Reaffirming Your Baptismal Name Adding a New Name How To
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Baptism: Valid and Invalid
BAPTISM: VALID AND INVALID The following information has been provided to the Office of Worship and Christian Initiation by Father Jerry Plotkowski, Judicial Vicar. It is our hope that it will help you in discerning the canonical status of your candidates. BAPTISM IN PROTESTANT RELIGIONS Most Protestant baptisms are recognized as valid baptisms. Some are not. It is very difficult to question the validity of a baptism because of an intention either on the part of the minister or on the part of the one being baptized. ADVENTISTS: Water baptism is by immersion with the Trinitarian formula. Valid. Baptism is given at the age of reason. A dedication ceremony is given to infants. The two ceremonies are separate. (Many Protestant religions have the dedication ceremony or other ceremony, which is not a baptism. If the church has the dedication ceremony, baptism is generally not conferred until the age of reason or until the approximate age of 13). AFRICAN METHODIST EPISCOPAL: Baptism with water by sprinkling, pouring, or dunking. Trinitarian form is used. Valid. There is an open door ceremony, which is not baptism. AMISH: This is coupled with Mennonites. No infant baptism. The rite of baptism seems valid. ANGLICAN: Valid baptism. APOSTOLIC CHURCH: An affirmative decision has been granted in one case involving "baptism" in the apostolic church. The minister baptized according to the second chapter of the Acts of the Apostles, and not St. Matthew. The form used was: "We baptize you into the name of Jesus Christ for the remission of sins, and you shall receive a gift of the Holy Ghost." No Trinitarian form was used. -
Saints and New Mexico Roland F
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by University of New Mexico New Mexico Quarterly Volume 17 | Issue 3 Article 4 1947 Saints and New Mexico Roland F. Dickey Follow this and additional works at: https://digitalrepository.unm.edu/nmq Recommended Citation Dickey, Roland F.. "Saints and New Mexico." New Mexico Quarterly 17, 3 (1947). https://digitalrepository.unm.edu/nmq/vol17/iss3/ 4 This Contents is brought to you for free and open access by the University of New Mexico Press at UNM Digital Repository. It has been accepted for inclusion in New Mexico Quarterly by an authorized editor of UNM Digital Repository. For more information, please contact [email protected]. Dickey: Saints and New Mexico l I SAINTS AND NEW MEXICO* Roland. F. I!ickey EW MEXI.CAN CHILDREN write "J. M. J." on the corners of examina-_ N tion papers-"Jesus, Maria, Jose." Here, as in every CatholIc country, the Holy Family and the saints are earnestly implored in every crisis. Each ,saint has his sphere of special efficacy, ,and the language is rich with deference to holy pe~sons. From the Guadalupe Moun~ins to the San Agustin Plains, from the San Juan River to·the Santa Rita copper mines, Southwestern geog raphy is an index of popular saints. Cities and towns, too, are com memorative, usually named from the saint's day of their founding. Children are baptized under the guardianship of the holy person . age on'whose festival day they are born; and no New Mexico family is without an almanac designating the Church fe!1Sts for each day of the I year. -
Patterns of Chumash Names
UC Merced The Journal of California Anthropology Title Patterns of Chumash Names Permalink https://escholarship.org/uc/item/8zj4708q Journal The Journal of California Anthropology, 4(2) Author Hudson, Travis Publication Date 1977-12-01 Peer reviewed eScholarship.org Powered by the California Digital Library University of California Patterns of Chumash Names TRAVIS HUDSON Dedicated in memory of Maynard Geiger, provide some insight into their culture? Would O.F.M., Mission Santa Barbara—Priest, there not also be an historical continuum be Writer, Historian, and Friend—who was ever tween famiUes then and now in regard to their so much a source of help and encouragement names? By what processes did their names on the Chumash. originate and take on meaning? How did they make a transition from aboriginal to modern HERE is one thing held in common by surnames within a time frame of less than 15 Tall of us in the way of identification—the decades or about seven generations? family surname. Handed down over gener Not unhke other researchers interested in ations, perhaps spanning several centuries or the Chumash, I too had taken Chumash more, these identity labels have become so surnames for granted, but then I began to ask commonplace in our everyday lives that we the above questions, searching lists of names often tal:e them for granted, particularly those for patterns and latent meanings, although not our own. Surnames are, however, an only taking a cursory look into the problem. important and often neglected key to the past. The results of this initial study are the subject European surnames are an example. -
Baptism, Eucharist and Ministry
