Hanson's Four Enlightening Works

Total Page:16

File Type:pdf, Size:1020Kb

Hanson's Four Enlightening Works Four Enlightening Works of J.W. Hanson, D.D The Bible Hell • Aion and Aionios • Bible Threatenings Explained • Bible Proofs of Universal Salvation Four Enlightening Works of J.W. Hanson, D.D edited by Gary Amirault and published by Tentmaker Ministries and Publications. Tentmaker Ministries and Publications 118 Walnut Hermann, MO 65041 http://www.tentmaker.org [email protected] Put into electronic format by Lieber Graphics. Copyright 2002 ISBN Number: 0-9708124-1-8 Printed in the USA T A Reflection On The Time Period In Which These Writings Were Written. The latter half of the nineteenth century saw a great number of sci- ences and new concepts come into their own — archaeology, geology, psychology, philology, linguistic science, etc. The theory of evolution was wreaking havoc in the theological communities. Man, according to this new “science” came from apes. According to Darwin’s camp, we were not created by God in His own image. These other new sciences seems to support Darwin’s theory, NOT the “traditions” of the churches. Archaeology was not finding the artifacts which should be present in certain strata if the locations and dating of the Bible was correct. Geol- ogy was not finding the evidence of a world-wide flood. Textual critics were coming to the conclusion that much of what had been taught re- garding the textual transmission of the Hebrew and Greek texts of the scriptures was false. For example, the church commonly taught that Moses wrote the first five books of the Bible, the Pentateuch. Carefully scruti- nizing the texts, many scholars concluded that more than one person was involved in writing the Pentateuch in the form we have it today. They said, for example, that Moses could not have been written about his own death in Deuteronomy 34:6-8. A “redactor” must have added that to the text. Thousands of Greek manuscripts were discovered revealing that none of them were exactly alike. There were differences in Greek Texts. As knowledge of the ancient languages of the Bible and the peoples in biblical lands grew, it became obvious to intellectually honest scholars that the early translators of the Bible made great mistakes in their transla- tions. The “Bible” and the traditions of men, which were incorporated into the Christian tradition were scrutinized like never before. Every- thing was questioned. New theories on who actually wrote the books of the Bible came forth. New dates as to when they were written were set. These new scholars were sharp. They left few rocks unturned. Their work produced scores of questions to which the church-at-large had few schol- arly and intelligent answers. This caused many intelligent people to flee from the church and the reading of the Bible. After this explosion of new information, hundreds of colleges, which were founded as Christian institutions went liberal, VERY liberal. These seminaries and their religious departments would become filled with athe- ists and agnostics, while still holding theological chairs and professor- ships. Many of them would actually use their offices to denigrate the Christian faith and promote secular humanism, while at the same time maintaining their religious positions. I believe most students today, who must pass through the gates of these institutions, go out of them with much less belief in God and the Scriptures than when they went in. Some find themselves leaving Christianity entirely. There came far too much material which appeared contrary to what was contained in current Bible translations and the traditions of the church found in creeds, articles of faith, canons, confessions, catechisms, etc. This put the conservative and so-called “Bible-based” denominations and sects on the defensive. But since they had no real evidence to sup- port their traditional positions, they took fear-based and dogmatic posi- tions. This made the gospel sound even worse than it already appeared in these corrupt older Bible translations, which contained ancient traditions which actually came from paganism and other religions, not from the original Hebrew and Greek texts of the Scriptures. For example, the King James Bible speaks of “unicorns” and “satyrs.” These are mythological characters which we know today do not exist. But they did exist in the minds of the scholars from Elizabethan England. Therefore, we have mythological characters in the King James Bible. Because of the tradi- tional teaching of Biblical Inerrancy (which is a false teaching), the tra- ditionalists cornered themselves into a position they could not get out of unless they dropped the doctrine of Biblical Inerrancy. Rather than change their tradition, they went into deeper ignorance. “God said it, I believe it and that settles it” basically became the apologetics of fundamentalism. While Evangelicalism didn’t become quite as dogmatic and blind as Fundamentalism, it nevertheless maintained a position which was not open to