DOCSLIB.ORG

Vol. Roma-9 Bok . 11/01/13 15:58 Pagina 1

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

Vol. Roma-9 bOK_. 11/01/13 15:58 Pagina 1 ROMA E L'AMERICA LATINA Vol. Roma-9 bOK_. 11/01/13 15:58 Pagina 2 Collana «Contemporanea» diretta da Andrea Riccardi 1.Riccardo Cannelli, Nazione cattolica e Stato laico. Il conflitto politico-religioso in Messico dall’indipendenza alla rivoluzione (1821-1914) 2.Paolo Borruso, L’ultimo impero cristiano. Politica e religione nell’Etiopia contemporanea (1916-1974) 3.Jean-Dominique Durand, Storia della Democrazia cristiana. Dalla Rivoluzione france- se al postcomunismo 4.Agostino Giovagnoli (a cura di), Pacem in terris tra azione diplomatica e guerra globa- le 5.Massimo De Angelis, Post. Confessioni di un ex comunista 6.Agostino Giovagnoli, Luciano Tosi (a cura di), Un ponte sull’Atlantico. L’allean za oc- cidentale 1949-1999 7.Giorgio Del Zanna, Roma e l’Oriente. Leone XIII e l’Impero ottomano (1878-1903) 8.Marco Impagliazzo (a cura di), La nazione cattolica. Chiesa e società in Italia dal 1958 a oggi 9.Agostino Giovagnoli, Giorgio Del Zanna (a cura di), Il mondo visto dall’Italia 10.Agostino Giovagnoli (a cura di), La Chiesa e le culture. Missioni cattoliche e «scontro di civiltà» 11.Simona Merlo, All’ombra delle cupole d’oro. La Chiesa di Kiev da Nicola II a Stalin (1905-1939) 12.Stefano Trinchese (a cura di), Mare nostrum. Percezione ottomana e mito mediterra- neo in Italia all’alba del ’900 13.Valerio De Cesaris, Pro Judaeis. Il filogiudaismo cattolico in Italia (1789-1938) 14.Vittorio Ianari, Lo stivale nel mare. Italia, Mediterraneo, Islam: alle origini di una po- litica 15.Gabriele Rigano, Il «caso Zolli». L’itinerario di un intellettuale in bilico tra fedi, cul- ture e nazioni 16.Paolo Gheda, I cristiani d’Irlanda e la guerra civile (1968-1998) 17.Marco Impagliazzo, La diocesi del papa. La chiesa di Roma e gli anni di Paolo VI (1963-1978) 18.Eliana Versace, Montini e l’apertura a sinistra. Il falso mito del «vescovo progressista» 19.Andrea Riccardi (a cura di), Le Chiese e gli altri. Culture, religioni, ideologie e Chiese cristiane nel Novecento 20.Alessandro Angelo Persico, Il caso Pio XII. Mezzo secolo di dibattito su Eugenio Pacelli 21.Evelina Martelli, L’altro atlantismo. Fanfani e la politica estera italiana (1958-1963) 22.Gabriele Rigano, Il podestà «Giusto d’Israele». Vittorio Tredici il fascista che salvò gli ebrei 23.Carlo Augusto Giunipero, Luigi Sturzo e la pace. Tra universalismo cattolico e inter- nazionalismo liberale 24. Valerio De Cesaris, Vaticano, fascismo e questione razziale 25. Simona Merlo, Russia e Georgia. Ortodossia, dinamiche imperiali e identità naziona- le (1801-1991) 26. Elena Nobili, Ildefonso Schuster e il rinnovamento cattolico (1880-1929) 27. SusannaROMA Cannelli, Cattolici E L'AMERICAd’Africa. La nascita della democrazia LATINA in Bénin 28. Gianni La Bella, Roma e l’America Latina. Il Resurgimiento cattolico sudamericano Vol. Roma-9 bOK_. 11/01/13 15:58 Pagina 3 CONTEMPORANEA Civiltà e transizioni 28 ROMA E L'AMERICA LATINA Vol. Roma-9 bOK_. 