2021 Liturgical Calendar
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December Saints
Saint of the Day December December 1: St. Edmund Campion, Martyr St. Edmund Campion was born in 1540 in Protestant London. An exceptionally bright child, he was given a good education. He went to Oxford in 1557, during the last year of Catholic Queen Mary’s reign. In 1566, he was given the honor of leading a debate in front of Queen Elizabeth I, who was impressed by him. He became a deacon in Church of England, but soon regretted it. He left England to enter a Catholic seminary in France and became a Jesuit in 1573. He knew then that he desired to return to England and secretly minister to Catholics there, despite the dangers. In 1580, St. Edmund went back to England disguised as a jewel merchant. He secretly preached and said Masses for one year before he was arrested, imprisoned and martyred in 1581. St. Edmund is one of the Forty Martyrs of England and Wales. December 2: St. Bibiana, Virgin and Martyr St. Bibiana was an early Christian martyr, probably living during the late 4th century in Rome. Christianity had been made legal by Constantine, but persecutions continued. Bibiana’s parents were martyred, leaving Bibiana and her sister Demetria alone in poverty. They fasted and prayed, refusing to give up their faith. Demetria died of hunger and Bibiana, after undergoing harsh questioning, died a few days later. Their home was turned into a church, and is now the site of the Basilica of Santa Bibiana. December 3: St. Francis Xavier St. Francis Xavier was born in Spain in 1506. -
Q: What Is the Chrism Mass? A: Generally Once a Year, the Bishop
Q: What is the Chrism Mass? A: Generally once a year, the bishop, joined by the priests of the diocese, gather at St. John’s Cathedral to celebrate the Chrism Mass. This Mass manifests the unity of the priests with their bishop, and it serves to supply the diocese with the necessary sacred oils — the oil of catechumens (oleum catechumenorum or oleum sanctorum), the oil of the infirm (oleum infirmorum) and holy chrism (sacrum chrisma) — which will be used in the administration of the sacraments throughout the diocese for the year. This tradition is rooted in the early Church as noted in the Gelasian Sacramentary (named after Pope Gelasius I, d. 496). Throughout the Bible, various references indicate the importance of olive oil in daily life. Sacred Scripture also attests to the spiritual symbolism of oil. Given this heritage, the early Church adopted the use of olive oil for its sacramental rituals. The Oil of Catechumens is used in connection with the sacrament of baptism. St. Hippolytus, in his Apostolic Tradition (A.D. 215), wrote of an “oil of exorcism” used to anoint the candidates immediately before baptism. This practice continues: In the current baptismal liturgy, the priest offers the prayer of exorcism and then with the oil of catechumens anoints the person to be baptized on the chest, saying, “We anoint you with the oil of salvation in the name of Christ our Savior; may He strengthen you with His power, Who lives and reigns forever and ever.” The oil of the infirm is used in the sacrament of the anointing of the sick (formerly known as extreme unction). -
St. Mary's /St. Peter's Parish
St. Mary’s /St. Peter’s Parish July 4, 2021 200 N. James Street Rome, New York 13440 Pastor: Father Sean P. O’Brien Parochial Vicar: Father Bernard Menard Deacon: Deacon Nicholas Rosher St. Peter’s Church Pastoral Associate: Laura Mack 200 N. James Street Seminarian: Joseph Ryan Rome, NY 13440 Parish Office 315-336-5072 St. Peter’s Fax 315-336-0855 St. Mary’s Oratory E-Mail: 210 W. Liberty Street [email protected] 315-336-5072 Office Hours: Monday * Tuesday Thursday * Friday St. Peter’s Cemetery 9:00am-12:00pm & 1:00-4:00pm E. Dominick Street Wednesday 9:00am-12:00pm 315-337-8307 St. Mary’s Cemetery Faith Formation Office 315-336-5066 W. Liberty Street Online at: 315-336-3110 www.smspfaith.com Email: [email protected] Visit us online at: www.stmarysstpeters.com Page Two St. Peter’s