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Essential Tableware Fashion
ESSENTIAL TABLEWARE FASHION SILSAL.COM ABOUT US Silsal Design House produces a variety of creative tableware and accessories for the home, including dinnerware, serveware, drink-ware and gift items. It’s a place where art and function collide, and where quality and accessibility go hand in hand. The Silsal ethos is rooted in the belief that art should be everywhere; decorating tabletops and homes. It’s the idea that beauty can infuse everyday life and everyday objects. Silsal inspires and excites with collections that draw upon the Middle East’s rich artistic heritage, bringing the charm of a bygone era into the modern home. Simple functionality, extraordinary quality, and artistic expression are the foundations of their philosophy. What sets Silsal apart from its contemporaries is the firm belief that beautiful design shouldn’t be aspirational, but attainable. Silsal works tirelessly to ensure prices are affordable, while remaining rigorously faithful to quality and craftsmanship. Silsal collections reflect a love of the Middle East, drawing inspiration from the DUBAI DESIGN DISTRICT people, places and cultures of the region. Contrast is fundamental throughout BUILDING 6, OFFICE A 207 the collections, both in terms of materials and colours. Historical calligraphy is P.O.BOX 125961, DUBAI, UAE TEL: +971 4 364 3822 offset against modern acrylics, while vibrant pops of colour offset traditional MOB: +971 56 828 5283 white porcelain. What remains consistent is Silsal’s signature aesthetic: shapes EMAIL: [email protected] SILSAL.COM are effortless, forms are free, and each piece is unmistakably unique. 1 ^ GHIDA SHOP NOW The novelty of Ghida lies in the power of Arabic calligraphy as an artistic and communicative tool. -
TEFAF New York Fall 2017 Stand 95 TEFAF New York — Fall 2017
TEFAF New York Fall 2017 Stand 95 TEFAF New York — fall 2017 October 27 2pm – 9pm VIP preview " 28 noon – 8pm " 29 noon – 6pm The Park Avenue Armory " 30 noon – 8pm 643 Park Avenue, at 67th Street, " 31 noon – 8pm New York City, 10065 NY November 1 noon – 6pm visit us at stand 95 Extensive descriptions and images available on request. All offers are without engagement and subject to prior sale. All items in this list are complete and in good condition unless stated otherwise. Any item not agreeing with the description may be returned within one week after receipt. Prices are us dollars ($). Postage and insurance are not included. VAT is charged at the standard rate to all EU customers. EU customers: please quote your VAT number when placing orders. Preferred mode of payment: in advance, wire transfer or bankcheck. Arrange- ments can be made for MasterCard and VisaCard. Ownership of goods does not pass to the purchaser until the price has been paid in full. General conditions of sale are those laid down in the ILAB Code of Usages and Customs, which can be viewed at: <http://www.ilab.org/eng/ilab/code.html> New customers are requested to provide references when ordering. Tuurdijk 16 3997 ms ‘t Goy – Houten The Netherlands Phone: +31 (0)30 6011955 Fax: +31 (0)30 6011813 E-mail: [email protected] Web: www.forumrarebooks.com www.forumislamicworld.com front cover no. 15 back cover no. 14 v 1.01 · 18 Oct 2017 The most important source for the Philippines and the Moluccas in the early colonial period, with matter relating to Sir Francis Drake and American voyages 1. -
A New Manuscript of Abü Bakr Al-I;Ia~~Iir'skitab Al-Bayan
