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The Ahmadiyya Case

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The Ahmadiyya Case THE AHMADIYYA CASE The Evidence Section 1: Who is a Muslim? Translator’s Note: The most fundamental part of our evidence dealt with the question: What does a person have to profess, practice, or do, according to Islamic teachings, in order to be known as a Muslim? It must be made clear that the point at issue here is not what are the requirements for a person to be a full and true Muslim in belief and deed. The issue relevant to the case is, What is the criteria laid down by Islam for a person to be known as, identified as and treated as a Muslim so far as matters of civil law and his social relations with other Muslims are concerned. The evidence on this point is divided into six parts: 1. From the Holy Quran, extracts showing that belief in God and His Messenger makes a person a 'Muslim'. 2. From the Hadith, incidents showing that during the life-time of the Holy Prophet Muhammad people embraced Islam by reciting the Kalima Shahada. 3. Opinion of Muslim authorities, throughout the history of Islam, again showing that to be known as a Muslim and included in the Islamic community, a person has only to profess the Kalima. 4. Sayings of the Holy Prophet Muhammad, giving certain outward signs of a Muslim, so that a person showing those signs must be treated as a Muslim. 5. The Quran, Hadith, and Muslim theologians, on the prohibition of Takfir (calling a Muslim as a kafir). 6. Muslim theologians' view that a person cannot be called kafir on the grounds that he differs with a commonly-accepted interpretation of some religious point. 1.1: The Holy Quran The religion of Islam is summarised in the two phrases: la ilaha ill-Allah (there is no God but Allah) and Muhammad-ur rasul Allah (Muhammad is the messenger of Allah). By affirming these two precepts, a person enters the fellowship of Islam. These two constituents do not occur together in the Holy Quran, as they do in the Kalima, but each is a constant theme of the Quran: “Know that there is no God but Allah.” (47:19) and “Muhammad is the messenger of Allah.” (48:29) The Quran also says: “Believe in Allah and His messengers.” (4:171) As regards who is a Muslim, the Quran says: 1. “Say: It is revealed to me that your God is one God. Will you then be Muslims?” (21:108) 2. “Say: We believe in Allah and in that which has been revealed to us, and in that which was revealed to Abraham and Ismael and Isaac and Jacob and the tribes, and in that which was given to Moses and Jesus, and in that which was given to the Prophets from their Lord. We do not make any distinction between any of them, and we are Muslims.” (2:136) 3. “And when I revealed to the disciples, saying, Believe in Me and My messenger, they said: We believe, and bear witness that we are Muslims.” (5:111) 4. “The desert Arabs say, ‘We have faith’. Say to them: ‘You do not have faith, but rather say, we are Muslims — faith has not yet entered your hearts’.” (49:14) 5. “Do not say 'you are not a believer' to a person who says assalamu alaikum to you.” (4:94) These verses make it clear that the person who believes in the oneness of God and the prophethood of the Holy Prophet Muhammad, and believes in his 2 revelation, is a Muslim. Verse no. 5 goes so far as to say that a person who offers the greeting assalamu alaikum to show that he is a Muslim cannot be called kafir (unbeliever or non-Muslim). 1.2: How the Holy Prophet converted people to Islam 1. “Ibn Umar reported that the messenger of Allah, may peace and the blessings of Allah be upon him, said: Islam is based on five things — testifying that there is no god but Allah and that Muhammad is the messenger of Allah, keeping up prayer, giving in charity (Zakaat), the Pilgrimage (hajj), and fasting in Ramadaan.” (Bukhari, Book of Faith; Book 2, ch. 1; p. 90 of edition used) Note: In this hadith, the Kalima is counted as one of the five fundamentals. The basic foundation is the Kalima, the other fundamentals being based upon it. 2. “Ibn Abbas related that the Holy Prophet sent Mu‘az to Yemen [as governor], and instructed him: Invite the people to testify that there is no god but Allah, and that I am the messenger of Allah; if they accept