charge: Professor Malcolm M. Feeley, Chair Professor Martin M. Shapiro Professor Asad Q. Ahmed Summer 2015 Defining Shariʿa The Politics of Islamic Judicial Review © 2015 By Shoaib A. Ghias Abstract Defining Shariʿa: The Politics of Islamic Judicial Review by Shoaib A. Ghias Doctor of Philosophy in Jurisprudence and Social Policy University of California, Berkeley Professor Malcolm M. Feeley, Chair Since the Islamic resurgence of the 1970s, many Muslim postcolonial countries have established and empowered constitutional courts to declare laws conflicting with shariʿa as unconstitutional. The central question explored in this dissertation is whether and to what extent constitutional doctrine developed in shariʿa review is contingent on the ruling regime or represents lasting trends in interpretations of shariʿa. Using the case of Pakistan, this dissertation contends that the long-term discursive trends in shariʿa are determined in the religio-political space and only reflected in state law through the interaction of shariʿa politics, regime politics, and judicial politics. The research is based on materials gathered during fieldwork in Pakistan and datasets of Federal Shariat Court and Supreme Court cases and judges. In particular, the dissertation offers a political-institutional framework to study shariʿa review in a British postcolonial court system through exploring the role of professional and scholar judges, the discretion of the chief justice, the system of judicial appointments and tenure, and the political structure of appeal that combine to make courts agents of the political regime.
    [Show full text]
  • Sufism and Sufi Orders : God's Spiritual Paths
    Susm and Su Orders: God’s Spiritual Paths Adaptation and Renewal in the Context of Modernization Susm and Su Orders: God’s Spiritual Paths Adaptation and Renewal in the Context of Modernization Hassan Abu Hanieh December 2011 Published in 2011 by Friedrich-Ebert-Stiftung Amman Ofce P.O. Box 926238, Amman 11110 - Jordan www.fes-jordan.org, [email protected] © Friedrich-Ebert-Stiftung, 2011 All rights reserved. No part of this publication may be reprinted or reproduced or utilized in any form or by any means without permission in writing from the publishers. Not for sale. Printing: Economic Printing Press, Amman, Jordan Translation and Editing: Mona Abu Rayyan Design and layout: Maya Chami, Beirut, Lebanon ISBN: 978-9957-484-15-6 Contents Introduction ......................................................... 9 Springs of Origin, Emergence and Foundation ............................. 17 Etymology and Origins of the Name, Terms and Definitions ....................................... 25 Causes, Motivations and Inspirations ............. 33 Islamic Sufism’s Historical Formation ............ 41 The Sufi Approach: Wisal and Wusul .............. 53 Mahabba and Fana’ ......................................... 65 Ways of the Path and the Order ....................... 81 Proliferation of the Paths of God ..................... 91 Sufi Orders in Jordan ...................................... 113 First: The Shadhili Order ................................... 123 I. The Shadhili-Darqawi-Hashimi Order ............. 126 II. The Shadhili-Darqawi-Hashimi- ‘Alawi-Filali
    [Show full text]
  • April 2006.Qxd
    CONTENTS May 2006, Vol.101, No.5 Editorial: Freedom of Conscience . 2 Bockarie Tommy Kallon, London, UK. Notes & Comments: Behind the Veil: A Muslim Woman’s Status in Islam . 4 The donning of the veil does not deprive Muslim women of their rights and elevated status. Khullat Munir, New York, USA. Steadfastness of the the Holy Prophet(saw) part 7 . 7 An impostor could not have remained steadfast to his cause in the face of bitter persecution as did the Holy Prophet(saw). Steadfastness is higher than a miracle. Hadhrat Mirza Ghulam Ahmad(as) – Promised Messiah and Mahdi Establishing Peace . 22 The teachings of love and brotherhood that are relevant for the existence of small societies as well as for international relations. Hadhrat Mirza Masroor Ahmad – Khalifatul Masih V Recantation Under Islam – Part 6 . 30 The Holy Qur’an prescribes no punishment for recanters and there is no evidence to show that the Holy Prophet(saw) punished anyone for recantation from Islam. Hadhrat Mirza Tahir Ahmad(ru) – Khalifatul Masih IV The Council of Nicaea . 53 How the early Christian compromised the most basic tenets of their faith under pressure and fear of Constantine, the Great. By Bockarie Tommy Kallon, London, UK. Book Review . 62 The Truth About the Alleged Punishment for Apostasy in Islam. Hadhrat Mirza Tahir Ahmad(ru) – Khalifatul Masih IV COVER PIC: Sunset over Fistral Bay – Newquay, Cornwall. (picture by Fareed Ahmad) Basit Ahmad Chief Editor and Manager: Mansoor Ahmed Shah Bockarie Tommy Kallon. Management Board: Special contributors: Design and layout: Fareed Ahmad Mr Munir-ud-din Shams (Chairman) Amatul-Hadi Ahmad Tanveer Khokhar d Fazal Ahmad Farina Qureshi r Mr Mansoor Shah (Secretary) Publisher: a Fauzia Bajwa Mr Naseer Ahmad Qamar Proofreaders: Al Shirkatul Islamiyyah o Mansoor Saqi Mr Mubarak Ahmad Zafar Abdul Ghany Jahangeer B Khan and Shaukia Mir Distribution: Mahmood Hanif Mr Mirza Fakhar Ahmad l Muhammad Hanif Mr.