A New Manuscript of Abü Bakr al-I;Ia~~iir'sKitab al-bayan Paul Kunitzsch The library oC the University oC Pennsylvania, Philadelphia, PA, has puhlished in internet a provisional catalogue of about 400 manuscripts oC scientific ¡nterest in Latin, Arabic and other languages from the private collection of Lawrence J. Schoenberg, Longboat Key, Florida. In 2001 1 had the opportunity to inspect a number oC astronomical 1 and mathematical manuscripts of the collection in Philadelphia - where a selected nurober oC Ibero had beeo transferred for aD exhibition - and in Mr. Schoenberg's residence. Here 1give a short description ofMS LJS 293 which caught my special attention, because in the internet catalogue its author, Abii Baler, was declared to be the so far unidentified Alabuchri, autbor oC a geometrical 2 treatise known only in a Latin translation by Gerard of Cremona • The contents oC the Arabic manuscript, however, proves to be purely arithmetical and is, therefore, different from the Latin treatise (see beIOW)3. 1 MS US 268 is 3n Arabic manuscript of Ihe Almagest, copied in 1381 AO in Saragossa. See the descriplion by P. Kunilzsch, "A Hilher10 Unknown Arabic Manuscripl of the Almagesl ", in Zeitschrift fiir GescMcllte der Arabisch·lslamischen Wissenschaften, 14 (2001),31-37. 2 Liber mellsuratiollum Ababucllri. Cf. F. Sezgin, Geschichte des arabischen SchrifitlUlIS V, Leiden 1974, 389·391; R. Lem3Y, ar1icle "Gerard of 6cmona", in DictiOllary oiScienlific Biography XV [Suppl. 1], New York 1978, 173fT., esp. p. 188 (no. 82). The Ireatise has been edite<! by H.L.L. Busard, "Le 'Liber mensurationum' d'Abl1 Bekr", in Journal des Savants, 1968, 65-124. -
The Islamic Golden Age (Part 2 of 2)
The Islamic Golden Age (part 2 of 2) Description: The second lesson on the ‘Golden Age’ of Islamic sciences and the contributions of Muslims to our civilization. By Imam Mufti (© 2015NewMuslims.com) Published on 14 Dec 2015 - Last modified on 25 Jun 2019 Category: Lessons >Social Interaction > The Muslim community Objectives · To learn about the institutions build by Muslim civilizations. · To learn about Muslim contributions to education, building libraries, environmentalism, geography, mathematics, and chemistry. Arabic Terms · Ummah - Refers to the whole Muslim community, irrespective of color, race, language or nationality. Quotation on Muslim Contribution to Civilization “…the civilization I’m talking about was the Islamic world from the year 800 to 1600, which included the Ottoman Empire and the courts of Baghdad, Damascus and Cairo, and enlightened rulers like Suleiman the Magnificent. Although we are often unaware of our indebtedness to this other civilization, its gifts are very much a part of our heritage. The technology industry would not exist without the contributions of Arab mathematicians. Sufi poet-philosophers like Rumi challenged our notions of self and truth. Leaders like Suleiman contributed to our notions of tolerance and civic leadership. And perhaps we can learn a lesson from his example: It was leadership based on meritocracy, not inheritance. It was leadership that harnessed the full capabilities of a very diverse population–that included Christianity, Islamic, and Jewish traditions. This kind of enlightened leadership — leadership that nurtured culture, sustainability, diversity and courage — led to 800 years of invention and prosperity.” - Carly Fiorina, former CEO of HP, in a speech given in Minneapolis, Minnesota on Sep 26, 2001 “Technology, Business, and Our Way of Life: What’s Next”. -
Isabel Clara Eugenia and Peter Paul Rubens’S the Triumph of the Eucharist Tapestry Series
ABSTRACT Title of Document: PIETY, POLITICS, AND PATRONAGE: ISABEL CLARA EUGENIA AND PETER PAUL RUBENS’S THE TRIUMPH OF THE EUCHARIST TAPESTRY SERIES Alexandra Billington Libby, Doctor of Philosophy, 2013 Directed By: Professor Arthur K. Wheelock, Jr., Department of Art History and Archeology This dissertation explores the circumstances that inspired the Infanta Isabel Clara Eugenia, Princess of Spain, Archduchess of Austria, and Governess General of the Southern Netherlands to commission Peter Paul Rubens’s The Triumph of the Eucharist tapestry series for the Madrid convent of the Descalzas Reales. It traces the commission of the twenty large-scale tapestries that comprise the series to the aftermath of an important victory of the Infanta’s army over the Dutch in the town of Breda. Relying on contemporary literature, studies of the Infanta’s upbringing, and the tapestries themselves, it argues that the cycle was likely conceived as an ex-voto, or gift of thanks to God for the military triumph. In my discussion, I highlight previously