this, tell them that Allah has made obligatory for them five prayers daily; if they accept that, tell them that Allah has made obligatory upon them to give in charity, which is taken from their rich and given to their poor.” (Bukhari, Book of Zakaat; Book 24, ch. 1) 3. “When the time of Abu Talib’s death approached, the messenger of Allah, may peace and the blessings of Allah be upon him, came to him and found with him Abu Jahl Ibn Hisham and Abdullah Ibn Abi al-Mughira. The messenger of Allah said to Abu Talib: O uncle! say ‘There is no god but Allah’, I shall bear witness for you to Allah about this. “Then Abu Jahl and Abdullah Ibn Abi Umayyah said: O Abu Talib! will you turn away from the religion of Abdul Muttalib? The messenger of Allah continued to put this Kalima to him, and the other two kept on repeating what they had said, until Abu Talib said his last words to them, that he followed the religion of Abdul Muttalib, and he refused to say, There is no god but Allah.” (Bukhari, Book of Funerals; Book 23, ch. 81; vol. i, p. 511) “Abu Bakr said: O messenger of Allah, what is salvation? The Holy Prophet said: He who accepts the Kalima which I put before my uncle [Abu Talib], but which he rejected, that is the means of salvation.” (Mishkat al-Masabih, Book of Faith, ch. 1, sec. 3) 4. “Anas reported that the Holy Prophet said: There is no one who testifies truly from his heart that there is no God but Allah and that Muhammad is the messenger of Allah, but Allah prohibits for him the fire of hell.” (Mishkat al-Masabih, Book of Faith, ch. 1, sec. 1) 5. “It is reported from Abu Huraira that the Prophet, may peace and the blessings of Allah be upon him, sent riders towards Najd. They brought a man of the Bani Hanifa, whose name was Sumama Ibn Usal, and tied him to one of the pillars of the mosque. Then the Holy Prophet came out to him and said: Untie Sumama. The man went to a date-tree close to the mosque, had a bath, came back into the mosque, and said: I testify that there is no god but Allah, and Muhammad is His messenger.” (Bukhari, Book of Prayer; Book 8, ch. 75; vol. i, p. 243) 6. Abu Zarr related: “I said to him [Holy Prophet]: Present Islam to me. So when he presented it, I became a Muslim there and then. He said to me: ‘Abu Zarr! Keep this matter a secret, and return to your land. When you hear of our triumph, then come.’ I said: ‘By Him Who sent you with the truth, I shall shout about this to them.’ So he [Abu Zarr] went to the mosque, and the Quraish were there. He said: O people of Quraish! I testify that there is no god but Allah, and I testify that Muhammad is His servant and messenger.” (Bukhari, Kitab al-Manaqib; Book 61, ch. 9; vol. ii, p. 335) 7. In the well-known story of the conversion of Umar to Islam, given in Shibli’s famous biography of the Holy Prophet Seerat an-nabi, it is related that when Umar became convinced of the truth of the Quran, he declared his conversion to Islam by crying out: “I testify that there is no god but Allah, and I testify that Muhammad is the messenger of Allah.” (Seerat an-Nabi, vol. i, pp. 225-226) 8. When Abdullah Ibn Salam heard of the arrival of the Holy Prophet in Madina, he went to see him and said: “I want to ask you three things which only prophets know about.” The Holy Prophet answered his questions. The account then runs: “He [Abdullah] said: I testify that you are the messenger of Allah. He then said: O messenger of Allah! the Jews are a people who slander; if they find out about my becoming a Muslim before you ask them about me, they will slander me. So when the Jews came, Abdullah went inside the house. The messenger of Allah, may peace and blessings of Allah be upon him, said: What sort of a man is your Abdullah Ibn Salam? They said: He is our most learned scholar, son of the most learned one, and he is the best of us, son of the best one. The Holy Prophet said: What if you see that he has become a Muslim? They said: May God save him from this! Then Abdullah came to them and said: I testify that there is no god but Allah, and I testify that Muhammad is the messenger of Allah. They said: He is the worst one of us, son of the worst one. And they began to deprecate him.” (Bukhari, Book of Prophets; Book 60, ch.
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