the truth. The secular humanists, atheists and theologians who basically abandoned the Bible as a book of any real value wrote scores of books and articles tearing the Scriptures apart. The fundamentalists and conservatives wrote some apologetic material to substantiate their positions and defend the Bible translations in their present form, but they were really very weak. They were weak because they tried to defend the idea of an “inerrant” Bible, which simply does not exist. They were weak because they tried to defend age-old traditions that could not be found in the Scriptures. The fundamentalist and more conservative branches of Christendom became more fear filled, more intolerant, and more unwilling to have their beliefs examined. Those who questioned the beliefs of the church were written off as dogs not worthy of their pearls (as they still often do today). Those who questioned church teachings were considered “carnal” and therefore could not understand the Word of God. Because of the openness of the scientific community and the closed-mindedness and intolerance to questions by the conservative leadership of the church, many people walked away from Christianity simply because the church seemed to be unable to give reasonable answers to the many new and good questions which arose. The main reason the church had no good answers was because they were not willing to examine their traditions, many of which were NOT based upon the Hebrew and Greek Scriptures, but upon ancient traditions and MIStranslations of their Bibles. Rather than honestly looking at the evidence and theories from these new sciences and revise what needed to be revised and throw out what was scripturally untrue, the conservative branches of Christianity, who felt they were the “defenders of the truth,” locked themselves even deeper into their traditions. The end result of this posturing of these religious institutions into ultra-liberal and ultra-con- servative camps is that the truth wasn’t found in either camp. The Bible became practically useless in the liberal camps while in the conservative camps, it basically become God Himself. The fact of the matter is, the Scriptures were never meant to be God’s final word on anything, it was meant to be a tool – a tool which has been greatly misused in Christian circles — a tool to find and relate to the Living God of all humanity. There was another group, a small group to be sure, that was willing to look at some of the new knowledge which came from disciplines like archaeology, philology and textual criticism. They were not afraid. The truth was more important to them than to defend traditions if they could not be found in the New Testament Greek Scriptures. Dr. John Wesley Hanson was one of those individuals. He discovered that most of the problems associated with the Bible were not with the original writings, but in the English translations of them and with church traditions which really had no New Testament foundation. He discovered there were many critically important Greek and Hebrew words that were grossly mistranslated to conform to Dark Age traditions of the old church. This produced many contradictions in many leading selling Bible translations. One of the leading doctrines of darkness which crept into the church and into Bible translations was the teaching of a place called Hell in which billions of human beings would be endlessly tortured. Dr. Hanson wrote several books examining this teaching. His books revealed that this teaching, while prevalent in most denominations of Christianity, is absent from the original Hebrew and Greek Scriptures. Four of his books were rather small. We felt that combining them would produce an excellent reference tool on the subjects of Hell and Universal Salvation. The first three books dispel the myth of Hell, while the fourth one provides some scriptural support for the teaching of the restoration of all things through Jesus Christ’s work on the Tree of Crucifixion. We decided last minute to include another small work, “100 Scrip- tural Proofs That Jesus Christ Is The Savior Of All Mankind,” by Thomas Whittemore first published in 1840. We hope that the reader is greatly blessed from this work. We long for the day when God’s people stop perishing for lack of knowledge. May the knowledge contained herein bring the reader one more step out of darkness into His glorious and marvelous light. Gary Amirault, editor 7 Contents A REFLECTION ON THE TIME HADEES IS TEMPORARY .......... 46 PERIOD IN WHICH THESE THE BOOK OF ENOCH .............. 48 WRITINGS WERE WRITTEN. ........ 3 WHAT DID PETER MEAN? ......... 49 The Bible Hell GEHENNA ........................... 50 OPINION OF SCHOLARS ........... 51 PREFACE ............................ 15 GEHENNA LOCATED IN THE BIBLE HELL .................... 16 THIS WORLD........................ 52 THE ENGLISH WORD HELL ........ 16 JEWISH VIEWS OF GEHENNA ..... 57 FOUR WORDS IMPORTANT FACTS ................ 58 TRANSLATED HELL ................ 17 CAST INTO HELL-FIRE ............