unrecognized temporal and thematic connections between Isabel’s many other gestures of thanks in the wake of the victory and The Triumph of the Eucharist series. I further show how Rubens invested the tapestries with imagery and a conceptual conceit that celebrated the Eucharist in ways that symbolically evoked the triumph at Breda. My study also explores the motivations behind Isabel’s decision to give the series to the Descalzas Reales. It discusses how as an ex-voto, the tapestries implicitly credited her for the triumph and, thereby, affirmed her terrestrial authority. Drawing on the history of the convent and its use by the king of Spain as both a religious and political dynastic center, it shows that the series was not only a gift to the convent, but also a gift to the king, a man with whom the Infanta had developed a tense relationship over the question of her political autonomy. -
Naser Hassan AI-Rifaei
The Principle of Movement in Moroccan Design; as a source of inspiration for contemporary artistic applications Practice-based research in Art and Design Naser Hassan AI-Rifaei A thesis submitted in partial fulfilment of the requirements of the University of Brighton for the degree of Doctor of Philosophy March 2009 University of Brighton Abstract This project focuses on utilizing the principle of movement contained in traditional Moroccan design (PMMD) for the production of new and inventive artworks. The PMMD is one of the main concepts that rules the creation and construction of design elements; it consists of a group of advanced technical procedures applied to achieve the highest levels of unity, harmony, variation and rhythm between lines and shapes. Great consideration in the PMMD is given to the viewer's perception, as all parts are formed to be equally interesting and to work harmoniously together suggesting ways for the viewer's eye to interact with and move in and throughout the composition. The purpose of this research is to examine viable methods for stimulating new ideas by taking the aesthetic and technical significances of the PMMD as a source of creative inspiration. The work involved analyzing the relationship between form, method and perception in traditional compositions by exploring the role of PMMD in 1) the process of creating and shaping design elements separately, 2) methods of relating the lines and shapes of different design components. Data on PMMD was collected from recent literature on Islamic art and Moroccan design, from interviews with master-craftsmen, and from my personal analyses and observations. -
Civilisations from East to West
Civilisations from East to West Kinga Dévényi (ed.) Civilisations from East to West Corvinus University of Budapest Department of International Relations Budapest, 2020 Editor: Kinga Dévényi Tartalomjegyzék Szerkesztette: Authors: LászlóDévényi Csicsmann Kinga (Introduction) Kinga Dévényi (Islam) Szerzők: Csicsmann László (Bevezető) Előszó �������������������������������������������������������������������������������������������������������������� 13 Mária DévényiIldikó Farkas Kinga (Japan) (Iszlám) (Japán) BernadettFarkas Lehoczki Mária (Latin Ildikó America) Lehoczki Bernadett (Latin-Amerika) Tamás Matura (China) Matura Tamás (Kína) 1. Bevezetés a regionális–civilizációs tanulmányokba: Az új világrend és a ZsuzsannaRenner Renner Zsuzsanna (India) (India) paradigmák összecsapása – Csicsmann László������������������������������������������� 15 Sz. Bíró Zoltán (Oroszország) Zoltán Sz. Bíró (Russia) 1.1. Bevezetés .............................................................................................. 15 Szombathy Zoltán (Afrika) 1.2. Az új világrend és a globalizáció jellegzetességei ................................ 16 ZoltánZsinka Szombathy László (Africa) (Nyugat-Európa, Észak-Amerika) 1.3. Az új világrend vetélkedő paradigmái ....................................................... 23 LászlóZsom Zsinka Dóra (Western (Judaizmus) Europe, North America) 1.4. Civilizáció és kultúra fogalma(k) és értelmezése(k) .................................. 27 ....................................................... 31 Dóra Zsom (Judaism) 1.5. -
