Artsasia: a Cross-Curricular Unit About Korea a Resource for Educators
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Perempuan Korea Dalam Film Serial Drama Korea “Jewel in the Palace”
Perempuan Korea dalam Film Serial Drama Korea “Jewel in The Palace” SKRIPSI Diajukan sebagai Salah Satu Syarat untuk Mendapatkan Gelar Sarjana Ilmu Sosial dalam Bidang Antropologi Oleh : Indri Khairani 130905027 DEPARTEMEN ANTROPOLOGI SOSIAL FAKULTAS ILMU SOSIAL ILMU POLITIK UNIVERSITAS SUMATERA UTARA MEDAN 2018 1 Universitas Sumatera Utara UNIVERSITAS SUMATERA UTARA FAKULTAS ILMU SOSIAL DAN ILMU POLITIK PERNYATAAN ORIGINALITAS Perempuan Korea dalam Film Serial Drama Korea“Jewel in The Palace” SKRIPSI Dengan ini saya menyatakan bahwa dalam skripsi ini tidak terdapat karya yang pernah diajukan untuk memperoleh gelar kesarjanaan di suatu perguruan tinggi, dan sepanjang pengetahuan saya tidak terdapat karya atau pendapat yang pernah ditulis atau diterbitkan oleh orang lain, kecuali yang secara tertulis diacu dalam naskah ini dan disebut dalam daftar pustaka. Apabila dikemudian hari ditemukan adanya kecurangan atau tidak seperti yang saya nyatakan di sini, saya bersedia menerima sanksi sesuai dengan peraturan yang berlaku. Medan, Januari 2018 Penulis Indri Khairani i Universitas Sumatera Utara ABSTRAK Indri Khairani, 2018. Judul skripsi: Perempuan Korea dalam Film Serial Drama Korea “Jewel in The Palace”. Skripsi ini terdiri dari 5 BAB, 113 halaman, 18 daftar gambar, 57 daftar pustaka Tulisan ini berjudul Perempuan Korea dalam Film Serial Drama ―Jewel in The Palace”, yang bertujuan untuk mengetahui bagaimana perjuangan sosok seorang perempuan Korea yang tinggal di dalam istana “Gungnyeo” pada masa Dinasti Joseon di anad 15 dalam sebuah drama seri Jewel in The Palace Penelitian ini bersifat kualitatif. Metode yang digunakan adalah analisis wacana, dan model analisis yang digunakan adalalah analisis wacana dari Sara Mills yang merupakan model analisis wacana yang menaruh titik perhatian utama pada wacana mengenai feminisme. -
Resource62314 0.Pdf
Daesoon Jinrihoe A New Religion Emerging from Traditional East Asian Philosophy Copyright ⓒ The Daesoon Academy of Sciences 2016 All Rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior permission of The Daesoon Academy of Sciences. First Paperback printing June 30, 2016 Daesoonjinrihoe Press 875, Gangcheon-ro, Gangcheon-myeon Yeoju-si, Gyeonggi-do, Korea, 12616 A CIP catalogue record of the National Library of Korea for this book is available at the homepage of CIP(http://seoji.nl.go.kr) and Korean Library Information System Network(http://www.nl.go.kr/kolisnet). CIP Control No. : CIP2016015603 Find The Daesoon Academy of Sciences here : Homepage : http://www.daos.or.kr E-mail : [email protected] ISBN 978-89-954862-7-6 Contents Preface 1 Daesoon Sasang: A quintessential Korean philosophy 1 Don Baker 2 Kang Jeungsan: Trials and Triumphs of a Visionary Pacifist/Nationalist, 1894-1909 17 Key Ray Chong 3 The Correlative Cosmology of Daesoon and Ecology 59 Young Woon Ko 4 Daesoonjinrihoe’s Religious Thought: From a Confucian and Comparative Perspective 85 Edward Chung 5 Truth and Spatial Imagination: Buddhist Thought and Daesoonjinrihoe 113 Jin Y. Park 6 Hoo‐cheon‐gae‐byeok as a Korean Idea of Eschaton: 135 A Comparative Study of Eschatology between Christianity and Daesoon Thought Hiheon Kim 7 Investigating Daesoon Thought: A Korean New Reiligion’s Approach to 157 Identifying and Creatively Sublimating the Values of Korea’s Traditional Religions Gyungwon Lee 8 Kang Jeungsan’s Taoistic Tendency and the Taoism Elements of Mugeukdo 187 Namsik Ko 9 The History and Theology of Daesoonjinrihoe 199 Daesoon Institute of Religion and Culture Preface ⅰ Preface Daesoon thought is a comprehensive system of truth representing the Great Dao of ‘resolution of grievances into mutual beneficence’. -
Yun Mi Hwang Phd Thesis
