Zhen Fo Bao Chan Yi Gui True Buddha Repentance Sadhana
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Medicine Buddha Sutra
Medicine Buddha Sutra 藥師琉璃光如來本願功德經 Fo Guang Shan International Translation Center b c © 2002, 2005 Buddha’s Light Publishing © 2015 Fo Guang Shan International Translation Center Table of Contents Published by the Fo Guang Shan International Translation Center 3456 Glenmark Drive Hacienda Heights, CA 91745 U.S.A. Tel: (626) 330-8361 / (626) 330-8362 Incense Praise 3 Fax: (626) 330-8363 www.fgsitc.org Sutra Opening Verse 5 Protected by copyright under the terms of the International Copyright Medicine Buddha Sutra 7 Union; all rights reserved. Except for fair use in book reviews, no part of this book may be reproduced for any reason by any means, including any method of photographic reproduction, without permission of the publisher. Triple Refuge 137 Printed in Taiwan. Dedication of Merit 139 A Paryer to Medicine Buddha 141 2 3 Lu Xiang Zan 爐 香 讚 Incense Praise Lu Xiang Zha Ruo Incense burning in the censer, 爐 香 乍 爇 Fa Jie Meng Xun All space permeated with fragrance. 法 界 蒙 熏 Zhu Fo Hai Hui Xi Yao Wen The Buddhas perceive it from every direction, 諸 佛 海 會 悉 遙 聞 Sui Chu Jie Xiang Yun Auspicious clouds gather everywhere. 隨 處 結 祥 雲 With our sincerity, Cheng Yi Fang Yin 誠 意 方 殷 The Buddhas manifest themselves in their entirety. Zhu Fo Xian Quan Shen 諸 佛 現 全 身 Nan Mo Xiang Yun Gai Pu Sa 南 無 香 雲 蓋 菩 薩 Mo He Sa We take refuge in the Bodhisattvas-Mahasattvas. 摩 訶 薩 4 5 Kai Jing Ji 開 經 偈 Sutra Opening Verse Wu Shang Shen Shen Wei Miao Fa 無 上 甚 深 微 妙 法 The unexcelled, most profound, and exquisitely Bai Qian Wan Jie Nan Zao Yu wondrous Dharma, 百 千 萬 劫 難 遭 遇 Is difficult to encounter throughout hundreds of Wo Jin Jian Wen De Shou Chi thousands of millions of kalpas. -
Religion in China BKGA 85 Religion Inchina and Bernhard Scheid Edited by Max Deeg Major Concepts and Minority Positions MAX DEEG, BERNHARD SCHEID (EDS.)
Religions of foreign origin have shaped Chinese cultural history much stronger than generally assumed and continue to have impact on Chinese society in varying regional degrees. The essays collected in the present volume put a special emphasis on these “foreign” and less familiar aspects of Chinese religion. Apart from an introductory article on Daoism (the BKGA 85 BKGA Religion in China prototypical autochthonous religion of China), the volume reflects China’s encounter with religions of the so-called Western Regions, starting from the adoption of Indian Buddhism to early settlements of religious minorities from the Near East (Islam, Christianity, and Judaism) and the early modern debates between Confucians and Christian missionaries. Contemporary Major Concepts and religious minorities, their specific social problems, and their regional diversities are discussed in the cases of Abrahamitic traditions in China. The volume therefore contributes to our understanding of most recent and Minority Positions potentially violent religio-political phenomena such as, for instance, Islamist movements in the People’s Republic of China. Religion in China Religion ∙ Max DEEG is Professor of Buddhist Studies at the University of Cardiff. His research interests include in particular Buddhist narratives and their roles for the construction of identity in premodern Buddhist communities. Bernhard SCHEID is a senior research fellow at the Austrian Academy of Sciences. His research focuses on the history of Japanese religions and the interaction of Buddhism with local religions, in particular with Japanese Shintō. Max Deeg, Bernhard Scheid (eds.) Deeg, Max Bernhard ISBN 978-3-7001-7759-3 Edited by Max Deeg and Bernhard Scheid Printed and bound in the EU SBph 862 MAX DEEG, BERNHARD SCHEID (EDS.) RELIGION IN CHINA: MAJOR CONCEPTS AND MINORITY POSITIONS ÖSTERREICHISCHE AKADEMIE DER WISSENSCHAFTEN PHILOSOPHISCH-HISTORISCHE KLASSE SITZUNGSBERICHTE, 862. -
Cao Pi (Pages 5-6) 5