Parish, Rome, New York MASS INTENTIONS Saturday, July 3, 2021 Saint Thomas, Apostle (Eph 2:19-22; Jn 20:24-29) 8:00am ANTOINETTE & MARK SANITA by Granddaughter, Kim Ocuto 5:00pm JOSEPH IZZO, SR. by Ray & Sue Tarkowski Sunday, July 4, 2021 Fourteenth Sunday in Ordinary Time (Ez 2:2-5; 2Cor 12:7-10; Mk 6:1-6a) 7:30am RADM PAULINE M. HARTINGTON, USN, RET (1st Anniv) by Yvonne & Donna Martin WILLIAM MELLEN (Anniv) by Roger & Ann Mellen 10:00am MARY ANN McINERNEY by Christopher Harper * ART REID by Peter & Brenda Bender BARBARA RHUDE by Family 6:00pm NICHOLAS L. COSIMENO by Anthony Pettinelli Monday, July 5, 2021 Saint Anthony Zaccaria, Priest & Saint Elizabeth of Portugal (Gen 28:10-22a; Mt 9:18-26) 7:00am ART REID by Helen Buehner Tuesday, July 6, 2021 -
Baptism: Valid and Invalid
BAPTISM: VALID AND INVALID The following information has been provided to the Office of Worship and Christian Initiation by Father Jerry Plotkowski, Judicial Vicar. It is our hope that it will help you in discerning the canonical status of your candidates. BAPTISM IN PROTESTANT RELIGIONS Most Protestant baptisms are recognized as valid baptisms. Some are not. It is very difficult to question the validity of a baptism because of an intention either on the part of the minister or on the part of the one being baptized. ADVENTISTS: Water baptism is by immersion with the Trinitarian formula. Valid. Baptism is given at the age of reason. A dedication ceremony is given to infants. The two ceremonies are separate. (Many Protestant religions have the dedication ceremony or other ceremony, which is not a baptism. If the church has the dedication ceremony, baptism is generally not conferred until the age of reason or until the approximate age of 13). AFRICAN METHODIST EPISCOPAL: Baptism with water by sprinkling, pouring, or dunking. Trinitarian form is used. Valid. There is an open door ceremony, which is not baptism. AMISH: This is coupled with Mennonites. No infant baptism. The rite of baptism seems valid. ANGLICAN: Valid baptism. APOSTOLIC CHURCH: An affirmative decision has been granted in one case involving "baptism" in the apostolic church. The minister baptized according to the second chapter of the Acts of the Apostles, and not St. Matthew. The form used was: "We baptize you into the name of Jesus Christ for the remission of sins, and you shall receive a gift of the Holy Ghost." No Trinitarian form was used. -
The Latin Mass Society
Ordo 2010 Compiled by Gordon Dimon Principal Master of Ceremonies assisted by William Tomlinson for the Latin Mass Society © The Latin Mass Society The Latin Mass Society 11–13 Macklin Street, London WC2B 5NH Tel: 020 7404 7284 Fax: 020 7831 5585 Email: [email protected] www.latin-mass-society.org INTRODUCTION +++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++ Omnia autem honeste et secundum ordinem fiant. 1 Cor. 14, 40. This liturgical calendar, together with these introductory notes, has been compiled in accordance with the Motu Proprio Rubricarum Instructum issued by Pope B John XXIII on 25th July 1960, the Roman Breviary of 1961 and the Roman Missal of 1962. For the universal calendar that to be found at the beginning of the Roman Breviary and Missal has been used. For the diocesan calendars no such straightforward procedure is possible. The decree of the Sacred Congregation of Rites of 26th July 1960 at paragraph (6) required all diocesan calendars to conform with the new rubrics and be approved by that Congregation. The diocesan calendars in use on 1st January 1961 (the date set for the new rubrics to come into force) were substantially those previously in use but with varying adjustments and presumably as yet to re-approved. Indeed those calendars in use immediately prior to that date were by no means identical to those previously approved by the Congregation, since there had been various changes to the rubrics made by Pope Pius XII. Hence it is not a simple matter to ascertain in complete and exact detail the classifications and dates of all diocesan feasts as they were, or should have been, observed at 1st January 1961. -