SOUTH KOREAN HISTORICAL DRAMA: GENDER, NATION AND THE HERITAGE INDUSTRY Yun Mi Hwang A Thesis Submitted for the Degree of PhD at the University of St Andrews 2011 Full metadata for this item is available in St Andrews Research Repository at: http://research-repository.st-andrews.ac.uk/ Please use this identifier to cite or link to this item: http://hdl.handle.net/10023/1924 This item is protected by original copyright This item is licensed under a Creative Commons Licence SOUTH KOREAN HISTORICAL DRAMA: GENDER, NATION AND THE HERITAGE INDUSTRY YUN MI HWANG Thesis Submitted to the University of St Andrews for the Degree of PhD in Film Studies 2011 DECLARATIONS I, Yun Mi Hwang, hereby certify that this thesis, which is approximately 80,000 words in length, has been written by me, that it is the record of work carried out by me and that it has not been submitted in any previous application for a higher degree. I was admitted as a research student and as a candidate for the degree of PhD in September 2006; the higher study for which this is a record was carried out in the University of St Andrews between 2006 and 2010. I, Yun Mi Hwang, received assistance in the writing of this thesis in respect of language and grammar, which was provided by R.A.M Wright. Date …17 May 2011.… signature of candidate ……………… I hereby certify that the candidate has fulfilled the conditions of the Resolution and Regulations appropriate for the degree of PhD in the University of St Andrews and that the candidate is qualified to submit this thesis in application for that degree. -
National Museum of Korea
National Museum of Korea 1. Prehistoric and Ancient History Gallery 1 2. Prehistoric and Ancient History Gallery 2 - 1 - Prehistoric and Ancient 1. The Paleolithic Age, the First Culture History Gallery 1 in History We have now arrived in the Paleolithic Room. During the Paleolithic Age, humans started to use fire, invented tools, and developed a culture. The first humans inhabited Korea from about 700,000 years ago. They were hunter-gatherers and led a nomadic lifestyle, moving from place to place to find sufficient food and seeking shelter in caves or on the banks of rivers. The people of the Paleolithic Age initially used natural stones as tools, but gradually began to break and shape them to remove their efficiency. Large, clumsy tools were used at first, but over time the tools were refined and a variety of sharper and smaller tools were developed for different purposes. During the later period of the Paleolithic Age, the stone tools were used in conjunction with pieces of timber or horn. As stone working techniques became even more developed, it was possible to reproduce the same tool. - 2 - Prehistoric and Ancient 2. The Making of Chipped Stone Tools History Gallery 1 [Narration] These are stone tools from the Paleolithic Age. [Tourist] They’re tools? They look like normal stones to me. [Narration] They do, yes, but they really are chipped stone tools that Paleolithic people made and used for many different purposes. [Tourist] How did they chip the stones? [Narration] The simplest method they used was to smash one stone with another stone and hope for the best! Later on, they used stone hammers or horns to chip the stone in a more directed, controlled manner. -
Women's Life During the Chosŏn Dynasty
International Journal of Korean History(Vol.6, Dec.2004) 113 Women’s Life during the Chosŏn Dynasty Han Hee-sook* 1 Introduction The Chosŏn society was one in which the yangban (aristocracy) wielded tremendous power. The role of women in this society was influenced greatly by the yangban class’ attempts to establish a patriarchal family order and a Confucian-based society. For example, women were forced, in accordance with neo-Confucian ideology, to remain chaste before marriage and barred from remarrying once their husbands had passed away. As far as the marriage system was concerned, the Chosŏn era saw a move away from the old tradition of the man moving into his in-laws house following the wedding (男歸女家婚 namgwiyŏgahon), with the woman now expected to move in with her husband’s family following the marriage (親迎制度 ch΄inyŏng jedo). Moreover, wives were rigidly divided into two categories: legitimate wife (ch΄ŏ) and concubines (ch΄ŏp). This period also saw a change in the legal standing of women with regards to inheritance, as the system was altered from the practice of equal, from a gender standpoint, rights to inheritance, to one in which the eldest son became the sole