This electronic file is made available to churches and interested parties as a means of encouraging individual and ecumenical discussion of the text. For extended use we encourage you to purchase the published printed text, available from WCC Publications. (In case of any discrepancies the published printed text should be considered authoritative.) BAPTISM, EUCHARIST AND MINISTRY FAITH AND ORDER PAPER NO. 111 WORLD COUNCIL OF CHURCHES, GENEVA, 1982 © Copyright 1982 World Council of Churches, 150 route de Ferney, 1211 Geneva 2, Switzerland TABLE OF CONTENTS PREFACE................................................................................................................................. v BAPTISM I. THE INSTITUTION OF BAPTISM ............................................................................ 1 II. THE MEANING OF BAPTISM ................................................................................... 1 A. Participation in Christ’s Death and Resurrection.................................................... 1 B. Conversion, Pardoning and Cleansing .................................................................... 1 C. The Gift of the Spirit ............................................................................................... 2 D. Incorporation into the Body of Christ ..................................................................... 2 E. The Sign of the Kingdom ........................................................................................ 2 III. BAPTISM AND FAITH................................................................................................ -
Christian Names for Catholic Boys and Girls
CHRISTIAN NAMES FOR CATHOLIC BOYS AND GIRLS CHRISTIAN NAMES FOR CATHOLIC BOYS AND GIRLS The moment has arrived to choose a Christian name for the baptism of a baby boys or girl. What should the child be called? Must he/she receive the name of a saint? According to the revised Catholic Church Canon Law, it is no longer mandatory that the child receive the name of a saint. The Canon Law states: "Parents, sponsors and parish priests are to take care that a name is not given which is foreign to Christian sentiment." [Canon # 855] In other words, the chosen name must appeal to the Christian community. While the names of Jesus and Judas are Biblical in nature, the choice of such names would result in controversy. To many, the Name Jesus is Sacred and the Most Holy of all names. Because Judas is the disciple who betrayed Jesus, many feel this would be a poor choice. Equally, names such as 'cadillac' or 'buick' are not suitable because they represent the individual person's personal interest in certain cars. The following is a short list of names that are suitable for boys and girls. Please keep in mind that this list is far from complete. NAMES FOR BOYS Aaron (Heb., the exalted one) Arthur (Celt., supreme ruler) Abel (Heb., breath) Athanasius (Gr., immortal) Abner (Heb., father of light) Aubrey (Fr., ruler) Abraham (Heb., father of a multitude) Augustine (Dim., of Augustus) Adalbert (Teut., nobly bright) Augustus (Lat., majestic) Adam (Heb., the one made; human Austin (Var., of Augustine) being; red earth) Adelbert (Var., of Adalbert) Baldwin (Teut., noble friend) Adrian (Lat., dark) Barnabas (Heb., son of consolation) Aidan (Celt., fire) Barnaby (Var., of Bernard) Alan (Celt., cheerful) Bartholomew (Heb., son of Tolmai) Alban (Lat., white) Basil (Gr., royal) Albert (Teut., illustrious) Becket (From St. -
Roman Catholic View Ii
These Living Waters: Common Agreement on Mutual Recognition of Baptism A Report of the Catholic Reformed Dialogue in United States 2003 - 2007 Table of Contents 1. Introduction 2. Common Agreement on Mutual Recognition of Baptism 3. Historical overview: sacraments and sacramentality a. Sacramentality i. Roman Catholic view ii. Reformed view b. Sacraments i. Roman Catholic view ii. Reformed view c. Summary 4. Baptismal rites a. Our Common Early History b. Historical Developments: The Reformation c. Historical Developments: Roman Catholic d. [comparative chart of pre and post-Tridentine Baptismal Rites – appendix?] e. Development of Baptismal Rite after the Reformation i. Reformed ii. Roman Catholic f. Twentieth Century Convergence in Scholarship and Ritual i. Reformed ii. Roman Catholic g. Critical Comparison of Roman Catholic and Reformed Rites h. Conclusion: Similar Rites with Different Hermeneutics 5. Theology of Baptism: Roman Catholic, Reformed, and Common Perspectives a. What is baptism? b. Why does the church baptize? c. What does Baptism effect or signify? d. How is Christian Baptism related to the Biblical Economy of Salvation? e. What is the Relationship between Baptism, Faith and Discipleship? f. What implications does Baptism have for the church? g. Who may baptize and with what means and Formula ? h. Why do people need to be baptized? i. Who can receive baptism? j. Why do we baptize children? k. Why should someone be baptized only once? l. What is the relationship between baptism and confirmation and/or profession of faith? m. What is the relationship between baptism and election? n. What is the relationship between baptism and grace? 1 o. -
Rite of Baptism for One Child RECEPTION of the CHILD
