UC Berkeley Dissertations, Department of Linguistics
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Ancient Maya Afterlife Iconography: Traveling Between Worlds
University of Central Florida STARS Electronic Theses and Dissertations, 2004-2019 2006 Ancient Maya Afterlife Iconography: Traveling Between Worlds Mosley Dianna Wilson University of Central Florida Part of the Anthropology Commons Find similar works at: https://stars.library.ucf.edu/etd University of Central Florida Libraries http://library.ucf.edu This Masters Thesis (Open Access) is brought to you for free and open access by STARS. It has been accepted for inclusion in Electronic Theses and Dissertations, 2004-2019 by an authorized administrator of STARS. For more information, please contact [email protected]. STARS Citation Wilson, Mosley Dianna, "Ancient Maya Afterlife Iconography: Traveling Between Worlds" (2006). Electronic Theses and Dissertations, 2004-2019. 853. https://stars.library.ucf.edu/etd/853 ANCIENT MAYA AFTERLIFE ICONOGRAPHY: TRAVELING BETWEEN WORLDS by DIANNA WILSON MOSLEY B.A. University of Central Florida, 2000 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in the Department of Liberal Studies in the College of Graduate Studies at the University of Central Florida Orlando, Florida Summer Term 2006 i ABSTRACT The ancient Maya afterlife is a rich and voluminous topic. Unfortunately, much of the material currently utilized for interpretations about the ancient Maya comes from publications written after contact by the Spanish or from artifacts with no context, likely looted items. Both sources of information can be problematic and can skew interpretations. Cosmological tales documented after the Spanish invasion show evidence of the religious conversion that was underway. Noncontextual artifacts are often altered in order to make them more marketable. An example of an iconographic theme that is incorporated into the surviving media of the ancient Maya, but that is not mentioned in ethnographically-recorded myths or represented in the iconography from most noncontextual objects, are the “travelers”: a group of gods, humans, and animals who occupy a unique niche in the ancient Maya cosmology. -
The Toltec Invasion and Chichen Itza
Other titles of interest published by Thames & Hudson include: Breaking the Maya Code Mexico: From the Olmecs to the Aztecs Angkor and the Khmer Civilization India: A Short History The Incas The Aztecs See our websites www.thamesandhudson.com www.thamesandhudsonusa.com 7 THE POSTCLASSIC By the close of the tenth century AD the destiny of the once proud and independent Maya had, at least in northern Yucatan, fallen into the hands of grim warriors from the highlands of central Mexico, where a new order of men had replaced the supposedly more intellectual rulers of Classic times. We know a good deal about the events that led to the conquest of Yucatan by these foreigners, and the subsequent replacement of their state by a resurgent but already decadent Maya culture, for we have entered into a kind of history, albeit far more shaky than that which was recorded on the monuments of the Classic Period. The traditional annals of the peoples of Yucatan, and also of the Guatemalan highlanders, transcribed into Spanish letters early in Colonial times, apparently reach back as far as the beginning of the Postclassic era and are very important sources. But such annals should be used with much caution, whether they come to us from Bishop Landa himself, from statements made by the native nobility, or from native lawsuits and land claims. These are often confused and often self-contradictory, not least because native lineages seem to have deliberately falsified their own histories for political reasons. Our richest (and most treacherous) sources are the K’atun Prophecies of Yucatan, contained in the “Books of Chilam Balam,” which derive their name from a Maya savant said to have predicted the arrival of the Spaniards from the east. -
Bibliography