inheritor. These neo-Confucianist inspired changes contributed to the strengthening of the patriarchal system during the Chosŏn era. As a result of these changes, Chosŏn women’s rights and activities became increasingly restricted. * Professor, Dept. of Korean History, Sookmyung Women’s University 114 Women’s Life during the Chosŏn Dynasty During the Chosŏn dynasty women fell into one of the following classifications: female members of the royal family such as the queen and the king’s concubines, members of the yangban class the wives of the landed gentry, commoners, the majority of which were engaged in agriculture, women in special professions such as palace women, entertainers, shamans and physicians, and women from the lowborn class (ch’ŏnin), which usually referred to the yangban’s female slaves. -
Dan-Gun Dan-Gun Is Named After the Holy Dan-Gun, the Legendary Founder of Korea in the Year of 2333 B.C
Dan-Gun Dan-Gun is named after the holy Dan-Gun, the legendary founder of Korea in the year of 2333 B.C. The history of the Dan-Gun Dangun Wanggeom was the legendary founder of Gojoseon, the first kingdom of Korea, in present-day Liaoning, Manchuria, and the Korean Peninsula. He is said to be the grandson of the god of heaven, and to have founded the kingdom in 2333 BC. Although the term Dangun commonly refers to the founder, some believe it was a title used by all rulers of Gojoseon, and that Wanggeom was the proper name of the founder. Dangun’s ancestry begins with his grandfather Hwanin, the “Lord of Heaven” (a name which also appears in Indian Buddhist texts). Hwanin had a son Hwanung who yearned to live on the earth among the valleys and the mountains. Hwanin permitted Hwanung and 3000 followers to descend onto Baekdu Mountain, then called Taebaek Mountain, where Hwanung founded Sinsi (“City of God”). Along with his ministers of clouds, rain, and wind, he instituted laws and moral codes and taught humans various arts, medicine, and agriculture. One day both a bear and a tiger came to Hwanung’s residence in prayer and asked to be transformed into humans. The god agreed to this gift but on the condition that they remain out of the sun for 100 days and eat only a sacred bunch of mug- worts and 20 garlic cloves. To this the animals agreed and followed his advice. The tiger was unable to keep up with the conditions, but the bear – a female called Ung- nyo – after only 21 days was transformed into a woman. -
Successive Names of Korea and Their Derivations
SUCCESSIVE NAMES OF KOREA AND THEIR DERIVATIONS Successive Names of Korea and Their Derivations Foreign Languages Publishing House Pyongyang, Korea Juche 98(2009) Contents Preface····································································································· 1 1. Appellations of Countries in the Ancient Times ································ 2 1) Joson, the First State Name···························································· 2 Bynames of Joson ········································································· 7 2) Puyo····························································································· 12 3) Guryo ··························································································· 14 4) Jinguk··························································································· 17 2. Appellations of Countries in the Middle Ages ·································· 19 1) Period of Three Kingdoms··························································· 19 Koguryo, a 1 000-year-old Power ············································· 19 Mts. Puaak and Han and Paekje ·················································· 24 Silla Founded by Migrants from Ancient Joson·························· 28 Kaya ·························································································· 30 2) Palhae Highlighted as a Prosperous Country in the East of Sea··· 33 3) Koryo, the First Unified State······················································ 36 Koryo, Successor to -
Alawi 1 Hayla Alawi Pamela J Mackintosh Undergraduate