JCC: Romance of the Three Kingdoms 三國演義 Cao Cao Dossier 曹操 Crisis Director: Matthew Owens, Charles Miller Email: [email protected], [email protected] Chair: Harjot Singh Email: [email protected] Table of Contents: 1. Front Page (Page 1) 2. Table of Contents (Page 2) 3. Introduction to the Cao Cao Dossier (Pages 3-4) 4. Cao Pi (Pages 5-6) 5. Cao Zhang (Pages 7-8) 6. Cao Zhi (Pages 9-10) 7. Lady Bian (Page 11) 8. Emperor Xian of Han (Pages 12-13) 9. Empress Fu Shou (Pages 14-15) 10. Cao Ren (Pages 16-17) 11. Cao Hong (Pages 18-19) 12. Xun Yu (Pages 20-21) 13. Sima Yi (Pages 22-23) 14. Zhang Liao (Pages 24-25) 15. Xiahou Yuan (Pages 26-27) 16. Xiahou Dun (Pages 28-29) 17. Yue Jin (Pages 30-31) 18. Dong Zhao (Pages 32-33) 19. Xu Huang (Pages 34-35) 20. Cheng Yu (Pages 36-37) 21. Cai Yan (Page 38) 22. Han Ji (Pages 39-40) 23. Su Ze (Pages 41-42) 24. Works Cited (Pages 43-) Introduction to the Cao Cao Dossier: Most characters within the Court of Cao Cao are either generals, strategists, administrators, or family members. ● Generals lead troops on the battlefield by both developing successful battlefield tactics and using their martial prowess with skills including swordsmanship and archery to duel opposing generals and officers in single combat. They also manage their armies- comprising of troops infantrymen who fight on foot, cavalrymen who fight on horseback, charioteers who fight using horse-drawn chariots, artillerymen who use long-ranged artillery, and sailors and marines who fight using wooden ships- through actions such as recruitment, collection of food and supplies, and training exercises to ensure that their soldiers are well-trained, well-fed, well-armed, and well-supplied. -
Edinburgh Research Explorer
Edinburgh Research Explorer Long live the king! Citation for published version: Gentz, J 2015, Long live the king! The ideology of power between ritual and morality in the Gongyang Zhuan. in Y Pines, P Goldin & M Kern (eds), Ideology of Power and Power of Ideology in Early China. Brill, Leiden, pp. 69-117. <http://www.brill.com/products/book/ideology-power-and-power-ideology-early-china> Link: Link to publication record in Edinburgh Research Explorer Document Version: Peer reviewed version Published In: Ideology of Power and Power of Ideology in Early China General rights Copyright for the publications made accessible via the Edinburgh Research Explorer is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The University of Edinburgh has made every reasonable effort to ensure that Edinburgh Research Explorer content complies with UK legislation. If you believe that the public display of this file breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 30. Sep. 2021 Chapter 3 Long Live the King! The Ideology of Power between Ritual and Morality in the Gongyang zhuan 公羊傳1 Joachim Gentz C'est à l'idéologie, à cette ténébreuse métaphysique qui, en recherchant avec subtilité les causes premières, veut sur ces bases fonder la législation des peuples, au lieu d'approprier les lois à la connaissance du cœur humain et aux leçons de l'histoire, qu'il faut attribuer tous les malheurs. -
Red-Jambhala-Ebook.Pdf
ACKNOWLEDGEMENTS The Padmakumara website would like to gratefully acknowledge the following individuals for contributing to the production of ‚Red Jambhala Sadhana‛ e-book. E-book compiled and produced by Alice Yang Special thanks to Ernest Fung for the Red Jambhala image. The Padmakumara website is most grateful to Living Buddha Lian-sheng for transmitting such precious dharma. May Living Buddha Lian-sheng always be healthy and continue to teach and liberate beings in samsara. May all sentient beings quickly attain Buddhahood. Om Guru Lian-Sheng Siddhi Hum. Exhaustive research was undertaken to ensure the content in this e-book is accurate, current and comprehensive at publication time. However, due to differing individual interpreting skills and language differences among translators and editors, we cannot be responsible for any minor wording discrepancies or inaccuracies. In addition, we cannot be responsible for any damage or loss which may result from