Forced Migration and Population Expansion: the Genetic Story of the Garifuna
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doi: 10.1038/nature08795 SUPPLEMENTARY INFORMATION Supplementary Discussion Population naming In some contexts, the indigenous hunter-gatherer and pastoralist peoples of southern Africa are referred to collectively as the Khoisan (Khoi-San) or more recently Khoesan (Khoe-San) people. This grouping is based on the unique linguistic use of click-consonants1. Many names, often country-specific, have been used by Bantu pastoralists and European settlers to describe the hunter-gatherers, including San, Saan, Sonqua, Soaqua, Souqua, Sanqua, Kwankhala, Basarwa, Batwa, Abathwa, Baroa, Bushmen, Bossiesmans, Bosjemans, or Bosquimanos. In addition, group-specific names such as !Kung and Khwe are often used for the broader population. The two most commonly used names, “San” and “Bushmen”, have both been associated with much controversy due to derogatory connotations2. “San” has become the more popular term used in Western literature, although “Bushmen” is arguably the more commonly recognized term within the communities. Since they have no collective name for themselves, the term Bushmen was selected for use in this paper as the term most familiar to the participants themselves. Regarding identification of individuals The five men identified in this study have all elected to have their identity made public knowledge. Thus we present two complete personal genomes (KB1 and ABT), a low-coverage personal genome (NB1), and personal exomes for all five men. On a scientific level, identification allows for current and future correlation of genetic data with demographic and medical histories. On a social level, identification allows for maximizing community benefit. For !Gubi, G/aq’o, D#kgao and !Aî, their name represents not only themselves, but importantly their extended family unit and a way of life severely under threat. -
A Study of the Garifuna of Belize's Toledo District Alexander Gough
Indigenous identity in a contested land: A study of the Garifuna of Belize’s Toledo district Alexander Gough This dissertation is submitted for the degree of Doctor of Philosophy September 2018 Lancaster University Law School 1 Declaration This thesis has not been submitted in support of an application for another degree at this or any other university. It is the result of my own work and includes nothing that is the outcome of work done in collaboration except where specifically indicated. Many of the ideas in this thesis were the product of discussion with my supervisors. Alexander Gough, Lancaster University 21st September 2018 2 Abstract The past fifty years has seen a significant shift in the recognition of indigenous peoples within international law. Once conceptualised as the antithesis to European identity, which in turn facilitated colonial ambitions, the recognition of indigenous identity and responding to indigenous peoples’ demands is now a well-established norm within the international legal system. Furthermore, the recognition of this identity can lead to benefits, such as a stake in controlling valuable resources. However, gaining tangible indigenous recognition remains inherently complex. A key reason for this complexity is that gaining successful recognition as being indigenous is highly dependent upon specific regional, national and local circumstances. Belize is an example of a State whose colonial and post-colonial geographies continue to collide, most notably in its southernmost Toledo district. Aside from remaining the subject of a continued territorial claim from the Republic of Guatemala, in recent years Toledo has also been the battleground for the globally renowned indigenous Maya land rights case. -
The Languages of Amazonia Patience Epps University of Texas at Austin