Recommended publications
  • Three Desert Ammas—Theodora, Sarah, and Syncletica
    COURAGEOUS WOMEN: THREE DESERT AMMAS-THEODORA, SARAH, AND SYNCLETICA A New Translation from the Greek Alphabetical Apophthegmata Patrum, with Introduction, Notes, and Comments' Tim Vivian INTRODUCTION Something like 90% of classical Greek and Roman literature is lost to us. This realization becomes acute, even heartbreaking, when we think of how very little of the little we have is by women. An exception that proves the rule is Plutarch’s “Sayings of Trojan Women,” in the Moralia.2 A unique manuscript of Catullus’ poems survived in a wine jar discovered in a monastery. How many of us would delight—exult—to have the complete poems of Sappho? This attrition continues into early Christianity: Paul names quite a few women in ministry; we have authentic writings by none of them.1 In the New Testament we also have T permit no woman to teach or to have authority over a man; she is to keep silent.”4 In the decade before or after the turn of the fourth century, Bishop Theophilus of Alexandria ups the ante, even when he, seemingly, has all the chips: Tim Vivian is a retired Episcopal priest and emeritus professor of Religious Studies at California State University, Bakersfield. He is an expert on Coptic monasticism and has published widely on that subject in this and other journals. 1 A different version of this article will appear as part of a 2-volume translation of the Alphabetical Apophthegmata Patrum (The Sayings of the Desert Fathers), with notes and comments, forthcoming from Cistercian Publications. I wish to thank Kathleen Norris for reading a draft of this article, Joseph Trigg for things Origen, and Janet Gonzales and Chris Livingston at the CSU Bakersfield Walter Stiern Library for help with research materials.
    [Show full text]
  • Universidade De São Paulo
    UNIVERSIDADE DE SÃO PAULO FACULDADE DE FILOSOFIA, LETRAS E CIÊNCIAS HUMANAS DEPARTAMENTO DE LETRAS CLÁSSICAS E VERNÁCULAS PROGRAMA DE PÓS-GRADUAÇÃO EM LETRAS CLÁSSICAS Fragmentos de Aristófanes: estudo e tradução Versão corrigida Karen Amaral Sacconi Tese apresentada ao Programa de Pós- Graduação em Letras Clássicas do Departamento de Letras Clássicas e Vernáculas da Faculdade de Filosofia, Letras e Ciências Humanas, para a obtenção do título de doutora em Letras. Orientadora: Profa. Dra. Adriane da Silva Duarte São Paulo 2018 Autorizo a reprodução e divulgação total ou parcial deste trabalho, por qualquer meio convencional ou eletrônico, para fins de estudo e pesquisa, desde que citada a fonte. Catalogação na Publicação Serviço de Biblioteca e Documentação Faculdade de Filosofia, Letras e Ciências Humanas da Universidade de São Paulo Sacconi, Karen S119f Fragmentos de Aristófanes: estudo e tradução (versão corrigida) / Karen Sacconi ; orientadora Adriane Duarte. - São Paulo, 2018. 260 f. Tese (Doutorado)- Faculdade de Filosofia, Letras e Ciências Humanas da Universidade de São Paulo. Departamento de Letras Clássicas e Vernáculas. Área de concentração: Letras Clássicas. 1. Aristófanes. 2. comédia. 3. fragmentos. 4. Geritades. 5. Convivas. I. Duarte, Adriane, orient. II. Título. Ao Martim e à Catarina. Resumo Esta tese apresenta uma tradução dos fragmentos de Aristófanes e três estudos relativos a eles. O capítulo I, mais geral, é dedicado às fontes. Trata do contexto em que esses fragmentos surgiram, no período helenístico, e da sua transmissão, sobretudo através de escoliastas e lexicógrafos. O segundo e terceiro capítulos tratam de duas comédias em particular, Geritades (Geritadēs) e Convivas (Daitalēs). Nesses dois capítulos, a análise dos fragmentos está conjugada a um paralelo com comédias preservadas: no caso de Geritades, que tem por tema a crítica literária, Rãs; e Nuvens, no caso de Convivas, cujo assunto é o embate entre a nova e a velha educação.