the use of the information in this e-book. The information given in this e-book is not intended to act as a substitute for the actual lineage and transmission empowerments from H.H. Living Buddha Lian-sheng or any authorized True Buddha School master. If you wish to contact the author or would like more information about the True Buddha School, please write to the author in care of True Buddha Quarter. The author appreciates hearing from you and learning of your enjoyment of this e-book and how it has helped you. We cannot guarantee that every letter written to the author can be answered, but all will be forwarded. Please write to: His Holiness Living Buddha Lian-sheng c/o True Buddha Quarter 17102 NE 40th Ct., Redmond, WA 98052 USA Transmitted by H.H. -
Xiao Gang (503-551): His Life and Literature
Xiao Gang (503-551): His Life and Literature by Qingzhen Deng B.A., Guangzhou Foreign Language Institute, China, 1990 M.A., Kobe City University of Foreign Languages, Japan, 1996 Ph.D., Nara Women's University, Japan, 2001 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF Doctor of Philosophy in The Faculty of Graduate Studies (Asian Studies) THE UNIVERSITY OF BRITISH COLUMBIA (Vancouver) February 2013 © Qingzhen Deng, 2013 ii Abstract This dissertation focuses on an emperor-poet, Xiao Gang (503-551, r. 550-551), who lived during a period called the Six Dynasties in China. He was born a prince during the Liang Dynasty, became Crown Prince upon his older brother's death, and eventually succeeded to the crown after the Liang court had come under the control of a rebel named Hou Jing (d. 552). He was murdered by Hou before long and was posthumously given the title of "Emperor of Jianwen (Jianwen Di)" by his younger brother Xiao Yi (508-554). Xiao's writing of amorous poetry was blamed for the fall of the Liang Dynasty by Confucian scholars, and adverse criticism of his so-called "decadent" Palace Style Poetry has continued for centuries. By analyzing Xiao Gang within his own historical context, I am able to develop a more refined analysis of Xiao, who was a poet, a filial son, a caring brother, a sympathetic governor, and a literatus with broad and profound learning in history, religion and various literary genres. Fewer than half of Xiao's extant poems, not to mention his voluminous other writings and many of those that have been lost, can be characterized as "erotic" or "flowery". -
P020110307527551165137.Pdf
CONTENT 1.MESSAGE FROM DIRECTOR …………………………………………………………………………………………………………………………………………………… 03 2.ORGANIZATION STRUCTURE …………………………………………………………………………………………………………………………………………………… 05 3.HIGHLIGHTS OF ACHIEVEMENTS …………………………………………………………………………………………………………………………………………… 06 Coexistence of Conserve and Research----“The Germplasm Bank of Wild Species ” services biodiversity protection and socio-economic development ………………………………………………………………………………………………………………………………………………… 06 The Structure, Activity and New Drug Pre-Clinical Research of Monoterpene Indole Alkaloids ………………………………………… 09 Anti-Cancer Constituents in the Herb Medicine-Shengma (Cimicifuga L) ……………………………………………………………………………… 10 Floristic Study on the Seed Plants of Yaoshan Mountain in Northeast Yunnan …………………………………………………………………… 11 Higher Fungi Resources and Chemical Composition in Alpine and Sub-alpine Regions in Southwest China ……………………… 12 Research Progress on Natural Tobacco Mosaic Virus (TMV) Inhibitors…………………………………………………………………………………… 13 Predicting Global Change through Reconstruction Research of Paleoclimate………………………………………………………………………… 14 Chemical Composition of a traditional Chinese medicine-Swertia mileensis……………………………………………………………………………… 15 Mountain Ecosystem Research has Made New Progress ………………………………………………………………………………………………………… 16 Plant Cyclic Peptide has Made Important Progress ………………………………………………………………………………………………………………… 17 Progresses in Computational Chemistry Research ………………………………………………………………………………………………………………… 18 New Progress in the Total Synthesis of Natural Products ……………………………………………………………………………………………………… -