11/01/13 15:58 Pagina 4 ©2012 Edizioni Angelo Guerini e Associati SpA viale Filippetti, 28 – 20122 Milano http://www.guerini.it e-mail: [email protected] Prima edizione: ottobre 2012 Ristampa: V IV III II I 2012 2013 2014 2015 2016 Printed in Italy In copertina: Copertina del volume Il congresso eucaristico di Buenos Aires, di P. Gilla Gremigni (Lungotevere Prati 1935) ISBN 978-88-6250-409-6 Le fotocopie per uso personale del lettore possono essere effettuate nei li- miti del 15% di ciascun volume/fascicolo di periodico dietro pagamento alla siae del compenso previsto dall’art. 68, commi 4 e 5, della legge 22 aprile 1941 n. 633. Le fotocopie effettuate per finalità di carattere professionale, economico o commerciale o comunque per uso diverso da quello personale posso- no essere effettuate a seguito di specifica autorizzazione rilasciata da clearedi,ROMA Centro Licenze E e L'AMERICAAutorizzazioni per le Riproduzioni LATINA Editoriali, Corso di Porta Romana 108, 20122 Milano, email autorizzazioni@cleare- di.org e sito web www.clearedi.org. Vol. Roma-9 bOK_. 11/01/13 15:58 Pagina 5 Gianni La Bella ROMA E L’AMERICA LATINA Il Resurgimiento cattolico sudamericano ROMA E L'AMERICA LATINA Vol. Roma-9 bOK_. 11/01/13 15:58 Pagina 6 ROMA E L'AMERICA LATINA Vol. Roma-9 bOK_. 11/01/13 15:58 Pagina 7 INDICE 9 INTRODUZIONE 35 CAPITOLO PRIMO L’AMERICA LATINA TRA LE DUE GUERRE L’America Latina tra frustrazioni, autoritarismo e radicalismo so- ciale, p. 46. Identità latinoamericana, rinascita spirituale e questio- ne indigena, p. 69. La seduzione integrista, p. 95. Il miraggio della Nuova cristianità e il rinnovamento del cattolicesimo, p. 123. Una Chie sa senza preti, l’invasione protestante e la minaccia comuni- sta, p. 139. 173 CAPITOLO SECONDO UN CATTOLICESIMO IN MOVIMENTO Legato pontificio a Buenos Aires nel 1934, p. 188. Un posto nella comunità internazionale, p. 196. L’America Latina cambia volto, p. 210. Pio XII e il Sudamerica, p. 217. Alla scoperta dell’America Latina, p. 232. Tra Comunitarismo pluralista ed Economia umana, p. 238. Lovanio e Roma: due scuole ecclesiastiche, p. 247. Un cat- tolicesimo in movimento, p. 259. Questione sociale, Missione indi- gena, p. 281. 305 CAPITOLO TERZO DALLA CONFERENZA DI RIO AL PLAN JUAN XXIII Il bisogno di una nuova collegialità, p. 314. L’America Latina arri- vaROMA in Vaticano, p. E318. L'AMERICA La Conferenza di Rio e la nascitaLATINA del CELAM, p. 332. La Pontificia Commissione per l’America Latina, p. 355. Un piano Marshall per il Sudamerica, p. 359. L’incontro di Wa- © Edizioni Angelo Guerini e Associati Vol. Roma-9 bOK_. 11/01/13 15:58 Pagina 8 8 shington e la mobilitazione internazionale, p. 370. La crisi di Cu- ba, p. 380. La condanna del comunismo e l’inizio dei problemi con Roma, p. 398. Il Plan Juan XXIII, p. 408. 417 INDICE DEI NOMI ROMA E L'AMERICA LATINA Vol. Roma-9 bOK_. 11/01/13 15:58 Pagina 9 INTRODUZIONE Sono numerosi i segnali di pericolo che ammoniscono chiun- que si avventuri nello studio della storia del cristianesimo lati- noamericano nella seconda metà del Novecento. Per Jean- André Meyer “È troppo presto per una storia totale che abbrac- ci gli uomini, i comportamenti, le mentalità”. Mentre per Jean- Pierre Bastian, gli studi su “i protestantesimi latino-americani sono stati oggetto di poche ricerche storiche rigorose e critiche delle fonti usate” e relegati nell’ombra, rispetto a quelli sulla Chiesa cattolica1. È in fondo ancora prematuro giungere ad una sintesi completa e rigorosa di questa realtà complessa, che Lucien