Tipití: Journal of the Society for the Anthropology of Lowland South America Volume 11 Article 1 Issue 1 Volume 11, Issue 1 6-2013 The Languages of Amazonia Patience Epps University of Texas at Austin Andrés Pablo Salanova University of Ottawa Follow this and additional works at: http://digitalcommons.trinity.edu/tipiti Part of the Anthropology Commons Recommended Citation Epps, Patience and Salanova, Andrés Pablo (2013). "The Languages of Amazonia," Tipití: Journal of the Society for the Anthropology of Lowland South America: Vol. 11: Iss. 1, Article 1, 1-28. Available at: http://digitalcommons.trinity.edu/tipiti/vol11/iss1/1 This Article is brought to you for free and open access by Digital Commons @ Trinity. It has been accepted for inclusion in Tipití: Journal of the Society for the Anthropology of Lowland South America by an authorized administrator of Digital Commons @ Trinity. For more information, please contact [email protected]. Epps and Salanova: The Languages of Amazonia ARTICLE The Languages of Amazonia Patience Epps University of Texas at Austin Andrés Pablo Salanova University of Ottawa Introduction Amazonia is a linguistic treasure-trove. In this region, defined roughly as the area of the Amazon and Orinoco basins, the diversity of languages is immense, with some 300 indigenous languages corresponding to over 50 distinct ‘genealogical’ units (see Rodrigues 2000) – language families or language isolates for which no relationship to any other has yet been conclusively demonstrated; as distinct, for example, as Japanese and Spanish, or German and Basque (see section 12 below). Yet our knowledge of these languages has long been minimal, so much so that the region was described only a decade ago as a “linguistic black box" (Grinevald 1998:127). -
Bayesian Coalescent Inference of Major Human Mitochondrial DNA Haplogroup Expansions in Africa Quentin D
Downloaded from http://rspb.royalsocietypublishing.org/ on July 28, 2017 Proc. R. Soc. B (2009) 276, 367–373 doi:10.1098/rspb.2008.0785 Published online 30 September 2008 Bayesian coalescent inference of major human mitochondrial DNA haplogroup expansions in Africa Quentin D. Atkinson1,*, Russell D. Gray2 and Alexei J. Drummond3 1Institute of Cognitive and Evolutionary Anthropology, University of Oxford, 64 Banbury Road, Oxford OX2 6PN, UK 2Department of Psychology, University of Auckland, Private Bag 92019, Auckland 1142, New Zealand 3Bioinformatics Institute and Department of Computer Science, University of Auckland, Private Bag 92019, Auckland 1142, New Zealand Past population size can be estimated from modern genetic diversity using coalescent theory. Estimates of ancestral human population dynamics in sub-Saharan Africa can tell us about the timing and nature of our first steps towards colonizing the globe. Here, we combine Bayesian coalescent inference with a dataset of 224 complete human mitochondrial DNA (mtDNA) sequences to estimate effective population size through time for each of the four major African mtDNA haplogroups (L0–L3). We find evidence of three distinct demographic histories underlying the four haplogroups. Haplogroups L0 and L1 both show slow, steady exponential growth from 156 to 213 kyr ago. By contrast, haplogroups L2 and L3 show evidence of substantial growth beginning 12–20 and 61–86 kyr ago, respectively. These later expansions may be associated with contemporaneous environmental and/or cultural changes. The timing of the L3 expansion—8–12 kyr prior to the emergence of the first non-African mtDNA lineages—together with high L3 diversity in eastern Africa, strongly supports the proposal that the human exodus from Africa and subsequent colonization of the globe was prefaced by a major expansion within Africa, perhaps driven by some form of cultural innovation. -
Peoples in the Brazilian Amazonia Indian Lands
Brazilian Demographic Censuses and the “Indians”: difficulties in identifying and counting. Marta Maria Azevedo Researcher for the Instituto Socioambiental – ISA; and visiting researcher of the Núcleo de Estudos em População – NEPO / of the University of Campinas – UNICAMP PEOPLES IN THE BRAZILIAN AMAZONIA INDIAN LANDS source: Programa Brasil Socioambiental - ISA At the present moment there are in Brazil 184 native language- UF* POVO POP.** ANO*** LÍNG./TRON.**** OUTROS NOMES***** Case studies made by anthropologists register the vital events of a RO Aikanã 175 1995 Aikanã Aikaná, Massaká, Tubarão RO Ajuru 38 1990 Tupari speaking peoples and around 30 who identify themselves as “Indians”, RO Akunsu 7 1998 ? Akunt'su certain population during a large time period, which allows us to make RO Amondawa 80 2000 Tupi-Gurarani RO Arara 184 2000 Ramarama Karo even though they are Portuguese speaking. Two-hundred and sixteen RO Arikapu 2 1999 Jaboti Aricapu a few analyses about their populational dynamics. Such is the case, for RO Arikem ? ? Arikem Ariken peoples live in ‘Indian Territories’, either demarcated or in the RO Aruá 6 1997 Tupi-Mondé instance, of the work about the Araweté, made by Eduardo Viveiros de RO Cassupá ? ? Português RO/MT Cinta Larga 643 1993 Tupi-Mondé Matétamãe process of demarcation, and also in urban areas in the different RO Columbiara ? ? ? Corumbiara Castro. In his book (Araweté: o povo do Ipixuna – CEDI, 1992) there is an RO Gavião 436 2000 Tupi-Mondé Digüt RO Jaboti 67 1990 Jaboti regions of Brazil. The lands of some 30 groups extend across national RO Kanoe 84 1997 Kanoe Canoe appendix with the populational data registered by others, since the first RO Karipuna 20 2000 Tupi-Gurarani Caripuna RO Karitiana 360 2000 Arikem Caritiana burder, for ex.: 8,500 Ticuna live in Peru and Colombia while 32,000 RO Kwazá 25 1998 Língua isolada Coaiá, Koaiá contact with this people in 1976. -