    [Show full text]
  • The Cross and Salvation
    FLE;8K@FEJF= M8E><C@:8C-?<FCF>P K?< IFJJE; ,8CM8K@FE -?<F:KI@E<F=,8CM8K@FE IL:< <D8I<JK #F?E, <@E9<I> ><E<I8C;@KFI THE CROSS AND SALVATION Other books in the Foundations of Evangelical Theology Series Published: No One Like Him JOHN S. FEINBERG To Know and Love God DAVID K. CLARK Forthcoming topics: Scripture Man and Angels Christ The Holy Spirit Sin The Church Eschatology foundations of evangelical theology THE CROSS AND SALVATION the doctrine of god 8 bruce demarest John S. Feinberg, General Editor CROSSWAY BOOKS A PUBLISHING MINISTRY OF GOOD NEWS PUBLISHERS WHEATON, ILLINOIS The Cross and Salvation Copyright © 1997 by Bruce Demarest Published by Crossway Books a publishing ministry of Good News Publishers 1300 Crescent Street Wheaton, Illinois 60187 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form by any means, electronic, mechanical, photocopy, recording or otherwise, without the prior permission of the publisher, except as provided by USA copyright law. Cover design: Jon McGrath First trade paperback printing, 1997 First hardcover printing, 2006 Printed in the United States of America Scripture quotations are generally taken from the HOLY BIBLE: NEW INTERNATIONAL VERSION ®. Copyright © 1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved. The “NIV” and “New International Version” trademarks are registered in the United States Patent and Trademark Office by International Bible Society. Use of either trademark requires the permission of International Bible Society. Other Scripture quotations are taken from the New Revised Standard Version, the New American Standard Bible, the New English Bible, the Authorized Version, the Moffat translation, and the Phillips version.
    [Show full text]
  • Greek Word Studies
    Greek Word Studies Related Resources Hebrew Word Studies = a work in progress! Simple Guide to Greek Verb Tense, Voice, Mood How to Perform a Greek Word Study Using Tools Available on the Web Interpretation - Word Studies are important Inductive Bible Study - Why is it so valuable for growth in the grace and knowledge of our Lord and Savior Jesus Christ? GREEK WORD STUDIES INDEX TO ENGLISH WORDS WITH GREEK WORD STUDIES A B C D E F G H I J K L M N O P Q R S T U V W X Y Z Another quick way to see if an English word has a corresponding Greek word study is to search this page by pressing your "Ctrl Key" and the letter "F" which in Chrome or IE pops up a search box in which you can enter your query. 1) Words highlighted in yellow in the commentaries on the website have an associated in depth word study. (Note that the transition from the old site lost the yellow highlighting which has to be added again -- a slow process!) 2) Click the Greek word below for the in depth definition on preceptaustin.org. Using the first entry as an example... Abandon (desert, forsake, leave) (1459) egkataleipo Click on the word egkataleipo for the in depth definition on preceptaustin.org. If you click the Strong's Number (1459 in the example above) it will take you to Studylight.org's definition (which includes Thayer's abbreviated and full definition and Liddell-Scott-Jones' definition). NOTE: If you do not know the Strong's Number click Greek Word Study and go to "STEP 1: DETERMINE STRONG'S NUMBER." Then you can return to this page to see if there is a definition of the word you are studying.