Febvre chiama “laboratorio latino-americano”. Le diffi- coltà aumentano nel momento in cui si entra nel merito. Geograficamente l’America Latina è una realtà complessa, secondo l’espressione dello scrittore messicano Carlos Fuentes: indo-afro-ibero-America e, come osserva Émile Poulat, insieme mosaico e continente, che abbraccia mondi, lingue, popoli e culture eterogenee2. Il primo rischio nel misurarsi con questa ricostruzione storica è quello di perdersi nei meandri e nella logica delle “Venti Americhe latine”3, di farsi prendere dallo scrupolo della diversità delle singole monografie nazionali. Le 1 J.A. Meyer, L’America latina, in J.M. Mayeur (a cura di), Storia Del Cristanesimo, Religione, Politica, Cultura, XII, Guerre mondiali e totalitarismi (1914- 1958), Roma 1997, p. 929; J.P. Bastian, Le protestantisme en Amérique latine. Une approche ROMAsocio-historique, GenèveE L'AMERICA 1994, p. 277. LATINA 2 E. Poulat, Mosaïque religieuse, continent ecclésiastique: L’Amérique latine, in “Relations Internationals”, 28 (1981), pp. 457-471. 3 © Edizioni Angelo Guerini e Associati Questa espressione è stata utilizzata sul piano storiografico da coloro Vol. Roma-9 bOK_. 11/01/13 15:58 Pagina 10 10 differenze tra un colombiano e un venezuelano sono oggi altret- tanto evidenti di quelle tra un italiano e un norvegese, tanto che dal punto di vista storico, geografico e culturale, il concetto stes- so di America Latina appare più che mai ambiguo ed eteroge- neo, fonte di malintesi e in fin dei conti di difficile interpreta- zione. L’America Latina “è una astrazione. Dal Sud non può venire alcunché di importante non è il Sud che fa la storia”, ama ripetere, con un certo cinismo, il segretario di Stato americano Henry Kissinger, nelle sue conversazioni politiche con il Ministro degli esteri cileno Gabriel Valdés4. Se da un lato rima- ne valido l’avvertimento dello storico haitiano Leslie Manigat, nella sua storia del XX secolo latinoamericano, di non “riunire arbitrariamente” ciò che nasce distinto, dall’altra non è possibi- le seguire passo, passo i singoli casi nazionali, disperdendosi in una miriade di informazioni, a scapito di una comprensione unitaria5. André Siegfried scrive in proposito: “Credo che i sin- goli paesi debbano essere spiegati in funzione del continente a cui appartengono; si scoprono allora […] punti di vista genera- li che illuminano i punti di vista particolari. Quando si studia un paese, conviene, quindi sapersi elevare a un piano continenta- le”6. È indubbio che la progressiva frammentazione storica, poli- tica, economica e culturale del subcontinente in diversi e auto- referenziali percorsi nazionali, abbia seriamente messo in crisi l’idea di America Latina intesa come unità di destino, tanto che l’aggettivo latina, appare oggi obsoleto e non più adeguatamen- te rappresentativo di complesse e multiformi realtà, tra cui in primis quella indigena. Nosotros los latinos, come i latinoamerica- ni amano definirsi, appare più che mai un’etichetta superata. Tramontata “l’America Latina dell’ottimismo, delle grandi illu- sioni […] del futuro radioso”, quella “travestita da Terzo Mondo, […] nazionalista e rivoluzionaria, antiamericana”7 e che intendono sottolineare la storia delle vicende nazionali di ogni singolo paese.
Recommended publications