    [Show full text]
  • Water Resources
    Water Resources 1 All Rights Reserved with IFA Publications Name of the Book : Water Resources Translated by : Talha bin Ehtesham Pages : 245 Year of Publication : 201 4 Price : by : IFA Publications F-161 (Besment), Jogabai Jamia Nager, New Delhi-110025 2 Editing Committee: 1. Maulana Nematullah Azmi (Presedent) 2. Maulana Badrul Hasan Qasmi (Vice Presedent) 3. Maulana Khalid Saifullah Rehmani (General Secretary) 4. Maulana Ateeq Ahmed Bastawi (Sec. Academic) 5. Maulana Obaidullah Asadi (Sec. Seminar) 3 4 ﷲ ا ا In the Name of Allah the most Beneficent the most Merciful 5 6 Content Preface 13 Water Resources and Related Sharia Rulings 15 Sharia Rulings on Water resources 19 Water Resources and Related Sharia Rulings 22 (Maulana Safdar Zubair Nadvi) General guidelines pertaining to the use of water 23 Types of water 24 Sharia Ruling 25 Excessive use of water and sharia rulings in this 27 regard The definition of excess // Conditions of excess in using water 29 Excess in Ablution 30 Excess in Ghusl // Excess in Food and Drink // Descriptions of Sa’ and Mudd 31 Situations considered excess 32 Sharia opinion regarding excess 33 Sharia rulings to safeguard water against 36 contamination Detailed rulings about protecting water from 39 contamination Is the order to protect water from contamination 43 7 obligatory or ethical? Chemically treating dirty water 45 Some other views 52 The ruling on impure water under jurisprudential light 53 The government restricting the uses of water 55 Rights of ownership over water below one’s land 58 The issue
    [Show full text]
  • The Case of Sindh; G M Syed
    ABOUT THE AUTHOR Ghulam Murtaza Shah Syed (G.M. Syed) son of Syed Mohammad Shah Kazmi, descendant of a famous saint of Sindh, Syed Haider Shah Kazmi, of whose mausoleum he is the Sajjada-nashin. He was born at the village Sann in Dadu District, Sindh, on January 17, 1904. His father passed away when he was only sixteen months old. He has had no formal schooling. Whatever he learnt, was self-tutored. By dint of hard work, he attained mastery over Sindhi and English languages. He is also conversant with Arabic and Persian languages. History, Philosophy and Political science are his favourite subjects of study. At an early age of fourteen years, he started his career as a politician. In 1919 he became Chairman of School Board of his own Tehsil. Subsequently, he was elected Vice President of Karachi District Local Board. In 1929, he became its President. In 1930, he organized Sindh Hari (peasents) Conference and became its Secretary. In 1937, he was for the first time elected a member of Sindh Legislative Assembly. In 1938, he joined the All-India Muslim League. In 1940, he became Minister of Education in Sindh. In 1941, he became one of the members of the Central Committee of the Muslim League. In 1943, he became President of Sindh Muslim League. In 1944, he played a pivotal role in politics and got a resolution passed in the Sindh Assembly in favour of Pakistan, which was the pioneer resolution of its kind in the whole of undivided India. The Case of Sindh; Copyright © www.panhwar.com 1 In 1946, conditions compelled him to dissociate from the Muslim League, and formed a new party named Progressive Muslim League.
    [Show full text]
  • 2019 Hazelwood Jessica 1240
    This electronic thesis or dissertation has been downloaded from the King’s Research Portal at https://kclpure.kcl.ac.uk/portal/ Malik, Mullah, Siyar, State The Role of non-State Law in the Regulation of Armed Non-State Groups Hazelwood, Jessica Anne Awarding institution: King's College London The copyright of this thesis rests with the author and no quotation from it or information derived from it may be published without proper acknowledgement. END USER LICENCE AGREEMENT Unless another licence is stated on the immediately following page this work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International licence. https://creativecommons.org/licenses/by-nc-nd/4.0/ You are free to copy, distribute and transmit the work Under the following conditions: Attribution: You must attribute the work in the manner specified by the author (but not in any way that suggests that they endorse you or your use of the work). Non Commercial: You may not use this work for commercial purposes. No Derivative Works - You may not alter, transform, or build upon this work. Any of these conditions can be waived if you receive permission from the author. Your fair dealings and other rights are in no way affected by the above. Take down policy If you believe that this document breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 27. Sep. 2021 MALIK, MULLAH, SIYAR, STATE THE ROLE OF NON-STATE LAW IN THE REGULATION OF ARMED NON-STATE GROUPS.