    [Show full text]
  • The Promise of Hades
    The Promise of Hades The Hades Trials Eliza Raine Rose Wilson Copyright © 2020 by Eliza Raine All rights reserved. No part of this book may be reproduced in any form or by any electronic or mechanical means, including information storage and retrieval systems, without written permission from the author, except for the use of brief quotations in a book review. Editors: Christopher Mitchell, Kyra Wilson Cover: Kim’s Covers For everyone who is convinced that there’s a goddess of hell inside them… Contents 1. Persephone 2. Persephone 3. Hades 4. Persephone 5. Persephone 6. Persephone 7. Persephone 8. Hades 9. Persephone 10. Persephone 11. Persephone 12. Hades 13. Persephone 14. Persephone 15. Persephone 16. Hades 17. Persephone 18. Persephone 19. Persephone 20. Hades 21. Persephone 22. Persephone 23. Hades 24. Persephone 25. Persephone 26. Persephone 27. Hades 28. Persephone 29. Persephone 30. Persephone 31. Persephone The Warrior God - Chapter One Thanks for Reading! Chapter One Persephone "Wait, wait, wait. Slow down. You seriously expect me to believe that you were kidnapped by Zeus and taken to Olympus?" My brother stared at me as I paced frantically up and down my small room, his hazel eyes wide. "Yes! It's true. I was there for weeks.’ "Persy, I spoke to you on the phone yesterday." He ran a hand through his sandy hair and shook his head as he glanced around my trashed room. "Should I call mom? Are you OK?" I stopped pacing and screwed my face up. Gods, I'd love to see my mom and dad. But they were nearly a thousand miles away in their RV, touring Atlanta.
    [Show full text]
  • Notes on Plato`S Phaedo This Article Follows a Pattern Similar to a Series of `
    Notes on Plato`s Phaedo This article follows a pattern similar to a series of `Notes` on select biblical texts already posted on this Home Page. In those documents I made brief observations on the sacred texts not as commentaries or personal reflections but as aides to the practice of lectio divina. Lectio may be summed up briefly as the slow, meditative reading of a sacred text. As with all these commentaries, my approach is to employ transliterated words and phrases from the original languages of Greek and Hebrew while at the same time not presupposing knowledge of them. The practice of lectio divina goes hand-in-hand with contemplative prayer. That phrase itself is open to a wide variety of interpretations but in essence is quite simple. Although this is not the place to discuss it, contemplative prayer is best facilitated by lectio divina which consists of carefully pondering a word or two (not more than a phrase) which serves to focus the mind on God and to fence out inevitable distractions. The neat part about lectio is that we can alternate between reading the text–again that means recalling the words at hand, not reading them in the conventional sense– and being in God`s presence. That`s another phrase bantered about with some frequency but difficult to define. I`d call it the absence of thoughts and emotions or better, the act of keeping them at bay which enables us to be bathed in silence. Some may confuse this silence with the absence of thought and vulnerability to demonic influences.
    [Show full text]
  • Strong's Exhaustive Concordance
    Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance By James Strong, S.T.D., LL.D. 1890 BIBLESNET.COM & QUESTIONS GOD.COM Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D. 1890 Public Domain -- Copy Freely For a hundred years Strong's Dictionaries have been popular with Bible students. By assigning numbers to each unique word in the Old and New Testaments and listing each word with its number, Strong produced a standard, still used today, for referencing definitions. Bible students, with little or no knowledge of Greek and Hebrew, are able to use Strong's numbers to learn about the Greek and Hebrew of the Bible. 1 a {al'-fah} of Hebrew origin; the first letter of the alphabet; figuratively, only (from its use as a numeral) the first: --Alpha. Often used (usually an, before a vowel) also in composition (as a contraction from 427) in the sense of privation; so, in many words, beginning with this letter; occasionally in the sense of union (as a contraction of 260). See Greek-- 427 See Greek-- 260 2 Aaron {ah-ar-ohn'} of Hebrew origin (175); Aaron, the brother of Moses:--Aaron. See HEBREW for 0175 3 Abaddon {ab-ad-dohn'} of Hebrew origin (11); a destroying angel:--Abaddon. See HEBREW for 011 4 abares {ab-ar-ace'} from 1 (as a negative particle) and 922; weightless, i.e. (figuratively) not burdensome:--from being burdensome. See Greek-- 1 See Greek-- 922 5 Abba {ab-bah'} of Chaldee origin (2); father as a vocative:--Abba.