  • Bishop Maloney Installed THE

    Bishop Maloney Installed THE Wichita, Kans. — Ceremonies install­ Bisnop Maloney, a schoolmate of Arch­ He was ordained in Rome, Dec. 8, 1936. priests gathered in the ballroom o f the ing Bishop David M. Maloney as bishop Casey at Rome’s North American Hq is 55. Brown Palace hotel for an informal din­ Wichita’s sixth Ordinary were scheduled college, as head of the Kansas diocese. Bishop Maloney succeeds Bishop Mark ner. today at the Cathedral of the Immaculate Carroll who was installed as Wichita's In brief talks concluding the dinner, Conception. BISHOP M ALO N EY’S new See is Ordinary in May of 1947; due to ill former Archbishop Urban J. Vehr praised Archbishop Luigi Raimondi, Apostolic one of four diocesan territories in the health. Bishop Carroll’s duties were ful­ the "m any talents and great ability of Delegate in the United States, was to in­ state of Kansas: the new Wichita Bishop filled by an Apostolic Administrator. mind” of the Bishop-Designate and ex- stall Denver’s former Auxiliary Bishop at will have 220 priests working with, him, Bishop Leo C. Bryne from February, pres.sed "a tribute of personal regard and 4 p.m. at the Wichita cathedral. A conce- and 621 Sisters reside in the diocese. 1963. until the latter was transferred to most grateful thanks” to Bishop Maloney. lebrated Mass, with Archbishop Raimondi Archbishop Raimondi announced the the St. Paul-Minneapolis See several Archbishop Casey served as master of as principal celebrant will follow the in­ appointment of Bishop Maloney last Dec.
  • A Pope of Their Own

    A Pope of Their Own

    Magnus Lundberg A Pope of their Own El Palmar de Troya and the Palmarian Church UPPSALA STUDIES IN CHURCH HISTORY 1 About the series Uppsala Studies in Church History is a series that is published in the Department of Theology, Uppsala University. The series includes works in both English and Swedish. The volumes are available open-access and only published in digital form. For a list of available titles, see end of the book. About the author Magnus Lundberg is Professor of Church and Mission Studies and Acting Professor of Church History at Uppsala University. He specializes in early modern and modern church and mission history with focus on colonial Latin America. Among his monographs are Mission and Ecstasy: Contemplative Women and Salvation in Colonial Spanish America and the Philippines (2015) and Church Life between the Metropolitan and the Local: Parishes, Parishioners and Parish Priests in Seventeenth-Century Mexico (2011). Personal web site: www.magnuslundberg.net Uppsala Studies in Church History 1 Magnus Lundberg A Pope of their Own El Palmar de Troya and the Palmarian Church Lundberg, Magnus. A Pope of Their Own: Palmar de Troya and the Palmarian Church. Uppsala Studies in Church History 1.Uppsala: Uppsala University, Department of Theology, 2017. ISBN 978-91-984129-0-1 Editor’s address: Uppsala University, Department of Theology, Church History, Box 511, SE-751 20 UPPSALA, Sweden. E-mail: [email protected]. Contents Preface 1 1. Introduction 11 The Religio-Political Context 12 Early Apparitions at El Palmar de Troya 15 Clemente Domínguez and Manuel Alonso 19 2.
  • The Theology of Work and the Dignity of Workers"

    The Theology of Work and the Dignity of Workers"

    Journal of Catholic Legal Studies Volume 50 Number 1 Volume 50, 2011, Numbers 1&2 Article 2 Foreword to "The Theology of Work and the Dignity of Workers" David L. Gregory Follow this and additional works at: https://scholarship.law.stjohns.edu/jcls Part of the Catholic Studies Commons This Conference is brought to you for free and open access by the Journals at St. John's Law Scholarship Repository. It has been accepted for inclusion in Journal of Catholic Legal Studies by an authorized editor of St. John's Law Scholarship Repository. For more information, please contact [email protected]. CONFERENCE THE THEOLOGY OF WORK AND THE DIGNITY OF WORKERS FOREWORD DAVID L. GREGORYt On All Souls' Day, November 2, 1987, Cesar Chavez, founder of the National Farm Workers Association-later, the United Farm Workers ("UFW")-discussed the evils of pesticides with a standing-room-only audience at St. John's University. Despite sharp disagreements between their union and the UFW in that era, even officials from the International Brotherhood of Teamsters joined the crowd in applause and lauded Chavez for his moving words. Afterward, Cesar told me that his brief sojourn at St. John's had been one of the most gratifying, engaging days he had enjoyed in years. A quarter-century later, on March 18 and 19 of 2011, St. John's was the site of another landmark event: the Conference- and subject of this Symposium Volume of the Journal of Catholic Legal Studies-"The Theology of Work and the Dignity of Workers."' Clergy, scholars, union representatives, and attorneys from diverse-even divergent-perspectives gathered for dialogue and exchange regarding the singular adversities facing workers around the world today.
  • Cloister Chronicle