    [Show full text]
  • The Truth About the Alleged Punishment for Apostasy in Islam
    The Truth about The Alleged Punishment for Apostasy in Islam An address by Hadrat Mirza Tahir Ahmad Khalifatul Masih IV on the occasion of Jalsa Salana—the Annual Conference, U.K., held at Islamabad, Tilford, on 27th July 1986 2005 ISLAM INTERNATIONAL PUBLICATIONS LIMITED The Truth about the Alleged Punishment for Apostasy in Islam An EnGlish renderinG of a lecture delivered in 1986 by Hadrat Mirza Tahir Ahmad Khalifatul Masih IV Translated into English from Urdu by Saleem-ur-Rahman and Mubasher Ahmad Revised and edited by Mirza Anas Ahmad M. A. M. Litt. (OXON) First Published in UK in 2005 © Islam International Publications Ltd Published by Islam International Publications Ltd Islamabad Sheephatch Lane Tilford, Surrey United Kingdom GU10 2AQ Printed in UK at Raqeem Press Tilford, Surrey ISBN: 1 85372 850 0 About The Author Hadrat Mirza Tahir Ahmad (1928-2003) (may Allah have infinite mercy on his soul), a man of God, Voice articulate of the age, a great orator, a deeply learned scholar of phenomenal intelligence, a prolific and versatile writer, a keen student of comparative ii The Truth about the Alleged Punishment for Apostasy in Islam iii religions was loved and devoutly followed by his approximately 10 million Ahmadi Muslim followers all over the world as their Imam, the spiritual head, being the fourth successor of Hadrat Mirza Ghulam Ahmad (the Promised Messiah and Mahdias), to which august office he was elected as Khalifatul Masih in 1982. After the promulgation of general Diya’'s anti Ahmadiyya Ordinance of 26th April 1984 he had to leave his beloved country, Pakistan, and migrated to England from where he launched Muslim Television Ahmadiyya (MTA) which would (and still does) telecast its programmes 24 hours a day to the four corners of the world, making it possible for him to reach out to his followers around the world in particular and to humanity (especially the Islamic world) in general.
    [Show full text]
  • Le Magazine De La L'association Musulmane Ahmadiyya De France
    la revue Le magazine de la l’Association musulmane Ahmadiyya de France N° 5 - mai-août 2014 lemot du Président Assalam Aleikum w.w, ous vous proposons dans ce numéro de relire un discours mémorable, celui de Muhammad Zafrullah Khan aux Nations Unies, au moment de la création d’Israël. C’était un discours inspiré qui démontra l’injustice implacable assenée sur les Palestiniens et la connivence de certains états dans ce dossier. Le plus sage aurait été d’accepter les recommandations de M. Khan. La solution aurait pu être bien plus pacifque pour tous. NMais il y a eu un manque de justice. Disons-le sans langue de bois, les Nations Unies n’ont pas joué leur rôle. Dans cet organisme, il y a une manipulation de ces nations qui ont le droit de véto. Dans certaines situations, le monde entier peut être d’un avis mais si une superpuissance est d’avis contraire, alors tout est gelé. On peut à la fois tout y dire et ne rien dire. Tous ces principes des droits de l’homme perdent leur sens quand il n’y a plus de justice absolue. Israël a le droit d’exister, tout comme la Palestine, bien entendu, mais il faut que ce soit une existence équilibrée. La Palestine est une terre tellement sainte que les trois religions majeures affrment qu’elle lui appartiennent. Il y a une prophétie qui affrme qu’à la fn des temps, quand le Messie viendra, la terre sainte reviendra à l’état d’Israël et celle-ci s’est réalisée.