The Outlaws of the Marsh
The Outlaws of the Marsh Shi Nai'an and Luo Guanzhong The Outlaws of the Marsh Shi Nai'an and Luo Guanzhong • Chapter 1 Zhang the Divine Teacher Prays to Dispel a Plague Marshal Hong Releases Demons by Mistake • Chapter 2 Arms Instructor Wang Goes Secretly to Yanan Prefecture Nine Dragons Shi Jin Wreaks Havoc in Shi Family Village • Chapter 3 Master Shi Leaves Huayin County at Night Major Lu Pummels the Lord of the West • Chapter 4 Sagacious Lu Puts Mount Wutai in an Uproar Squire Zhao Repairs Wenshu Monastery • Chapter 5 Drunk, the Little King Raises the Gold−Spangled Bed Curtains Lu the Tattooed Monk Throws Peach Blossom Village into Confusion • Chapter 6 Nine Dragons Shi Jin Robs in Red Pine Forest Sagacious Lu Burns Down Waguan Monastery • Chapter 7 The Tattooed Monk Uproots a Willow Tree Lin Chong Enters White Tiger Inner Sanctum by Mistake • Chapter 8 Arms Instructor Lin Is Tattooed and Exiled to Cangzhou Sagacious Lu Makes a Shambles of Wild Boar Forest • Chapter 9 Chai Jin Keeps Open House for All Bold Men Lin Chong Defeats Instructor Hong in a Bout with Staves • Chapter 10 Lin Chong Shelters from the Snowstorm in the Mountain Spirit Temple Captain Lu Qian Sets Fire to the Fodder Depot • Chapter 11 Zhu Gui Shoots a Signal Arrow from the Lakeside Pavilion Lin Chong Climbs Mount Liangshan in the Snowy Night • Chapter 12 Lin Chong Joins the Bandits in Liangshan Marsh Yang Zhi Sells His Sword in the Eastern Capital • Chapter 13 The Blue−Faced Beast Battles in the Northern Capital Urgent Vanguard Vies for Honors on the Training Field -
International Seminar on Silk Roads: Roads of Dialogue
INTERNATIONAL SEMINAR ON SILK ROADS: ROADS OF DIALOGUE MALACCA, MALAYSIA 4th January 1991 Organized by: Ministry of Culture, Arts and Tourism, Malaysia National University of Malaysia Ministry of Education, Malaysia Chief Minister Department. Malacca With the Cooperation of: 1 Recent Studies in China on Admiral Zheng He's Navigation Liu Yingsheng Nanjing University, China At the end of 15th century great Portuguese sailor Vasco Da Gama returned to Europe from India. In the history of navigation, the Portuguese discovery is the very beginning of the new era. But before the Portuguese came to the east the Pacific Ocean and Indian Ocean had already been a busy commercial region for a long time. Ships of China, Southeast Asia, Sub- continent, West Asia and East Africa had kept on coming and going from east to west and from west to east. Admiral Zheng He and his fleets’ navigation in the West Pacific Ocean and Indian Ocean in the early 15th century is one of greatest achievements in the history of Chinese navigation activities. In the period from the 3rd year of Yong Le 永乐 (1405) to the 8th year of Xuan De 宣 德 (1433) Zheng He sailed 7 times to Southeast Asia and in the Indian Ocean. His fleet was the biggest in the world at that time. It consisted of more than 200 ships and more than 27,800 sailors and soldiers. The study on Zheng He's navigation activity was begun at the beginning of the Qing Dynasty when Zhang Tingyu 张廷玉 and his colleagues compiled the biography of Zheng He of the Ming Shi in the 17th century. -
The One Hundred and Eight Names of the Exalted Jambhala
The One Hundred and Eight Names of the Exalted Jambhala The One Hundred and Eight Names of the Exalted Jambhala In the Indian Language [Sanskrit]: Ārya Jambhala Nāma Ashtashataka [ārya- jambhala-nāma-ashtashataka] In the Tibetan Language: P’akpa Dzambhalay Ts’en Gyatsagyaypa [‘phags pa dzambha la’i mtshan brgya rtsa brgyad pa] In the English Language: The One Hundred and Eight Names of the Exalted Jambhala [The Exalted Jambhala’s One Hundred and Eight Names] HOMAGE TO THE EXALTED PROTECTOR FROM DETRIMENT. [The Yaksha’s Question to Vajrapani:] {The Yaksha asked Vajrapani, the Lord of Secrets:} “Now then, the Yaksha Who Lives in Isolated Places, The One Finely Adorned with Golds, The One Utterly Beautified by Precious Gems, The One Similar to an Intensely Burning Fire Is active in the Braided