    Cloister Chronicle

    IJOISTER+ CnROlliCiill ST. JOSEPH'S PROVINCE The Fathers and Brothers of the Province extend their sympathy CoNDOLENCES and prayers to the Very Rev. C. A. Musselman, O.P., on the death of his father; to the Rev. J. V. Dailey, O.P., on the death of his mother and brother; to the Rev. C. M. Mulvey, O.P., and to the Rev . A. A. Sibila, O.P., on the death of their brothers and to the Rev. A. B. Dionne, O.P., on the death of his sister. The Fathers and Brothers of the Province extend their congratula- SILVER tions to the Rev . E. A. Brady, O.P., the Rev. R. F. Vollmer, O.P., ANNIVERSARY the Rev. A. P. Bachand, O.P., the Most Rev. P. A. Skehan, O.P., the Rev. R. H . Dewdney, O.P., the Rev. V. C. Dore, O.P., the Rev. J. J. Bauer, O.P., the Rev. J. H. Hartnett, O.P., the Rev. F. L. Kelly, O.P., the Rev. C. C. Rooney, O.P., and the Very Rev. W . D. Marrin, O.P., who celebrate the twenty-fifth anniversary of their ordination to the Holy Priesthood on June 21. On June 4, in St. Dominic's Church, Washington, D . C., the Most ORDINATIONS Rev. John M. McNamara, D.D., Auxiliary Bishop of Washington, ordained the following students to the Holy Priesthood: the Rev­ erend Fathers Augustine Wallace, Vincent Reilly, Mark Joseph Davis, Gregory Fay, Hyacinth Kopfman, Kevin Carr, Patrick Reid, Leo Patten, Paul Haas, Robert Gan­ non, Fabian Cunningham and Peter Gerhard.
  • Bishop William T. Mccarty, C.Ss.R. Papers

    Bishop William T. Mccarty, C.Ss.R. Papers

    Bishop William T. McCarty, C.Ss.R. Papers Baltimore Province of the Redemptorists Archives 7509 Shore Road Brooklyn, New York 11209-2807 The scope of the papers of Bishop William T. McCarty, C.Ss.R., a member of the Baltimore Province of the Congregation of the Most Holy Redeemer, encompasses letters, manuscripts (including memoirs), notebooks, articles, news clippings, and photographs, dating from c. 1889 to as late as 1973, the year following his death. The collection is especially important—however partial—for research on the history of the Catholic Church in Rapid City, South Dakota, and for his activities as the Military Delegate. Of particular interest are the numbers of items related to the Indian missions. The entirety of the collection is open to qualified researchers. Consultation of these materials will be at the discretion of the Province Archivist. Biography: William Tiburtus (sometimes Tiburtius; in his own autobiography it is Tiburtus) McCarty was born August 11, 1889, on a farm a short distance from Crossingville, Pennsylvania, to Timothy C. and Margaret (neé Burns) McCarty. At birth he weighed a mere 3 pounds and the midwife baptized him on the spot. The next Sunday, however, a more formal, though conditional, baptism took place in the Church of St. Philip in Crossingville, where his parents had been married in September 1875. He was the third and last of the couple’s three children, which included Maryanne and Frank. Three brothers predeceased William—John, Jeremiah, and James—all of whom died in infancy. From 1880 until her death in 1891, his mother was an invalid who could barely get out of bed.
  • Volume 24 Supplement