A Study of Food, Family & Nation Among the Garifuna of Honduras
© COPYRIGHT by Kia M. Q. Hall 2014 ALL RIGHTS RESERVED for those who came before me laid the foundation paid the tolls created the path grandma gertie lou & grandpa george, papa, granny for those who crossed over during this journey you are missed i carry on with your spirit guiding me dad, aunt grace, four hundred, brother with love BAKING EREBA, EXPANDING CAPABILITIES: A STUDY OF FOOD, FAMILY & NATION AMONG THE GARIFUNA OF HONDURAS BY Kia M. Q. Hall ABSTRACT My dissertation examines the ways in which the poor and rural women of the matrifocal Garifuna community of Honduras are using the culinary tradition of making cassava bread (or ereba in the Garifuna language) to advance community development. I thus respond to the following research questions: How are Honduras’ ereba makers engaging in grassroots development? What concepts can be best used to understand and describe the ereba makers’ engagement in development work? Building upon the capability approaches to development, which evaluate development in terms of the opportunities individuals have to be and do what they value, this dissertation focuses on the agency and opportunities of rural villagers. Guided by a Black feminist epistemology that seeks to capture voices that have been excluded and/or marginalized in mainstream Western discourse, and specifically in international relations (IR) and international development (ID), this dissertation proposes a transnational Black feminist (TBF) framework as an alternative to the race- and class-biased models of IR. Further, a multi-level capabilities approach that parallels the TBF framework is introduced. The multi-level capabilities approach extends capabilities beyond individuals to analyze families, nations, states and social movements. -
A Cruiser's View of Bequia
C A R I B B E A N On-line C MPASS NOVEMBER 20088 NO.NO. 158 The Caribbean’s Monthly Look at Sea & Shore A CRUISER'S VIEW OF BEQUIA See story on page 28 WILFRED DEDERER NOVEMBER 2008 CARIBBEAN COMPASS PAGE 2 a NOVEMBER 2008 CARIBBEAN COMPASS PAGE 3 CALENDAR NOVEMBER 1 All Saints’ Day. Public holiday in French West Indies 1 Independence Day. Public holiday in Antigua & Barbuda 1 D Hamilton Jackson Day. Public holiday in USVI 1 - 2 Women’s Caribbean One Design Keelboat Championship, St. Maarten. [email protected] The Caribbean’s Monthly Look at Sea & Shore 2 19th West Marine Caribbean 1500 sets sail from Hampton, VA to Tortola. www.carib1500.com www.caribbeancompass.com 3 Independence Day. Public holiday in Dominica 4 Community Service Day. Public holiday in Dominica NOVEMBER 2008 • NUMBER 158 6 - 11 Le Triangle Emeraude rally, Guadeloupe to Dominica. [email protected] 7 - 8 BVI Schools Regatta, Royal British Virgin Islands Yacht Club (RBVIYC), tel (284) 494-3286, [email protected], www.rbviyc.net 7 – 9 Heineken Regatta Curaçao. www.heinekenregattacuracao.com 7 – 9 BMW Invitational J/24 Regatta, St. Lucia. [email protected] Repo Man 8 Reclaiming a stolen yacht ..... 32 St. Maarten Optimist Open Championship. [email protected] 8 - 10 Triskell Cup Regatta, Guadeloupe. http://triskellcup.com TERI JONES 10 - 15 Golden Rock Regatta, St Maarten to Saba. CONNELLY-LYNN [email protected] 11 Veterans’ Day. Public holiday in Puerto Rico and USVI 11 Armistice Day. Public holiday in French West Indies and BVI 13 FULL MOON 13 - 21 Heineken Aruba Catamaran Regatta. -
The Afro-Nicaraguans (Creoles) a Historico-Anthropological Approach to Their National Identity
