Gerontocracy of the Buddhist Monastic Administration in Thailand
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Style and Ascetics: Attractiveness, Power and the Thai Sangha
Style and Ascetics: Attractiveness, Power and the Thai Sangha Natayada na Songkhla School of Oriental and African Studies Ph.D. Thesis ProQuest Number: 11015841 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is d ep en d en t upon the quality of the copy submitted. In the unlikely even t that the author did not send a com p lete manuscript and there are missing pages, these will be noted. Also, if material had to be rem oved, a note will indicate the deletion. uest ProQuest 11015841 Published by ProQuest LLC(2018). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 4 8 1 0 6 - 1346 Abstract The majority of research for this thesis took place during the Thai general election of 1988 when the new religious movements Santi Asoke and Wat Dhammakaya were subject to investigation for political activity despite, respectively, defiance or denial. The relationship between the Thai Sangha and lay devotees is examined in order to discover how it is that Thai monks, whom many researchers find powerless, can be accused of political activity. In the past, monks have been used to legitimate lay political leaders and have taken active roles in local leadership. This thesis aims to determine whether monks in Thailand have power and, if they do, how such power becomes politically threatening to the status quo. -
Vision of the Dhamma Bhikkhu P. A. Payutto
Vision of the Dhamma A Collection of Buddhist Writings in English Bhikkhu P. A. Payutto Sabbadàna§ dhammadàna§ jinàti The gift of the Dhamma excels all other gifts. Vision of the Dhamma A Collection of Buddhist Writings in English © Bhikkhu P. A. Payutto ISBN: 978-974-09-3420-2 Cover design by Ven. Chaiyos Buddhivaro First published — October 2007 6,000 copies This publication, supported by a number of donors, is reverentially offered as a tribute to the Venerable Bhikkhu P. A. Payutto on the occasion of his appointment as Honorary Fellow of the Royal Institute of Thailand on December 20, 2006. Wat Nyanavesakavan Tambon Bang Krathuek Amphoe Sam Phran Nakhon Pathom 73210 Thailand Tel. 662-482-1552–3, 662-889-4396 Preface The present volume is a collection of my Buddhist writings in English on different occasions over a span of some twenty-five years. Upon learning that although some of the writings were already published, their circulation was confined to a relatively narrow circle of readers, while others were still unpublished, Dr. Somseen Chanawangsa, Fellow of the Royal Institute of Thailand, came up with the idea of gathering them into a single volume for ease of reference. Here is a brief account of their sources: The first paper, “Peace Through Freedom and Happiness,” was the acceptance speech delivered in Paris on the occasion of receiving the UNESCO’s Prize for Peace Education on December 20, 1994. The second paper, “Foundations of Buddhist Social Ethics” was originally entitled “Foundations of Buddhist Social Ethics in Contemporary Thailand” and subsequently published in Thailand under the title “Social Dimension of Buddhism in Contemporary Thailand.” It was a commissioned paper presented on June 19, 1981, at the “Moral Values in Comparative Perspective” conference, which was sponsored by the Berkeley/Harvard Cooperative Program in Comparative Religion, and held at the Graduate Theological Union, UC Berkeley, June 17–20, 1981. -
The Revival of the Bhikkhunī Order and the Decline of the Sāsana
Journal of Buddhist Ethics ISSN 1076-9005 http://blogs.dickinson.edu/buddhistethics/ Volume 20, 2013 The Revival of the Bhikkhunī Order and the Decline of the Sāsana Bhikkhu Anālayo Center for Buddhist Studies, University of Hamburg Dharma Drum Buddhist College, Taiwan Copyright Notice: Digital copies of this work may be made and distributed provided no change is made and no alteration is made to the content. Re- production in any other format, with the exception of a single copy for pri- vate study, requires the written permission of the author. All enquiries to: [email protected]. The Revival of the Bhikkhunī Order and the Decline of the Sāsana Bhikkhu Anālayo 1 Abstract In this article I study the revival of the bhikkhunī order in the Theravāda traditions and its supposed relation to a decline of the Buddha’s dispensation. Introduction My presentation begins with the contrast between the positive evalua- tion of the existence of an order of bhikkhunīs in early Buddhist discourse and the “prediction of decline,” according to which the establishing of this order would result in a decline of the Buddha’s dispensation (sāsana). Next I survey modern-day apprehensions that the revival of the bhik- khunī order