    [Show full text]
  • Download-Reports, Visited on 17-July-2017
    ISSN- 2319-2070 International Journal of Society and Humanities Bi-Annual Journal Refereed Journal International Journal of Society and Humanities Edition: Jan. to June 2017, Vol-10, No-1, ISSN- 2319-2070 Periodicity: Bi-annual Publisher Dr. Erfan Ahmad AMU, Aligarh with Center for Minority Research & Development Jamia Nagar, Delhi Email: [email protected] Mob: +91-9359480540 Marketing & Distribution Team Mr. Yogendra Pal Bharadwaj Research Scholar Deptt of Commerce, AMU Email: [email protected] Mob: +91-9997634118 Copyright © Publisher. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, electrostatic, magnetic tape, mechanical, photocopying, recording, or otherwise without permission from the copyright holder. Permission for other use. The copyright owner’s consent does not extend to copying for general distribution, for promotions, for creating new works, or for resale. Specific written permission must be obtained from the publisher for such copying. Author is solely responsible for their views in research paper. PATRON Mrs. Mohsina Kidwai Ex. Cabinet Minister, Member CWC and (M.P. Rajya Sabha) CHIEF Editor Dr. Erfan Ahmad Aligarh Muslim University, Aligarh Email: [email protected] Mob: +91-9359480540 Editors Dr. Mohammad Azwar Khan Dr. Rajesh Kumar Pundhir N.M. Law College College Business & Economics Hanumangarh Town Rajasthan Halhale, Asmara University, Email: [email protected] Eritrea* (East Africa)* Mob.: 917014653971 Email: [email protected] Dr. Shahanshah Gulpham Department of South African and Brazilian Studies AMU. Aligarh, U.P. India. EditoriaL BOARD Professor V.Tayal Professor Farhat Khan Former Vice Chanclor, University of Bikaner Vice Prin.
    [Show full text]
  • Aspects of the Pakistan Movement
    ASPECTS OF THE PAKISTAN MOVEMENT SIKANDAR HAYAT National Institute of Historical and Cultural Research Centre of Excellence, Quaid-i-Azam University (New Campus) Islamabad, Pakistan 2016 ASPECTS OF THE PAKISTAN MOVEMENT Third Revised, Expanded Edition NIHCR Publication No. 172 Copyright 2016 All rights reserved. No part of this publication be reproduced, translated, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing from the Director, National Institute of Historical and Cultural Research (NIHCR). Enquiries concerning reproduction should be sent to NIHCR at the address below. National Institute of Historical and Cultural Research, Centre of Excellence, Quaid-i-Azam University, (New Campus) P.O. Box No.1230, Islamabad - 44000, Pakistan. First Edition 1990 Second Revised Edition 1998 Third Revised, Expanded Edition 2016 Email: [email protected] , [email protected] Website: www.nihcr.edu.pk Published by Muhammad Munir Khawar, Publication Officer. Printed at M/s Roohani Art Press, Blue Area, Islamabad, Pakistan. Price Pak Rs. 500/= SAARC Countries Rs. 800/= ISBN: 978-969-415-114-4 US $ 20 For My Parents CONTENTS Preface Preface to the Second Edition Preface (First Edition) 1. Origins and Development of the Pakistan Movement 1 2. Hindu-Muslim Communal Tangle in British India 35 3. Muslims and System of Representative Government in 60 British India 4. Devolution of British Authority and its Impact upon the 86 Muslim Crisis in British India 5. The Failure of Traditional Muslim Political Leadership in 103 British India 6. The Lahore Resolution and its Implications 141 7. Jinnah, Muslim League, and Political Strategy for the 180 Achievement of Pakistan 8.
    [Show full text]
  • A Subcontinent's Sunni Schism: the Deobandi-Barelvi Rivalry and the Creation of Modern South Asia
    Syracuse University SURFACE Maxwell School of Citizenship and Public History - Dissertations Affairs 8-2013 A Subcontinent's Sunni Schism: The Deobandi-Barelvi Rivalry and the Creation of Modern South Asia William Kesler Jackson Follow this and additional works at: https://surface.syr.edu/hst_etd Part of the Asian Studies Commons, and the Islamic World and Near East History Commons Recommended Citation Jackson, William Kesler, "A Subcontinent's Sunni Schism: The Deobandi-Barelvi Rivalry and the Creation of Modern South Asia" (2013). History - Dissertations. 102. https://surface.syr.edu/hst_etd/102 This Dissertation is brought to you for free and open access by the Maxwell School of Citizenship and Public Affairs at SURFACE. It has been accepted for inclusion in History - Dissertations by an authorized administrator of SURFACE. For more information, please contact [email protected]. Abstract A Subcontinent’s Sunni Schism presents the first-ever history of the 150-year religio- political rivalry between the Deobandis and the Barelvis—arguably the most important schism in the “Muslim world,” and certainly the most significant within Sunni Islam. More recently, that rivalry has often been expressed by means of bullets and bombs, especially in Pakistan. But beyond the headline-grabbing violence of the Deobandi- Barelvi schism lies the story of a century-and-a-half-long religious antagonism: at first over converts, later for competing visions of the political future, then for a place within a new “Islamic” polity—for dominance within its political structure. For Deobandis, the rivalry was defined by their struggle to propagate a “pure” Islam, as opposed to the Barelvi deviation (plus an unmitigated hatred of the British presence in India); for Barelvis, their right to speak for the “Sunni majority” was what defined the battle—a privilege that the Deobandis had long sought to usurp.
    [Show full text]