Realm, However, deeply saluting at the two honored feet Of the Lord of Secrets, the Holder of the Vajra, I ask something which arose during deep meditative absorption: ‘O Conquering One, Sovereign Master of Yakshas, 1 Lord Over All Collections of Secret Mantra, One Revered by All Retainers of Gnosis Mantras, One Bowed Down to by Gods and Demigods, Striver in Taming the Inappropriate, One Endowed with the Good Qualities of the Bodhisattva, Protector Who Facilitates the Benefit of all Sentient Beings, Retainer of the Secrets of All Buddhas: ‘As I wish to help sentient beings, Out of compassion, with a dynamic mind, For the sake of authentic complete Enlightenment, I too generate the Mind of Awakening. And yet, when I see those persons whose wealth is -
妙法蓮華經觀世音菩薩普門品 Sutra on the Lotus Flower of the Wondrous Dharma, "The Universal Gateway of the Avalokitesvara Guan Yin Bodhisattva"
妙法蓮華經觀世音菩薩普門品 Sutra on the Lotus Flower of the Wondrous Dharma, "The Universal Gateway of the Avalokitesvara Guan Yin Bodhisattva" 楊枝淨水讚 Congregation Chants The Praise Of Holy Water Yang Zhi Jing Shui 。 Pian Sa San Qian 。 楊 枝 淨 水 。 徧 灑 三 千 。 Xing Kong Ba De Li Ren Tian 。 性 空 八 德 利 人 天 。 Fu Shou Guang Zeng Yan 。 Mie Zui Xiao Qian 。 福 壽 廣 增 延 。 滅 罪 消 愆 。 Huo Yan Hua Hong Lian 。 火 燄 化 紅 蓮 。 (Repeat * 3 Times & * Nan Mo Guan Shi Yin Pu Sa Mo He Sa Make Prostrations) 三稱三拜 南 無 觀 世 音 菩 薩 摩 訶 薩 ( ) Nan Mo Da Bei Guan Shi Yin Pu Sa (Repeat &3 Times) 南 無 大 悲 觀 世 音 菩 薩 (重覆三次) 開經偈 Sutra Opening Gatha Wu Shang Shen Shen Wei Miao Fa 。 無 上 甚 深 微 妙 法 。 Bai Qian Wan Jie Nan Zao Yu 。 百 千 萬 劫 難 遭 遇 。 Wo Jin Jian Wen De Shou Chi 。 我 今 見 聞 得 受 持 。 Yuan Jie Ru Lai Zhen Shi Yi 。 願 解 如 來 真 實 義 。 觀世音菩薩普門品 The Universal Gateway Of Avalokitesvara Guan Yin Bodhisattva 姚秦三藏法師鳩摩羅什譯 Miao Fa Lian Hua Jing 妙 法 蓮 華 經 Guan Shi Yin Pu Sa Pu Men Pin 觀 世 音 菩 薩 普 門 品 Er Shi 。 Wu Jin Yi Pu Sa 。 Ji Cong Zuo 爾 時 。 無 盡 意 菩 薩 , 即 從 座 Qi , Pian Tan You Jian 。 He Zhang Xiang Fo , 起 , 偏 袒 右 肩 , 合 掌 向 佛 , Er Zuo Shi Yan : Shi Zun ! Guan Shi Yin Pu 而 作 是 言 : 世 尊 ! 觀 世 音 菩 Sa , Yi He Yin Yuan , Ming Guan Shi Yin ? 薩 , 以 何 因 緣 , 名 觀 世 音 ? Fo Gao Wu Jin Yi Pu Sa : Shan Nan Zi ! 佛 告 無 盡 意 菩 薩 : 善 男 子 ! Ruo You Wu Liang Bai Qian Wan Yi Zhong Sheng , Shou 若 有 無 量 百 千 萬 億 眾 生 , 受 Zhu Ku Nao , Wen Shi Guan Shi Yin Pu Sa , 諸 苦 惱 , 聞 是 觀 世 音 菩 薩 , Yi Xin Cheng Ming , Guan Shi Yin Pu Sa , Ji 一 心 稱 名 , 觀 世 音 菩 薩 , 即 Shi Guan Qi Yin Sheng , Jie De Jie Tuo 。 時 觀 其 音 聲 , 皆 得 解 脫 。 請放掌 Please Put Down -
The Outlaws of the Marsh
The Outlaws of the Marsh Shi Nai'an and Luo Guanzhong The Outlaws of the Marsh Table of Contents The Outlaws of the Marsh..................................................................................................................................1 Shi Nai'an and Luo Guanzhong...............................................................................................................1 Chapter 1 Zhang the Divine Teacher Prays to Dispel a Plague Marshal Hong Releases Demons by Mistake....................................................................................................................................................7 Chapter 2 Arms Instructor Wang Goes Secretly to Yanan Prefecture Nine Dragons Shi Jin Wreaks Havoc in Shi Family Village...................................................................................................15 Chapter 3 Master Shi Leaves Huayin County at Night Major Lu Pummels the Lord of the West.......32 Chapter 4 Sagacious Lu Puts Mount Wutai in an Uproar Squire Zhao Repairs Wenshu Monastery....42 Chapter 5 Drunk, the Little King Raises the Gold−Spangled Bed Curtains Lu the Tattooed Monk Throws Peach Blossom Village into Confusion...................................................................................57 Chapter 6 Nine Dragons Shi Jin Robs in Red Pine Forest Sagacious Lu Burns Down Waguan Monastery.............................................................................................................................................67 Chapter 7 The Tattooed Monk Uproots a Willow