Bibliography Many books were read and researched in the compilation of Binford, L. R, 1983, Working at Archaeology. Academic Press, The Encyclopedic Dictionary of Archaeology: New York. Binford, L. R, and Binford, S. R (eds.), 1968, New Perspectives in American Museum of Natural History, 1993, The First Humans. Archaeology. Aldine, Chicago. HarperSanFrancisco, San Francisco. Braidwood, R 1.,1960, Archaeologists and What They Do. Franklin American Museum of Natural History, 1993, People of the Stone Watts, New York. Age. HarperSanFrancisco, San Francisco. Branigan, Keith (ed.), 1982, The Atlas ofArchaeology. St. Martin's, American Museum of Natural History, 1994, New World and Pacific New York. Civilizations. HarperSanFrancisco, San Francisco. Bray, w., and Tump, D., 1972, Penguin Dictionary ofArchaeology. American Museum of Natural History, 1994, Old World Civiliza Penguin, New York. tions. HarperSanFrancisco, San Francisco. Brennan, L., 1973, Beginner's Guide to Archaeology. Stackpole Ashmore, w., and Sharer, R. J., 1988, Discovering Our Past: A Brief Books, Harrisburg, PA. Introduction to Archaeology. Mayfield, Mountain View, CA. Broderick, M., and Morton, A. A., 1924, A Concise Dictionary of Atkinson, R J. C., 1985, Field Archaeology, 2d ed. Hyperion, New Egyptian Archaeology. Ares Publishers, Chicago. York. Brothwell, D., 1963, Digging Up Bones: The Excavation, Treatment Bacon, E. (ed.), 1976, The Great Archaeologists. Bobbs-Merrill, and Study ofHuman Skeletal Remains. British Museum, London. New York. Brothwell, D., and Higgs, E. (eds.), 1969, Science in Archaeology, Bahn, P., 1993, Collins Dictionary of Archaeology. ABC-CLIO, 2d ed. Thames and Hudson, London. Santa Barbara, CA. Budge, E. A. Wallis, 1929, The Rosetta Stone. Dover, New York. Bahn, P. -
Resistencia E Identidades De Mujeres Mam En Oposición a La Mina Marlin En San Miguel Ixtahuacán, Guatemala
Resistencia e Identidades de mujeres Mam en oposición a la mina Marlin en San Miguel Ixtahuacán, Guatemala Nancy Isabella Sabas Gonzalez Universidad Nacional de Colombia Maestría en Estudios de Género, Escuela de Estudios de Género Bogotá, Colombia 2019 Resistencia e Identidades de mujeres Mam en oposición a la mina Marlin en San Miguel Ixtahuacán, Guatemala Nancy Isabella Sabas Gonzalez Tesis presentada como requisito parcial para optar al título de: Maestría en Estudios de Género Director (a): Ph.D., Astrid Ulloa Línea de Investigación: Globalización, Desigualdades Sociales y Políticas Públicas Universidad Nacional de Colombia Maestría en Estudios de Género, Escuela de Género Bogotá, Colombia 2019 La propiedad y el dinero […] son materialmente acaparaciones, desvitalizaciones de lo vivo, abstracciones de la muerte, en el sentido gaiatico de la muerte, porque se realiza matando la vida. […] Lo que la propiedad y la posesividad significan en realidad es lo contrario a lo que pretenden significar: la desposesión de la abundancia de la vida. Casilda Rodrigañez Agradecimientos En primer lugar, agradezco a mi madre, Nora González, por inspirarme para estudiar sobre las desigualdades que experimentan día a día las mujeres racializadas y empobrecidas en la sociedad. Así mismo, agradezco de manera especial a la Diócesis de San Marcos, Guatemala, por su admirable trabajo en San Miguel Ixtahuacán y por conectarme con esta comunidad para realizar esta investigación. También extiendo mi más profunda gratitud y admiración a todas las mujeres Mam que resisten a diario contra el extractivismo en sus comunidades, particularmente a Maudilia López por ofrecerme su amistad y aportar profundamente para esta tesis. Agradezco también a la Parroquia de San Miguel Ixtahuacán, por su contribución a esta investigación y por proveer un espacio para mi autocuidado y sanidad interior durante mi estadía allá. -
The Mayan Gods: an Explanation from the Structures of Thought
Journal of Historical Archaeology & Anthropological Sciences Review Article Open Access The Mayan gods: an explanation from the structures of thought Abstract Volume 3 Issue 1 - 2018 This article explains the existence of the Classic and Post-classic Mayan gods through Laura Ibarra García the cognitive structure through which the Maya perceived and interpreted their world. Universidad de Guadalajara, Mexico This structure is none other than that built by every member of the human species during its early ontogenesis to interact with the outer world: the structure of action. Correspondence: Laura Ibarra García, Centro Universitario When this scheme is applied to the world’s interpretation, the phenomena in it and de Ciencias Sociales, Mexico, Tel 523336404456, the world as a whole appears as