    Volume 24 Supplement

    2 GATHERED FRAGMENTS Leo Clement Andrew Arkfeld, S.V.D. Born: Feb. 4, 1912 in Butte, NE (Diocese of Omaha) A Publication of The Catholic Historical Society of Western Pennsylvania Joined the Society of the Divine Word (S.V.D.): Feb. 2, 1932 Educated: Sacred Heart Preparatory Seminary/College, Girard, Erie County, PA: 1935-1937 Vol. XXIV Supplement Professed vows as a Member of the Society of the Divine Word: Sept. 8, 1938 (first) and Sept. 8, 1942 (final) Ordained a priest of the Society of the Divine Word: Aug. 15, 1943 by Bishop William O’Brien in Holy Spirit Chapel, St. Mary Seminary, Techny, IL THE CATHOLIC BISHOPS OF WESTERN PENNSYLVANIA Appointed Vicar Apostolic of Central New Guinea/Titular Bishop of Bucellus: July 8, 1948 by John C. Bates, Esq. Ordained bishop: Nov. 30, 1948 by Samuel Cardinal Stritch in Holy Spirit Chapel, St. Mary Seminary Techny, IL The biographical information for each of the 143 prelates, and 4 others, that were referenced in the main journal Known as “The Flying Bishop of New Guinea” appears both in this separate Supplement to Volume XXIV of Gathered Fragments and on the website of The Cath- Title changed to Vicar Apostolic of Wewak, Papua New Guinea (PNG): May 15, 1952 olic Historical Society of Western Pennsylvania — www.catholichistorywpa.org. Attended the Second Vatican Council, Sessions One through Four: 1962-1965 Appointed first Bishop of Wewak, PNG: Nov. 15, 1966 Appointed Archbishop of Madang, PNG, and Apostolic Administrator of Wewak, PNG: Dec. 19, 1975 Installed: March 24, 1976 in Holy Spirit Cathedral, Madang Richard Henry Ackerman, C.S.Sp.
  • HISTORY of the NATIONAL CATHOLIC COMMITTEE for GIRL SCOUTS and CAMP FIRE by Virginia Reed

    HISTORY of the NATIONAL CATHOLIC COMMITTEE for GIRL SCOUTS and CAMP FIRE by Virginia Reed

    Revised 3/11/2019 HISTORY OF THE NATIONAL CATHOLIC COMMITTEE FOR GIRL SCOUTS AND CAMP FIRE By Virginia Reed The present National Catholic Committee for Girl Scouts and Camp Fire dates back to the early days of the Catholic Youth Organization (CYO) and the National Catholic Welfare Conference. Although it has functioned in various capacities and under several different names, this committee's purpose has remained the same: to minister to the Catholic girls in Girl Scouts (at first) and Camp Fire (since 1973). Beginnings The relationship between Girl Scouting and Catholic youth ministry is the result of the foresight of Juliette Gordon Low. Soon after founding the Girl Scout movement in 1912, Low traveled to Baltimore to meet James Cardinal Gibbons and consult with him about her project. Five years later, Joseph Patrick Cardinal Hayes of New York appointed a representative to the Girl Scout National Board of Directors. The cardinal wanted to determine whether the Girl Scout program, which was so fine in theory, was equally sound in practice. Satisfied on this point, His Eminence publicly declared the program suitable for Catholic girls. In due course, the four U.S. Cardinals and the U.S. Catholic hierarchy followed suit. In the early 1920's, Girl Scout troops were formed in parochial schools and Catholic women eagerly became leaders in the program. When CYO was established in the early 1930's, Girl Scouting became its ally as a separate cooperative enterprise. In 1936, sociologist Father Edward Roberts Moore of Catholic charities, Archdiocese of New York, studied and approved the Girl Scout program because it was fitting for girls to beome "participating citizens in a modern, social democracy." This support further enhanced the relationship between the Catholic church and Girl Scouting.
  • Modern Alternative Popes*

    Modern Alternative Popes*

    Modern Alternative Popes* Magnus Lundberg Uppsala University The Second Vatican Council (1962-1965) is arguably the most important event in modern Catholicism, and a major act on the twentieth-century religious scene at large. On several points, the conciliar fathers made changes in how the Catholic Church perceived the modern world. The language in the decrees was different from earlier councils’, and the bishops opened up for ecumenism and interreligious dialogue, seeing at least “seeds of truth” in other religious traditions. The conciliar fathers also voted in favour of liberty of religion, as meaning something more than the right to practise Catholic faith. A very concrete effect of the Council was the introduction of the New Mass Order (Novus Ordo Missae) in 1969 that replaced the traditional Roman rite, decreed by Pius V in 1570. Apart from changes in content, under normal circumstances, the new mass should be read in the vernacular, not in Latin as before. Though many Catholics welcomed the reforms of Vatican II, many did not. In the period just after the end of the Council, large numbers of priests and nuns were laicized, few new priest candidates entered the seminaries, and many laypeople did not recognize the church and the liturgy, which they had grown up with. In the post- conciliar era, there developed several traditionalist groups that criticized the reforms and in particular the introduction of the Novus Ordo. Their criticism could be more or less radical, and more or less activist. Many stayed in their parishes and attended mass there, but remained faithful to traditional forms of devotions and paid much attention to modern Marian apparitions.
  • Plans Detailed for April 2 3 Episcopal Ordination Listen to Protest