constitutes a “Mahāyāna threat”; and then explore the “Theravāda sense of identity.” In an attempt to cover the legal issue of reviving bhikkhunī ordination in detail, I examine the alternatives of “dual ordination” and “single ordination.” Finally I turn to the current 1 I am indebted to Bhikhu Bodhi, Sāmaṇerī Dhammadinnā, Petra Kieffer-Pülz, Shi Kongmu, Kester Ratcliff and Martin Seeger for commenting on a draft version of the 111 Journal of Buddhist Ethics situation of nuns who have not received full ordination in the Theravāda traditions as instances of an “actual decline.”2 The Prediction of Decline As a way of getting into my subject of the relationship between the es- tablishing of an order of bhikkhunīs and what according to early Buddhist texts leads to a decline of the sāsana, I begin by translating a short dis- course from the Saṃyukta-āgama. -
The Revival of the Bhikkhunī Order and the Decline of the Sāsana
Journal of Buddhist Ethics ISSN 1076-9005 http://blogs.dickinson.edu/buddhistethics/ Volume 20, 2013 The Revival of the Bhikkhunī Order and the Decline of the Sāsana Bhikkhu Anālayo Center for Buddhist Studies, University of Hamburg Dharma Drum Buddhist College, Taiwan Copyright Notice: Digital copies of this work may be made and distributed provided no change is made and no alteration is made to the content. Re- production in any other format, with the exception of a single copy for pri- vate study, requires the written permission of the author. All enquiries to: [email protected]. The Revival of the Bhikkhunī Order and the Decline of the Sāsana Bhikkhu Anālayo 1 Abstract In this article I study the revival of the bhikkhunī order in the Theravāda traditions and its supposed relation to a decline of the Buddha’s dispensation. Introduction My presentation begins with the contrast between the positive evalua- tion of the existence of an order of bhikkhunīs in early Buddhist discourse and the “prediction of decline,” according to which the establishing of this order would result in a decline of the Buddha’s dispensation (sāsana). Next I survey modern-day apprehensions that the revival of the bhik- khunī order constitutes a “Mahāyāna threat”; and then explore the “Theravāda sense of identity.” In an attempt to cover the legal issue of reviving bhikkhunī ordination in detail, I examine the alternatives of “dual ordination” and “single ordination.” Finally I turn to the current 1 I am indebted to Bhikhu Bodhi, Sāmaṇerī Dhammadinnā, Petra Kieffer-Pülz, Shi Kongmu, Kester Ratcliff and Martin Seeger for commenting on a draft version of the present paper and to Stefano Zacchetti for help in getting a needed publication. -
Mining for Gold
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Feminism, Gender, Woman
Feminism, Gender, Woman... A List of Articles, Books, Chapters in western languages available at the École Française d'Extrême-Orient Library in Chiang Mai, 131 Charoen Prathet Road Opposite The Alliance Française or at Louis Gabaude's home in Sansai Louis GABAUDE Chiang Mai - Sansai July 2016 Feminism, Gender, Woman... A List of Articles, Books, Chapters in western languages available at the École Française d'Extrême-Orient Library in Chiang Mai, 131 Charoen Prathet Road - Opposite The Alliance Française or at Louis Gabaude's home in Sansai (Contact: <[email protected]> More than 2000 References Note 1: This list includes records entered up to 2007 [Before my retirement from the EFEO]. For later acquisitions, consult the EFEO librarian, Dr. Rosakhon, at the library, or Louis Gabaude <[email protected]> Note 2: Records with "Inv. LGTAP" are located in Louis Gabaude's home in Sansai Note 3: Records with "Inv. LG + a number higher than 35000" are located in Louis Gabaude's home in Sansai L.G. ---. "Women and Buddhism in Thailand: A changing identity for religious women". 21 p. - NOTE: Manuscrit. - CALL Nr.: TAP. W872W: Inv. LGTAP 04544. [4544] A. A. "Enceintes dès le seuil de l'adolescence". >>> Croix (La) - L'Evénement (2001/02/21), p. 13. - CALL Nr.: TAP. A???E: Inv. LGTAP ???. [90000] Abbott, Susan M. "[Review of] Simmer-Brown, Judith. Dakini's Warm Breath: The Feminine Principle in Tibetan Buddhism. Boston: Shambhala Publication, 2001. xxv, 404 p.". >>> Pacific World (The) [Third Series], 04 (2002), p. 281-287. - CALL Nr.: PER. E. P001[3]-04: Inv. LGPER. E. -
Buddhist Sangha: Paradigm of the Ideal Human Society