manifestations of a force that lies behind or within Email [email protected] all of them and which are perceived similarly to human subjects. This scheme, which finds application in the Mayan worldview, helps to understand the personality and Received: August 30, 2017 | Published: February 09, 2018 character of figures such as the solar god, the rain god, the sky god, the jaguar god and the gods of Venus. The application of the cognitive schema as driving logic also helps to understand the Maya established relationships between some animals, such as the jaguar and the rattlesnake and the highest deities. The study is part of the pioneering work that seeks to integrate the study of cognition development throughout history to the understanding of the historical and cultural manifestations of our country, especially of the Pre-Hispanic cultures. -
Consonant Deletion, Obligatory Synharmony, Typical Suffixing an Explanation of Spelling Practices in Mayan Writing*
John Benjamins Publishing Company This is a contribution from Written Language & Literacy 13:1 © 2010. John Benjamins Publishing Company This electronic file may not be altered in any way. The author(s) of this article is/are permitted to use this PDF file to generate printed copies to be used by way of offprints, for their personal use only. Permission is granted by the publishers to post this file on a closed server which is accessible to members (students and staff) only of the author’s/s’ institute, it is not permitted to post this PDF on the open internet. For any other use of this material prior written permission should be obtained from the publishers or through the Copyright Clearance Center (for USA: www.copyright.com). Please contact [email protected] or consult our website: www.benjamins.com Tables of Contents, abstracts and guidelines are available at www.benjamins.com Consonant deletion, obligatory synharmony, typical suffixing An explanation of spelling practices in Mayan writing* David Mora-Marín University of North Carolina, Chapel Hill, USA The Pre-Columbian Mayan hieroglyphic script utilized logograms, representing CVC roots or CVCVC stems, and CV syllabograms. Starting with Knorozov’s (1952 etc.) initial breakthroughs in applying a Mayan linguistic model to account for the script’s spelling practices, most scholars have assumed that ‘synharmonic’ spellings of roots or stems, those in which the final consonant is ‘complemented’ by means of a CV syllabogram whose vowel is identical in quality to that of the root (e.g. C1V1C2 — C2(V1)), exhibited a linguistically ‘fictitious’ (or silent) vowel; such synharmonic spellings were commonly assumed to be default. -
EVIDENCE of the NEHOR RELIGION in MESOAMERICA
EVIDENCE of the NEHOR RELIGION in MESOAMERICA Jerry D. Grover Jr., PE, PG Evidence of the Nehor Religion in Mesoamerica Evidence of the Nehor Religion in Mesoamerica by Jerry D. Grover, Jr. PE, PG Jerry D. Grover, Jr., is a licensed Professional Structural and Civil Engineer and a licensed Professional Geologist. He has an undergraduate degree in Geological Engineering from BYU and a Master’s Degree in Civil Engineering from the University of Utah. He speaks Italian and Chinese and has worked with his wife as a freelance translator over the past 25 years. He has provided geotechnical and civil engineering design for many private and public works projects. He took a 12-year hiatus from the sciences and served as a Utah County Commissioner from 1995 to 2007. He is currently employed as the site engineer for the remediation and redevelopment of the 1750-acre Geneva Steel site in Vineyard, Utah. He has published numerous scientific and linguistic books centering on the Book of Mormon, all of which are available for free in electronic format at www.bmslr.org. Acknowledgments: This book is dedicated to my gregarious daughter, Shirley Grover Calderon, and her wonderful husband Marvin Calderon and his family who are of Mayan descent. Thanks are due to Sandra Thorne for her excellent editing, and to Don Bradley and Dr. Allen Christenson for their thorough reviews and comments. Peer Review: This book has undergone third-party blind review and third-party open review without distinction as to religious affiliation. As with all of my works, it will be available for free in electronic format on the open web, so hopefully there will be ongoing peer review in the form of book reviews, etc. -