Rite of Baptism for One Child RECEPTION OF THE CHILD If possible, baptism should take place on Sunday, the day on which the Church celebrates the paschal mystery. It should be conferred in a communal celebration in the presence of the faithful, or at least of relatives, friends, and neighbors, who are all to take an active part in the rite. It is the role of the father and mother, accompanied by the godparents, to present the child to the Church for baptism. The people may sing a psalm or hymn suitable for the occasion. Meanwhile the celebrating priest or deacon, vested in alb or surplice, with a stole (with or without a cope) of festive color, and accompanied by the ministers, goes to the entrance of the church or to that part of the church where the parents and godparents are waiting with the child. The celebrant greets all present, and especially the parents and godparents, reminding them briefly of the joy with which the parents welcomed this child as a gift from God, the source of life, who now wishes to bestow his own life on this little one. First the celebrant questions the parents: Celebrant: What name do you give your child? (or: have you given?) Parents: N. CELEBRANT: What do you ask of God's Church for N.? PARENTS: Baptism. The celebrant may choose other words for this dialogue. The first reply may be given by someone other than the parents if local custom gives him the right to name the child. In the second response the parents may use other words, such as, "faith," "the grace of Christ," "entrance into the Church," "eternal life." The celebrant speaks to the parents in these or similar words: You have asked to have your child baptized. -
The Indexing of Welsh Personal Names
The indexing of Welsh personal names Donald Moore Welsh personal names sometimes present the indexer with problems not encountered when dealing with English names. The Welsh patronymic system of identity is the most obvious; this was normal in the Middle Ages, and traces of its usage survived into the mid-nineteenth century. Patronymics have since been revived as alternative names in literary and bardic circles, while a few individuals, inspired by the precedents of history, are today attempting to use them regularly in daily life. Other sorts of alternative names, too, have been adopted by writers, poets, artists and musicians, to such effect that they are often better known to the Welsh public than the real names. A distinctive pseudonym has a special value in Wales, where a restricted selection of both first names and surnames has been the norm for the last few centuries. Apart from the names themselves, there is in Welsh a linguistic feature which can be disconcerting to those unfamiliar with the language: the 'mutation' or changing of the initial letter of a word in certain phonetic and syntactic contexts. This can also occur in place-names, which were discussed by the present writer in The Indexer 15 (1) April 1986. Some of the observations made there about the Welsh language will be relevant here also. Indexing English names 'Fitzwarin family' under 'F' and 'Sir John de la Mare' According to English practice a person is indexed under 'D' (the last, though French, being domiciled in under his or her surname. First names, taken in England).1 alphabetical order, word by word, are then used to Indexing Welsh names determine the sequence of entries when the same English conventions of nomenclature apply today in surname recurs in the index ('first' = 'Christian' = Wales as much as in England, but there are three 'baptismal' = 'given' = 'forename'). -
Title: I Love My Church Topic: Does Baptism Matter? Sermon Notes
LIFE GROUP GUIDE Title: I Love My Church Text: Colossians 2:11-12 Topic: Does baptism matter? Baptism pictures the believer’s death and resurrection with Christ. It is the outward reflection of the power of God working through the faith of the believer. It is a public declaration of one who has trusted Christ for salvation. Baptism is a step of obedience to Christ, a statement of submission to Him, and an identification with His death, burial, and resurrection. MAIN POINT At its heart, baptism is an opportunity to be like Jesus. DELIVER – Use this space to take notes during the sermon. Additional commentary is also available to rightly understand and teach God’s Word. Sermon Notes: 1. In baptism we identify with Jesus. (11-12) 2. In baptism we obey Jesus. (Mt. 28:18-20) 3. In baptism we preach Jesus. DISCIPLE – Use these questions to engage people in discussion on a personal level. Ask everyone to open their sermon notes and Bibles. ➢ Review last week’s time together. o What did we discuss last week? What was your main takeaway? o How were you reminded of these truths throughout the week? o Did you do any of the things you wanted to apply from last week? o Did you have any opportunities to share what God is teaching you? ➢ Read (or have a volunteer read) Colossians 2:11-12. ➢ Review the sermon point: “In baptism we identify with Jesus.” Share from your notes and ask group members for insights. 1. What is Paul describing when he states “with a circumcision not done with hands?” 2. -