INFORMATION TO USERS The most advanced technology has been used to photo graph and reproduce this manuscript from the microfilm master. UMI films the original text directly from the copy submitted. Thus, some dissertation copies are in typewriter face, while others may be from a computer printer. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyrighted material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are re produced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Each oversize page is available as one exposure on a standard 35 mm slide or as a 17" x 23" black and white photographic print for an additional charge. Photographs included in the original manuscript have been reproduced xerographically in this copy. 35 mm slides or 6" x 9" black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. ■UMIAccessing the World's Information since 1938 300 North Zeeb Road. Ann Arbor, Ml 48106-1346 USA Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. Order Number 8814154 The Buddhist Sangha: Paradigm of the ideal human society Putuwax, Sunanda, Ph.D. The American University, 1988 Copyright ©1988 by Putuwar, Sunanda. A ll rights reserved. -
The Significance of Khruba Sriwichai 'S Role in Northern Thai Buddhism : His Sacred Biography , Meditation Practice and Influence
THE SIGNIFICANCE OF KHRUBA SRIWICHAI 'S ROLE IN NORTHERN THAI BUDDHISM : HIS SACRED BIOGRAPHY , MEDITATION PRACTICE AND INFLUENCE ISARA TREESAHAKIAT Thesis submitted for the degree of Master of Arts in Religious Studies, University of Otago, Dunedin, New Zealand, 29 April 2011 Table of Contents ABSTRACT ................................................................................................................ i ACKNOWLEDGEMENT ............................................................................................ iii INTRODUCTION ....................................................................................................... 1 CHAPTER ONE : A LITERATURE REVIEW OF THAI AND ENGLISH MATERIALS ON KHRUBA SRIWICHAI ............................................................................................... 6 Introduction .......................................................................................................... 6 1.1 The definitions of khruba and ton bun ........................................................... 7 1.2 The belief in ton bun , millennialism, and bodhisatta .................................. 11 1.3 The association between ton bun and political authority ............................. 14 1.4 Ton bun , Buddhist revival and construction of sacred space ....................... 17 1.5 The fundamental theory of charisma ........................................................... 19 1.6 The theory of sacred biography and the framework for conceptualizing the history of the monks in Thailand ...................................................................... -
Beyond Syncretism: Hybridization of Popular Religion in Contemporary Thailand
461 Journal of Southeast Asian Studies, 36 (3), pp 461–487 October 2005. Printed in the United Kingdom. © 2005 The National University of Singapore doi:10.1017/S0022463405000251 Beyond Syncretism: Hybridization of Popular Religion in Contemporary Thailand Pattana Kitiarsa This article challenges the dominant paradigm of ‘inclusive syncretism’ in the study of Thai religion. By taking the worship of multi-original deities in the popular spirit- medium cults in contemporary Thailand as a case study, it argues that practitioners and specialists working on Thai religious studies need to refresh and update their analytical paradigm to incorporate the concept of ‘hybridization’. Syncretism is a proven analytical model, particularly in studies of Thai Buddhism, but it is neither a perennial nor a flawless one. It cannot be denied that Thai religion by and large has maintained its complex syncretic outlook. However, it is argued here that the focal point for students and specialists should be not the harmonious continu- ities and transformations of a syncretistic religious system, but rather the ruptures and breaks from its seemingly homogenous tradition. Based on a close consideration of the ‘parade of supernaturals’ flooding spirit-shrine altars in popular spirit-medium cults since the 1980s, I propose that Thailand’s popular beliefs and religiosity in the past few decades have been undergoing a significant degree of ‘subtle hybridization’, where religious commodification and capitalist consumerism have been increasingly prominent.1 Pattana Kitiarsa is a Post-doctoral Fellow at the Asia Research Institute, National University of Singapore. His e-mail contact is [email protected] The original version of this article was presented at the International Conference on Transnational Reli- gions: Intersections of the ‘Local’ and ‘Global’, organized by the Asia Research Institute, National Univer- sity of Singapore, 19–20 July 2004. -
A Sima of Flowers an Interview with Ayya Anandabodhi and Ayya Santacitta by Donna Mccarthy