ART and ARCHAEOLOGY Vocabulary ART and ARCHAEOLOGY Vocabulary Version 1.1 (Last Updated: 2018-01-22)
- Institute for Scientific and Technical Information - ART and ARCHAEOLOGY Vocabulary ART and ARCHAEOLOGY Vocabulary Version 1.1 (Last updated: 2018-01-22) Controlled vocabulary used for indexing bibliographical records for the "Art and Archaeology" FRANCIS database (1972-2015, http://pascal-francis.inist.fr/ ). This resource contains 1960 entries grouped into 133 collections. A French version of this resource is also available. The resource is browsable online on the terminological portal Loterre: https://www.loterre.fr Legend • Syn: Synonym. • → : Corresponding Preferred Term. • FR: French Preferred Term. • ES: Spanish Preferred Term. • DE: German Preferred Term. • BT: Broader Term. • SC: Semantic Category. • DO: Subject Field. • URI: Concept's URI (link to the online view). This resource is licensed under a Creative Commons Attribution 4.0 International license: TABLE OF CONTENTS Alphabetical Index 4 Terminological Entries 5 List Of Entries 140 Collections 183 Alphabetical Index from 'Abd al-Samad to 'Abd al-Samad p. 6 -6 from 10th century AD to 1st millenium BC p. 9 -9 from 20th century AD to 2nd millenium BC p. 11 -11 from 30th century BC to 3rd millenium BC p. 12 -12 from 4th century AD to 4th millenium BC p. 13 -13 from 5th century AD to 5th millenium BC p. 14 -14 from 6th century AD to 6th dynasty p. 15 -15 from 7th century AD to 7th dynasty p. 16 -16 from 8th century AD to 8th dynasty p. 17 -17 from 9th century AD to 9th dynasty p. 18 -18 from Abassid dynasty to Aztec Civilization p. 19 -27 from baboon to Byzantium p. -
Ancient Writing
Ancient Writing As early civilizations developed, societies became more complicated. Record keeping and communication demanded something beyond symbols and pictures to represent the spoken word. This resource explores the early writing systems of four ancient civilizations: Mesopotamia, Egypt, China, and Mesoamerica. You'll also learn about the Rosetta Stone, the 19th-century discovery that gave scholars the key that unlocked the language of ancient Egypt. Grade Level: Grades 3-5 Collection: Ancient Art, East Asian Art, Egyptian Art, Pre-Columbian Art Culture/Region: America, China, Egypt Subject Area: History and Social Science, Science, Visual Arts Activity Type: Art in Depth HOW ANCIENT WRITING BEGAN… AND ENDED As early civilizations developed, societies became more complicated. Record keeping and communication demanded something beyond symbols and pictures to represent the spoken word. This gallery explores the early writing systems of four ancient civilizations: Mesopotamia, Egypt, China, and Mesoamerica. Here you’ll also learn about the Rosetta Stone, the 19th-century discovery that gave scholars the key that unlocked the language of ancient Egypt. Why were writing systems developed? Communication – Sounds and speech needed to be visually represented. Correspondence – There was a desire to send notes, letters, and instructions. Recording – Bookkeeping tasks became important for counting crops, paying workers’ rations, and collecting taxes. Preservation – Personal stories, rituals, religious texts, hymns, literature, and history all needed to be recorded. Why did some writing systems disappear? Change – Corresponding cultures died out or were absorbed by others. Innovation – Newer, simpler systems replaced older systems. Conquest – Invaders or new rulers imposed their own writing systems. New Beginnings – New ways of writing developed with new belief systems. -
Who Were the Maya? by Robert Sharer
Who Were the Maya? BY ROBERT SHARER he ancient maya created one of the Belize, Honduras, and El Salvador until the Spanish Conquest. world’s most brilliant and successful The brutal subjugation of the Maya people by the Spanish ca. 1470 CE civilizations. But 500 years ago, after the extinguished a series of independent Maya states with roots The Kaqchikel Maya establish a new Spaniards “discovered” the Maya, many as far back as 1000 BCE. Over the following 2,500 years scores highland kingdom with a capital at Iximche. could not believe that Native Americans of Maya polities rose and fell, some larger and more powerful had developed cities, writing, art, and