The Epiphany Gospels MICHAEL ROGNESS
Word & World Volume 24, Number 1 Winter 2004 Texts in Context “You are my Son, the Beloved”: The Epiphany Gospels MICHAEL ROGNESS he Epiphany season is placed awkwardly between the pillars of Christmas and Lent, generally a somewhat down time in pastoral activity. Among early Greek Christians, however, this season focused on Jesus’ baptism as the manifestation of his true person and mission. As a church festival it ranked right up there with Easter and Pentecost. The Western or Latin church shifted the emphasis of Epiphany to Jesus’ manifestation to the Gentiles, marked by the visit of the foreign magi from the East, those strange astrologers who saw the star (or conjunction of planets) announcing the birth of a king among the Hebrews. Therefore Matt 2:1–12 launches the Epiph- any story. This puzzles listeners in the pews, because our image of the wise men has been formed by Sunday School Christmas tableaus, with three boys standing to one side of the manger draped in their parents’ bathrobes and holding aluminum- foil-wrapped boxes as presents for the Bethlehem child. By December 26 we’re done with the wise men, but here they come again, twelve days later, singing “We Three Kings of Orient Are.” It’s an odd chronology, though probably not a problem for most Protestant churches, since few of us will actually worship on January 6 itself! FIRST SUNDAY AFTER THE EPIPHANY (THE BAPTISM OF OUR LORD): LUKE 3:15–17, 21–22 The Epiphany theme begins more logically with the baptism of Jesus. This year’s sequence will strike the preacher as odd, however, since the Gospel lessons of As the season of Epiphany progresses, the appointed Gospel readings make clearer and clearer the meaning of the voice at Jesus’ baptism: “You are my Son, the Beloved.” The preacher’s task is to present this message as fully as possible. -
St. Virgilius Roman Catholic Church Broad Channel & Rockaway Park
The Parish Family of St. Camillus - St. Virgilius Roman Catholic Church Broad Channel & Rockaway Park Rev. Richard J. Ahlemeyer, Pastor Rev. Thomas Basquel, C. S. Sp., Associate Rev. John S. Wtulich, In Residence Parish Website: www.stcstv.com Facebook: St. Camillus-St. Virgilius Roman Catholic Church St. Camillus Rectory St. Virgilius Office 99-15 Rockaway Beach Blvd. 16 Noel Road Rockaway Park, New York, 11694 Broad Channel, New York, 11693 Rectory: 718-634-8229 Fax: 718-634-8193 [email protected] [email protected] Mrs. Margaret O’Neill, Secretary Mrs. Mary Kay Flynn, Secretary Ms. Ann McDougall, Organist Mrs. Dianne Spellman-James, Organist Mr. Joseph Wiley, Maintenance Office Hours: Rectory Office Hours St. Virgilius Office closed at present time. All Memorials & Monday, Tuesday & Thursday: 9:00 am to 7:00 pm Mass Cards, requests and appointments will be handled through Wednesday & Friday: 9 am to 1 pm the St. Camillus Office - 718-634-8229. Evenings, Saturday & Sunday by appointment st rd His Final Touch Prayer Group: Monthly at 7:00 pm in Catholic Charities Office: 1 & 3 Wednesday of the month St. Virgilius Convent - 210 Noel Rd. (Sept. - June) 9:30 am - 12:30 pm. Call 718-722-6223 for appointments Catholic Cemeteries: 718-894-4888 Food Pantry: Wednesdays 10 am - 12 noon MASS SCHEDULE: MASS SCHEDULE: Saturday Evening Vigil Mass at 5:30 pm Saturday Evening Vigil Mass at 4:00 pm Sundays: 8:30 am & 11:30 am Sundays: 10:00 am Weekday Masses: Monday to Friday: 9 am Weekday Masses: Monday to Thursday: 8 am, Friday: Communion Service at 8 am Saturday: 12 Noon Holy Days of Obligation Mass: Vigil: 7:30 pm Holy Day: 10 am Holy Days of Obligation Mass: Holy Day: 9:00 am & 12 noon Sacrament of Reconciliation (Confessions): Sacrament of Reconciliation (Confessions): Saturdays: 3:30 pm to 4:00 pm Saturdays: 11:00 am to 11:45 am & 5:00 pm to 5:30 pm SACRAMENT OF BAPTISM: To baptize your child at St. -
St. Camillus of Lellis Catholic.Net