MARIÁN BELTRÁN NÚÑEZ ] The Afro-Nicaraguans (Creoles) A Historico-Anthropological Approach to their National Identity WOULD LIKE TO PRESENT a brief historico-anthropological ana- lysis of the sense of national identity1 of the Nicaraguan Creoles, I placing special emphasis on the Sandinista period. As is well known, the Afro-Nicaraguans form a Caribbean society which displays Afro-English characteristics, but is legally and spatially an integral part of the Nicaraguan nation. They are descendants of slaves who were brought to the area by the British between the seventeenth and nineteenth centuries and speak an English-based creole. 1 I refer to William Bloom’s definition of ‘national identity’: “[National identity is] that condition in which a mass of people have made the same identification with national symbols – have internalized the symbols of the nation – so that they may act as one psychological group when there is a threat to, or the possibility of enhancement of this symbols of national identity. This is also to say that national identity does not exist simply because a group of people is externally identified as a nation or told that they are a nation. For national identity to exist, the people in mass must have gone through the actual psychological process of making that general identification with the nation”; Bloom, Personal Identity, National Identity and International Relations (Cambridge: Cambridge UP, 1990): 27. © A Pepper-Pot of Cultures: Aspects of Creolization in the Caribbean, ed. Gordon Collier & Ulrich Fleischmann (Matatu 27–28; Amsterdam & New York: Editions Rodopi, 2003). 190 MARIÁN BELTRÁN NÚÑEZ ] For several hundred years, the Creoles have lived in a state of permanent struggle. -
The Lived Experiences of Black Caribbean Immigrants in the Greater Hartford Area
University of Connecticut OpenCommons@UConn University Scholar Projects University Scholar Program Spring 5-1-2021 Untold Stories of the African Diaspora: The Lived Experiences of Black Caribbean Immigrants in the Greater Hartford Area Shanelle A. Jones [email protected] Follow this and additional works at: https://opencommons.uconn.edu/usp_projects Part of the Immigration Law Commons, Labor Economics Commons, Migration Studies Commons, Political Science Commons, Race and Ethnicity Commons, Race, Ethnicity and Post-Colonial Studies Commons, and the Work, Economy and Organizations Commons Recommended Citation Jones, Shanelle A., "Untold Stories of the African Diaspora: The Lived Experiences of Black Caribbean Immigrants in the Greater Hartford Area" (2021). University Scholar Projects. 69. https://opencommons.uconn.edu/usp_projects/69 Untold Stories of the African Diaspora: The Lived Experiences of Black Caribbean Immigrants in the Greater Hartford Area Shanelle Jones University Scholar Committee: Dr. Charles Venator (Chair), Dr. Virginia Hettinger, Dr. Sara Silverstein B.A. Political Science & Human Rights University of Connecticut May 2021 Abstract: The African Diaspora represents vastly complex migratory patterns. This project studies the journeys of English-speaking Afro-Caribbeans who immigrated to the US for economic reasons between the 1980s-present day. While some researchers emphasize the success of West Indian immigrants, others highlight the issue of downward assimilation many face upon arrival in the US. This paper explores the prospect of economic incorporation into American society for West Indian immigrants. I conducted and analyzed data from an online survey and 10 oral histories of West Indian economic migrants residing in the Greater Hartford Area to gain a broader perspective on the economic attainment of these immigrants. -
SCALING up HEALTH SYSTEMS to RESPOND to the CHALLENGE of HIV/AIDS in LATIN AMERICA and the CARIBBEAN ACKNOWLEDGMENTSFOREWORD V
Scaling Up Health Systems to Respond to the Challenge of Special Editions HIV/AIDS in Latin America 8 and the Caribbean Washington, D.C. June 2003 This publication was produced by the Pan American Health Organization. Partial financing was received by the United States Agency for International Development’s Regional Office for Sustainable Development within the Bureau for Latin America and the Caribbean under the terms of Grant number LAC-00-97-007-00. Regular funds of PAHO/WHO were also used. The opinions expressed in this document are those of PAHO/WHO and do not necessarily reflect those of USAID. This document can be revised, reproduced and translated, in part or in its entirety, only when the source is referenced and when it is not used towards commercial ends. TABLE OF FCOREWORDONTENTS iii Table of Contents Acknowledgments ...........................................................................................................v Foreword ...................................................................................................................... vii Part I: Current and Future Responses of Health Sector Reform to HIV/AIDS in Latin America and the Caribbean ..................................................................... 1 Introduction ....................................................................................................................3 Chapter 1: Magnitude of the HIV/AIDS Pandemic and Patterns of Transmission in Latin America and the Caribbean ............................................................................................ -