    [Show full text]
  • Word Pictures in the New Testament - 1 Corinthians
    Word Pictures in the New Testament - 1 Corinthians Author(s): Robertson, A. T. (1863-1934) Publisher: Grand Rapids, MI: Christian Classics Ethereal Library Description: A. T. Robertson was a renowned Greek New Testament scholar. His work on the Greek language is still consulted today. Word Pictures in the New Testament is his insightful treatment of that book. In the Greek New Testament, there are a variety of meaningful pictorial nuances implicit in the Greek constructions. These nuances are often lost in trans- lation. Word Pictures in the New Testament explains them. Robertson examines Greek constructions from many different Testament passages. He provides background to many of the Greek words and their connotations in the original Greek, thereby shedding new light on the meaning of passages. Many readers have gained a new, richer understanding of the New Testament by studying Word Pictures in the New Testament. And although no technical knowledge is required to study this work, familiarity with the Greek language makes this work much easier to digest. Consequently, it is ideal for pastors, theologians, and students of the New Testament. Tim Perrine CCEL Staff Writer Subjects: The Bible New Testament Works about the New Testament i Contents Title Page 1 Chapter 1 2 Chapter 2 12 Chapter 3 19 Chapter 4 26 Chapter 5 33 Chapter 6 38 Chapter 7 43 Chapter 8 53 Chapter 9 57 Chapter 10 64 Chapter 11 70 Chapter 12 76 Chapter 13 82 Chapter 14 86 Chapter 15 90 Chapter 16 100 Indexes 104 Index of Scripture References 105 Index of Scripture Commentary 110 ii This PDF file is from the Christian Classics Ethereal Library, www.ccel.org.
    [Show full text]
  • Claire Hooper
    NYX . AOIDE . ERIS Claire Hooper mumok museum moderner kunst stiftung ludwig wien Direktorin / director: Karola Kraus Kuratorin / curator: Eva Badura-Triska Produktionsleitung / head of production: Ulrike Todoroff Presse / press: Eva Engelberger, Barbara Hammerschmied Marketing & Kommunikation / marketing & communications: Wolfgang Schreiner, Michaela Zach Fundraising & Sponsoring: Christina Hardegg, Bärbel Holaus Events: Katharina Radmacher Audiovisuelle Technik / audiovisual technician: Michael Krupica Kunstvermittlungsprogramm / education programme: Claudia Ehgartner, Johanna Gudden, Johanna Lettmayer, Jörg Wolfert & Team Sponsoren der Ausstellung / exhibition sponsors Medienpartner / media partners published by mumok 2011 NYX . AOIDE . ERIS Claire Hooper published by mumok 2011 Diese Publikation erscheint anlässlich der Ausstellung Claire Hooper im museum moderner kunst stiftung ludwig wien (18. November 2011 – 08. Januar 2012) This publication has been published on the occasion of the exhibition Claire Hooper in the museum moderner kunst stiftung ludwig wien, Vienna (18 November 2011 – 08 January 2012) Herausgegeben von / published by museum moderner kunst stiftung ludwig wien Museumsplatz 1, A-1070 Wien t +43 1 52500 / f +43 1 5251300 www.mumok.at ISBN 978-3-902490-88-9 (mumok) Produktionsleitung / head of production: Nina Krick Grafische Gestaltung / graphic design: modern activity, London Deutsches Lektorat / German copy editor: m∞bius, Wien Englisches Lektorat / English copy editor: Greg Bond Deutsche Übersetzung / German translations: Thomas Raab Englische Übersetzung/ English translation: Greg Bond Druck / printer: Grasl Druck & Neue Medien GmbH, Bad Vöslau Schrift / typeface: Garamond Premier Papier / paper: Arcoprint Edizioni 1,3 Auflage / print run: 600 Aquarellzeichnungen / watercolour illustrations by Claire Hooper Reprografik / reprographics: Paul Richards © Claire Hooper © 2011 mumok. museum moderner kunst stiftung ludwig wien © Herausgeber, Autoren, Übersetzer, Fotografen, deren Erben und Rechtsnachfolger.