    Plans Detailed for April 2 3 Episcopal Ordination Listen to Protest

    THE DENVER ARCHDIOCESANA EDITION THURSDAY, APRIL 17, 1949 VOL Plans Detailed for April 2 3 Episcopal Ordination By E. Chris Hernon his duties. After which, the chief conse­ crator invites all present to pray, while On April 23, 1969, Bishop-Designate George R. Evans will be raised to the the bishop-elect prostrates himself and episcopacy as Auxiliary Bishop of the Denver Archdiocese, by the Apostolic the cantors sing the litany of the Saints. Delegate to the United States, Archbishop Luigi Raimondi, as principal con- The bishop-elect then kneels before the secrator, assisted by Archbishop James V. Casey of Denver, and Bishop Hub­ principal consecrator, and the consecrat­ ing bishops in turn lay their hands upon ert M. Newell of Cheyenne, co-consecrators, in the presence of 22 other Arch­ his head. bishops and Bishops, 19 o f whom will concelebrate with the new Bishop and his consecrators the Episcopal Mass of Ordination. TW O deacons hold the open book of the Gospels on the head of the bishop- The ceremonies will take place in the On Wednesday next, the consecrators. elect, while the prayer of consecration is Cathedral of the Immaculate Conception the bishop-elect and all concelebrants said. where Denver-born Bishop-Designate robed for Mass, will walk in procession The deacons remove the book of the Evans, 46. was ordained to the priesthood from the Cathedral entrance to the altar, Gospels, and the principal consecrator by Archbishop Urban J. Vehr, May 31, where the Roman Pontifical, copies of the puts on the linen gremial, takes the 1947.
  • Almanacco Romano Pel 1855

    Almanacco Romano Pel 1855

    AL!IANACCO RO}JANO pd· 1855 COJSTENENTB INDICAZIONJ, �OTIZIE ED INDIRIZZI l'ER LA. CITTÀ DI ROMA ] .. Pa:fti!o ANNO 't DaUa Tipografia di Gaetano Chin�Si Piazza Monte Citorio 119. AI�lUNACCO/ 9'\,.-"\ , ....- - . ROMANO OSSIA D-EI PRUilRI DIGNITARI .E FUNZIONARI INDllUZZI E NOTIZIE DI PUBBLICI STABILIJIJENTI, n' DEl DI SGIENZE, E PRIVATIED TI, PROFESSORI LETTERE AR DEl COMliERCIANTI, A T I TI EC. R S EC. PEL ·J855 ANNO I'Ril\10 ROi\lA CrHASSI MONTE 11� tll'O R:H'i.\ I>JAZZA Dl Ci'J'OI\10 �. Coltti che per semplice cu-riosità o ]Jer l'esi­ genza de' pr.op-ri affa-ri desiderasse conoscere L'organizzazione di questa nostra metropoli e i diversi rami delle professioni, arti mestieri; e invano avrebbe ricercato un almanacco che a colpo d'occhio e complessivamente avesse rispo­ sto alle . più ovvie e necessarie ricerche. Quelli che pm· lo innan�i vennero pubbliwti, rigttar­ davano soltanto delle categorie parzictli, ed in città, ove per le moltiplici giurisdizioni si una centralizzano e si compenetrano gli affari, o ve le agenzie rapp1·esentano i bisogni dì tutte le province, non hanno l1'miti che le separi, sem­ e pre più si sentiva il bisogno d'una raccolta ge­ nerale di tutte notizie che ad ogni ceto di per­ sone potessero recare interesse. Nello scopo di sopper·ire a questo vuoto ven'tamo alla pubblica­ zione del presente almanacco, nel quale anche olt-re l'organizzazione governativa ed wnmini­ strativa si sono raccolte le indicctzioni risgHar­ clanti il clero, la nobiltà, la curia, 1.
  • SEAFOOD Your Gift of at Least $1500 a Month Will Help Cover the Cost of Training an Individual Seminarian MARKET Or Novice in India, Ethiopia Or the Middle East