St. Camillus of Lellis Catholic.net Also known as • Camillus de Lellis • Camillo de Lellis Memorial • 14 July • 18 July (United States) Profile • Son of a military officer who had served both for Naples and France. His mother died when Camillus was very young. He spent his youth as a soldier, fighting for the Venetians against the Turks, and then for Naples. Reported as a large individual, perhaps as tall as 6’6″ (2 metres), and powerfully built, but he suffered all his life from abscesses on his feet. A gambling addict, he lost so much he had to take a job working construction on a building belonging to the Capuchins; they converted him. • Camillus entered the Capuchin noviate three times, but a nagging leg injury, received while fighting the Turks, each time forced him to give it up. He went to Rome, Italy for medical treatment where Saint Philip Neri became his priest and confessor. He moved into San Giacomo Hospital for the incurable, and eventually became its administrator. Lacking education, he began to study with children when he was 32 years old. Priest. Founded the Congregation of the Servants of the Sick (the Camillians or Fathers of a Good Death) who, naturally, care for the sick both in hospital and home. The Order expanded with houses in several countries. Camillus honoured the sick as living images of Christ, and hoped that the service he gave them did penance for his wayward youth. Reported to have the gifts of miraculous healing and prophecy. Born • 25 May 1550 at Bocchiavico, Abruzzi, kingdom of Naples, Italy página 1 / 2 St. -
Franciscan Saints, Blesseds, and Feasts (To Navigate to a Page, Press Ctrl+Shift+N and Then Type Page Number)
Franciscan Saints, Blesseds, and Feasts (to navigate to a page, press Ctrl+Shift+N and then type page number) Saints St. Francis de Sales, January 29 ................................................ 3 St. Agnes of Assisi, November 19 ..........................................29 St. Francis Mary of Camporosso, September 20 ................24 St. Agnes of Prague, March 2 ...................................................6 St. Francis of Paola, April 2 ........................................................9 St. Albert Chmielowski, June 17 ............................................. 16 St. Francisco Solano, July 14 .....................................................19 St. Alphonsa of the Immaculate Conception, July 28........20 St. Giles Mary of St. Joseph, February 7 ................................4 St. Amato Ronconi, May 8 .......................................................12 St. Giovanni of Triora, February 7 ............................................4 St. Angela Merici, January 27 ................................................... 3 St. Gregory Grassi, July 8 ........................................................ 18 St. Angela of Foligno, January 7 ................................................1 St. Hermine Grivot, July 8 ....................................................... 18 St. Angelo of Acri, October 30 .............................................. 27 St. Humilis of Bisignano, November 25 .................................30 St. Anthony of Padua, June 13 ................................................ 16 St. -
The Shrine and Parish Church of the Holy Innocents
Founded 1866 The Shrine and Parish Church of the Holy Innocents “The Little Catholic Church Around the Corner” at the crossroads of the world 128 West 37th St. (Just West of Broadway) New York City 10018 Schedule Rev. Fr. James L. P. Miara, M. Div., Pastor Perpetual Novenas Rev. Fr. Louis Van Thanh, Senior Priest Weekdays following the 7:30 a.m. and 12:15 & 1:15 p.m. Rev. Fr. Oliver Chanama, In Residence Masses and at 5:50 p.m. and on Saturday following the 12 Rev. Fr. Daniel Sabatos, Visiting Celebrant noon and 1:00 p.m. Masses. Tel: (212) 279-5861/5862 Monday: Miraculous Medal Tuesday: St. Anthony and St. Anne www.shrineofholyinnocents.org Wednesday: Our Lady of Perpetual Help and St. Joseph Thursday: Infant of Prague, St. Rita and St. Therese Friday: “The Return Crucifix” and the Passion Holy Sacrifice of the Mass Saturday: Our Lady of Lourdes and Our Lady of Fatima Weekdays: 7:00 & 7:30 a.m.; Sunday: Holy Innocents (at Vespers) 8:00 a.m. (Tridentine Latin only during Lent) 12:15 & 1:15 p.m. Devotions and 6:00 p.m. (Tridentine Latin) Vespers and Benediction: Saturday: 12 noon and 1:00 p.m. (Tridentine Latin) Sunday at 2:30 p.m. (Tridentine Latin) and 4:00 p.m. Vigil/Shopper’s Mass Holy Rosary: Weekdays at 11:55 a.m. and 5:20 p.m. Saturday at 12:35 p.m. Sunday: 9:00 a.m. (Tridentine Low Mass), Sunday at 2:00 p.m. 10:30 a.m. -