than others. Most of these kingdoms existed for hundreds of ca. 1185–1204 CE otherT hallmarks of civilization. Consequently, 16th century years; a few endured for a thousand years or more. K’atun 8 Ajaw Europeans readily accepted the myth that the Maya and other To understand and follow this long development, Maya Founding of the city of Mayapan. indigenous civilizations were transplanted to the Americas by civilization is divided into three periods: the Preclassic, the “lost” Old World migrations before 1492. Of course archaeol- Classic, and the Postclassic. The Preclassic includes the ori- ogy has found no evidence to suggest that Old World intru- gins and apogee of the first Maya kingdoms from about 1000 sions brought civilization to the Maya or to any other Pre- BCE to 250 CE. The Early Preclassic (ca. 2000–1000 BCE) Columbian society. In fact, the evidence clearly shows that pre-dates the rise of the first kingdoms, so the span that civilization evolved in the Americas due to the efforts of the began by ca. -
A STUDY of WRITING Oi.Uchicago.Edu Oi.Uchicago.Edu /MAAM^MA
oi.uchicago.edu A STUDY OF WRITING oi.uchicago.edu oi.uchicago.edu /MAAM^MA. A STUDY OF "*?• ,fii WRITING REVISED EDITION I. J. GELB Phoenix Books THE UNIVERSITY OF CHICAGO PRESS oi.uchicago.edu This book is also available in a clothbound edition from THE UNIVERSITY OF CHICAGO PRESS TO THE MOKSTADS THE UNIVERSITY OF CHICAGO PRESS, CHICAGO & LONDON The University of Toronto Press, Toronto 5, Canada Copyright 1952 in the International Copyright Union. All rights reserved. Published 1952. Second Edition 1963. First Phoenix Impression 1963. Printed in the United States of America oi.uchicago.edu PREFACE HE book contains twelve chapters, but it can be broken up structurally into five parts. First, the place of writing among the various systems of human inter communication is discussed. This is followed by four Tchapters devoted to the descriptive and comparative treatment of the various types of writing in the world. The sixth chapter deals with the evolution of writing from the earliest stages of picture writing to a full alphabet. The next four chapters deal with general problems, such as the future of writing and the relationship of writing to speech, art, and religion. Of the two final chapters, one contains the first attempt to establish a full terminology of writing, the other an extensive bibliography. The aim of this study is to lay a foundation for a new science of writing which might be called grammatology. While the general histories of writing treat individual writings mainly from a descriptive-historical point of view, the new science attempts to establish general principles governing the use and evolution of writing on a comparative-typological basis. -
Maya Hieroglyphic Writing
MAYA HIEROGLYPHIC WRITING Workbook for a Short Course on Maya Hieroglyphic Writing Second Edition, 201 1 J. Kathryn Josserandt and Nicholas A. Hopkins Jaguar Tours 3007 Windy Hill Lane Tallahassee, 32308-4025 FL (850) 385-4344 [email protected] This material is based on work supported in partby Ihe NationalScience Foundation (NSF) under grants BNS-8305806 and BNS-8520749, administered by Ihe Institute for Cultural Ecology of Ihe Tropics (lCEr), and by Ihe National Endowment for Ihe Humanities (NEH), grants RT-20643-86 and RT-21090-89. Any findingsand conclusions or recommendationsexpressed in this publication do not necessarily reflect Ihe views of NSF, NEH, or ICEr. Workbook © Jaguar Tours 2011 CONTENTS Contents Credits and Sources for Figures iv Introductionand Acknowledgements v Bibliography vi Figure 1-1. Mesoamerican Languages x Figure 1-2. The Maya Area xi Figure 1-3. Chronology Chart for tbe Maya Area xii P ART The Classic Maya Maya Hieroglypbic Writing 1: and Figure 14. A FamilyTree of Mayan Languages 2 Mayan Languages 3 Chronology 3 Maya and Earlier Writing 4 Context and Content S Tbe Writing System 5 Figure 1-5. Logographic Signs 6 Figure 1-6. Phonetic Signs 6 Figure 1-7. Landa's "Alphabet" 6 Figure 1-8. A Maya Syllabary 8 Figure 1-9. Reading Order witbin tbe Glyph Block 10 Figure 1-10. Reading Order of Glypb Blocks 10 HieroglyphicTexts II Word Order II Figure 1-11. Examples of Classic Syntax 12 Figure 1-12. Unmarked and Marked Word Order 12 Figure 1-13. Backgrounding and Foregrounding 12-B Figure 1-14.