TS H15.46: Muwashshah by Judah Ha-Levi
T-S H15.46: Muwashshah by Judah ha-Levi; poem of condolence to Moses b. Ezra on the death of his brother Judah. Bibliography: Benabu/Yahalom, Romance Philology XL, p 146, 154 m Benabu/Yahalom, Tarbiz LIV, p 256 m Brody, _Shirey ha-Hol MIE_ I, p 271-2, 276-7 Y Brody, _Shirey ha-Hol MIE_ II, p xxii M David Y, _Ibn Ghiyyat_, p 505 (index) Gutwirth/Reif, _Ten Centuries_, p 19 m Schirmann, SRIHP II, p 187-189 Y Schirmann, Te`uda I, p 122 M Pl. Stern, Al-Andalus XIII, p 315 Y Stern, _Chansons Mozarabes_, p 5-6 Y T-S H15.91: Muwashshah by Judah ha-Levi; panegyric Bibliography: Gutwirth/Reif, _Ten Centuries_, p 19 m Schirmann, Te`uda I, p 100 M Stern, Al-Andalus XIII, p 316-17 Y Stern, _Chansons Mozarabes_, p 6-7 Y Stern, _HAS Poetry_, p 137 M T-S H15.127: Muwashshah by Judah ha-Levi; panegyric in honour of Abu Hassan b. Qamniel, courtier and physician at the court of Almoravid princes. Bibliography: Gutwirth/Reif, _Ten Centuries_, p 19 m Stern, Al-Andalus XIII, p 317-18 Y Stern, _Chansons Mozarabes_, p 8 Y T-S J1.4 List of allocations of alms. Jews from Spain are mentioned. T-S J1.29: Trousseau list (translated Goitein IV, pp. 322–325) The richest trousseau reported in the Geniza contained three lamps, one for candles and "two complete Andalusian lamps" (col. 3, line 27), but all three are lumped with other copper utensils. Even where a lamp is described as "artistically ornamented" (manāra muqaddara) its price is included in the total of the copper. -
Islamic Arts Festival General Programme 22Nd Edition (Prospect)
برنامج فعاليات مهرجان الفنون اﻻسﻻمية الدورة الثانية والعشرون )مدى( Islamic Arts Festival General Programme 22nd Edition (Prospect) اليوم والتاري اﻻثنني Date: Monday 09/12/2019 2019/ 12/09 .1 النشاط املؤمتر الصحفي Activity: Press Conference املاكن دائرة الثقافة Venue: Department of Culture الوقت اجلهة املنظمة 10:00 صباحا دائرة الثقافة .Time: 10:00 a.m Organized by: Department of Culture اليوم والتاري ا ألربعاء Date: Wednesday 11/12/2019 2019/12/11 .2 النشاط الافتتاح الرمسي للمهرجان Activity: Festival Official Opening املاكن متحف الشارقة للفنون Venue: Sharjah Art Museum الوقت - اجلهة املنظم 10:00 صباحا - دائرة الثقافة .Time: 10:00 a.m Organized by: Department of Culture اليوم والتاري ا ألربعاء Date: Wednesday 11/12/2019 2019/12/11 .3 النشاط معرض مناجاة للفنان أمحد عسقﻻين – مرص – Activity: “Soliloquies” exhibition by Ahmed Askalany املاكن متحف الشارقة للفنون Egypt الوقت 10:00 صباح ا Venue: Sharjah Art Museum Time: 10:00 a.m. اجلهة املنظمة دائرة الثقافة Organized by: Department of Culture اليوم والتاري ا ألربعاء Date: Wednesday 11/12/2019 2019/12/11 .4 النشاط معرض مدى الرؤية للفنان أمحد معر – مرص – Activity: “The Prospect range” exhibition by Ahmed Omar املاكن متحف الشارقة للفنون Egypt الوقت 10:00 صباح ا Venue: Sharjah Art Museum Time: 10:00 a.m. اجلهة املنظمة دائرة الثقافة Organized by: Department of Culture 1 | P a g e اليوم والتاري ا ألربعاء Date: Wednesday 11/12/2019 2019/12/11 .5 النشاط معرض القمر عىل خط الاس تواء الساموي للفنانة أان كوركوفا – مجهورية Activity: “The Moon on the Celestial Equator” exhibition by املاكن بيﻻروس Venue: Anna Kurkova – Belarus الوقت متحف الشارقة للفنون Time: Sharjah Art Museum Organized by: 10:00 a.m. -
Introduction
Cambridge University Press 052102532X - Kingship and Favoritism in the Spain of Philip III, 1598-1621 Antonio Feros Excerpt More information Introduction ‘‘I am writing at the end of an era and the beginning of another about a monarch [Philip III] who never became a real king [de un monarca que acabo´de ser rey antes de empezar a reinar].’’