A Sima of Flowers An Interview with Ayya Anandabodhi and Ayya Santacitta by Donna McCarthy The dew was still wet on the grass, but the sun was of years in the future.” beginning to take the chill out of the morning air. Three deer And Venerable Bhikkhu Anaalayo, in his talk on the or- grazed their breakfast on the hill beyond the dination said, “The revival of the bhikkhunī tradition is, in Meditation Hall. At Spirit Rock, on the morning my personal view, the most significant development for the of October 17, 2011, about 350 friends, sup- Theravāda tradition of the 21st century….. Today’s event is porters, staff and teachers from Spirit Rock, as another step in this direction, namely the revival of a full Bud- well as over fifty monastics from Theravada, dhist community of four assemblies by reviving the bhikkhuni Mahayana, and Vajrayana traditions gathered sangha.” at the Meditation Hall to celebrate an historic Although there have been several smaller bhikkhuni event. On this auspicious day three Buddhist ordinations in this tradition in the past few years, this was monastic women, samaneri, were about to be one of the first ordinations that truly had the feeling of being fully ordained as bhikkhunis in the Theravada “mainstream,” not only because of its location at Spirit Rock, tradition. but because of the wide support, both active and passive, of Theravada monks. Spirit Rock Meditation Hall and Deer The Bhikkhuni Candidates Significance of the Ordination Ayya Anandabodhi was born The event was historic because bhikkhuni ordinations, al- in Wales in 1968. -
The Influence of Buddhism in Historical Thai Art Lertsiri Bovornkitti*
«“√ “√√“™∫—≥±‘µ¬ ∂“π ªï∑’Ë Û ©∫—∫∑’Ë Ú ‡¡.¬.-¡‘.¬. ÚıÙ¯ The Influence of Buddhism in Historical Thai Art Lertsiri Bovornkitti* Abstract There is a historical relationship between Buddhism and indigenous Thai art; Buddhism has had an immense influence on Thai art and culture. The emergence of Thai art reflects the integration of Buddhist components into cultural, political and societal Thai systems, and mostly in the way that Buddhism has been represented from generation to generation and in the way people have shown devotion; Buddhist components such as Buddha images, Buddhist monks, and Buddhist activities (e.g., festivals and ceremonies) have been acknowledged as significant components of Thai culture. The influence of Buddhism on Thai art and culture has been systematic and direct from the beginning of the Sukhothai Kingdom at the beginning of the thirteenth century. Subsequently, the indigenous art forms and styles engaged in the representation of Buddhism were integrated into the Thai cultural mainstream during the early Rattanakosin era, creating aesthetic art forms, which have been classified into “classical Thai art”, such as mural painting, sculpture and Chang-sip-moo, and “folk art”. Such influence of Buddhism on historical Thai art is relevant in the context of scrutinizing the relationship between Buddhism and Thai art. This communication is aimed at pointing out the long-standing role of Buddhism in the development of Thai art in the past, especially the integration of the Buddhist context, which has led to the creation and the birth of indigenous Thai arts with the styles of “classical Thai art” and “folk art”, both of which are genuinely Thai. -
Forces of Change 101123-1
Beteckning: Akademin för utbildning och ekonomi Forces of change A theoretical analysis of syncretism between Theravada Buddhism and animistic indigenous beliefs in Thailand Erik Nilsson 2010-11-21 30 hp Religionsvetenskap D Tematiskt examensarbete Handledare: Olov Dahlin Examinator: Peder Thalén Abstract Urak Lawoi is the name of one of the sea nomadic tribes which lives along the shores of Myanmar, Thailand and Malaysia. They are spread on many of the islands in the Andaman Sea archipelago and Ko Lanta is the main settlement. Urak Lawoi is regarded as the indigenous people of the island and they live there as a minority together with Muslims and Thai-Chinese. The traditional religion and culture of Urak Lawoi is built upon the animistic belief of their ancestors. In the last 20 years Ko Lanta has experienced a tremendous process of change caused by increasing tourism. The conditions of the Urak Lawoi and their way of life have dramatically changed. The fact that this process brings consequences for the traditional culture and religion is obvious, but in what direction is it developing? To be able to interpret and expound the material from my field studies among Urak Lawoi on Ko Lanta in October-December 2009, I have done a literature search to investigate the animistic traditions and the syncretistic nature of belief in Thailand. I have also tried to find theories about the process of religious change and the forces working behind them. In this essay I am trying to do a theoretical analysis of the field study material using theories and parallel examples I have found in the literature.