A Comparison of the Two Forms of the Roman Rite
A Comparison of the Two Forms of the Roman Rite Mass Structures Orientation Language The purpose of this presentation is to prepare you for what will very likely be your first Traditional Latin Mass (TLM). This is officially named “The Extraordinary Form of the Roman Rite.” We will try to do that by comparing it to what you already know - the Novus Ordo Missae (NOM). This is officially named “The Ordinary Form of the Roman Rite.” In “Mass Structures” we will look at differences in form. While the TLM really has only one structure, the NOM has many options. As we shall see, it has so many in fact, that it is virtually impossible for the person in the pew to determine whether the priest actually performs one of the many variations according to the rubrics (rules) for celebrating the NOM. Then, we will briefly examine the two most obvious differences in the performance of the Mass - the orientation of the priest (and people) and the language used. The orientation of the priest in the TLM is towards the altar. In this position, he is facing the same direction as the people, liturgical “east” and, in a traditional church, they are both looking at the tabernacle and/or crucifix in the center of the altar. The language of the TLM is, of course, Latin. It has been Latin since before the year 400. The NOM was written in Latin but is usually performed in the language of the immediate location - the vernacular. [email protected] 1 Mass Structure: Novus Ordo Missae Eucharistic Prayer Baptism I: A,B,C,D Renewal Eucharistic Prayer II: A,B,C,D Liturgy of Greeting: Penitential Concluding Dismissal: the Word: A,B,C Rite: A,B,C Eucharistic Prayer Rite: A,B,C A,B,C Year 1,2,3 III: A,B,C,D Eucharistic Prayer IV: A,B,C,D 3 x 4 x 3 x 16 x 3 x 3 = 5184 variations (not counting omissions) Or ~ 100 Years of Sundays This is the Mass that most of you attend. -
Divine Worship Newsletter
ARCHDIOCESE OF PORTLAND IN OREGON Divine Worship Newsletter The Presentation - Pugin’s Windows, Bolton Priory ISSUE 5 - FEBRUARY 2018 Introduction Welcome to the fifth Monthly Newsletter of the Office of Divine Worship of the Archdiocese of Portland in Oregon. We hope to provide news with regard to liturgical topics and events of interest to those in the Archdiocese who have a pastoral role that involves the Sacred Liturgy. The hope is that the priests of the Archdiocese will take a glance at this newsletter and share it with those in their parishes that are interested in the Sacred Liturgy. This Newsletter will be eventually available as an iBook through iTunes but for now it will be available in pdf format on the Archdiocesan website. It will also be included in the weekly priests’ mailing. If you would like to be emailed a copy of this newsletter as soon as it is published please send your email address to Anne Marie Van Dyke at [email protected] just put DWNL in the subject field and we will add you to the mailing list. In this issue we continue a new regular feature which will be an article from the Office of Liturgical Celebrations of His Holiness. Under the guidance of Msgr. Guido Marini, the Holy Father’s Master of Ceremonies, this office has commissioned certain studies of interest to Liturgists and Clergy. Each month we will publish an article or an extract which will be of interest to our readers. If you have a topic that you would like to see explained or addressed in this newsletter please feel free to email this office and we will try to answer your questions and treat topics that interest you and perhaps others who are concerned with Sacred Liturgy in the Archdiocese.