¹ These words, written by one of the most distinguished and influential seventeenth-century Spanish authors, Francisco de Quevedo, represent perhaps the most famous derogatory statement ever made about Philip III of Spain (1598–1621). Quevedo’s sharp criticism extended to the royal privado,² Don Fran- cisco Go´mez de Sandoval y Rojas, better known as the Duke of Lerma,³ and also to his allies and clients, all of whom Quevedo viewed as corrupt and inept. More than personal criticism, Quevedo’s words were uttered at a time when the worth of an entire era was assessed in terms of the character and deeds of the individuals in charge of public affairs. By this criterion, Quevedo’s appraisal of Philip III, Lerma, and their allies was truly devastating. His denunciation of the king and his closest advisers relegated Philip III’s reign to a position of no historical significance, in no way comparable to the reign of Philip III’s father, the ‘‘extraordinary’’ Philip II. But Quevedo’s words cannot be read as an impartial assessment of Philip III’s reign. Rather, they must be understood within the context of contemporary ideological debates about Philip III’s and Lerma’s character and the nature of their government. -
The Jesuits and the Thirty Years War
P1: FPX CY154/Bireley-FM 0521820170 January 9, 2003 19:20 Char Count= 0 THE JESUITS AND THE THIRTY YEARS WAR KINGS, COURTS, AND CONFESSORS ROBERT BIRELEY Loyola University Chicago iii P1: FPX CY154/Bireley-FM 0521820170 January 9, 2003 19:20 Char Count= 0 published by the press syndicate of the university of cambridge The Pitt Building, Trumpington Street, Cambridge, United Kingdom cambridge university press The Edinburgh Building, Cambridge CB2 2RU, UK 40 West 20th Street, New York, NY 10011-4211, USA 477 Williamstown Road, Port Melbourne, VIC 3207, Australia Ruiz de Alarcon´ 13, 28014 Madrid, Spain Dock House, The Waterfront, Cape Town 8001, South Africa http://www.cambridge.org C Robert Bireley 2003 This book is in copyright. Subject to statutory exception and to the provisions of relevant collective licensing agreements, no reproduction of any part may take place without the written permission of Cambridge University Press. First published 2003 Printed in the United Kingdom at the University Press, Cambridge Typeface Palatino 10/12 pt. System LATEX2ε [TB] A catalog record for this book is available from the British Library. Library of Congress Cataloging in Publication Data Bireley, Robert. The Jesuits and the Thirty Years War : kings, courts, and confessors / Robert Bireley. p. cm. Includes bibliographical references and index. ISBN 0-521-82017-0 1. Jesuits – Europe – History – 17th century. 2. Thirty Years’ War, 1618–1648. 3. Europe – History – 17th century. 4. Europe – Church history – 17th century. I. Title. BX3715 .B57 2003 -
An Inventory of Ottoman Sultans' Farmans and Correspondences of Algeria’S Pashas in the Ottoman Period (Sea and Trade 1516-1830)
An inventory of Ottoman Sultans' Farmans and correspondences of Algeria’s Pashas in the Ottoman period (Sea and Trade 1516-1830) Dr. Leila Kheirani Associate Professor (Doçent) University of Algiers 2 The Algerian National Library keeps an abundant number of documents that belong to the Ottoman period. However, a lot of these documents were lost and stolen in the Colonial period. The remained documents are considered as a real cabinet to preserve the Algerian society heritage and memory. They include: Treaties, Internal Correspondences between local administrators and External Correspondences such as mutual letters between “The Sublime Door” and the intermediates of Algeria in the Ottoman and European regencies as well as kings of Europe and their ministers. In this paper we will define 32 documents we found in the series number 3190 in the archives of the National Library most of which are correspondences sent to Pasha of Algeria from “The Sublime Door” and their Intermediates. These documents dated between (1748- 1830) and most of them belong to the period of Dey Hussein Pasha who was the last Dey in Algeria in that period. All these documents were translated into Arabic, and were composed by Ottoman people who used to work in the Ottoman government in Algeria. The documents were written in Maghrebi script mixed with Ottoman Language, some of them were translated into French. Hence, we noticed in these documents the relationship between “The Sublime Door” as the Centre of the State and Algeria as a Regency of the Ottoman State in the Maritime and Trade sides. Moreover, there were many Sultans’ Farmans.