Baptism in the Catholic Church
BAPTISM IN THE CATHOLIC CHURCH Infant Baptism According to the laws of the universal Church, a minor child under the age of seven is considered an infant, as well as those who habitually lack the use of reason. For an infant to be licitly baptized, it is necessary that: a) At least one of the parents consents to it (or the person that lawfully takes the parents place) and; there is a well-founded hope that the child will be brought up in the Catholic Church. For example: formation and continued education in the faith, and participation in the spiritual life of the church community. [Baptism is to be postponed until after any adoption is complete and adoption papers/proof can be procured.] b) There should be at least one (1) Godparent for the person to be baptized (who is not the father or mother of the one to be baptized). IF there are to be two Godparents, they must be of the opposite sex, one man one woman. Qualifications for Godparent/s: The Role of Godparents 1. Be designated by the parents of the person to be baptized; if this designation is lacking, the Pastor or Minister of the Sacrament may designate. 2. Has an intention to carry out the duty 3. Be at least 16 years of age 4. Be a Roman Catholic of the Latin Rite (Eastern Rite Catholics are allowed) 5. Received the Sacrament of Confirmation 6. Received the Sacrament of Holy Communion 7. Be a practicing Catholic leading a life of faith in harmony with the Church 8. -
The New Testament Meaning of Baptism, the Sacrament of Unity Edgar Krentz
Christianity's Boundary-Making Bath: The New Testament Meaning of Baptism, the Sacrament of Unity Edgar Krentz Baptism puts us squarely into the significance of Easter, Christ, and the Christian life. When I spoke to you a year ago on the Lord's Supper in the New Testament, it was possible for me to deal at length with every passage in the New Testament that mentions the Lordly Meal. It is quite different with baptism. It is found frequently in New Testament texts-many of them. Indeed, one can say that baptism is more significant to the New Testament church than is the Lord's Supper. We can almost set up a proportion: Baptism is to the early church as the Lord's Supper is to today's church. The Significance of Unguistic Statisticsl The vocabulary for baptism in the New Testament is extremely rich. We turn to a brief description of that vocabulary. Let us begin with simple word statistics. pa7t'ti~m occurs eighty seven times in the New Testament. The verb Pa1t·d~m occurs merely four times in the entire New Testament: Luke 16:24, john 13:26 (twice), and Rev. 19:13. None of these passages refer to baptism, Jewish or Christian. The verb "baptize" occurs seven times in Matthew, restricted to three passages; two times in relation to John the Baptist (3:5, 11), once of jesus baptizing with the Holy Spirit and fire (3:11), three times in the story of Jesus' baptism by John (3:13-17), and finally in the so-called "Great Commission" (28:19). -
What Every Christian High School Student Should Know About Islam - an Introduction to Islamic History and Theology
WHAT EVERY CHRISTIAN HIGH SCHOOL STUDENT SHOULD KNOW ABOUT ISLAM - AN INTRODUCTION TO ISLAMIC HISTORY AND THEOLOGY __________________ A Thesis Presented to the Faculty of the School of Theology Liberty University __________________ In Partial Fulfillment of the Requirements for the Degree Doctor of Ministry __________________ by Bruce K. Forrest May 2010 Copyright © 2010 Bruce K. Forrest All rights reserved. Liberty University has permission to reproduce and disseminate this document in any form by any means for purposes chosen by the Seminary, including, without limitation, preservation or instruction. APPROVAL SHEET WHAT EVERY CHRISTIAN HIGH SCHOOL STUDENT SHOULD KNOW ABOUT ISLAM - AN INTRODUCTION TO ISLAMIC HISTORY AND THEOLOGY Bruce K. Forrest ______________________________________________________ "[Click and enter committee chairman name, 'Supervisor', official title]" ______________________________________________________ "[Click here and type committee member name, official title]" ______________________________________________________ "[Click here and type committee member name, official title]" ______________________________________________________ "[Click here and type committee member name, official title]" Date ______________________________ ACKNOWLEDGEMENT I would like to acknowledge all my courageous brothers and sisters in Christ who have come out of the Islamic faith and have shared their knowledge and experiences of Islam with us. The body of Christ is stronger and healthier today because of them. I would like to acknowledge my debt to Ergun Mehmet Caner, Ph.D. who has been an inspiration and an encouragement for this task, without holding him responsible for any of the shortcomings of this effort. I would also like to thank my wife for all she has done to make this task possible. Most of all, I would like to thank the Lord for putting this desire in my heart and then, in His timing, allowing me the opportunity to fulfill it.