Alawi 1 Hayla Alawi Pamela J Mackintosh Undergraduate Research Award May 8th, 2020 Jeju Island, the Three Clans Myth, and Women Divers: Female Importance in Jeju’s Cultural History Introduction Jeju1 Island, officially the Jeju Special Self-Governing Province, lies 90 kilometers off the southern coast of the Korean peninsula and forms a province of South Korea. It is an interesting place, considered by many historians to be unique from mainland Korea before it was absorbed into the larger state, with fascinating cultural phenomena and a murky past. Although there is not much scholarship on the early history of Jeju2 and little in the written record about the island, it is possible to theorize what early Jeju cultural history may have looked like through a combined examination of the island’s mythology and modern-day culture. To gain a greater understanding of what early Jeju human culture may have looked like, I will examine the Myth of the Three Clans of Jeju Island, Jeju’s most prominent foundation myth. It is not the only foundation myth originating from the Korean Peninsula, but it is unique in that it features a key reversal between the roles of men and women in a narrative that is otherwise similar to other Korean foundation myths, the rest of which are found on mainland Korea. Myths can be thought of as reflecting a people’s society, culture, and perceived history, so the nature of 1 Note on Korean romanization: both the Revised Romanization of Korean (RR) and the McCune-Reischauer (MR) systems of Korean romanization will be used in this paper. -
UC Riverside UC Riverside Electronic Theses and Dissertations
UC Riverside UC Riverside Electronic Theses and Dissertations Title Embodiments of Korean Mask Dance (T'alch'um) from the 1960s to the 1980s: Traversing National Identity, Subjectivity, Gender Binary Permalink https://escholarship.org/uc/item/9vj4q8r2 Author Ha, Sangwoo Publication Date 2015 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA RIVERSIDE Embodiments of Korean Mask Dance (T’alch’um) from the 1960s to the 1980s: Traversing National Identity, Subjectivity, Gender Binary A Dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Critical Dance Studies by Sangwoo Ha June 2015 Dissertation Committee: Dr. Linda J. Tomko, Chairperson Dr. Anthea Kraut Dr. Jennifer Doyle Copyright by Sangwoo Ha 2015 The Dissertation of Sangwoo Ha is approved: Committee Chairperson University of California, Riverside Acknowledgments I would like to take this opportunity to thank several people who shared their wisdom and kindness with me during my journey. First, Dr. Linda J. Tomko, who offered to be my advisor, introduced me to notions about embodying dances past, critical thinking, and historical research approaches. Not only did she help guide me through this rigorous process, she also supported me emotionally when I felt overwhelmed and insecure about my abilities as a scholar. Her edits and comments were invaluable, and her enthusiasm for learning will continue to influence my future endeavors. I offer my sincere gratitude to my committee members, Dr. Anthea Kraut, Dr. Priya Srinivasan, and Dr. Jennifer Doyle. They all supported me academically throughout my career at the University of California, Riverside. -
UNIVERSITY of CALIFORNIA Los Angeles an International College In
UNIVERSITY OF CALIFORNIA Los Angeles An International College in South Korea as a Third Space between Korean and US Models of Higher Education A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Education by Stephanie Kim 2014 © Copyright by Stephanie Kim 2014 ABSTRACT OF THE DISSERTATION An International College in South Korea as a Third Space between Korean and US Models of Higher Education by Stephanie Kim Doctor of Philosophy in Education University of California, Los Angeles, 2014 Professor Val D. Rust, Chair Under the slogan of internationalization, Korean universities have opened international colleges that promise an educational experience on par with elite universities anywhere in the world. These colleges conduct their classes in English and hire Western faculty members as a way to create campus settings that better attract and accommodate foreign students. What is the meaning of “international” in this context? Based on 12 months of fieldwork, my