    SEAFOOD Your Gift of at Least $1500 a Month Will Help Cover the Cost of Training an Individual Seminarian MARKET Or Novice in India, Ethiopia Or the Middle East

    orld & nation Archbishop Laghi to replace Cardinal( Baum ByAgostinoBono since December, 1980, the pope's rep­ Prior to being named to the education troversial task begun by Cardinal Baum. Catholic News Service resentative in the United States. congregation, Cardinal Baum was bishop Many Camolic educators have criticized VATICAN CITY - U.S. Cardinal The Vatican announced the appointments of Springfield-Cape Girardeau, Mo., and me norms, saying tiiey do not take into ac­ William W. Baum has been named to head April 6. The announcement did not say archbishop of Washington. In 1976, he count legal, educational and cultural the Apostolic Penitentiary, the Vatican of­ who would replace Archbishop Laghi in was named a cardinal. differences around me world. This has led fice that deals with matters of conscience Washington. Archbishop Laghi, 67, was assigned to to extensive revisions, a process still conti­ involving the sacraments and procedural The 63-year-old Cardinal Baum, who the United States in 1980. At the time, no nuing. issues concerning the sacraments and in­ suffers from eye problems, has headed the U.S.-Vatican diplomatic recognition ex­ The final draft will be presented to me dulgences. education congregation since 1980. At the isted, and the archbishop's main job was to pope for definitive action. Replacing Cardinal Baum as head of the Apostolic Penitentiary, he replaces Italian be die pope's representative to die U.S. hi­ In an April 6 farewell talk to congrega­ Vatican Congregation for Catholic Edu- Cardinal Luigi Dadaglio, who turned 75 erarchy. He had me title of apostolic dele­ tion officials, Cardinal Baum praised his cationa(for Seminaries and Educational In­ last September.
  • Los Gobiernos De Arias Navarro Y La Iglesia (1974-1975)

    Los Gobiernos De Arias Navarro Y La Iglesia (1974-1975)

    LOS GOBIERNOS DE ARIAS NAVARRO Y LA IGLESIA (1974-1975) PABLO MARTÍN DE SANTA OLALLA SALUDES 1 Fecha de recepción: abril de 2013 Fecha de aceptación y versión definitiva: septiembre de 2013 RESUMEN: Las relaciones entre los Gobiernos de Arias Navarro y la Iglesia son un fenómeno histórico poco conocido a pesar de que, como se pone de manifiesto en este artículo, fueron lo suficientemente intensas como para prácticamente alumbrar un nuevo acuerdo Iglesia-Estado. En ello pudieron haber sido decisi- vos los numerosos años de tensión Iglesia-Estado desde que finalizara el Con- cilio Vaticano II. Sin embargo, la renovación o actualización del Concordato de 1953, y por tanto de la unión Iglesia-Estado, no fueron finalmente posibles debido a la decisiva intervención del Cardenal Tarancón y de sus principales colaboradores dentro de la Conferencia Episcopal española. A partir de ahí se abriría una nueva etapa que culminaría en una definitiva separación Iglesia- Estado. PALABRAS CLAVE: Gobierno español, Iglesia Católica, Concilio Vaticano II, Concorda- to, Jerarquía española. The Governments of Arias Navarro and the Catholic Church (1974-1975) ABSTRACT: The relations between the Governments of Arias Navarro and the Church are a slightly well-known historical phenomenon although, since it is made clear in this article, they were it sufficiently intense like practically to light a new agreement the Church-State. In it the Church-State could have been decisive the numerous years of tension since was finishing Council Vatican II. Nevertheless, the renewal or update of the Concordat of 1953, and therefore of the union the Church-State, they were not finally possible due to the decisive intervention of the Cardinal Tarancón and of his principal collaborators inside the Episcopal Spanish Conference.