    [Show full text]
  • Piccolo Dizionarietto Di Scurrilità Ed Insulti in Greco Antico Αβακεως [Abakèos]: Stupidamente
    Περι Αισχρορρημοσυνης η αισχρολογηματες Piccolo dizionarietto di scurrilità ed insulti in greco antico Αβακεως [Abakèos]: stupidamente. ou]: strumento per curare le emorroidi. Αβακημων-ονος [Abakèmon-onos]: stupido, Αιμορροις-ιδος [Aimorròis-ìdos]: emorroide. lett.: muto. Αιμοπποος-οον [Aimòrroos-oon]: sofferente di Αβατος-ον [Àbatos-on]: vergine, lett.: emorroidi. impenetrabile. Αινοδρυπτος-ον [Ainòdryptos-on]: cozza, donna Αβδηριτες-ου [Abderìtes-ou]: stupido, come un molto brutta. abitante di Abdera. Αιξ-αιγος [Àix-aigòs]: capra Αβδηριτικος-η-ον [Abderitikòs-e-on]: stupido. Αποπεμπειν αιγας ες αγριαδας [Apopèmpein Αβδηρολογος-ον [Abderològos-on]: che dice àigas es agriàdas]: mandare al diavolo. cose stupide. Αισχροποιεω [Aischropoièo]: commettere atti Αβελτερευομαι [Abelterèuomai]: fare lo stupido. osceni. Αβελτεροκοκκυξ-υγος [Abelterokòkkyx-ygos]: Αισχροποιια-ας [Aischropoiìa-as]: atto osceno. stupido. Αισχροποιος-ου [Aischropoiòs-ou]: colui che Αβελτερος-α-ον [Abèlteros-a-on]: stupido. commette atti osceni. Αβερβηλος-ον [Abèrbelos-on]: stupido, lett.: Αισχρουργεω [Aischrourghèo]: commettere atti sgraziato. osceni. Αβροβατης-ου [Abrobàtes-ou]: 1)di andatura Αισχρουργημα-ατος [Aischrourghèma-atos]: effeminata; 2)Abrobate, nome di persona. atto osceno. Αβροβιος-ον [Abròbios-on]: di vita effeminata. Αισχρουργια-ας [Aischrourghìa-as]: Αβροβοστρυχος-ον [Abrobòstrychos-on]: di comportamento osceno. chioma effeminata. Αισχρουργος-ον [Aischrourgòs-on]: pervertito. Αβρογοος-οον [Abrògoos-oon]: dai lamenti Αισχυνη-ης [Aischùne-es]: organo genitale. effeminati. Αιτας [Àitas]: amante omosessuale. Αβροδιαιτα-ης [Abrodìaita-es]: effeminatezza. Ακκιζω [Akkìzo]: far la ritrosa. Αβροδιαιτον [Abrodìaiton]: effeminatezza. Ακοη-ης [Akoè-ès]: orecchio Αβροδιαιτος-ον [Abrodìaitos-on]: dalla vita Νωθροι ταις ακοαις [Nothròi tàis akoàis]: effeminata. ritardelli, lenti a capire. Αβροειμων-ον [Abroèimon-on]: vestito in modo Ακολπος-ον [Àkolpos-on]: privo di genitali. effeminato. Ακοπρος-ον [Àkopros-on]: scarso di escrementi.
    [Show full text]
  • The Iliad of Homer
    THE ILIAD OF HOMER Literally Translated, With Explanatory Notes by Theodore Alois Buckley, B.A. of Christ Church (1873) (This material was compiled from various sources in the United States public domain) --()-- Contents Preface .................................................................................................................................................... 1 Book The First ......................................................................................................................................... 2 Book The Second .................................................................................................................................. 14 Book The Third ...................................................................................................................................... 29 Book The Fourth ................................................................................................................................... 36 Book The Fifth ....................................................................................................................................... 45 Book The Sixth ...................................................................................................................................... 59 Book The Seventh ................................................................................................................................. 67 Book The Eighth ...................................................................................................................................
    [Show full text]