dissertation offers an ethnographic study of an international college in South Korea to uncover underlying assumptions and meanings in the internationalization of higher education. By using an international college as a point of entry, I argue that internationalization reforms equate to the adoption of Anglo-Saxon academic paradigms by which Korean universities have been modeled after in the internationalization of higher education more broadly. With international colleges in particular, the kinds of research activities that count as ii international are not just being adopted, but the knowledge workers themselves—“imported” faculty members from the United States and Western Europe—are brought into a Korean university setting as a way to attract as many foreign students as possible. -
ASIAN ART MUSEUM UNVEILS COUTURE KOREA First Major Exhibition of Korean Fashion in U.S
PRESS CONTACT: Zac T. Rose 415.581.3560 [email protected] ASIAN ART MUSEUM UNVEILS COUTURE KOREA First Major Exhibition of Korean Fashion in U.S. Showcases Traditional Styles Alongside Contemporary Designs, Highlighting Global Influence from Seoul to San Francisco San Francisco, October 5 — Couture Korea presents historic and contemporary fashion from Korea and beyond, exclusively at the Asian Art Museum of San Francisco from November 3, 2017 to February 4, 2018. The result of a partnership between the Seoul-based Arumjigi Culture Keepers Foundation and the Asian Art Museum, this original exhibition introduces American audiences to the incomparable artistry and the living legacy of Korean dress. Couture Korea — whose title borrows from the French to convey Korea’s comparable tradition of exquisite, handcrafted tailoring — weaves together courtly costume from centuries past with the runways of today’s fashion capitals. The exhibition features more than 120 works, including a king’s ethereal robe, various 18th- century women’s ensembles and layers of silk undergarments, alongside contemporary clothing stitched from hardworking denim and even high-tech neoprene. Re-creations of Joseon dynasty (1392–1910) garments using handmade fabrics are juxtaposed with modern styles by celebrated Korean designers Jin Teok, Im Seonoc and Jung Misun as well as looks from Chanel’s Karl Lagerfeld that were inspired by Korean artistic traditions. “Couture Korea elegantly interlaces the traditions of the past with contemporary clothing design to illuminate the ways Koreans — and fashion aficionados around the world — express themselves and their cultural affiliations through dress today,” explains exhibition curator and King Yeongjo's outer robe (dopo), 2015. -
Confucianism, Practicalism, and Pragmatism (1945-1965)
Loyola University Chicago Loyola eCommons Dissertations Theses and Dissertations 1995 The Reconstruction of Educational Theory: Confucianism, Practicalism, and Pragmatism (1945-1965) Kyu Young Park Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_diss Part of the Education Commons Recommended Citation Park, Kyu Young, "The Reconstruction of Educational Theory: Confucianism, Practicalism, and Pragmatism (1945-1965)" (1995). Dissertations. 3599. https://ecommons.luc.edu/luc_diss/3599 This Dissertation is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Dissertations by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 1995 Kyu Young Park LOYOLA UNIVERSITY CHICAGO THE RECONSTRUCTION OF EDUCATIONAL THEORY: CONFUCIANISM, PRACTICAL/SM, AND PRAGMATISM (1945-1965) VOLUME I (CHAPTERS 1 TO 3) A DISSERTATION SUMITTED TO THE FACULTY OF THE GRADUATE SCHOOL IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY DEPARTMENT OF EDUCATIONAL LEADERSHIP AND POLICY STUDIES BY KYU YOUNG PARK GERALD L. GUTEK, Ph.D CHICAGO, ILLINOIS JANUARY, 1996 Copyright by Kyu Young Park, 1995 All Rights Reserved 11 ACKNOWLEDGEMENTS I wish to express deep appreciation to my doctoral committee members: Professors Gerald Gutek, John Wozniak, and Philip Carlin for their constant guidance and thoughtful criticism, without which this study would not be possible. I would especially like to express my heartfelt gratitude to Dr. Gerald Gutek, my major advisor, for his enduring support and invaluable guidance with this study.