An Africana Womanist Reading of the Unity of Thought and Action
IOSR Journal Of Humanities And Social Science (IOSR-JHSS) Volume 22, Issue 3, Ver. V (March. 2017) PP 58-64 e-ISSN: 2279-0837, p-ISSN: 2279-0845. www.iosrjournals.org An Africana womanist Reading of the Unity of Thought and Action Nahed Mohammed Ahmed Abstract:- This article examines the importance of establishing an authentic African-centered paradigm in Black Studies. In doing so, this article selects Clenora Hudson-Weems’ Africana womanism paradigm as an example. The unity of thought and action is the most important concept in this paradigm. The article tries to trace the main features of such a concept and how these features are different from these in other gender-based paradigms. Africana womanism, coming out of the rich and old legacy of African womanhood, then, is an authentic Afrocentric paradigm. Africana womanism is a term coined in the late 1980s by Clenora Hudson- Weems. As a pioneer of such an Africana womanist literary theory, Hudson-Weems explains the term Africana womanism as follows: Africana means African-Americans, African-Caribbeans, African-Europeans, and Continental Africans. Womanism is more specific because “terminology derived from the word ‘woman’ is . more specific when naming a group of the human race” (“Africana Womanism: An Overview” 205-17). Besides, womanism is a recall for Sojourner Truth's powerful speech, “And Ain't I a Woman " affirming that the Africana woman 's problem lies in being black and not in being a woman in which she was forced to speak about race issues because "she was hissed and jeered at because she was black, not because she was a woman, since she was among the community of women" (207).The present article uncovers the importance of Hudson-Weems’ quest for an authentic Africana paradigm through shedding light on her concept of the unity between thought and action, used by earlier authentic Africana paradigms, namely Black aestheticism and Afrocentricity In “Africana Womanism and the Critical Need for Africana Theory and Thought,” Hudson-Weems clarifies her concept of the unity between thought and action. -
Lopez Niu 0162D 12061.Pdf (3.188Mb)
ABSTRACT BECOMING WHO WE ARE: INFORMAL LEARNING AND IDENTITY FORMATION AMONG THE GARINAGU OF WESTERN BELIZE Harold Anthony Lopez, Ed.D. Department of Counseling, Adult, and Higher Education Northern Illinois University, 2014 Gene Roth and Jorge Jeria, Co-Directors This ethnography explores the wholesome contexts of informal learning and identity formation among an ethnic minority group in Belize. The central research question of the study was: How is informal learning manifested among the Garinagu of Western Belize. Snowball sampling technique was used to recruit 20 participants aged between 36 and 82 years. The group’s ways of learning were examined through the lens of Sociocultural learning theory. In the conduct of the maintenance of culture, learning is centered on their resiliency as examined through the various experiences that they acquired as a result of their movements, disruption and setbacks, the concept of Garifunaduaü, the meet and greet process, and the roles of rituals and ancestry. The Garinagu display remarkable resiliency in their quest to maintain their cultural identity. Their resiliency is demonstrated through the ways in which they navigate their world that constantly changes through the many moves, disruptions and setbacks that they experience and share. Garifunaduaü pays homage to the principles of caring, daring, sharing and family. Rituals and ancestry provides for connection and continuity. Connection with traditional Garifuna communities as maintained through regular or extended visits to traditional communities helped participants retain key cultural habits and artifacts including fluency in the Garifuna language, participation in the rituals, and regular preparation of traditional foods. Smaller family sizes and a shrinking of the extended family are threatening cultural practice.