From Xwelítem Ways Towards Practices of Ethical Being in Stó:Lō Téméxw: a Narrative Approach to Transforming Intergenerational White Settler Subjectivities
From Xwelítem Ways Towards Practices of Ethical Being in Stó:lō Téméxw: A Narrative Approach to Transforming Intergenerational White Settler Subjectivities by Robyn Heaslip Master of Resource Management, Simon Fraser University, 2008 Bachelor of Science, University of Victoria, 2003 A Dissertation Submitted in Partial Fulfillment of the Requirements for the Degree of DOCTOR OF PHILOSOPHY in the Department of Indigenous Governance © Robyn Heaslip, 2017 University of Victoria All rights reserved. This dissertation may not be reproduced in whole or in part, by photocopy or other means, without the permission of the author. ii Supervisory Committee From Xwelítem Ways Towards Practices of Ethical Being in Stó:lō Téméxw: A Narrative Approach to Transforming Intergenerational White Settler Subjectivities by Robyn Heaslip Master of Resource Management, Simon Fraser University, 2008 Bachelor of Science, University of Victoria, 2003 Supervisory Committee Dr. Taiaiake Alfred, Indigenous Governance Program Supervisor Dr. Jeff Corntassel, Indigenous Governance Program Departmental Member Dr. Wenona Hall, Indigenous Studies, History, and Criminology Additional Member Dr. James Tully, Political Science, Law, Philosophy and Indigenous Governance Outside Member iii Abstract Supervisory Committee Dr. Taiaiake Alfred, Indigenous Governance Program Supervisor Dr. Jeff Corntassel, Indigenous Governance Program Departmental Member Dr. Wenona Hall, Indigenous Studies, History and Criminology Additional Member Dr. James Tully, Political Science, Law, Philosophy and Indigenous Governance Outside Member What must we transform in ourselves as white settlers to become open to the possibility of ethical, respectful, authentic relationships with Indigenous peoples and Indigenous lands? Situating this research in Stó:lō Téméxw (Stó:lō lands/world) and in relationships with Stó:lō people, this question has become an effort to understand what it means to be xwelítem and how white settlers might transform xwelítem ways of being towards more ethical ways of being.
[Show full text]